little else to do Why will not you that are Poor have as much care of your own Souls as the Rich and study to be happy as well as they By this means you will be even with them yea much happier than they even in this life except they be Good as well as Great What is there in all I have said but even the poorest may perform if they have but a willing mind May you not love God and your Neighbour be sober and chast meek and humble pray to God and praise his name c. Nay is not this the much better way to keep you from poverty or to help you out of it Is it not much cheaper to live soberly and honestly than to live in Drunkenness and Whoredom and such like wastful sins Does it not cost you much more to go to Law for revenge than to forgive an injury One vice costs more the maintaining than ten vertues And I am confident more Families are brought to Poverty by gratifying their Lusts than by providing for their Children how many soever they be Is it not think you much better for your selves and Families to spend the Lords-day in Gods service both in publick and private than to wast your time and mony at the Alehouse Daily experience shows that it is not Religion but the want of it that makes Men poor and miserable Besides that such good People have Gods blessing and favours as I have already shewed and therefore hee 'l be sure to take care of them and theirs And pray do not think that you shall be saved meerly because you are poor For if you be Wicked and Ungodly you will certainly be miserable in the next World as well as this Lazarus was not saved because he was poor but because he was a pious good Man And on the other hand Dives was not damn'd for being rich but because he was luxurious and proud and wholly given up to pamper and adorn his Carcase Let me further warn you against two or three dangerous mistakes that harden many Men in their sins Beware of thinking that it 's enough for a Man to be baptized and keep his Church and go to Prayers and Sermons and sometimes to the Communion and say his Prayers in private that this is enough to prove him a good Christian and make sure of Salvation All this is very good but this will not serve turn except our hearts be so thorowly sanctified by the Grace of God that we do truly love God above all and set our hearts on the joyes of Heaven and love our Neighbours and be true and just in our dealings Temperate and Chast in our Conversation as is before described And this is the great end of Prayers Sermons and Sacraments to make us more and more holy in heart and life without which we shall be rather worse than better for them Matt. 7. 21 22 23. Be not so weak as to think you may be saved by a good belief alone by your faith in Christ and trusting in God without obedience to his Commands It is for Christ's sake only you are saved but he will save none but those who obey him Heb. 5. 9. And that only is true saving Faith which purifies the heart and produces obedience as you have heard before And since God has plainly told us that we cannot be saved without holiness if we take up a foolish confidence that we may be saved without it this is not trusting in God but in our own fancies and the Devils delusions We may safely trust in Gods promises but then let us see to perform the conditions and become such an humble holy people as he has promised for Christs sake to own and save Take heed also of mistaking the nature of Repentance as if it were only being a little sorry for our sins and crying to God for mercy and then all will be well though we go on still in our old ways But this is a most dangerous mistake For a Man never truly repents till he forsakes his sin and changes his course When the Drunkard becomes Sober and the Profane Man a devout Worshipper of God and so continues True Repentance changes the heart and life of the sinner And lastly Do not think it enough to forsake some sins and keep others to do some good duties and neglect others and then excuse your selves by saying it is your failing Every Man has his failing and this is mine So says the Drunkard and the Whoremonger and so says the angry Man when he Swears or Curses or gives bad language But such sins as are committed against knowledge and Conscience and continued from time to time when we have leisure to think beforehand and prevent them these are to be reckoned as wilfull sins not as failings Especially such gross sins as Drunkenness Whoredom common Swearing or Lying and the like are not to be reckoned as failings Indeed whatever sin a Man loves and pleads for and allows himself in is not a meer infirmity but a wilfull transgression A good Man hates all sin as he does sickness and strives and watches and prays against it He hates every false way and has a respect to all Gods Commands A true Christian must be an entirely good Man all of a piece A great matter I find it is with many people that they do no wrong to no body nor have any malice in their heart and therefore they think themselves in good condition God-ward But though this is one good part of our duty yet it is but a part We must also see that we do not wrong Almighty God and our own Souls by setting our hearts chiefly on this World by neglecting his Worship and Service by living in excess or uncleanness or any other known sin We must be both pious toward God loyal to our Prince just and charitable to our Neighbour humble and sober every way holy and good if we will approve our selves to be Christians indeed He that wilfully offends in one point and allows himself therein is guilty in effect of breaking the whole Law For he despises Gods authority and if he meets with the same temptation will commit any other sin And as is commonly and truly said in this case one Stab though but with a Pen-kife may wound a Man as mortally as twenty thrusts with a Sword so one sin loved and delighted in may damn a Mans Soul as well as a thousand James 2. 