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Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
duty_n master_n respect_n servant_n 1,977 5 7.1711 4 true
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A29686 A cabinet of choice jevvels, or, A box of precious ointment being a plain discovery of, or, what men are worth for eternity, and how 'tis like to go with them in another world ... / by Thomas Brooks ... Brooks, Thomas, 1608-1680. 1669 (1669) Wing B4937; ESTC R1926 368,116 442

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vile and unworthy otherwise be saved Now mark answerable to the evidence that a man hath in his own soul that faith and repentance is wrote in him so will his hope and assurance be weaker or stronger more or less If a mans evidence for the truth of his faith and repentance be dark and weak and low and uncertain his hope and assurance that is born of these parents as I may say must needs partake of its parents weakness and infirmities and be it self weak and dark and low and wavering and uncertain as they are from which it results ●ope and assurance ebbs and flows as the evidence of a mans faith and repentance ebbs and flows Assurance can't be ordinarily had without a serious examination of our own hearts for assurance is the certain knowledge of the conclusion drawn from the premises one out of Scripture the other by a reflect act of the understanding or conscience thus He that believes and repents shall certainly be saved that is the voice of the Word of God then by the search of a mans own heart he must be able to say but I believe and repent and from these two doth result this assurance that he may safely conclude therefore I shall be saved And O that all Christians were so wise as seriously to ponder upon these things Thirdly a godly man may argue thus He that hath respect unto all Gods commands shall never be ashamed Psal 119.6 Then shall I not be ashamed when I have respect unto a l thy c●mmandments Shame is both the tempora●● deternal fru●● sin Rom 6●● Dan. 12.2 He that is so honest and faithful with God as to do his best shall find that God will be so gracious as to pardon his worst And this Gospel indulgence David does more than hint at in those words Then shall I not be ashamed when I have respect unto all thy commandments Or as the Hebrew has it Then shall I not blush when my eye is to all thy commandments The Traveller you know hath his eye towards the place where he is going and though he be yet short of it yet he is putting on and pressing forward all he can to reach it so when the eye of a Saint is to all the commands of God and he is still a pressing forwards toward full obedience such a foul shall never be put to shame it shall never be put to the blush but it shall be able living and dying boldly to appear in the presence of the Lord. Mark the Psalmist doth not say when I obey all thy commandments but when I have respect to all thy commandments and that implies an inward aw and reverential eye towards every duty God requires You know to have respect unto a thing is this When that of all others swayes most with us as when a Master commands such a business the servant will do it because he respects him and at his command he will go and come though he will not at the command of any other But I have respect unto all his commandments therefore I shall never be ashamed Fourthly a godly man may argue thus He that loveth the brethren is past from death to life and consequently is in Christ 1 John 3.18 19. But I love the brethren therefore I am passed from death to life and so consequently am in Christ Fifthly a godly man may argue thus He that confesseth and forsaketh his sin shall certainly find mercy Prov. 28.13 But I confess and forsake my sins 1. In respect of my sincere desires 2. In respect of my gracious purposes 3. In respect of my fixed resolutions 4. In respect of my faithful and constant endeavours therefore I shall certainly find mercy Sixthly a godly man may argue thus He that hath the testimony of a good conscience he may rejoyce in that testimony 2 Cor. 1.12 Isa 38.3 But I have the testimony of a good conscience therefore I may rejoyce in that testimony Seventhly a godly man may argue thus He over whom presumptious sins has not dominion is upright Psal 19.13 keep back thy servant from presumptious sins let them not have dominion over me then shall I be upright But presumptious sins has not dominion over me therefore I am upright Mark unfeigned willingness to part with every sin and to mortifie every sin is a sure sign of uprightness a sure sign of saving grace when a man is sincerely willing to leave every sin and to indulge himself in none no not his darling sin it is a most certain sign of his integrity and sincerity as you may evidently see by comparing of these Scriptures together Psal 17.1 3 4. Psal 119.1 2 3 6. Job 1.8 and Chap. 2.3 Psal 18.23 I was upright before him Oh but how do you know that how do you prove that how are you assured of that Why by this that I have kept my self from mine iniquity Doubtless there is as much of the power of God required and as much strength of grace required and as much of the presence and assistance of the Spirit required to work a man off from his bosom sins from his darling sins from his beloved sins as there is required to work him off from all other sins a conquest here clearly speaks out uprightness of heart Eighthly a godly man may argue thus He whose heart doth not condemn him 1. Of giving himself over to a voluntary serving of sin Or 2. Of making a trade of sin Or 3. Of allowing of himself in any course or way of sin Or 4. Of sinning as wicked men sin who sin studiously resolutely affectionately delightfully customarily wilfully or with their whole will or with the full consent and sway of their souls Or 5. of indulging conniving or winking at any known sin Or 6. Of living in the daily neglect of any known positive duty against light and conscience or of an ordinary shifting off of any known service hat God requires of him in that place or station wherein God has set him may have confidence 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is boldness liberty of speech towards God 1 John 3.21 But my heart does not condemn me 1. Of giving my self over to a voluntary serving of sin Nor 2. Of making a trade of sin Nor 3. Of allowing my self in any course or way of sin Nor 4. Of sinning as wicked men sin viz. studiously resolutely affectionately delightfully customarily wilfully Nor 5. Of indulging conniving or winking at any known sin Nor 6. Of living in the daily neglect of any known duty against light and conscience therefore I may have confidence or boldness towards God I may use liberty of speech with God I may use the liberty and freedom of a favourite of heaven I may open my heart to God as favourites do to their Prince viz. freely familiarly boldly When Austin was converted and his heart sincere with God he could bless God that he could think of his former evil wayes which were very bad without