shall beleeue on him q Heb. 9.24 10.12.14 Secondly hee willeth that his Father would accept vs and our seruice through him r Iohn 17.24 16.23.24.27 and that not with teares vocall prayers or kneeling as when he was vpon the earth but in high glory Q. What is the seuenth Article A. From thence he shall come to iudge the quicke and the dead Q. What meanest thou hereby A. I beleeue that at the end of the world Christ will come to iudge such as be dead before the last day and such as then shall be aliue s Mat. 25.32.33 Acts 10 42. â— Thes 4.16.17 â—bsoluing the godly and condemning the wicked Q What is the eight Article A. I beleeue in the holy Ghost Q. What is meant thereby A. I ought to beleeue that the third person in the Trinity is true God t Es 6.9.10 Acts 28.25 26. 5.3.11 proceeding from the Father and the Sonne u Iohn 5.26 16.14 and that hee worketh from the Father the Sonne and by himselfe immediately spirituall graces in the faithfull and particularly in my selfe x 1 Cor. 6.11 12.11 Q. What are some graces of the holy Ghost giuen onely to the elect A. First giuing to a beleeuer knowledge of his effectuall calling and iustification y Es 53.11 1 Iohn 4.16 5.19.20 Secondly Regeneration Sanctification to whicâ— may bee annexed Repentance z Iohn 3.5 Thirdly gouernment by counsell a Rom. 8.14 Psal 73.23 24. making a man to see his way and by motion b â—s 30.21 Hos 2.14 inclining him and by confirmation c Ezek. 36.27 Es 11.2 Fourthly comfort d Psal 45 7. Iohn 15.26 Fiftly praier with reuerence confidence and effectuall feruency not onely for heauen but also for grace e Zach. 12.10 Luke 11.13 Rom. 8.15.26.27 Q. What is vocation or effectuall calling A. A worke of God f Iude 1. separating the elect from the world g Eph. 2.19 giuing Christ to them h Iohn 3.16 them to Christ i Iohn 17.6 whereby they haue vnion and communion with him k Eph. 4.15.16 Q. What is Iustification A. A worke of the whole Trinity iudicially acquitting the faithfull from all their sinnes through the sufferings of Christ and accepting them to eternall life through the imputation of his holinesse and obedience l â—om 8.33.34 4.6.7 5.18 Q. What is Sanctification A. A worke of the whole Trinity whereby a beleeuer hath his sins mortified and inherent holinesse wrought throughout the whole man m Ezek 36.26 â— Thes 5.23 Rom. 6.4.5 Q. What is Repentance A. A grace of God wrought by the Gospell n Luke 9.6 Marke 6.12 whereby a beleeuing sinner so humbleth himself for al his sinnes o 2 Cor. 7.10 that he turneth from them to righteousnesse p Acts 26.20 Luke 24.47 Ezech. 18.30 Neh. 10.28 Q. What is the ninth Article A. I beleeue the holy Catholike Church the communion of Saints Q. What is the Church A. The whole company of Gods people chosen and effectually called out of the world both such as be on earth and in heauen q Iohn 10.16 Acts 20.28 Heb. 12.22 23. Acts 2.39 Q. Why is the Church said to bee holy A. r 1 Cor. 1.2 2 Pet. 3.13 Heb. 12.23 Because of Christs righteousnesse imputed to it and also because of inherent holinesse begun in the Church militant and perfect in the triumphant Q. Why is the Church called Catholike or vniuersall A. First in respect of time because it hath beene in all ages s Psal 102. vlt. Secondly in respect of persons consisting of some of all sorts and degrees rich and poore t 1 Tim. 2.4 c. Thirdly in respect of place u Acts 10.34 35 Iohn 11.52 Rev. 5.9.10 Gal. 3.28 because it hath beene gathered out of al parts of the earth successiuely although not all at one time Q. What is meant by communion of Saints A. Saints be holy people whether liuing x 1 Cor. 14.33 or dead y Psal 16.3.7 Communion signifieth the fellowship they haue both with Christ the head z Psal 73.26 1 Iohn 1.3.7 Eph. 4.3 4 5 6. 5.32 1 Cor. 1.9 and one member with another by loue and the fruits thereof a Acts 4.32 Phil. 3.20 Q. What is the tenth Article A. I beleeue the forgiuenesse of sinnes Q. What is meant thereby A. I beleeue that through the suffering of Christ the guilt of sinne binding to punishment is taken away from the true members of the Church b Psal 32.5 Ezek. 18.22 Mich. 7.19 1 Iohn 1.7 Q. What is the eleuenth Article A. I beleeue the resurrection of the body Q. What is meant thereby A. Euery beleeuer ought to beleeue that the bodies of all that haue beene dead from the beginning of the world to the end thereof shall haue their soules vnited to them and liue againe c Iohn 5.28 29 Iob 19.25 1 Cor. 15.22 Q. What is the twelfth Article A. I beleeue the life euerlasting Q. What is meant hereby A. The bodies soules of Gods people being vnited again the godly shal haue euerlasting blessednesse and the wicked endlesse torment d Dan. 12.2 Phil. 3.21 Mat 25.46 Q. Is there required no more but an historicall profession of these twelue Articles A. I ought to haue a particular faith to beleeue God the Father to be my Father God the Sonne my Redeemer God the holy Ghost my Sanctifier and that I am a member of the Catholike Church and that remission of sinnes the resurrection of the body and life euerlasting belong not only to other of Gods people but in particular to my selfe e Iames 2.19 Iohn 20.28 Iob 19.25 Luke 1.47 G l. 2.20 Q. Are not good workes required of vs as well as faith A. Yes f Ephes 2.10 Tit. 3.14 Q. What is a good worke A. That which is done in obedience g Mich. 6.8 Deut. 12.32 and honour of God h Mat. 5.16 