10. Having thus endeavoured briefly to remove your Objections and Mistakes I do now again in the last place come to enforce my Exhortation that you would seriously and stedfastly resolve to cast away every sin and most entirely devote your selves to the leading such a godly righteous and sober Life as you are bound to by your Christian Baptism If you are in dispute with your selves whether you should resolve upon it pray look over the Arguments before laid down and ponder them in your mind and then certainly you cannot
of Perfections If we believe that Je 〈…〉 Christ is the Son of God and the Redeemer of mankind who died for us and rose again and ascended to Heaven and will thence come to judge the quick and the dead and will grant to all penitent and obedient Believers the forgiveness of their sins and everlasting life but will sentence the wicked to everlasting misery Our belief of this must lead us to true Repentance and amendment of Life and to an humble dependence on the mercies of God and the merits of Christ for Pardon and Salvation And if we believe that it is the Office of the Holy Ghost to sanctifie us and all the elect People of God then ought we to pray to God for his holy Spirit and we must comply with his good motions and submit to his working upon our Souls that he may sanctifie us and make us holy that so we may be living members of Christ's Holy Catholick Church And in this Church are we bound to continue that so in the Communion of Saints we may enjoy the benefit of the Word Sacraments and Prayer by which means the Holy Ghost works Grace in us and encreases the same till it be perfected in eternal Glory to which good Men shall be advanced both in Soul and Body at the Resurrection as their Souls made entrance upon it presently after their death Thus you see how a right Belief leads a Man to holiness of Life And therefore in holy Scripture do we find so much mention made of Faith or of believing in God and in Christ. This in many places is highly extolled and most strictly required of us as the very summ of our Duty insomuch that we are often said to be justified or pardoned on account of our Faith and to be saved by Faith and all this chiefly as I suppose because true Faith produces Obedience and makes a Man become an humble and sincere Disciple of Jesus Christ and so makes us fit for the mercies of God in and through our Blessed Saviour But when faith does not bring forth the fruit of Holiness and good Works it 's of no value with God nor will stand us in any stead as you may see at large in the second Chapter of St. James to name no other places Wherefore you know we are engag'd by our Baptism not only to believe all the Articles of the Christian Faith but also to keep God's Commandments which I am to speak of next Now these Commandments are also plainly contained in the Holy Scriptures and therefore there is still more Reason why you should diligently read and study the same that you may know the Will of God and do it And all that is to be done by us I reckon is contained in the Ten Commandments as they are explained to us and urged upon us both by the Prophets in the Old Testament and by our Saviour and his Apostles in the New Especially in our Saviour's Sermon in the Mount in the fifth sixth and seventh Chapters of St. Matthew And therefore often read over these three Chapters There you will find what manner of persons the Disciples of Jesus ought to be even like their Master of an humble lowly Spirit meek and gentle pure and peaceable merciful and patient and the like Such as these he pronounces blessed in the beginning of that heavenly Sermon and these alone are they whom he will make most blessed with himself for ever But if you would have the summ of your Duty to God and to your Neighbour as required by the Ten Commandments briefly represented take it in the very words of our Church Catechism My duty towards God is to believe in him to fear him to love him with all my heart with all my mind with all my soul and with all my strength to worship him to give him thanks to put my whole trust in him to call upon him to honour his holy Name and his Word and to serve him truly all the days of my life My duty towards my Neighbour is to love him as my self and to do to all men as I would they should do to me To love honour and succour my Father and Mother To honour and obey the King and all that are put in authority under him To submit my self to all my Governours Teachers Spiritual Pâ—stours and Masters To order my self lowly and reverently to all my betters To hurt no body by word or deed To be true and just in all my dealings To bear no malice nor hatred in my heart To keep my hands from picking and stealing my tongue from evil-speaking lying and slandering To keep my body in temperance soberness and chastity Not to covet and desire other mens goods but to learn and labour truly to get my own living and to do my duty in that state of life into which it shall please God to call me Here you have your Duty in a little room which you may easily keep in memory but especially beg of God to write his Laws in your heart that you may freely and chearfully obey them in your Life and Conversation And for your further assistance I shall a little enlarge upon the chief of these Duties especially the love of God and your Neighbour and so conclude with some short and general Directions for the guiding of your steps more readily and constantly in the ways of Holiness all the days of your Life To love God with all our Heart and Soul is the first and great Commandment as our Saviour himself teacheth us Matth. 