Selected quad for the lemma: duty_n
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A36453
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A sermon preached before the Right Honorable the Lord Mayor of the city of London and the court of Aldermen at Bow-Church, on the feast of S. Michael, 1682 : the day for election of a Lord Mayor / by Henry Dove ...
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Dove, Henry, 1640-1695.
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1682
(1682)
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Wing D2049; ESTC R31365
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14,854
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36
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length they grow seared and senceless of the evil of Sin and Conscience leaves off to rebuke 'em for it For when Subjects have drawn the Sword against their Sovereign they usually throw away the Scabbard and 't is rare very rare to find a Repenting Rebel How 't is directly opposite to the Spirit and Power of Christianity which is as its Author holy and harmless calm and gentle meek and peaceable and no less destructive to the practise of it while it lets loose the Reins and opens the flood-gates of Ungodliness gives vent to mens Passions Lusts and Outrage cancells all the endearments of Love and Affection and violates all Obligations Sacred and Civil How it makes the very Profession of Religion odious and despicable and exposeth it to contempt and reproach as the great Cause of mischief and disturbance to the world And this Experience hath sadly shewn for there is nothing hath prejudic'd and disparag'd Religion among unconcern'd lookers on more than the Factions and Seditions it hath caused I mean the false pretences and shadow of Religion for the Power of it hath no such thing Woe be to them by whom such scandals come And in brief How 't is contrary to the Example of Christ the Blessed Apostles and the Primitive Saints and Christians who copyed out the precepts of the Gospel by their practise and did never oppose or disturb the Government under which they liv'd And if my time were not almost spent I might also examine the pretences that have been made for Disobedience and Resistance and the evasions men have found to elude if possible those glorious patterns For one has even libell'd the Primitive Christians ascribing their meekness and submission to necessity rather than their Religion or their Virtue as though they wanted sufficient Forces to resist or perhaps Courage So Bellarmine Another sticks not to say that the Apostles themselves in Prescribing Subjection and Obedience did it only to flatter the Emperours and curry favour with them So Salmeron A third has Taught That the Doctrine of Resistance was a Mystery hid indeed from the first Ages and reserv'd for the last days of greater Light Jo. Goodwin Anticav Sect. 6. But what will not some men say when they are put to a plunge and pinch'd with the Evidence of a Plain Truth The Blessed Apostles shall be called Parasites and Daubers rather than a Jesuite will confess himself in the wrong and the Gospel it self belied to countenance that which it every where condemns But of all the Artifices which seditious spirits have taken up there have been none more made use of than the pretence of Religion and Zeal which hath been thought so creditable a Cause to engage in that it could once convert the infamous title of Rebel or Traytor to that of Patriot or Saint and among those that are easily blinded by their interest or success it hath quite smother'd the Odium of such Engagements Besides which it has had this advantage That it always makes Conscience of its Party for fear it should condemn it self and so stifles all doubts and scruples that might otherwise discourage the undertaking and as some men have told a lye so often till they believe it to be true so have some biggoted zealots enur'd their minds so much to Rebellious Principles that they think at last they are bound in Conscience to put 'em in execution We have had so many and such costly evidences of this in this our Nation that they transcend the most tragical description From hence have sprung those dangerous Positions whereby Treason hath been defended and Rebellion openly maintain'd hence those pernicious maxims at once destructive of Religion and Conscience of Laws and Government That no Faith is to be kept with Hereticks and That Dominion is founded in Grace I mention both together not only because they were both broached in the same School but chiefly because we of this Nation have smarted so deeply from both The Jesuits first set 'em on foot and the Anabaptists Fifth-Monarchists and other Sectaries followed their steps And as 't is the common Fate of Truth to suffer from both Extreams while one side hath pleas'd to call us Hereticks and