1 Cor. 10.31 by the vertue of Christ i Iohn 15. out of the knowledge of his will with faith of acceptance of the person and seruice k Heb. 11.6 Q What are some particular good workes A. Both duties to God immediately as loue feare humility patience zeale prayers sanctifying the Lords day c. and duties to men to bee performed for conscience of Gods commandement as mercy righteousnesse temperance chastity contentation modesty and diligence in a mans own particular calling Q. Where is the summe of good workes briefly set downe A. In the ten Commandements of the morall law Ex. 20.1 to 18. Q. What is the first Commandement A. I am the Lord thy God c. Thou shalt haue none other Gods before me Q. What is briefly the summe and scope of the first Commandement and what bee some of the duties commanded therin A. That we haue choose the true
God onely for our God giuing him inward worship as first to know God aright l 1 Chron. 28.9 secondly to trust onely in him m 2 Chro. 20.20 thirdly to loue him aboue all n Deut. 6.5 fourthly to feare him aboue all o Deut. 6.13 fiftly to bee patient in afflictions p Psal 39.9 sixtly to humble our selues before him q Micah 9.8 seuenthly to call vpon him with our heart r Psal 50.15 eightly zeale s Psal 69.9 ninthly inward obedience t Deut. 28.1 Q. What be some of the sinnes forbidden in the first Commandement A. First ignorance and false opinions concerning the true God u Hos 4.1.6 Secondly distrust presumption and trust in creatures x Deut. 29.19 Psal 78.22 Thirdly hatred of God y Rom. 8.7 counterfeit loue of God z 2 Tim. 3.5 and immoderate loue of riches and other creatures a Eph. 5.4 2 Tim. 3.4 Fourthly carnall security b Prov. 28.14 seruile c 1 Iohn 4.18 carnall d Esa 7.2 and idolatrous feare e Ier. 10.5 Fiftly pride against God f Es 10.12 and fained humility g 1 King 21.29 Sixtly impatience in afflictions h 2 King 6.33 Seuenthly omission of inward prayer and thankefulnesse to God i Psal 14.4 Deut. 8.11 Eightly lukewarmenesse and erring zeale k Rev. 3.15 16 Rom. 10.2 Ninthly inward disobedience to God l Es 30.1 Q. What is the second Commandement A. Thou shalt not make to thy selfe c. Q. What is the summe of the second Commandement and what bee some of the duties commanded therein A. In generall to inioyne vs solemnly to performe outward worship to God m Deut. 12.30 31 32 and in particular first to worship God by such means and after such manner as he hath prescribed in his Word as by the Ministery of his Word n 5.28 29 Eph. 4.11 12 Prayer o Acts 2 42 Sacraments Discipline p Matt. 18.15 and lawfull swearing q Deut. 6.13 secondly to vse decent rites r 1 Cor. 14.40 thirdly fit gesture in Gods worship s Neh. 8.6 Psal 141.2 fourthly to vse such helps thereunto as God hath appointed as fasting t Ioel 2.12.17 vowes u Psal 119.106 and preparation for preaching by education and maintenance x 2 Kings 4.38 Deut. 12.19 Gal 6.6 7 and good company Q. What be some oâ— the sinnes forbidden in the second Commandement A. First to make images of God y Deut. 4.15 16 secondly images of creatures religiously vsed z Hab. 2.18 thirdly humane inuentions and traditions made parts of Gods worship a Mat. 15.9 fourthly neglect of Gods outward worship b Heb. 10.25 fiftly adoring and calling vpon creatures c Rev. 19.10 sixtly vnlawfull society with idolaters d Mal. 2.11 2 Chron. 19.2 Q. What is the third Commandement A. Thou shalt not take the name of the Lord c. Q. What is the summe of the third Commandement and what bee some of the duties commanded therein A. In generall to glorifie God in our liues f Es 8.13 Mat. 5.16 in particular in our thoughts words deeds reuerently to vse first Gods titles as God Lord Almighty g Deut. 28.58 59. secondly his religion as the Word h Esa 66.2 2 Thes 3.1 2 Prayer i Prov. 15.8 1 Tim. 2.8 Sacraments k 1 Cor 11.28 oath l Ier. 4.2 and vowes m Eccl. 5.3 4 thirdly his workes of creation n Rom. 1.20 and prouidence in iudgements and mercies o 1 Tim. 4.4 5 Psal 116.12 13 Iob 1.21 Q What be some of the sinnes forbidden in the third Commandement A. First vnreuerent thoughts and words about Gods titles p Psal 50.21 Iob 1.5 Ezod 5.2 secondly concerning religious duties abusing them by making iests and charmes of the Scriptures q Deut. 18.10 11 and by â—raying and receiuing the Sacraments vnpreparedly r Psal 50.16 17 Esa 66.3 and by sweaâ—ing falsly s Mal. 3.5 and vainely t Math. 5.37 Iames 5.12 and louing â—uch oathes and by vowes forced and hypocriticall and to doe things vnlawfull u Acts 23 12 and by liuing wickedly in the profession of religion x 1 Cor. 7.9 thirdly concerning the creatures to dispraise them y Rom. 2.24 and abuse them by sorceâ—y z Eâ— 45.9 riotousnesse a 1 Pet. 4.4 and vnthankefulnesse b Hos 2.8 Q. What is the fourth Commandement A. Remember thou keepe holy c. Q. What is the summe and scope of the fourth Commandement and what be some of the duties commanded therein A. In generall to appoint the speciall time of Gods solemne worship in particular first to rest from works of a ciuill nature which necessity in charity doth not require c Exod. 34 2â— Neh. 13.15 16 17 19 secondly to performe holy duties as first to prepare our selues rising betimes and praying priuately c d Eccl. 5.1 2 Marke 1.35.39 Exod. 32.5 6 secondly to come timely to the assembly e Acts 20.7 13.15 2 Kings 4.22 23 Ezek. 46 10 and to ioyne with the people of God