22. 37 38. This makes us more easily to obey all the rest of his Commands For if we truly love God we shall be very fearful to offend him and very careful to please him in all our ways And then do we truly love God with all our Heart when we love him more than all other things in the World more than Riches Pleasures Honours Friends or any other Enjoyments yea more than our very Lives so that we will part with all rather than lose the favour of God in which we account our happiness chiefly to consist This I take to be the very Essence of Religion and 't is that without which our Saviour tells us we cannot be his Disciples Matth. 10. 37 38. But when once we are got to this blessed temper we shall find it no very hard matter to deny our selves and take up our Cross and follow our Lord and Master both in well-doing and in patient suffering Wherefore let us earnestly beg of God by his holy Spirit to work this love in our Hearts And to our Prayers let us add our own diligent Endeavours and especially let us be much in thinking of all the goodness and loving-kindness of God manifested to us and to all the World Let us consider what he has done for us already both for Soul and Body and what he has promised to do in the Life to come And never let our Hearts be at rest till they
overcome evil by doing of good If another strike us we may not strike again if he rail upon us and revile us we must not return the same ill Language but either by silence or by gentle and soft answers endeavour to appease his wrath For the Rule is not to deal with others as they deal with me but as I in reason desire to be dealt with and another Man's fault will not excuse mine If he do me an injury I must not be judge in my own Cause nor take upon me to revenge it but in weighty Cases may fly to the Magistrate for relief But upon no account whatever may we bear any grudge or hatred in our Hearts against any Man though never so wicked or never so much our enemy but we must pity him and pray for him that God would give him a better mind If ever we hope to find mercy with God and have our trespasses forgiven we must forgive those that offend us as we learn from the Lord's Prayer and many most plain places of Scripture See Matth. 5. 44 c. Matth. 18. 21. to the end Rom. 12. 14. to the end We must shew meekness and gentleness to all men and never willingly say or do any thing to provoke another to anger nor should we be easily provoked but very easily appeased and reconciled It 's very sad to consider what wretched and miserable Lives many of the poorer sort lead by their continual brawling and scolding quarrelling and contending with one another and sometimes when they have scarce Money to buy Bread they 'l throw it away in vexatious Law-Suits meerly out of Spite and Revenge And the People of this Rank ought especially to beware of envying those that are in better Condition than themselves We ought to have that true kindness and good will for all Men that we should be glad of their prosperity though we our selves be in affliction as on the other hand we ought to have great compassion for those in misery though we be in prosperity And let such that are in want take heed that their Necessities put them upon no unlawful Course for their Relief Particularly beware of stealing any thing though of a small value By degrees it 's to be feared you will go on to greater matters and so may bring your selves to shame and punishment in this World as well as that to come The best way to avoid this is to be very diligent in your lawful Calling as the Apostle directs in that place before named Eph. 4. 28. If you are not able to work it 's lawful to beg But by no means betake your selves to this lazy unprofitable Life of begging if you are able to subsist by any other lawful course He that will not work when he can deserves not to eat But rather than either steal or starve you may seek for Relief from your Neighbour's Charity But do not go about to deceive him by borrowing what you know you are never like to pay for this is downright cheating Rather deal plainly and make known your Necessities If you trust in God and do your duty he will take care of you And though you may be in straits sometimes yet still you will find a supply And to prevent your poverty let me especially warn you against that common bruitish sin of Drunkenness which brings both this and many other mischiefs along with it as I have before told you Indeed it hinders every thing that 's good and leads Men into all manner both of sin and misery This Vice it is that makes more Beggars than any other cause Wherefore if you have any regard to your Families any love to Soul or Body avoid all riot and excess Eat and drink moderately as may tend to keep you best in health and make you most fit for the service of God and your own Callings And lastly beware of that filthy sin of Whoredom which very often goes along with Drunkenness and as often brings the curse of God both upon Men's Bodies and Estates And to keep you innocent avoid idleness as well as intemperance And flie from all lewd and wicked company where you are in danger of being enticed and ensnared and do not so much as allow your selves in any unclean thoughts or desires nor in filthy Discourses or in any wanton carriage and behaviour For the preventing of all wickedness in this kind God hath allowed Marriage which is said to be honourable in all but Whoremongers and Adulterers God will judge Hib. 13. 