of the City and mocked him and said unto him Go up thou bald-head go up thou bald-head And he turned back and looked on them and cursed them in the Name of the LORD and there came forth two She-Bears out of the Wood and tare fourty and two Children of them 2 Kin. 2.23 24. VII You must not mock your Parents nor despise them no not in their old Age much less curse them or strike them but cover their Infirmities and do all you can to preserve their Honour Hearken unto thy Father that begat thee and despise not thy Mother when she is old Prov. 23.22 Remember Eli's two Sons were wicked and they despised their Father in his old Age not regarding his Reproof and God destroy'd them both For it 's said Eli was very old and heard all that his Sons did unto all Israel and how they laywith the women that assembled at the Door of the Tabernacle of the Congregation And he said unto them Why do ye such things For I hear of your evil Doings by all this people Nay my Sons it is no good Report that I hear ye make the LORD's people to transgress If one man sin against another the Judge shall judge him But if a man sin against the LORD who shall entreat for him Notwithstanding they hearkened not to the Voice of their Father because the LORD would slay them 1 Sam. 2.22.25 And accordingly it came to pass For the Philistines sought and Israel was smitten and they fled every man into his Tent and there was a very great slaughter for there fell of Israel thirty Thousand footmen And the Ark of God was taken and the two Sons of Eli Hophni and Phinehas were slain 1 Sam. 4.10 11. To despise the Admonition and Reproof of your Parents is a great Sin but to mock at your Father or Mother is a greater And therefore it is said The Eye of him that mocketh at his Father and despiseth to obey his Mother the Ravens of the Valley shall pick it out and the young Eagles shall eat it Prov. 30.17 It is written in the Law Cursed be he that setteth light by his Father or his Mother and all the people shall say Amen Dent. 27.15 And every one that curseth his Father or his Mother shall surely be put to Death he hath cursed his Father or his Mother his Bloud shall be upon hun Lev. 20.9 And again Whoso curseth his Father or his Mother his Lamp shall be put out in obsecure darkness Prov. 20.20 That is he shall have no Child to call him Father and so dying without Children his Memorial shall perish and his Name shall be blotted out from under Heaven And He that smiteth his Father or his Mother shall surely be put to Death Exo. 21.15 Remember how the Sons of Noah carried themselves towards him and take Notice why that one was Cursed and the other Blessed As it is said Noah began to be an Husbandman and he planted a Vineyard and he drunk of the wine and was drunken and he was uncovered within his Tent. And Ham the Father of Canaan saw the Nakedness of his Father and told his two Brethren without and Shem and Japheth took a Garment and layd it upon both their shoulders and went backward and they saw not their Fathers Nakedness And Noah awoke from his Wine and knew what his younger Son had done unto him And he said Cursed be Canaan a Servant of Servants shall he be unto his Brethren And he said Blessed be the LORD God of Shem and Canaan shall be his Servant God shall enlarge Japheth and he shall dwell in the Tents of Shem. Gen. 9.20 27. VIII If your Parents fall into wants you must be ready to releive and support them Thus the young Storks feed and sustain the old ones Thus in the years of Famine Joseph nourished his Father and his Brethren and all his Fathers Houshold with Bread Gen. 47.12 Our Saviour thus blames the Pharisees Ye say If a man shall say to his Father or Mother It is Corban that is to say a Gift to the Temple by whatsoever thou mightest be profited by me he shall be free from an Obligation to relieve them And ye suffer him no more to do ought for his Father or his Mother making the Word of God of none effect thro' your Tradition Mark 7.11 13. IX You must not wrong your Parents by taking away any thing of theirs without their Consent For Whoso robbeth his Father or his Mother and saith it is no Trangression the same is the Companion of a Destroyer Prov. 28.24 X. You must be kindly affectioned towards your Brethren and Sisters There must be no strife nor Anger amongst you and you must not call one another by any bad Names For saies the Psalmist Behold how good and how pleasant it is for Brethren to dwell together in Unity Psal 133.1 And Abram said unto Lot Let there be no Strife I pray thee between me and thee for we are Brethren Gen. 13.18 Said Joseph to his Brethren whom he treated with great Kindness notwithstanding their ill usage of him See that ye sall not out by the way Gen. 45.24 Mind the words of our Blessed Saviour Jesus Christ I say unto you that whosoever is angry with his Brother without a Cause shall be in Danger of the Judgement and whosoever shall say to his Brother Raca that is Thou vain or empty fellow shall be in danger of the Council but whosoever shall say Thou Fool shall be in Danger of Hell-fire Mat. 5.22 Thus Children you see your Duties Now be it your Care to do them And then you shall not only be beloved of your Parents but God himself will love you and bless you and give you the Kingdom of Heaven for your Inheritance The Duties of Servants NOW you that are Servants Know if you will fear God and serve him God will accept you and honour you He will take you to be His Sons and Daughters and great shall your Reward be in Heaven But if not it will not be possible for you to escape His VVrath and Hell-fire Know then These are the Duties which God in his Word requires from you I. You must honour your Masters giving a due Respect to them For saith the Scripture A Son honoureth his Father and a Servant his Master Mal. 1.6 And therefore Let as many Servants as are under the Yoke count their own Masters worthy of all Honour that the Name of God and his Doctrine be not blasphem'd And they that have believing Masters let them not despise them because they are Brethren but rather do them Service because they are faithful and beloved Partakers of the Benefit 1 Tim. 6.1.2 II. You must readily obey their lawfull Commands without Gain-saying or Contradiction For the Gospel requires Servants to be obedient to their own Masters and to please them well in all Things not answering again Tit. 2.9 Again saith the Apostle Servants be obedient to them