in the duties there performed thirdly afterward to vse priuate conference f Mal. 3.16 meditation g Psal 119.11.13.14 15 Gen. 18.18 Psal 92 reading h Rev. 1.3 singing i Col. 3.16 reconciling such as be at variance visiting the sicke and relieuing the poore k 1 Cor. 16.1 2 Luke 14.15 Rom. 7.14 and lastly doing all in a good 〈◊〉 with holy thoughts l Es 58.13 Am. 8.5 delighting in the duties of the Sabbath m Neh. 13.15 16 17 20 Ier. 17.20 21 22. Es 58.13 Q. What be some of the sinnes forbidden in the fourth Commandement A. First omitting preparation for sanctifying the Lords day Secondly to doe workes or speake words or think thoughts about thâ— affaires of this life further then necessity in charity require n Psal 92. title with ver 13.14 thirdly â—o abuse the rest idlenesse vaine sports drunkennesse c. fourthly to omit holy duties publike or priuate in whole or in part and not to flourish according to the meanes of blessing n Psal 92. title with ver 13.14 fifthly to omit to reformâ— others as any hath power Q. What is the fift Commandement A. Honour thy father c. Q. What is the scope of the fifth Commandemâ—nt and what beesome duties commanded therein A. In generall to inioyne vs to presâ—rue the dignity of our neighboâ—â— and of our selues in particular inferiours must yeeld reuerence o Psal 72.9 Lev. 19.32 and obedience p 1 Pet. 2.13 to their superiours and maintenance if occasion require it q 1 Tim. 5.3 and superiours ought to shew a faâ—herly care of inferiours by grauity modeâ—ation good example r Psal 101.2 1 Pet. 3.7 Tit. 2.2.4 and causing such as they gouerne to be of
AN EXPOSITION of the Creede the Lords Prayer the tenne Commandements and the Sacraments Catechetically Composed BY IOHN BRISTOVV Minister of the Word of God 2 Tim. 1.13 Hold fast the forme of sound words which thou hast heard of me in faith and loue which is in Christ Iesus LONDON Printed by M.F. for Samuel Man dwelling in Pauls Church-yard at the signe of the Swanne 1627. To the Congregation or Inhabitants of Charlewood in Surry Grace and Peace be multiplied SEeing that Catechizing is very profitable not onely when it is vsed by the Minister in the publike assembly of the Church but also by Parents and Housholders priuately in their families I haue written this little Booke to bee some helpe to you in making vse of it in your families I pray you consider these weighty arguments and reasons that shew the necessity of Catechizing whereof some haue relation to God some to the persons to Catechize and to bee Catechised Concerning God first his commandement a Exod. 12.27 13.8.14 Deut. 6.7 Prov. 22.6 Ephes 6.4 secondly his example who briefly deliuered the whole Law and Gospell b Exod. 20. Mat. 22.37.38.39 Gen. 3.15 17.7 thirdly it is a meane to preserue the worship of God pure this being neglected after Iosiah Religion decaied very much This is one meane to purge out the leauen of Papistry and other errours and that if heretikes come among vs they may be remoued or reclaimed Papists say in their Catechisme of Trent that wee haue gotten ground of them by Catechizing Let vs take heed that we lose it not againe by omission thereof fourthly this is a meane to inlarge Gods Kingdome and we ought to restore backe againe and to consecrate to God the children which we haue receiued of him Concerning the persons to Catechize first Gen. 4. â—8 19 Ios 24.15 Heb. 6.1.2 2 Tim. 3.15 we haue the examples of Adam Abraham Iosuah and the Apostles and so was Timothy trained vp and since in ecclesiasticall histories it doth appeare Catechizing to haue beene vsed by the people of God in the time of Origen Socrates c. SecoÌ„dly Acts 20.26 Col. 3.16 they haue the charge of them that are committed to them and must answer for them Moreouer they are bound to bee able and to imploy their talents for the good of others thirdly they shall receiue ioy by the successe of such labour when God shall be glorified the Church and Common-wealth receiue benefit and themselues haue diligent and faithfull seruice performed 1 Cor. 3.8 fourthly the griefe and woe they sustaine by the wickednesse of inferiours furthered or not hindered by them Concerning the persons to bee Catechized first hereby their memory may be helped when fundamentall points are briefly set downe and they may haue therby some meanes to know their duties to God and men as they couenanted in Baptisme secondly hereby they may the better be fitted to receiue the Lords Supper thirdly their health and saluation is hereby procured fourthly many miseries yea besides the rest damnation will bee the portion of them that remaine ignorant and vnreformed for man is borne like a wilde Asses colt rude and vnruly or like a field vntilled so as hee must by teaching be fitted for good duties Know also that not onely children but such as bee of moe yeeres may receiue profit by Catechizing For some haue not spent their youth so profitably as to bee plentifully indued with knowledge as they are which are said to haue the spirit powred vpon them Acts 2.17 but haue neede of a guide euen in fundamentall points and are but babes Heb. 5.12.13.14 and haue need of milk yea it is profitable to men that are already indued with knowledge and sound iudgement Rom. 15.4 2 Pet. 1.12 3.1.2 to bee stirred vp and pricked forward yea the Apostles doe write of fundamentall points among other things to such Churches