4. Wherefore let them who are in that state keep strictly true to their Marriage Vow And all both Married and Single preserve both Body and Soul so chast and pure that the holy Spirit of God may now dwell in their hearts and they may be fit to dwell for ever in the presence of the most holy God And thus I have briefly given you an account wherein consists that holiness of life to which all Christians are obliged by the Precepts of our Blessed Saviour and by their Baptismal Vow which binds them to keep his Precepts and to follow his Example who himself lived in the same holy manner that he taught and hath commanded all that say they abide in him to walk as he walked 1 Joh. 2. 6. The summ of all you have in few words which the Gospel teaches even that we should deny ungodliness and all wordly lusts and live soberly righteously and piously in the World Tit. 2. 11 12. And now let me again beseech you seriously to consider whether it has been your care to live such holy and good lives yea or no. And whereinsoever your Conscience does accuse you that you have neglected the duties God has commanded or committed those sins which he hath forbidden do you humbly acknowledge and confess the same to Almighty God with true godly sorrow for the same earnestly begging Mercy and Pardon for Christs sake who dyed on the Cross for sinners and through whom all that confess and forsake their sins shall find mercy Wherefore do you henceforward resolve by his Grace that you will forsake your sins and amend your lives and make it your chief business to keep Consciences void of offence toward God and Man not allowing your selves in any known sin nor in the wilful neglect of any known Duty Do not object against this and say that it is impossible to lead such an holy Life For thousands in the World of all Ranks and Conditions have done it in all Ages by the assistance of God's Grace which you shall never want if you seek it earnestly and improve it diligently And though there may at first be some difficulty in leaving an ill course yet by degrees it will grow easie and you will then find nothing so sweet and pleasant as Religion and Vertue And do not I beseech you fancy that it is not for poor people to think of being so Religious and godly that this is only for the Rich who have
and inspired by the Holy Ghost to be a light to our feet and a lantern to our path to direct us in the plain way to everlasting life 2 Tim. 3. 15 16 17. And the holy Sacraments were appointed for the encrease of grace to all that make a right use of them And our Blessed Saviour did at fâ—rst send abroad his Apostles to Preach the Gospel to all the World and hath ever since continued a successâ—on of Ministers in his Church whose standing office it is to administer the word and Sacraments to watch over the Souls of the people to instruct and admonish them both in publick and private and to use their utmost diligence to bring them to the knowledge and love of God and of his Son Jesus And God is ever ready to accompany their endeavours with his blessing Do you not often find his good Spirit putting good thoughts and motions into your mind inclining you to that which is holy and good checking and restraining you when you are running into evil But on the other hand it 's the evil Spirit even the Devil himself that tempts you to sin and would hinder you from your Duty It 's the Devil that tempts Men to pride and malice and to all manner of wickedness For he being a proud malicious and most wicked Spirit would have Men to be like himself that so they may be for ever miserable with him Will you not then resist the Devil the great enemy of your Souls and be led and guided by Gods good Spirit and follow his Motions and the directions of his word which lead to happiness O do not grieve this Blessed Spirit who alone can give us true comfort do not resist and quench his motions nor provoke him to depart from you and leave you to your own lusts and to the power of Satan who seeks your ruin Moreover as the Devil has his instruments to draw Men to wickedness one ill man tempting another so Ministers are sent from God to draw you to righteousness and holiness They are the Embassadors and Messengers of Christ and do in his name bescech you to be reconciled to God who is most willing to be reconciled to you if you will but cast away those wicked works which provoke him to anger 2 Cor. 5. 