Jesus Christ and trust in him alone for thy Salvation Mat. 12.21 Submit thy self to him and seriously endeavour to do all those things which he requires of thee in his word and Gospel and thou shalt be saved and inherit life Eternall What Duties God requires of thee whether as a Child or a Servant I have plainly shew'd thee from the word of God Read thy Duty oft and never sail to do it This is the way to bring down God's Blessing upon thee and to become happy in his favour When thou comest to be of a competent Age that of sixteen years is the ordinary time prepare thy self for the right receiving of the Blessed Sacrament of the Lord's Supper Know that in thy Baptism a solemn Covenant was sealed whereby thou wast obliged to forsake the World the Flesh and the Devill and to believe in God Iack. 1.74 75. and serve him in Holiness and Righteousness all the days of thy life Now know if the Vanities and Pleasures of this world gratifying thy natural appetites and Inclinations have drawn off thy mind and heart from the Remembrance Love and Service of God thou hast broken thy Baptismal vow For in stead of forsaking the World for God thou hast forsaken God for the world and thereby gratified thine own Flesh and Satan to the certain hazard and hindrance of the salvation of thy Soul But in the Holy Sacrament of the Lord's Supper God is pleased to invite thee to renew thy Covenant with Him for thy Re-instatement in thy forfeited Felicity and thy more firm establishment in a happy state of Grace and Salvation For herein upon thy hearty Repentance and stedfast Faith in Christ he will seal unto thee the free and full Pardon of all thy past Sins and a Right to all the Priviledges of the Covenant of Grace and Felicities of the Kingdom of Glory Oh think it a happy Opportunity wherein thou may'st begin the world anew with God and be in as fair a State of Favour with him and have as firm a Hope of Happiness in Heaven as if thou hadst never sinn'd against him For the Bloud of Christ is exhibited in its Virtue in that Sacrament Mat. 26.28 to cleanse thee from all Sin 1 Joh. 1.7 Isa 1.18 so that tho' thy Sins were as Scavlet or Crimson thy Soul shall become as white as wool or snow in Salmen in the sight of God And moreover hereby thou mayst expect a Communication of those graces and comforts of the Spirit of God which may enable thee to that chearfull obedience to his holy Commands which will fit thee for the fruition of all the Priviledges of the Covenant of Grace and prepare thee for all the Felicities of the Kingdome of Glory That thou may'st not fail of these inestimable Benefits do not neglect this Blessed Ordinance but when thou hast an opportunity to receive it seriously prepare thy self for it For this purpose get by heart the Catechism for Communicants And when the time of the Administration approaches withdraw thy self from all Company into thy private chamber or some convenient place and there setting thy self as in the sight and presence of Almighty God seriously set upon the necessary work of Self-Examination This I have made very plain and casie to thee in that Pattern or example of it which I have set before thee Read it only with a serious attention and Self-application and thy work is done For hereby thou may'st clearly discern thy Spiritual State which is the great end of Self-examination And when hereby thou discoverest thy Sins and Defects humbly and heartily bewail them before God and earnestly beg Mercy and Grace stedfastly resolving to lead a new Life and to honour God by a better obedience for the time to come This thou may'st doe in the use of that Confession and Prayer which is here fitted for that purpose Fall down on thy knees therefore and with all the seriousness humility and devotion thou canst make thy Confession and Prayer to God and so may'st thou with safety and comfort go to the Lords Table that the Pardon of thy sins and the Promises of the Covenant may be seal'd up to thy Soul in the Bloud of thy Saviour and that all thy Defects and VVants may be supply'd from his abundant Grace and so thou mayst be furnished with strength for his service and filled with comfort and Joy in the hopes of his Salvation Having thus seriously engag'd thy self in a holy course of life persevere in it to the end Know now Heaven is before thee Hell behind thee it 's wofull to draw back to Perdition and therefore persevere to the saving of thy Soul Heb. 10.39 To this end be instant in Prayer Rom. 12.12 and endeavour to make a constant Progress in Piety to grow in knowledge and Grace 2 Pet. 3.18 whereby thou wilt daily make a nearer approach to the Kingdome of Glory Let no day pass without Prayer Consider in the morning it was God that kept thee the last night and if he do not keep thee and sustain thee thou canst not live another day And why should he keep thee if thou wilt not praise him for thy preservation nor pray to him to preserve thee Go not out then without Prayer lest God be angry and either cut off thy life from the Earth or shut thee out of Heaven At night kneel down on thy knees to pray before thou liest down on thy bed to sleep lest presuming to sleep in the guilt of sin thou should'st awake in the flames of Hell Make thy peace with God therefore by a hearty sorrow for the sins of that day with an earnest Prayer for pardon So mayst thou lie down in peace Psal 4.8 and sleep in safety under God's protection But still think this night this day may be my last and so demean thy self as if at the end thereof thou wast to appear before God in judgment For thy help in this holy course I have here furnished thee with certain Forms of Prayer and praise do thou add Spirit and life to them by offering them up daily with a holy fervour of affection to God The tongue may repeat the words but 't is the heart must make the Prayer For that 's no Prayer to God which is not offer'd up with a holy motion a pious affection of the heart and Soul of man Pray then that thou mayst have grace to live well and then live as thou prayest and live for ever And that thou may'st so live here as that thou may'st for ever live with God in glory diligently observe those Rules of good life which I have given thee out of the word of God Read them often on the Lord's Daies and especially on those daies on which thoureceivest the Holy-Sacrament of the Lord's Supper and therein renewest thy resolution and obligation to honour God by a Holy life Live according to these Rules carefully shun every known sin and