as did know the truth and were full of knowledge and of pure mindes Finally Iob 28.28 Iam. 3.13.15.17 Ephes 4.21.22 24. Esa 11.9 Prov. 18.4 1 Iohn 5.18.20 bee carefull so to know as to practise what you see to be reuealed in the Word of God so shall you bee renued in knowledge after the image of God and shall grow in knowledge more and more and be filled therewith as God hath promised and be in wisedome as a flowing brook that cannot bee drawne dry and be preserued from sinne that is to death and bee like builders building vpon a rocke This let vs doe and wee shall giue vp our accounts with ioy together and so I commend you to God and to the word of his grace which is able to build you vp and to giue you inheritance among all them that be sanctified Acts 20.32 Yours in all Christian duties most ready Iohn Bristow An Exposition of the Creede the Lords Prayer the tenne Commandements and the Sacraments Question WHat is God Ans God is a spiritual essence a Iohn 4.24 Exod. 3.14 most holy b Esa 6.3 mercifull c Micah 7.18 iust d Psal 11.7 onely wise eternall almighty e 1 Tim. 1.17 incomprehensible f Psal 139. vnchangeable g Iames 1.17 perfect h Gen. 17.1 Iob 37.16 Mat. 5.48 blessed i 1 Tim. 6.15 glorious k Heb. 1.3 Q. How many Gods are there A. There is but one GOD l Deut. 6.4 which is distinguished into three persons m 1 Iohn 5.7 Mat. 28.19 the Father the Sonne and the holy Ghost Q. What is God the Father A. The first person in the Trinity from euerlasting begetting the Sonne and sending forth the holy Ghost n Iohn 1.14 Rom. 8.11 Q. What is God the Sonne A. The second person in the Trinity begotten of the Father o Iohn 1.18 and sending forth the holy Ghost p Rom. 8.9 Q. What is God the holy Ghost A. The third person in the Trinity proceeding from the Father and the Sonne q Iohn 15.26 Q. What are the workes of God Psal 124.8 Rom. 11.36 A. First the creation of the world Secondly the vpholding and gouerning thereof by his prouidence Q. Wherefore did God make you A. To serue and glorifie him r Deut. 32.18 Rev. 4.11 Q. In what estate did God makâ— you at the first in Adam A. After his owne image consisting especially in righteousnesse and true holinesse s Gen. 1.26 Eccl. 7.29 Ephes 4.24 Q. Did mankinde continue in thaâ— excellent estate wherein they were created A. No but lost it by the intisement of the deuill and their owne wilfull disobedience eating the forbidden fruit t Gen. 3.2 2 Cor. 11.3 and by Adams fall all men are conceiued and borne in sinne u Rom. 5.12 Eph. 2.1 2 3. and subiect to all miseries in this life x Deut. 27.26 28.15 and in the end of this life to death y Rom. 6.23 and to hell fire euer after
of danger from men Q. What is actuall sinne A. Euery thought motion word and deede contrary to the Law of God whether by omission of duties commanded or commission of sinnes forbidden Gal. 5 19.20 Matth. 3.10 anâ— 5.22 and 12.36 and 15.19 and 25 41. c. Q. What is the punishment of sinne A. In this life in the body disease and paines in the soule ho rour and hardnesse in name ignominy and reproach in goods hinderances and losses at the end of this life death and after damnation in hell Rom. 5.14.17 18. and 6.23 and 3.19 Deut. 28.21.22.23.37.65 66.67 Marke 9.45.46 Q. Is there no remedy against this misery A. Yes God in mercy hath prouided a Sauiour as in the second Article and many of the rest appeareth Q. Concerning the second Article And â—â—sus Christ his onely begotten Sonne our â—â—d here know that Iesus Christ is the â—nd person in the Trinity but why is hee â—â—d Iesus A. Iesus signifâ—â—th a Sauiour and he â—o called because hee saueth his peoâ—â—â— from their sinnes Matth. 1.21 Q. What is saluation more particular â—nd largely expressed A. It containeth first what wee are â—ed from secondly what we obtaine â—â—e are freed in this life first from the â—â—minion of sinne a Rom. 6.6.14 secondly from the â—â—se of the Law the wrath of God and â—â—m the hurt of afflictions and in geâ—â—rall from the punishment of sinne â—â—ken b Gal. 3.13 properly Then at death first â—â—m the being of sinne altogether seâ—â—â—dly from the temptations of Satan â—â—irdly from the wrongs of the wicâ—â—d fourthly from all diseases labours â—â—d troubles of this life Then at the â—ay of iudgement besides the things at â—eath before named c Reu. â—â— 13 there shall bee â—â—eedome from bodily death For the â—econd wee obtaine in this life first vocation secondly iustification thiâ—ly adoption fourthly sanctificatioâ— fiftly continuall preseruation spiriâ—all and temporall so farre as is for oâ— good Then at death fiâ—st full knoâ—ledge d 1 Cor. 12 12. secondly perfect peace of coâ—science thirdly perfect freedome will to God e Heb. 12.23 fourthly perfect loue God Angels and men f 1 Cor. 13.13 fifthly fâ—â— ioy g Psal 16.11 sixtly fellowship with Châ—ist seuenthly the heauenly Paradise God and the body euen in the graue â—â—maineth vnited to Christ h Luk 23.43 Phil. 1.23 Then at tâ—â— day of iudgement first the soule haâ—â— the benefits before mentioned at deatâ— secondly the body shall be strong beaâ—tifull and immediately sustained bâ— God thirdly both soule and body shaâ— haue first perfection of nature gracâ— secondly the presence of God and 〈◊〉 the Angels and Saints thirdly immoâ—tality fourthly heauen Q. What duties learne we from hence Matth. 