20. O how will it rejoyce the hearts of your Ministers that truly love your Souls to see the success of their labours to have you come to them enquiring what you must do to be saved declaring your repentance for your former evil Courses and your resolution henceforth to become new Creatures Certainly we exhort you to nothing but what is highly reasonable and for your own benefit whilst we perswade you to return to the favour of God Why then will you not hearken to us If a message of mercy should be sent you from the King when you were in danger of death for Rebellion would you not most gladly and thankfully receive it And will you not be as thankful and obedient to the King of kings and as wife to save your Souls as to preserve your Bodies And beside his Word and Ministers God also pleads with you by his providences to bring you to repentance Sometimes he sends afflictions to correct you for your faults to shew you the evil of sin and draw you home to himself and at other times he sends many mercies as I have told you to soften your hearts to engage and allure you to his service And such good use we ought to make of all Gods dealings with us 4. Consider further what engagements you ly under to an holy life by your own profession promises and vows You profess and call your selves Christians the Disciples and followers of Christ Ought you not then to follow his example and obey his Commands if you will make good that name You would think it a great disgrace not to be taken for a Christian but for a Turk or Jew Beware then lest you bring this disgrace upon your selves by an unchristian temper of mind and ill course of life If you are false or cruel Covetous or Lustful like a Turk or Jew it matters little what you call your selves He is not a Christian that 's one outwardly but he that has the same mind and spirit that was in Christ Jesus God will not at the last day judge of men by their names and titles but by their hearts and lives Only it will go much worse with a man that calls himself a Christian and yet lives like an Heathen or Infidel And pray consider how by your Baptism you are solemnly listed under Christs banner to fight against the Devil the World and the Flesh and by the keeping this vow you shew your selves to be Christians indeed But if you are led away by the temptations of Satan and do his works and are ensnared by the vanities of the World the lusts and pleasures of the Flesh you do in effect renounce your Baptism Besides this have you not renewed this same vow at the Holy Communion there openly professing your belief in Christ crucified and promising obedience to him If you have not received this Holy Sacrament though you have long been at years of discretion you then shew your selves by this neglect to be no obedient Disciples of Christ since you do not obey his plain command to do this in remembrance of him Luk. 22. 19. And indeed I fear that many careless people will not come to the Communion because they think it would bind them to lead such a strict and holy life as they have no mind to But do not they cast off Jesus Christ from being their Master who look upon his commands as too strict and severe and will not promise to obey him Yea do they not thereby even disown their Baptism by which they were bound to this obedience So that the same reason which keeps them from the Communion it 's like would keep them from being Baptized if it were yet to be done And what sort of Christians are they that would reject Christian Baptism because it engages them to an holy life If you are not guilty of this neglect but do sometimes come to the Lords Supper to keep up the remembrance of his death and sufferings Then pray consider that by receiving this holy Sacrament you do solemnly renew your vows to be Christ's faithful Servants and Disciples and to walk in sincere obedience to all his holy Laws as you hope for Salvation by his death Wherefore may I not well beseech you to use all due care to live according to this your promise and engagement What a shame is it for a Man to be false to his word much more to his Oath O do not then break that Oath which you have made to God himself by taking this holy Sacrament And call to mind if you have not sometimes on a Sick-bed or in some great danger made the same promise and vow And has not God spared you
are entirely fixed upon the ever-blessed God as our chiefest good and only satisfying Portion And let us earnestly seek his favour through the Lord Jesus the Mediatour who came into the World on purpose to bring us into a state of Friendship with God that we might love him and be loved of him and live with him for ever in love and joy But alway remember that obedience to God is the only sure evidence of true saving Love He that loves God will hate and abhor sin and wickedness Let the Son pretend what love and honour he will to his Father he does not truly love him except he use all due care to please him And if you do thus sincerely love God as your Father then may you always comfortably trust in him and depend upon him which is another great Duty and brings great peace and quiet to our minds Isa. 26. 3 4. Whilst you live in obedience ro God's commands you have a sure interest in his Promises and may safely rely upon his good Providence for the performance of them Wherefore whatever your wants your dangers or sufferings are do not distrust the Providence of God but wait patiently and do your own duty and be assured God in his good time will succour and relieve you he will direct comfort and strengthen you Let all the experience you have hitherto had of his loving-kindness engage you to trust in him as long as you live And take great care that you never murmur nor repine against God under any affliction whatever when you meet with the heaviest crosses and disappointments or lose your dearest Relations and Friends say with holy Job The Lord gives and the Lord takes away blessed be the Name of the Lord. Beseech God to teach you that excellent Lesson of Contentment in all Estates Phil. 4. 