neglect no known Duty that thou may'st be able to say with St. Paul herein do I exercise my self to have alwaies a conscience void of off ence Act. 24.16 hoth toward God and toward men And that thou mayst proceed in this path of Piety with more pleasure I have furnisht out a short Banquet for thy Entertainment with Holy Delight in a brief Collection of some few pieces of Divine Poems which may serve to imbellish the memory and delight the mind Having thus begun and proceeded Heb. 6.4 endeavour to go on to Perfection Not to go forward still in Gods way is to go backward The path of the just is as the shining light Prov. 4.18 that shineth more and more unto the perfect day To this end daily read the Holy Scriptures wherein God has revealed his will to man unfolded the mysteries of Grace and made plain before us the path to eternal Life and Glory This is God's Book and therefore to be read with Reverence and preferr'd before all other Writings in the world On the Lord's Day especially spend some time in reading God's word And when thou takest this Blessed Book into thy hand lift up thy heart to Heaven and pray for the Illumination of the Spirit Eph. 1.17 18. Act. 8.30 that thou mayst understand what thou readest Meditate on what thou hast read and heard and endeavour to turn it into practice and improve it to thy comfort and joy in the hope of glory And thus I have shew'd thee the Way to Heaven a plain path to an eternal Paradise If thou lovest thy soul delay not to enter into it and walk in it Doubtless there are thousands of young people who sometimes resolved to repent and lead new lives but being loath so soon to leave off the Pleasures of sin alas they were surpriz'd with Death and must now suffer eternall pains in Hell Be warn'd be wise be good betimes and be happy for ever Assure thy self by setting with seriousness upon the Practice of true Pietie thou shalt not loose the pleasures of life but exchange them for purer and sweeter So much joy springs up in a truly pious Soul in the sense of God's Favour and in the hopes of Heaven that it far exceeds all the Pleasures and Delights of this world and the delight of well-doing surpasses the pleasures of sin Heb. 11.25 Prov. 14.9 10.23 Psal 40.8 Eccl. 7.6 that are but for a season They are Fools that make a mock and sport of sin but 't is the speech of a serious Saint I delight to do thy will O my God! yea thy Law is within my heart The laughter of a fool and such is the Sinner that laughs while he stands on the brink of Hell and Destruction is but as the crackling of thorns under apot 't is but a flash of vain mirth which will end in bitter pangs of long-abiding Sorrow What reason has he to laugh here that shall weep and mourn in Hell But the joy of a good man is as the Day-break of eternal Bliss Psal 34.8 1 Pet. 2 3. Oh taste and see then that the LORD is good and gracious He that may freely drink pure wine will never be persuaded to quench his thirst with puddle-water He that pursues the pleasures of Lust and sin seeks to quench his thirst at a vile puddle when in the Practice of true Piety he might daily drink of the wine of Paradise Such are those holy Comforts and Joys which spring up in a pious Soul in communion with God and Christ Certainly a Holy life is the happiest life of man on earth and the certain way to everlasting happiness in Heaven Thus live then and when thou diest be happy for ever Jude v. 24 25. Now unto him that is able to keep thee from falling and to present thee faultless before the presence of his glory with exceeding joy to the onely wise God our Saviour be Glory and Majesty Dominion and power both now and ever Amen The TITLES of the several TRACTS or PARTS of this Book I. A brief Compendium of Scripture-Catechism exhibiting the first principles of the Oracles of God II. The Scripture-Monitor declaring the duties of Children and Servants III. A Catechism for Communicants for the Instruction of those who are to receive the Sacrament of the Lords Supper IV. Self-Examination shewing the Qualification of a worthy Communicant V. Christian Devotion in Forms of Prayer and praise for Children and Servants VI. Christian Conversation or directions for leading a good Life VII Apples of Gold in Pictures of Silver or some choice Pieces of Divine Poesie for the Vse and Delight of young people A Brief Compendium of Scripture-Catechism Exhibiting The first PRINCIPLES of the OR ACLES of GOD * Heb. 5.12 § 1. Of God Q. WHAT must you do that you may be happy for ever A. Know God and serve him 1 Chron. 28.9 Q. What is God A. God is a Spirit and the Father of Spirits John 4.24 with Heb. 12.9 Q. But what is he for Excellency and Dominion A. The King eternal immortal invisible the onely wise God 1 Tim. 1.17 Q. Are there more Gods than One A. There is but one God 1 Cor. 8.6 Q. But how many Persons are there in the Godhead A. There are three 1 Joh. 5.7 Q. By what names are they called A. The Father the Son and the Holy Ghost Mat. 28.19 Q. Are these three but one God A. These Three are one 1 Joh. 5.7 Q. By what name hath this one true God manifested himself to men A. By the name of God Almighty Exo. 6.3 Q. Is he not as well Merciful as Mighty A. The LORD is Merciful and Gracious Psal 103.8 Q. What is he for Counsel and Execution A. Great in Counsel and Mighty in work Jer. 32.19 Q. What great work hath God done A. God made the World and all things therein Acts 17.24 Q. Is he then Lord of all A. He is Lord of Heaven and Earth Acts 17.24 Q. And doth he govern all as King A. His Kingdom ruleth over all Psal 103.19 Q. Is it he then that hath made us and all men A. It is he that hath made us and not we our selves Ps 100.3 Q. And are we all sustain'd in life by him A. In him we live and move and have our being Acts 17.28 Q. And doth he give us all we have A. He giveth to all Life and Breath and all things Acts 17.25 § 2. Of Man Q. OF what did God at first form man A. The LORD God formed man of the dust of the ground Gen. 2.7 Q. In what likeness did he make him A. God created man in his own Image Gen. 1.27 Q. Wherein was man made like to God A. In Knowledge Righteousness and true Holiness Col. 3.10 with Eph. 4.24 Q. When God had thus made man where did he put him A. Into the Garden of Eden Gen. 2.15 Q. And what Charge and Command did he give him