18.10.11 A. First to confesse our selues to bâ— lost by losing our created state in nâ—ture secondly highly to esteeme anâ— loue Christ thirdly not to despise thâ— faithfull but aboue all societies to louâ— them Q. What comfort A. Great the saluation is so great Ioh. 17.9 â—â—t Christ is not a Sauiour of all the â—orld for onely truely beleeuers who â—â—ply his merits to themselues haue beâ—efit thereby Q. What is meant by the word Christ A. Anointed because he was anoinâ—â—d to be King Priest and Prophet as â—as noted before Q. According to what nature is hee a â—riest A. According to both as God and â—an Heb. 9.14 2 Cor. 5.19 Q. What was his sacrifice A. Christ himselfe his manhood oneâ—â— suffering both in body and soule and â—s suffering was of infinite value by â—ason of the personall vnion of the â—anhood to the Godhead Esa 53.10 â— Pet. 3.18 Q. What comforts receiue we by our Saâ—our his offices A. We are in some measure anointed â—ith the gifts of Gods Spirit 1 Iob. 2. â— 27 and are made spirituall Prophets 〈◊〉 know the things of God and to apâ—â—y our knowledge to the benefit of others Col. 3.16 and wee are Priests tâ— offer vp spirituall sacrifices of praieâ— praise almes a contrite heart and obâ—dience 1 Pet. 25. Psal 141 2. Heb. 1 15 16. Psal 51.17 Rom. 12.1 King to s bdue our rebellious corruptionâ— Reu. 16 Rom. 6.12 and our duty is to lâ—bour to exp esse such graces and 〈◊〉 fight for our liberty 1 Cor. 16.13 Q. Here know Christ is the onely sacrâ—ficing Priest of the new Testâ—ment propâ—â—ly so called and his sacrifice proper and reâ— ours is but metâ—phoricall now why is Chrâ—â— called the onely begotten Sonne of God A. Because hee is onely begotten the Father by eternall generation witâ—out begâ—nning or end and hereby appeareth that Christ is true God Ioâ—â— 1.14 Esa 9.6 Rom 9.5 1 Tim. 3.16 Q. What duties from hence A. First to confesse him to bee tâ— Sonne of God 1 Ioh. 4.15 Heb. 2 â— and to worship him with our trust loâ— ioy c. Ioh. 14 1. Q. What comforts A. First the deuill is subdued 1 Ioh. 8. secondly we are the children of Gâ— by adoption Ioh. 1.12 adoption iâ— worke of God whereby such as are iuâ—tified are the children of God Q. How is Christ our Lord A. By creation and gouernment but â—here is meant especially by redemption Q. What duties owe wee to him our Lord A. To liue and dye Rom. 14.7 Phil. 1.20 not to our owne desires or profits but to Christ our Lord that his glory may be celebrated â—y our life and death Q. What comforts A. We may haue confidence both in â—ife and death Psal 31.5 Rom. 6.22 Ioh. 12 2â— hauing a Lord that hath more care of vs then we our selues hee â—oth can and will preserue vs liuing â—nd restore vs to life being dead also his â—eruice is holy and his seruants shall be where he is Q. Concerning the third Article hee was conceiued by the holy Ghost borne of the Virgin Mary which signifieth that Iesus Christ was not conceiued as other men but â—hat his humane nature was miraculously â—ade and sanctified by the holy Ghost in the wombe of the Virgin Mary and so vnited to â—he second person of the Trinity so as hee is â—ot two persons although hee haue two natures now what duties learne we from ouâ— Sauiour his becomming man thus A. First to magnifie Gods wisedomâ— and loue secondly to imitate the humility of Christ Phil. 2.2 to 7. Q. What comforts Ioh. 17.19 A. Great first that Christ vouchsafed to take our natures and to sanctifiâ— our conception 2 Cor. 1.30 birth and natures secondly thus Christ is God with vs oâ—â— nature ioyned to God and heauen anâ— earth ioyned together Q. Concerning the fourth Article he suffered vnder Pontius Pilate was crucified dead and buried he descended into helâ— You haue beene taught the meaning hereof but what duties learne you from Christ sufferings A. First to acknowledge the gâ—eaâ— mercy of our Sauiour Phil. 2.11 secondly to mourne for our sinnes Zach. 12 10. thirdly to loue Christ 2 Cor. 5.15 Matth. 10.37 38. fourthly to
liue tâ— him fifthly to celebrate the memorâ— of his death 1 Cor. 11.24.25 sixtly tâ— suffer for his sake seuenthly not tâ— serue men as Lords of our consciences eightly to be patient 1 Pet. 2.19.20 ninthly to be harmelesse humble and â—ou ng to men Phil. 2.2 to 9. 1 Cor. 5.7.8 Eph. 5.1.2 Q. What comforts from our Sauiour his sufferings A. As great benefits come to vs thereby first wee haue reconciliation with God Rom 5.10 secondly remission of sinnes Matth. 26 28. thirdly sanctification Rom. 6.3 4.5.6 fourthly crosses cease to be curses fiftly death is swallowed vp Heb 2.14.15 sixtly wee haue liberty to enter into heauen Q. Concerning the fift Article Matth. 