11 12 13. Though you may be low and poor in the World yet consider you have always cause to be thankful but never any reason to complain God knows what condition is best for us and let us leave it to him to chuse what we shall have We that deserve nothing but wrath and misery ought to acknowledg the great goodness of God that we are on this side Hell It is if the Lord's mercies that we are not utterly consumed and that we do enjoy any measure of comfort Think how poor the Lord Jesus was for our sakes who had not where to lay his Head and was ministred to by the substance of others and in the same mean Condition did the holy Apostles live Your low Condition frees you from a great many snares and temptations and from a great many cares and sorrows that rich People meet with If you but truly love God and have a treasure in Heaven you are very rich though you have neither Gold nor Silver Fear not but God will give you and yours Food and Raiment and having that let us be content and thankful Yea let us put the very worst that we should starve to Death for want of Bread which not one of a thousand does in times of Peace and Plenty yet if our Souls be fit for Heaven and carried thither we shall have no cause to complain of the manner of our Death I have heen a little the larger upon this for the sake of poor People who are too apt to be discontent and to murmur at their Condition though alas they commonly bring themselves into it or make it much worse by their own careless and loose lives as was before mention'd And yet before I proceed to the Duty you owe to your Neighbour let me in a few words direct you as to the Worship of God in Prayers and Praises This is a duty most frequently enjoyn'd in Scripture and practised by all good Men and the very Light of Nature may direct us to it We have daily need of God's mercy and do daily taste of it and therefore are we taught to pray continually and in everything to give thanks To God alone must we offer up our Prayers and Praises in the Name of Jesus Christ as he himself teacheth us Matt. 4. 10. Joh. 16. 23. We must not pray to Angels or Saints nor make use of them as our Mediatours for this is the peculiar Office of Christ who died for us and is now interceeding at the right hand of God 1 Tim. 2. 5. Heb. 7. 25. Wherefore we mean sinful Creatures must always come to God in the Name of Christ and for his sake alone hope for the favour of God the pardon of our Sins the acceptance of our Persons and Services and the Salvation of our Souls And our Saviour teacheth us to worship God in a pure and Spiritual manner with our Hearts and Souls because he is a Spirit and searches the hearts of Men Joh 4. 23. Wherefore by no means may we make any Image or Picture of God nor may we give Religious Worship to an Image which is directly contrary to the second Commandment Neither may we frame in our minds any bodily shape or likeness of God when we pray to him but must conceive of him as a most pure and glorious Spirit most powerful and wise and good who fills the whole World with his Presence and is always near to us though not to be seen with bodily Eyes and hears our Prayers and knows our wants and is both able and willing to help us Our Saviour hath commanded us to pray in private when we are alone Matth. 6. 6. And there he taught his Disciples how to pray and hath given us that most excellent Form which we call the Lord's Prayer Our Father which art in Heaven c. which by the way may assure us that Forms of Prayer are very lawful And the Lords Prayer may both serve for a Pattern to direct us in all our Prayers and also is it self most fit to be used and joyned to our other Prayers But it is not proper to use the Belief and the ten Commandments for Prayers as the manner is of poor ignorant People though we ought often to think of them or rehearse them for the quickning of our Faith and the guiding of our Lives Upon all occasions in all our troubles and distresses let us be much in Prayer to God and still seek to him for mercy and comfort who is always nigh to them that call upon him in truth and sincerity Would the poor Man seek as earnestly to God for relief as he does to his rich Neighbour he would find it the surest course to have his wants supplied And let us also frequently be lifting up our Hearts to God in Thanksgiving and Praise for all his mercies and favours which he bestows upon us Thus may even the poorest Man have his mind often employ'd when he is at his Work in the Shop or in the Field or when he is walking in the way or sailing on the Seas which would not hinder but further his Labours and make them more easie and
follow his wholsom Counsel and desire his Prayers to God for you I know in large Parishes Ministers are not able to have a particular knowledge of every Person but yet all that know the worth of Souls and the price that was paid for them will be ready to give attendance to the meanest of their People that shall apply themselves to them for Advice and Comfort and will be glad of all opportunities to promote the Honour and Interest of their Saviour and the good of precious Souls committed to their Care And thus have I as plainly and as fully as I well could in so little room directed you in that holy way which leads to eternal Glory and have shewn you what great Reason you have to walk in that way and to continue therein to the end As to those who desire larger Directions next to the holy Scriptures which I beseeeh you to read frequently with humility and seriousness especially the New Testament next to them I shall referr you only to that pious and most useful Book The whole Duty of Man And heartily I wish that every poor Family in