do A. Be faithfull unto death Rev. 2.10 Q. Must you then and all men die A. It is appointed unto men once to die Heb. 9.27 Q. But shall not the dead rise again A. As in Adam all die even so in Christ shall all be made alive 1 Cor. 15.22 Q. Shall the dead then be raised by Christ A. All that are in the graves shall hear his voice and shall come forth Joh. 5.28 29. Q. When the dead are thus raised what shall we all do A. We shall all stand before the Judgment Seat of Christ Rom. 14.10 Q. How shall he then Judge all men A. He will render to every man according to his deeds Rom. 2.6 Q. Shall not men then be call'd to account for their words A. Of every idle word that men shall speak they shall give account in the day of Judgment Mat. 2.36 Q. What will God bring into Judgment at that day besides men's words and deeds which have been openly spoken and done A. Every secret thing whether it be good or evill Eccl. 12.14 Q. VVhether shall the Righteous go thereupon and what shall become of the wicked A. These shall go away into everlasting punishment but the Righteous into Life Eternal Mat. 25.46 Rev. 22.20.21 He which testifieth these things saith surely I come quickly Amen Even so come Lord Jesus The Grace of our Lord Jesus Christ be with you all Amen THE Scripture-Monitor Declaring The Duties of children and servants which are required of them by the express Commands of God himself in his Word and Gospel The Duties of Children COME Psal 34.11 ye Children hearken unto me I will teach you the fear of the Lord. I will plainly tell you what the God that made you requires of you If ye mind not these things to do them you despise the Word of God which requires them And remember Whoso despiseth the World shall be destroyed but he that feareth the Commandment shall be rewarded Acts 17.31 Eccl. 12.14 Prov. 13.13 And there is a Day of Judgment appointed wherein God will certainly call you to account for these things and either punish your Contempt or reward your Obedience Now if you will indeed hearken to the Voice of God Psal 81.8 Mat. 7.21 hearken to the Voice of God and obey his Will as you must do if you would go to Heaven when you die These are the Things which you must do I. You must honour your Parents carrying your self reverently towards them For it is said Honour thy Father and thy Mother Exo. 20.12 Deut. 5.16 which is the first Commandment with Promise that it may be well with thee and thou may'st live long on the Earth Eph. 6.2 3. II. You must obey your Parents readily doing what they bid you to do unless it be any Thing which you know is forbidden of God For it is said Children obey your Parents in the Lord for this is right Eph. 6.1 And again Children obey your Parents in all things for this is well-pleasing unto the Lord. Col. 3.20 And remember what further Charge is given you Do all things without Murmurings and Disputings Phil. 2.24 And know If you may not murmur youhnust not rebell Absalom rebell'd against his Father and came to an untimely End 2 Sam. 15.14 with Chap. 18.14 III. You must hearken to the Instruction of your Father and Mother and be willing to be taught by them Saies Solomon to his Son My Son hear the Instruction of thy Father and forsake not the Law of thy Mother For they shall be an Ornament of Grace unto thy Head and Chains about thy Neck That is the Virtues they teach you will make you more lovely in the eies of all men than the richest Jewels and Ornaments IV. When they chastize you for your faults you must bear this Correction with patience and humble Submission and amend what is amiss For saith the Apostle We had Fathers of our Flesh which corrected us and we gave them reverence Heb. 12.9 You must know if they do not correct you for your faults they do not indeed love you For He that spareth his Rod hateth his Son but he that loveth him chasteneth him betimes Prov. 13.24 For if they should let you go on in Sin without Correction you might at length fall into Hell and be destroy'd without Remedy And therefore God hath said With-hold not Correction from the Child for if thou beatest him with the Rod he shall not die Thou shalt beat him with the Rod and deliver his Soul from Hell Prov. 23.13 14. And is it not better that your Parents should chastize you for your Faults with a gentle Rod than that God should deliver you up for your Crimes into the hand of the Devil to torture you with a flaming scourge in the dark Mansions of Hell for ever It s surely better for you to ask Forgiveness for your Faults and to amend what ever is amiss than to murmur against them that correct you for your Good It is not against them you murmur but against God who has commanded them to chastise you when you do amiss that you may do so no more And there fore if a Son was stubborn and would neither hearken to the Admonition of his Father or Mother nor be reclaim'd from his ill Courses by their Correction he was by Gods appointment under the Law of Moses to be put to Death For it is said If a man have a stubborn and rebellions Son which will not obey the Voice of his Mother and that when they have chasten'd him will not hearken unto them then shall his Father and his Mother lay hold on him and bring him out unto the Elders of his City and unto the gate of his Place and they shall say unto the Elders of his City This our Son is stubborn and rebellious he will not obey our Voice he is a Glutton and a Drunkard And all the men of his City shall stone him with stones that he die so shalt thou put evil away from among you and all Israel shall hear and fear Deut. 21.18 21. Tho' this Law doth not take place amongst us God is no less offended with such stubbornness of Children now than he was then and therefore tho such a one may escape a Temporal Death he cannot escape Eternal Damnation V. You must learn to know God and be careful to serve him Said David to Solomon And thou Solomon my Son Know thou the God of thy Father and serve Him with a perfect Heart and a willing Mind for the LORD searcheth all Hearts and understandeth all the Imaginations of the thoughts If thou seek Him He will be sound of thee but if thou forsake Him He will cast thee off for ever 1 Chro. 28.9 10. VI. You must not mock God's Ministers but observe them with due Reverence Remember what befell the Children of Bethel who mocked the Prophet Elisha For As he was going up by the way there came forth little Children out