28.6 Act. 10.40 the third day he rose againe from the dead in that the same body that was dead and laid in the graue was by the diuine power of Christ raised to life and the same soule that was in it before was brought into it againe what duties learne we hence A. First Col. 3.1 to declare our life supernaturall by affecting and seeking things aboue secondly Rom. 8.34 to maintaine our peace against feares and doubts Q. What comforts A. It doth assure vs of the conquest of Christ ouer sinne Satan the world Rom. 4.25 6.4.5 1 Cor. 15.20 death and hell and of our iustification sanctification and preseruation anâ— that our bodies shall rise againe at thâ— last day Q. Concerning the sixt Article he aâ—cended into heauen and sitteth at the righâ— hand of God the Father Almighty whaâ— comforts arise from hence A. From Christs ascension we hauâ— quietnesse of heart in assurance that wâ— are really possessed of heauen in Chriâ—â— our head and shall be personally by hâ— continuing of our iustification and râ—conciliation and from his sitting at thâ— right hand of God first Christ as Princely Prophet hath confirmed thâ— Scriptures Esa 8.16 and giuen gifts tâ— Ministers Eph. 4.11 and worketâ— migâ—tily thereby Ioh. 14.12 secondly as a princely Priâ—st his sacrifice is of enâ—lesse force and hee maketh intercessioâ— for vs Heb. 7 16. and 9.24 thirdly 〈◊〉 a King he gouerneth protecteth prâ—fitably chastiseth coÌ„forteth his peoplâ— and will receiue them to heauen anâ— vanquisheth all the enemies of hâ— Church Heb. 1.8.9 Reuel 3 19.20.2â— Luk. 19.27 Reuel 17.14 and 19 11.1â— Q. What duties learne you from thâ— Article A. First to know Christs humaniâ—â— not to be present with vs Ioh. 16.28 â—d 17.11 secondly to receâ—ue his doâ—â—rine Heb. 2.1.2 c. and 3.1 c. â—â—irdly to conâ—ent our selues with h s â—â—rits sacrifice and intercâ—ssion fourthâ—â— to reuerence and â—bey him Act. 2.4.35 and 5.31 Phil 2.9.10.11 Q. Concerning the seuenth Article â—â—m thence Christ shall come to iudge the â—icke and the dead that is such as be dead â—â—fore the last day and such as then shall be â—â—ue what are the ends of Christs comâ—â—ng to iudgement A. First in respect of God that the â—â—ory of his iustice and mercy may apâ—â—are and that Christ may publikely â—ee glorified who waâ— here disgraced â—nd that hee mâ—y finish the office of his Mediatorship 1 Cor. 15.24 secondly â—n respect of men tâ—at the godly may â—ee fully glorified who are here affliâ—â—ed and the wicked fully punished who are often here in prosperity 2 Coâ—inth 5 10. Q When shall the day of iudgement be A. God hath not reuealed that to vs Mark 13.32 â—â—st to exercise our faith secondly to bridle our curiosity thirdly to keeâ—â— vs from security and that we might bâ— alwaies ready Q. What signes bee there of the day iudgement A. First the reuealing of Antichrisâ— 2 Thes 2.3 secondly departing froâ— the faith and generall corruption 〈◊〉 manners and deadnesse of heart 2 Tiâ— 3.1 2 3 4 5. Math. 24 37.38 thirdlâ— the calling of the Iewes Rom. 11. Q. What signes shall concurre with thâ— day A. The darkning of the Sunne anâ— Moone the falling of the Starres tâ—â— shaking of the powers of heauen the lâ—mentations of the wicked and the buâ—ning of the world whâ— his thought bâ— some to be the signe of the Sonne oâ— man Math. 24. Q. What duties learne wee from thâ— Article A. First speedily to repent Act. 1â— 31. secondly not to iudge rashly 〈◊〉 mens estates and ends by calling gooâ— euill and by making euill worse then is or taking things doubtfull in thâ— worst part or censuring about thingâ— indifferent or giuing finall sentence of â—â—en Rom. 14.3.4.10 Esa 5 20. 2 Thes â— 5.6 thirdly Psal 37. â— c. not to bee impatient at â—he prosperity of the wicked Eccl. 8.1.12 Q. What comforts haue we hence A. That our Brother Husband â—duocate and Redeemer shal be Iudge â—nd wee shall haue the sentence of absoâ—ution and bee manifested in holinesse â—nd glory Ioh. 5.24 Rom. 8.18 Q. Concerning the eight Article I beâ—eeue in the holy Ghost why is the third â—â—rson in the Trinity called holy A. Not onely because hee is holy â—imselfe but because he is the immediâ—te worker of holinesse in the elect Q. Why is he called a spirit A. Not onely because his essence 〈◊〉 spirituall but because he is as it were â—reathed and doth proceede from the â—ather and the Sonne Q. It hath beene shewed already what â—he graces of the holy Ghost peculiar to the â—lect are tell mee now what be the common â—tes bestowed by the holy Ghost on some that â—e reprobates as well as on the elect A. First the gifts of practising a particular calling Exod. 31.3 secondly of illumination Heb. 6.4 thirdly oâ— prophecy 1 Cor. 12.10 fourthly confused ioy Luke 8.13 fiftly restraininâ— graces Gen. 2â— 6 Q. Concerning the gifts peculiar to thâ— elect shew me how a man may try himselâ— whether he haue them as how is effectuaâ— calling knowne A. Fiâ—st by forsaking the courses 〈◊〉 wicked men and needlesse or vnlawfuâ— society with them 2 Cor. 6.16 17 1â— secondly by reachablâ—nesse in hearinâ— and obeying the Word when GOâ— doth call to vs thereby Ier. 7.27 thirâ—ly by daily and constant prayer noâ— onely for heauen and happinesse bâ—â— also for holinesse Ioel 2.32 fourthly bâ— louing God and his glory aboue aâ— things Rom. 8.28 fiftly by louing oâ— another especially such as bee of tâ—â— houshold of faith Esa 11.6 2 Pet. 1.6.7 sixtly by a holy profession aâ— confession of true religion and indeâ—uouring to liue according to our prâ—fession Esa 44.5 Q. How may wee know wee are iusâ—fied A. By a conscionable vse of the â—rd Sacraments and Praier Luk. 24. â— Mark 1.9 Mat. 26.26.27.28 Hos â—2 secondly by the daily exercise of â—pentance 1 Ioh. 1.9 thirdly by loue God Luk. 7.47 fourthly by loue 〈◊〉 mercy to men Ephes 4.32 Iames 13. Q. How may we try our sanctification A. First by sorrow for sinne with â—gence in discouery of corruption â—tth 5.3 Mark 9.24 Psal 141.5 â—ondly by a desire of grace Psal 119. â— Matth. 5.4.5.6 thirdly by a desire 〈◊〉 indeauour to grow in grace 2 Pet. â—8