the other to stile themselves Saints they have combin'd together tho' they would never own the Confederacy to disturb an happy and well-setled Government and to ruin as much as in them lay the best Constitution of Reformed Religion in the whole world But blessed be God and again I say blessed they are both still in being and they mutually strengthen and uphold each other The Defender of the Faith of Christ is the Shield and Buckler of his Church amongst us and by the Divine Protection of him we are also secured in the quiet enjoyment of our Lives and Fortunes of our Laws and our Immunities and in the free and open Profession of Gods true Religion Let us not forfeit so great blessings by our Ingratitude to God and the King by our evil Lives and froward tempers and disobedience to those Laws which secure these things to us We have an excellent Government to which Forreigners flee for Refuge and stand in admiration at our happiness and they cannot imagine what those People aile who murmur and complain in such a state unless they be surfeited and sick of Ease and Peace and Plenty We have a Church whose Doctrine Discipline and Government is Apostolical and Primitive defective in nothing so much as the Obedience of her Members unless it be the Exercise of her Discipline The hatred and terror of the Romish Party because they know whereon we bottom having prescription from the purest Ages against all their intolerable Innovations and Corruptions maintaining Order and Decency according to the first Pattern and most earnestly contending for that Faith which was once delivered to the Saints And if we be malign'd both by them and others for adhering most firmly to the Government it ought to be our joy it is our glory For this Church was always famous for her untainted Fidelity and Loyalty to the Crown Oh that our Lives were as good as our Religion that our conversation were such as becometh the Gospel of Christ in Purity and Peaceableness in Gentleness and Meekness in Brotherly Love and Charity and that we were all united in consulting our Interest as well as Duty by a dutiful Obedience to the Establish'd Laws For believe me among all the Proposals which the various fancies of private men can project you will find this above all The truest Expedient for Peace and Vnion where men cannot agree the Law decides the difference let us therefore agree at least in This To be decided by the Laws And if our Divisions arise chiefly from mens breaking the Laws then it naturally follows and the consequence is so plain that it needs no proof the best way to Vnite us all is To keep the Laws Brethren keep your Laws and your Laws under God will keep your Liberties Properties and Religion safe And more particularly I beseech you For the sake of God and his Church the Kings and your own That you would all as becomes good Subjects give a special Instance of this Duty while you transact the business of this day That so God may be glorified the Government strengthened and the City credited THE END PAg. 13. lin 3. for arrear read errour Pag. 18. lin 22. after God add He calls him twice in one verse the Minister of God
honestly told of it But my Brethren I am persuaded better things of you though I thus speak and things that accompany salvation For certainly Obedience to Magistrates is one of those things and if they that resist shall receive to themselves damnation then surely we may safely affirm and that without any breach of Charity or stretching beyond our line That they who oppose 'em in lawful things or refuse to obey 'em in the same without a timely Repentance and Reformation are in great danger of it Suffer me therefore as the Apostles lead the way both by Precept and Example to put you in remembrance of these things though you know 'em as well as I and to inculcate a little further this Duty of Obedience you cannot forget that you are Subjects and you cannot but know that Subjects are bound in conscience to obey their lawful Governors Now that you may perform this Duty not grudgingly or barely of necessity but with chearful and loyal hearts let me commend these following motives to your serious consideration and conscientious practice 1. Let us consider That Obedience to Magistrates is a prime Duty of Piety and Religion wherein the Honor and Authority of God are particularly concerned not only because he requires it by manifold Precepts but because magistrates are his Officers and Ministers by whom he governs the world and administers his Providence towards men and to whom he has given part of his own Power for that purpose He removeth Kings and setteth up Kings says Daniel 2. 21. by him they reign and by him they decree Justice Prov. 8. 15. They are the Ministers of God to us for good says S. Paul Rom. 13. 