that are your Masters according to the Flesh with Fear and Trembling in singleness of your Heart as unto Christ Eph. 6.5 III. You must be subject to them and serve them diligently and heartily Yea tho' your Masters are of a froward Disposition and hardly pleased you must notwithstanding be subject to them For saith the Apostle Servants be subject to your Masters with all Fear not onely to the good and gentle but also to the froward 1 Pet. 2.18 And whatsoever ye do do it heartily as unto the Lord and not unto men knowing that of the Lord ye shall receive the Reward of Inheritance For ye serve the Lord Christ Col. 3.23 24. VI. You must be faithfull in your trust and not do them the least Wrong in any thing For he that doth wrong shall receive for the wrong which he hath done and there is no respect of Persons Col. 3.25 Servants therefore must be carefull to preserve their Masters Right not purloyning but shewing all good Fidelity that they may adorn the Doctrine of God our Saviour in all things Tit. 2.10 V. You must be very carefull and diligent to do your Masters work and Will as well when he is absent as when he is present For God in the Gospel requires Servants to serve their Masters Not with Eye-Service as men-pleasers but as the Servants of Christ Eph. 6.6 Remember when you are not under your Masters Eye the Eye of God is upon you who will call you to Account for whatsoever you do Eccl. 12.14 VI. You must carefully shun ill Company and ill Courses as Fighting and Quarrelling Drinking and Revelling in your Masters Absence especially if you have any chief Place or Charge in the Family Who then is that faithfull and wise Servant saith our Blessed Saviour whom his Lord hath made Ruler over his Houshold to give them Meat in due Season Blessed is that Servant whom his Lord when he cometh shall find so dâ—ing Of a truth I say unto you that he will make him Ruler over all that he hath But if that evil Servant shall say in his heart My Lord delayeth his Coming and shall begin to smite his fellow-Servants and to eat and drink and to be Drunken or to eat and drink with the Drunken the Lord of that Servant even his Lord that is in Heaven shall come in a Day when he looketh not for him and at an Hour that he is not aware of and shall cut him asunder or * margin cut him off and appoint him his Portion with the Hypocrites there shall be weeping and gnashing of Teeth Mat. 24.45 51. with Luk. 12.42 46. VII If ye are rebuked buffeted or beaten by your Masters tho' it be without just cause you must take it patiently For this is thank worthy if a man for Conscience-sake towards God endure Grief suffering wrongfully For what Glory is it if when ye be buffeted for your Faults ye shall take it patiently But if when ye do well and suffer for it ye take it patiently this is acceptable with God For even hereunto were you called because Christ also suffered for us leaving us an Example that ye should follow his steps who did no Sin neither was guile found in his Mouth who when he was revil'd revil'd not again when he suffered he threatned not but committed himself to him that judgeth righteously 1 Pet 2.19 23. Thus you now know your Duty be carefull to do it and so in serving your Masters you shall serve God and the Reward you shall receive from Him will be infinitely better to you than the wages you expect from them Know it 's no small Glory to be a good Servant A Christian Servant is the Lord's Free-man Every Star shines in its own Sphaere A good Servant is in God's Eye more honourable and glorious than a bad King It 's a higher Honour a greater Glory to serve God than to Command over men If in the Discharge of the Duty of your Place you faithfully serve Christ here 2 Tim. 2.12 you shall reign with him in Heaven to whom be Glory for ever and ever Gal. 1.5 Amen A Catechism for Communicants WHEREIN The Nature and Vse of the Sacraments of the New Testiament are explain'd for the Instruction of those who are of competent Age to receive the Holy Sacrament of the Lord's Supper Q. VVHAT doth God require of man in Order to his Salvation and eternal Happiness A. Deut. 32.46.47 The serious Exercise of the true Religion Q. Which is that true Religion which is the onely sure way to Salvation A. 2 Thess 2 13 14 15 The Christian Religion which was instituted by Christ himself and is prescrib'd in his Holy Gospel Q. What doth the Christian Religion comprehend A. Faith Obedience Prayer and Sacraments Q. What is the Sum of your Faith A. I believe in God the Father Almighty c. Q. How must you manifest the Truth of your Faith Jam. 2.18 A. By Obedience Q. What is the Rule of your Obedience A. The Law of God which is briefly comprehended in Ten Commandments Deut. 27.9 10. Rom. 3.31 Deut. 10.4 Q. Rehearse them A. God spake all these Words saying I am the LORD thy God c. Exod. 20.1 17. Q. Have you kept all these Commandments A. 1 Joh. 1.8 Exod. 36.27 No I have not neither can I so keep them as I ought without the help of God's Grace Q. What must you then do A. Hos 14.2 Earnestly pray to God for pardon and Grace Q. What is the most excellent Pattern of your Prayers A. The Lord's Prayer Q. Rehearse it A. Our Father which art in Heaven c. Mat. 6.9 13. Q. In whose Name and Mediation must you make your Addresses to God in your Prayer A. Joh. 16.23 24. 1 Tim. 2.5 Mat. 21.22 Jam. 1.6 Rom. 12.14 Jum 5.16 In the Name of our onely Mediator Jesus Christ Q. But how must you pray that you may prevail A. I must pray in Faith with Fervency of spirit Q. What is the Ground of your Faith A. The Word and Promises of God Q. Hath God afforded you any special Helps of Faith A. Yes the Sacraments Q. VVhat are the Sacraments A. Signs of things not seen Rom. 4 11 Seals of the Covenant of Grace and visible Pledges of the Performance of all God's Promises Q. VVhy were they appointed A. That Faith might be relieved by Sight and Devotion assisted by Sense Q. How many Sacraments are there A. Onely two Baptism and the Lord's Supper Q. Of what special Vse are these to us A. Acts 2.41 42 1 Cor. 12 13. By Baptism we have Admission into the Church and hold Communion with it in the Lord's Supper Q. But what 's their different Vse in respect of the Covenant of Grace A. By Baptism we enter into Covenant with God and renew it in the Lord's Supper Q. How else do they differ A. Joh. 3.5 6.48 58. Baptism is