the Kingdom was furnished with one of those Books together with a Bible and Common Prayer Book which might all be purchased for much less than five Shillings and therefore it 's great pity they should be any where wanting Though alas I know there are many Families of poor People where none of them can read and so Books to them are useless Great Charity therefore it would be for rich Landlords and Gentlemen to see that the Children of their poor Tenants and Neighbours be put out to School and then to bestow at least Bibles upon them that the knowledge of God and Religion may be promoted amongst them which would make greatly for the good and welfare both of Church and State For though Brain-sick Opinions and false Principles may make Men proud and head-strong and troublesome to their Governours yet solid Knowledge and sincere Godliness will make Men humble and meek quiet and peaceable obedient to Magistrates and Ministers full of Charity to their Neighbours and ready to every good Work And I am sure an increase of this truly Religious Temper would be one of the greatest Blessings that can be bestow'd upon this Earth and would settle Kingdoms and Churches Towns and Families in Peace and Concord which almost every where are divided amongst themselves as well as against one another And by such blessed effects of true Religion something of Heaven would be brought down upon Earth and our Souls would be well fitted for Heaven when we are called off from this Earth into those happy Regions above where there is nothing else but Peace and Holiness and Love and Joy And may it please God to bless these plain and short Instructions for the enlightning of any minds with that Wisdom from above which is thus pure and peaceable then shall I obtain my Design and have great cause to be thankful And that the Reader may joyn with me in these Wishes I have annexed hereto a Prayer for Grace to lead an Holy Life And if he will but add diligent endeavours to frequent and servent Prayers neither his Labour nor mine will be in vain through the Grace and Blessing of Almighty God from whom comes every good and perfect Gift to whom be given all Honour and Glory both now and for ever Amen A PRAYER Chiefly for the assistance of God's grace in order to the leading an Holy Life O Most holy and ever blessed Lord God I do humbly cast down my self before thee acknowledging and lamenting my own sinfulness and earnestly begging thy grace and mercy through the Lord Jesus our only Mediatour and Advocate I confess O God I am a vile sinner polluted from the very Womb but since I came to the use of my Reason I have defiled my self with many wilful and hainous transgressions I have sadly neglected thy Service and dishonoured thy Name and have been greatly wanting in those Duties which I owe to thee my God to my Neighbour and to my own Soul and have not lived in such a godly righteous charitable and sober manner as I ought to have done But have often acted contrary to my own Reason and Conscience and to the plain Precepts of thy Word and contrary to my own Promises and Vows for better Obedience O Lord give me a clear sight of my sins and such a deep sense of the evil of my ways that my Heart may be truly humbled and broken in the remembrance thereof And for the Lord Jesus sake who died for Sinners be merciful to me O Father of Mercies pardon all my Iniquities and let them not be remembred against me to my Condemnation either in this World or that to come Nor is it only Pardon that I beg but most earnestly I beseech thee by thy Holy Spirit to sanctifie me both in Body and Soul that being made pure and holy on Heart and Life I may serve thee diligently all my days on Earth and so may enjoy thee for ever in Heaven I am fully convinced that it is both my duty and my happiness to fear and serve thee the great and glorious God who hast made me and redeemed me and hitherto graciously preserved me I acknowledge thy Service to be perfect freedom and all thy Laws to be holy just and good Wherefore I desire utterly to renounce and forsake every evil way and most entirely devote my self to serve and please thee in newness of Life But thou O Lord knowest the weakness and corruption of my Nature and how by evil customs I have made my self more prone to sin more backward to that which is good O do thou throughly change my Nature by thy Grace that I may hate and abhor all wickedness and take delight in the ways of Piety and Holiness Let no unmortified just remain in my Soul but do thou purifie and cleanse me from Pride and Covetousness from Envy and Malice and from all impure and sensual affections and desires and enrich me with all the Graces of thy holy Spirit Give me such a clear knowledge of thy infinite goodness and of all thy glorious perfections that I may ever humbly admire and adore thee and love thee with all my Heart and Soul and cleave to thee as my only portion preferring thy favour before all the enjoyments of this World Help me always firmly to trust in thee and freely to leave all my Affairs to thy wise and gracious Providence absolutely resigning my Will to thy holy Will in all things Make me truly thankful for all thy mercies and patient under afflictions By thy teaching let me learn to be content in all Estates and Conditions And good God suffer me not in the greatest difficulties and dangers to distrust thy mercies or take any unlawful course for my Relief I beg from thee my daily Bread and beseech thee to give me an Heart well satisfied with what thou seest