4. In his name and behalf they act and him they represent being God's visible Deputies upon Earth by his own Commission and instruments of his Power and Providence for our benefit Hence he joyns 'em with himself and sometimes stiles 'em by his own name I have said ye are Gods Psal 82. 6. Jo. 10. 34. and frequently also by his Sons title Mine Anointed I have found David my Servant with my Holy Oyl have I Anointed him Psal 89. 20. An Emblem of their Sovereignty and a Security also of their Persons And again Touch not mine Anointed Psal 105. 15. Which was a Prohibition given in Charge before that Oyl was used to render both sacred and inviolable So that by obeying their Laws and honouring their Persons we own the Authority of God and submit to it but in the violation of either God himself is slighted and affronted and his Dominion in effect disown'd This was that which influenc'd David's heart and tyed up his hands from offering Violence towards Saul and tho' he was next Heir to the Crown and already anointed to it tho' Saul thirsted for his blood and persecuted him by force and fraud tho' he had the hearts of the people and Saul was given up into his hands so that he could as easily have slain him as he cut his skirt I say tho' he had all these plausible incitements and a whole combination of pretences yet this was that which kept him from so great Iniquity 1 Sam. 24. 6. The Lord forbid that I should do this thing unto my Master the Lords Anointed to stretch forth my hand against him seeing he is the Lords Anointed But here you 'l say Had Saul his Power from God does God trust his Authority in the hands of Evil Kings So the Scripture tells us For the Authority is still from God tho' it be placed in the hands of a sinfull man and it looseth not its essence by the accession of personal miscarriages For these he must stand or fall only to his own Master and there is no Tribunal upon Earth can judge him Hence Daniel acknowledges the Power of Nebuchadnezzar to be given him of God Dan. 2. 37. The God of Heaven hath given thee a Kingdom Power and Strength and Glory Our Saviour own'd the Authority of Pilate even when he Condemned him to be from above Joh. 19. 11. Thou couldst have no Authority at all against me except it were given thee from above And Nero was Emperor when Saint Paul wrote to the Romans and yet observe in that Chapter of Loyalty and Allegiance Rom. 13. 1. The Powers says he that be 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that are now in being are Ordained of God ver 4. and to him he Exhorts 'em to pay Tribute and Custome Fear and Honour ver 7. So that you see the sins of the person doe not destroy the Power but that it hath still the same Original For he that ordained David did also set up Saul Solomon and Jeroboam Ezekias and Ahab Manasses and Josias Nero and Constantine Julian and Theodosius alternately good and bad and he that hath said in one place By me Kings Reign Prov. 8. 15. hath said also in another I gave 'em a King in mine Anger Hosea 13. 11. And from Elihu in Job we gather That he maketh an Hypocrite to Reign when he is minded to scourge a sinful People Job 34. 30. The Authority therefore of both is immediately from God To him alone they are subject and to him they must give an account how they use or abuse his Authority But all the rest are subject next under God to them and must give an Account to both how they discharge this Duty of Obedience 2. The exigence of our Civil Affairs and the Preservation of the Publick does exact this Duty from us For the Execution of Justice between man and man the safe and quiet Enjoyment of Gods Blessings and the Welfare and Peace of the whole Community are extreamly concern'd and advanced by it Now as Peace which is an inestimable good in it self and sweetens all other Blessings can never be preserved without Government so neither can Government subsist without Obedience to it If every man should have his will and do that which is right in his own Eyes as they did when there was no King in Israel Jud. 17. 6. there would be as many Wills and Affections as there are men infinite competitions and endless quarrels would arise for every man would strive to draw all to his own Net and Peace would be quite banish'd from the face of the Earth No man could enjoy any thing quietly or safely but must deliver it up to a stronger than himself he that can kill his Neighbor will take his Possessions too and the World would soon become a Den of Thieves The only Remedy against this intolerable inconvenience is being determined by Laws under a common Judge and Arbitrator of differences who is equally concern'd and indifferently affected towards all endued with Authority to decide emergent Cases and arm'd with force to suppress Violence and Rapine To which therefore all men should not only in duty and reason but also in point of interest refer and submit their pretences and he that endeavours to enervate or defeat this excellent Provision for Publick