thee for ever Amen When you depart from the Lord's Table labour to feel your Heart inflam'd with love to God and Christ and fill'd with satisfaction and joy in his Love to you and to find your Soul fixed in a firm Resolution of Holy Obedience to your Lives end Take heed your heart do not entertain Earthly Thoughts and that you do not open your ears or loose your tongue to Worldly Discourse But meditate on the mercies of God to you in Christ on the Promises and Priviledges of the Covenant of Grace on the duties of Obedience whereby you must glorifie God on Earth and on the Glory and Blessedness reserved for you in the Kingdom of Heaven Being return'd home retire your self to give thanks to God for his Mercy in Christ A Thanksgiving after Receiving of the Lord's Supper BLESS the LORD Psal 103.1 O my Soul and all that is within me bless his Holy Name who hath sealed up to me this day the forgiveness of my sins in the blood of my Saviour who hath entertain'd me with Heavenly dainties at his Holy Table Grant O God that in the strength of this Spiritual Food I may walk before thee in the wayes of a Holy obedience till I shall at length attain to Eternal Blessedness through my only Saviour and Redeemer Jesus Christ Amen As oft as thou receivest the Sacrament of the Lord's Supper be sure to read thy Duty as a Child or Servant before declar'd and the Rules of good Life here following Grace before Meat Bless and Sanctifie thy good creatures to me O my God through Jesus Christ Amen After Meat Blessed be thy Name O my God for these and all other thy good gifts through Jesus Christ Amen In Company with others Before Meat God be merciful to us and bless us and give us a Sanctified use of these and all other his Blessings through Jesus Christ our Lord Amen After Meat Blessed be God for these and all his Blessings Give us Grace O Lord to spend the strength we receive from them in thy service to thy Glory and our Salvation through Jesus Christ our Lord Amen Christian Conversation IN Some necessary Cautions and Directions to Young People for the Government of their Thoughts Words and Actions Or RULES of Good LIFE I. HAve a great care of your Thoughts These are the springs of Action Though the thoughts of mens heart are secret and indiscernible they ost become very visible in their Lives Words and Actions are but the Apparel of the Thoughts These appear upon the open Stage of the world and proclaim what was before done in the secret Chambers of the Soul Evil Thoughts are the seeds of sin and vice which not suppress'd will as noxious weeds overgrow the whole Life These little sparks first kindle the fire of Lust and then of Hell Know thoughts are not free God's Law limits them nor are they hidden God's eye sees them Ps 139.2 Thou understandest my Thoughts afar off saith David Remember God's eye is upon your heart and so do not harbour any evil thoughts Heb. 13.2 Be not forgetful saith the Apostle to entertain strangers for thereby some have entertain'd Angels unawares Be careful say I not to entertain evil thoughts for so may you entertain the Devil unawares The Devil by evil thoughts insinuates himself into the hearts of men that he may corrupt their Lives and destroy their Souls Vain Thoughts though little regarded as the swarms of Flies that corrupted the Land of Egypt are very pernicious Exod. 8.24 Jer. 4.14 O Jerusalem saith the Lord wash thine heart from wickedness that thou mayest be saved Psalm 119.113 how long shall thy vain Thoughts lodge within thee Cease not then till you can say with David I hate vain Thoughts but thy Law do I love II. Keep a constant watch against all evil words By evil thoughts you defile your own Soul by evil words you may defile others also The malignity of the heart is oft diffus'd by the tongue to the infection of many And therefore let David's resolution be yours Psal 39.1.4 I said I will take heed to my waies that I sin not with my Tongue Remember the wise and Holy God hears all the words you speak There is not a word in my Tongue saith Holy David but lo O LORD thou knowest it altogether Let your words be few therefore Eccl. 5.2 and free from Folly A fool's voice saith the wise man is known by a multitude of words Prov. 17.27 but he that hath knowledge spareth his words Think before you speak silence is usually safe whereas rash words oft recoile to the hurt of him that spake them Eccl. 5.7 However in the multitude of dreames and many words there are also diverse vanities but fear thou God Temperance of Tongue is a necessary virtue of true Religion And therefore saith the Apostle Jam. 1.26 If any man among you seem to be Religious and bridleth not his Tongue but deceiveth his own heart this man's Religion is vain c. 3.2 But If any man offend not in Word the same is a perfect man and able also to bridle the whole body Especially take heed of all filthy and impure speeches Remember how strict a charge is given you in the Gospel Eph. 2.29 Let no corrupt Communication come out of your Mouth but that which is good to the use of edifying that it may Minister Grace unto the Hearers 31. Let all clamour and evil-speaking be put away from you And as for Fornications â— 4.3 and all Vncleanness or Covetousness let it not be once named amongst you as becometh Saints 4. Neither filthiness nor foolish talking nor jesting which are not convenient but rather giving of thanks And that your words may be Holy keep the heart pure Mat. 12 34 35 36 37. For out of the abundance of the heart the mouth speaketh A good man out of the good treasure of his heart bringeth forth good things and an evil man out of the evil treasure bringeth forth evil things But I say unto you saith our Saviour that every idle word that men shall speak they shall give an account thereof in the day of Judgment For by thy words thou shalt be justified and by thy words thou shalt be condemned III. Psal 119.163 Count it a great wickedness to tell a lye I hate and abhor lying saith David but thy Law do I love And he that loves God and his Law Prov. 12.22 must needs hate and abhor Lying For Lying Lips are an abomination to the LORD but they that deal truly are his delight Yea a Lyar is hated both of God and men men hate him because he seeks to deceive them and God hates him because he plainly despises him whom he knowes he cannot deceive The sin of Lying subjects men to punishment both from God and men The common punishment amongst men is this he that is known to