all our blessednesse shall bee euerlaâ—â—ing Matth. 25.46 Q. Thirdly what shall we doe A. We shall keepe a perpetuall Sabbath praising God Esa 66.23 Heâ— 4.9 Reu. 7.15 Q. What duties learne wee from hence A. First to pray to God to opeâ— our eyes that wee may be able in somâ— measure to conceiue of this felicity Eph. 1 17.18 secondly not to set oâ— mindes on earth Heb. 13.14 thirdly 〈◊〉 labour earnestly to bee partakers of thâ— blessednesse and therefore to seeke thâ— life of grace here Math. 6.19 c. veâ— 33. fourthly to be patient in troublâ— and among the rest the death of oâ— friends and our selues fifthly not contemne others that shall be partakâ— of the same glory but to loue them 〈◊〉 their hopes sake Psal 16.3 Iam. 2.5 Q. What comforts may we gather frâ—â— hence A. First against contempt and â—proaches secondly against tormeâ—â— and all iniuries of this life Rom. 8. â— 2 Cor. 4.17.18 thirdly against deâ— it selfe Reuel 14.13 1 Cor. 15.56.57 Q. Seeing this blessednesse belongâ— onely to true beleeuers tell me what shall 〈◊〉 the punishment of the wicked in hell A. First paine of losse by being separated from God and all that be good â—nd losse of all blessednesse 2 Thes 1.9 secondly paine of sense and therein first shame Esa 66.24 Dan. 12.2 1 Ioh. â— 28 Mal. 4.3 secondly the wrath of God Ioh. 3.36 Rom. 9.22 thirdly a guilty conscience Mark 9.44 fourthly indignation against God and all â—hat they conceiue to be means of their miserie Reuel 16.11 fiftly fellowship with the deuils Matth. 25.41 Reuel â—â— 10 sixtly the place is hell a lake of â—â—e and brimstone Reuel 21.8 Esa 33. â—â— these things may bee considered as â—he matter of the punishment the manâ—er is first the punishment shall be vniuersall in all the faculties of the soule â—nd members of the body secondly Iude 7. the paines of hell bee manifold thirdly â—â—ieuous fourthly vnprofitable to â—â—em fiftly eternall Matth. 5.46 thereâ—â—re we must beleeue in Christ imbrace â—nd obey the Gospell that wee may aâ—ide these torments and obtaine euerâ—sting life Q. What is the Gospell A. The glad tidings of remissiâ—â— of sinnes and eternall saluation by faâ—â— in Christ already come Mark 1. â— Rom. 1.2 and in the old Testament wâ—â— the same in substance namely the gâ—â— tidings of remission of sinnes and eâ—â—nall saluation by faith in Christ come Gen. 3.15 and 12.3 Q. What is the Law A. A perfect rule of holinesse a righteousnesse binding all men to obedience of it vpon paine of damnaâ—â—on for euery offence Q. How many Commandements a it containe Exod 34.28 20. A. Tenne which were at the 〈◊〉 written vpon two tables of stone wâ—â— of the foure first written on the first â—â—ble containe the worship of God 〈◊〉 the sixe last written on the second â—â—ble containe duties of charity and riâ—â—teousnesse to our neighbours and 〈◊〉 selues and all the tenne containe duâ—â— and seruice to God being performed conscience of his commandement Q. What learne wee generally from 〈◊〉 diuision of the Commandements A. That the true obedience accâ—â—tâ—ble to the Lord is when the CoÌ„manâ—ements of both Tables are practised together Ezech. 18.5.6.7.8.9 Tit. 2.2 â— Pet. 1.5.6.7 Psal 119.6.101 Q. What is hereby forbidden A. The seuering of them doing oneâ—y some duties to God with omitting duties to men or performing onely â—ome duties of ciuill honesty to men with neglecting the worship of GOD Ezek. 18.10.11.12.13 Iam. 2.10.11 Q. Is the obseruation or breach of both Tables alike A. No the obseruation or breach of the first is greater Matth 22.36.37 Q. Is euery sinne against the first Table greater then euery sinne against the second without exception A. No the duties of both Tables must be compared together Commandement with Commandement inward duties with inward the greatest of the first with the greatest of the second and the least of the first with the least of the second Q. What rules haue you for vnderstanding the Commandements A. First when the Commandement is affirmatiue it implieth the negatiue and when it is negatiue it implieth thâ— affirmatiue Rom. 7.4 secondly the Law is spiriâ—tuall as the lawgiuer is and thereforâ— bindeth all the powers of the soule thirdly with things commanded anâ— forbidden the signes and outwarâ—â— notes are commanded and forbidden fourthly a part is put for the wholâ— wheresoeuer any thing is commande expresly or by name there all othâ—â— things of the same sort and nature thâ— occasions and meanes are commandeâ— which further obedience therunto anâ— the contrary are forbidden yet in tâ—â— second Table that degree of motiâ—â— which hath not obtained consent is bee referred to the tenth Commandment whereas such motions against â—ny Commandements of the first Tablâ— are to bee referred to that Law to tâ—â— scope whereof they tend fiftly whaâ—soeuer is commanded or forbidden 〈◊〉 be done or left vndone by our seluâ— we must procure it in others to be doâ—â— or left vndone so farre as our calliâ—â— will suffer vs Heb. 3.13 sixtly affirmâ—tiue Commandements binde at 〈◊〉 times but not to all times negatiue â—nde both at all and to all times Q. Concerning the first Commandeâ—ent I am the Lord thy God c. what â—â—e these words containe A. First a commandement or duties â—ommanded secondly three reasons â—rging the performance of the duties Q. What be the duties commanded A. In generall to haue God for our â—od giuing him such inward worship 〈◊〉 he hath required Pro. 23.26 Ioh. 4. â—4 in particular first 1 Chro. 28 9. Hos 6.6 Pro. 3.6 Ier. 9.23.24 a perfect knowâ—â—dge Duty 1 of God so farre as hee hath reâ—ealed himselfe in his word and works Deut. 29.29 as that he is one God of a â—ature spirituall infinite holy eternall â—nely wise c. and that in this one â—ssence or being there be three persons 〈◊〉 manners of being the Father Sonne and holy Ghost and that his works are â—he creation and prouidence as was â—â—ewed in exposition of the Creede The sinnes forbidden opposite to â—his knowledge of God be first Atheâ—â—me holding there is no God or that â—od knoweth not or careth not for â—hings of the world or cannot resist them or will not reward well doing and punish euill doing Psal 14.1 Exoâ— 5.2 Psal 10.11 Ezech. 