shall be wise but a Companion of fools shall be destroyed If it be known that a man has the plague or some infectious disease upon him will not every man shun his society Sin is the disease of the Soul not less infectious than the Plague Should you not have more care of your Soul than of your Body Is a Temporal Life in this World to be preferr'd before Eternal Life in Heaven Can you touch pitch and not be defil'd familiarly and delightfully converse with sinners and not contract the guilt of sin 'T is impossible Do you seriously reprove them for all their Oaths and Curses all their evil words and actions all their vanities and vitious excesses If so their company will soon become unpleasant to you and yours to them If not know you go away guilty of all their sins in the sight of God Oh! What a load of guilt do men carry home with them from ill Company Now are not thine own sins enough to damn thee How then wilt thou hold up thy head at the Judgment Seat of Christ when thou shalt be charg'd with all the horrible sins of that Company with which thou didst delightfully converse For he that keeps another Company in sinning heartens and hardens him in his sins and so at once promotes his and his own Damnation Surely if thou saw'st the Wrath of God and his Judgments hang over the heads of these sinners if thou saw'st those Black Devils that stand at their Elbowes to prompt them to wickedness if thou saw'st the burning Lake which is kindled underneath them into which they are ready to fall every step they take every sin they commit thou would'st be afraid to come into their Company and no Gold should ever bribe thee to become one of their Society If thou art wise and hast any regard to thy own welfare Eph. 5.11 12. Have no fellowship with the unfruitful works of darkness but rather reprove them For it is a shame even to speak of those things which are done of them in secret Keep thy distance then from them and bind thy self with firm resolutions altogether to refrain their Society Hear the Counsel of the wisest of men Solomon and know therein thou hearest the voice of God Prov. 4.13 14. Enter not into the Path of the wicked and go not in the way of evil men avoid it pass not by it turn from it and pass away Observe here the wise man repeats expressions of the same import no less than six times to engage thee to shun the Society of sinners as if he should cry out aloud to thee and say fly fly fly fly fly fly evil Company if thou lovest the life of thy Soul or otherwise thou art a dead man utterly undone for ever Know for certain such as the Company is in which thou delightest in this World such shall thy Company be hereafter either the Saints in Heaven or the Damned in Hell If thou knowest not where to have Society with good men know its far better to remain solitary and to hold converse with God wherein the Pious Soul ascends to Heaven than to be travelling on with a great deal of merry Company towards Hell IX Be very serious and constant in the Duties of God's Service Know the service of God and the Salvation of your Souls are your great work and business in this World which you are to mind above all other things And be sure what you do in these matters you do with all your might No man will endure a negligent and slothful servant who is still mindless and heedless in what he goes about Trifling with God in matters of Eternal Consequence is utterly intolerable Be very diligent in attendance on the solemn Worship and Service of God on the Lord's Dayes and be constant in the performance of the duties of Religion Prayers and Praises to God on your own daies also but be sure you serve God in both with all humble Reverence Holy Seriousness and hearty Devotion God's Service is the most excellent employment and you must alwaies attend it with the greatest earnestness of Spirit Stir up your self to serve God with all your strength employ all the powers of your Soul in the duties of Religion Gen. 32.24 30. Hos 12.4 Jacob wrestled with God in Prayer and so gain'd a Blessing If you play the Hypocrite in your Prayers you must expect nothing but the Portion of Hypocrites in Hell-fire Mat. 24.51 When you approach the presence of God remember he is that great and dreadful God who is Glorious in Majesty and Infinite in Excellency and so address to him with all possible Reverence and Humility Heb. 12.28 Let us have Grace saith the Apostle whereby we may serve God acceptably with Reverence and Godly Fear For our God is a consuming fire Psal 95.6 And O come saith the Psalmist let us worship and bow down let us kneel before the LORD our Maker How intolerable is the Pride and Arrogance of some Persons in this duty of Prayer The greatest Subject of the Kingdom if he have a request to the King presents his Petition to him on the Knee But you shall see a sorry Servant to a Mortal man that will not be perswaded to bow his Knees to Almighty God when he should joyn with the Assembly in Publick Prayers The rude Carriage of such persons in the special presence of the All-Glorious God plainly discovers a profane and Atheistical Spirit Such an one though he be come to God's House Gen. 28.17 which is the Gate of Heaven sits there upon the brink of Hell 'T is a great instance of the Divine Patience that such a Person is not smitten with death in the place where he sits Lev. 10.1 2 3. Nadab and Abihu the Sons of Aaron we know for a like presumption were both punished with sudden Death For saith the LORD I will be Sanctifi'd in them that come nigh me and before all the people I will be Glorifi'd And therefore as you tender the Honour of God and the good of your own Souls approach Gods presence with great Reverence and Humility and serve him with great seriousness and sincerity of heart in all the Duties of Religion X. Let all your Actions and Employments your Labours and Delights even your most pleasant Recreations be season'd with the Fear of God and a serious Remembrance of Death and Judgment Where ever you are whatsoever you do remember the Eye of God is upon you and so demean your self as in his sight and presence For His Eyes are upon all the wayes of the Sons of men Jer. 32.19 to give to every one according to his wayes and according to the Fruit of his Doings Remember the day is coming when you must give an account before all the World for whatsoever you have done in the Flesh Do nothing now which you would be afraid or asham'd to own then When in the most secret place you
are tempted to any wicked deed remember though no man beholds you the Eye of the great God is upon you and so say with Joseph How can I do this great wickedness and sin against God Thus Gen. 39 9. Psal 4.41 stand in aw and sin not Let the fear of God restrain you from whatsoever is evil and let the Love of God carry you on with Delight to whatsoever is good And though God do not deny you those innocent Delights and Recreations which are agreable to your youthful years and which may fit you for a more chearful discharge of your respective duties yet you must be careful that those very Delights be season'd with the remembrance of God and the day of Judgment Mind what the wise man sayes to you and what charge he gives you concerning this matter Eccl. 11.9 Rejoyce O Young man in thy Youth and let thy heart chear thee in the dayes of thy Youth and walk in the wayes of thy Heart and in the sight of thine Eyes but know thou that for all these things God will bring thee into Judgment Know thou art Mortal and consider that every Action thou dost is a step to Eternity and every day thou livest sets thee a day nearer to thy death And therefore live so now as thou wilt wish thou hadst done when thou comest to dye The time of death is uncertain But most certain it is Christ Jesus will shortly come to call every one that has been faithful in his fervice from Labour to Rest and Sorrow to Joy Then happy shall he be who has been most serious in God's Service His Rest shall be sweet and his Reward Glorious Make good use then of this inch of time upon which depends the following Eternity Thy Glass is running be sure thy work be done before the last sand drop Spend thy Life in God's Service and in Death thou shalt see his Salvation Think still my Lord is at hand and so be ever well-doing Blessed is that servant Mat. 24.46 whom his Lord when he comes shall find so doing He will say to him Well done good and faithful servant 25.21 thou hast been faithful in a little take Possession of much Enter thou into the joy of thy Lord. Now the God of all Grace 1 Pet. 5.10 who hath called us to his Eternal Glory by Christ Jesus make you perfect stablish strengthen and settle you To him be Glory and Dominion for ever and ever Amen Thou shalt do well to repeat these Rules of Life as also thy Duty before declar'd as a Child or Servant upon the Lords Day once a Month for the better preserving them in Memory for thy direction in thy daily Practise For certainly the most of the sins that men commit to the dishonour of God and wounding of their own Conscience are committed through want of a present remembrance of their Duty or a due consideration of the mighty Obligations that lye upon them to do it This great mischief may be happily prevented by a frequent reading of these Rules of Life Read therefore and Remember and do these things that it may be well with thee for ever Apples of Gold IN PICTVRES of SILVER FOR The Vse and Delight of Children and Servants BEING A Collection of certain Verses from some of our Divine Poems more fit to be Imprinted on the Memories of Young People than Prophane Songs The Preface FOR the close of your entertainment I here present you with a Delicate Dish 'T is choice Fruit which grew in a Rich Soil 'T is as the Fruit of Eden that Tempted Eve good for Food Gen. 3.6 pleasant to the Eyes and desirable to make one Wise Only here is the difference She could not eat of that without Sin against God and Hurt to her self your eating of this may keep you from Sin and prove the Health of your Soul Freely feed then on this Fruit 't is not less wholesome than pleasant 'T is not as the Banquet of Midas or * Plut. Mor. Pythes a Mock-Feast 't is Gold for worth Prov. 25.11 but Food for use A Word fitly spoken saith Solomon is like Apples of Gold in Pictures of Silver And instruction in virtue to Persons in the Flower of their Age is a word fitly spoken Such are these pieces of Divine Poesie wherewith I here present you Read Remember and Practise them so shall you learn that Knowledge and Wisdom which is better than Silver and Gold seeing it will at once make you Rich and Happy Prov. 3.18 For Wisdom is a Tree of Life saith Solomon to them that lay hold upon her and Happy is every one that retaineth her And therefore Receive my Instruction saith He and not Silver and Knowledge rather than choice Gold For Wisdom is better than Rubies and all the things that may be desired are not to be compared to it Here you have the Words of Wisdom which are Golden Apples by the curious Art of Divine Poesy set in Silver Frames Take and eat for here you have both Food and Treasure What can you desire more than what is here offer'd to your Acceptance Accept and Improve and you shall not fail at once to find both Profit and Delight And Profit with Delight combin'd Is Meat and Musick to the Mind The Names of the Authors from whose Poems the following Verses are Collected G. H. Mr. George Herbert's Sacred Poems called the Temple R. C. Mr. Richard Crashaw's steps to the Temple F. Q. Mr. Francis Quarles his Emblems and Divine Fancies J. D. Dr. Donne's Poems G.F. Mr. Giles Fletcher's Christ's Victory and Triumph G. S. Mr. George Sandy's his Paraphrase of the Psalms and Scripture Hymns A. C. Mr. Abraham Cowley's Sacred Poems Some few others of less note are signified by the first Letters of their Names Counsel to Young men G. H. THou whose sweet youth and early hopes inhance Thy rate and price and mark thee for a Treasure Hearken unto a Verser who may chance Rhyme thee to good and make a bait of Pleasure A Verse may find him who a Sermon flies And turn Delight into a Sacrifice Beware of Lust it doth pollute and foul Whom God in Baptism washt with his own Blood It blots the Lesson written in thy Soul The Holy Lines cannot be understood How dare those eyes upon a Bible look Much less towards God whose Lust is all their Book Drink not the third glass which thou canst nottame When once it is within thee but before Mayst rule it as thou list and pour the shame Which it would pour on thee upon the Floor It is most just to throw that on the ground Which would throw me there if I keep the round He that is drunken may his Mother kill Big with his Sister he hath lost the Reins Is out-law'd by himself all kind of ill Did with his Liquor slide into his Veins The Drunkard forfeits man and doth divest All worldly Right save what he