9.9 2 King 1â— 32. c. Iob 21.14.15 Zeph. 1.12 sâ—condly ignorance of the true God Hâ—â— 4.1 2 Thes 1.8 thirdly presumptuoâ— knowledge when any falsly perswadeâ— himselfe that hee knoweth God whâ— doth not Ioh. 7.27 fourthly false opâ—nions of God as heretikes haue fiftlâ— too little knowledge Esa 28.9.10 Heâ— 5.12 sixtly ineffectuall knowledgâ— separated from practice 1 Ioh. 2.4 1 Coâ—â— 13.2 Duty 2 Secondly wee are commanded 〈◊〉 haue legall faith to trust vpon God fâ— defence and deliuerance succour aâ—â— blessednesse both in soule and body in legall faith there is required perfeâ—â— holinesse in the beleeuer which seeinâ— it cannot be had in this life wee muâ—â—
secondly to see it and be silent thirdly to confesse the truth but with such as bee like our selues before others to bee ashamed of it or to confesse it but not defend it or to doe it â—hiftingly not plainly Mark 8.38 Rom. â—0 10 Matth. 10.32 Thus much of â—he first sort of things commanded Secondly there is commanded fit Duty 2 â—esture of the body belonging to the â—xercises of religion as in prayer bowâ—ng of the body Neh. 8.6 lifting vp the â—ies and hands Psal 141.2 and 121.1 â—ohn 17.1 they that with their eies looâ—ed vpon Idols in a superstitious manâ—er are accused of idolatry Ezekiel Gestures should be decent and such as â—ay expresse the humility and deuotiâ—n of our mind and in the publike serâ—ice of God it is good to follow the â—audable fashion and custome of that â—articular Church where we liue The sinne is first to neglect reuerent gestures as when in prayer men stare on â—uery one that commeth in and when â—ee giue such gestures to men out of â—eason as in the time of preaching and â—rayer they doe that leaue prayer and â—reaching and all to make a legge when â—heir landlord commeth in Secondly â—o giue religious adoration to creatures â—s to Angells and Saints departed Rev. 19.10 Acts 10. Though ciuill woâ—ship or reuerence is to bee yeelded 〈◊〉 such as be our superiours yet not reâ—â—gious as if they knew our hearts 〈◊〉 were euery where present Almighty 〈◊〉 the like And it is sin to adore reliqueâ— as the Crosse of Christ the sepulcheâ— of dead men c. and it is sinne to adoâ—â— the bread in the Sacrament for Chrâ—â— is no otherwise present therein then the water at Baptisme So it is a sinne kisse an idoll shewing some approbatioâ— of the idoll thereby Hos 13.2 Duty 3 3 Such rites and ceremonies should 〈◊〉 vsed as bee decent Although the church of England retaine the name of saints dais yet without idolatry the dais being dedicated to the honour of God according to ordâ—â— and tending to edification 1 Cor. 1â— 13. and 14.26.40 The sin is when ceremonies bee râ—diculous vnprofitable superstitious 〈◊〉 made parts of Gods worship And he is forbidden building of altars or teâ—ples and consecrating of daies to Sainâ— or Angells Exod. 22.20 also erectiâ—â— altars burning incense and lighting tâ—pers to reliques 2 King 18.4 Fourthly we are commanded to shâ— Duty 4 and watch against all meanes and occâ—sions of idolatry or any false worshiâ— Deut. 7.3.4 and 11.16 and 12.13.30 â—â—d Magistrates and Ministers and all â—â—cording to their callings should bee â—alous to root out abolish superstitiâ—â—s worship Exod. 23.24 Deut. 7.25 â— and 12.1 2 3. The sinne is to retaine reliques and â—onuments of Idolatry Esa 30.22 â—xod 23.13 Fiftly helps and furtherances to Duty 5 â—ods worship bee commanded and â—mely these foure things first fasting 1. Fastâ—â—â— religious fast is a voluntary abstineÌ„ce â—m all food and other comforts and lights for a conuenient time not â—eiudiciall to health Ioel 2.12.17 Matt. 5.15 16. They who cannot abstaine so long from all meat should eat for quantity very little and for quality coorse or mean food that our humiliaâ—on and prayer may be furthered The â—â—e of fasting ordinarily should last for â—e day at the least vntill the euening â—v 23.32 Iudg. 20.26 The causes of â—ting bee first if wee haue falne into â—y grieuous sinne 1 Sam. 7.6 secondâ—en some among vs haue so falne 1 â—â—r 5.2 thirdly when iudgment is vpâ—â— vs or is imminent hanging ouer our â—ad Iudg. 20.26 2 Chro. 20.2 fourthâ—â— for iudgment vpon others 2 Sam 12 â— fiftly when wee stand in need of some speciall benefit Acts 10. or for successe of the Gospell Acts 13.3 although all prayer require full â—ffection yet in the time of a fast it should bee extraordinary speciall in zeale strength and continuance therefore bring wee downe the body that the spirit may be caried vp Esa 22.12 c. The sinnes forbidden bee first noâ— fasting when there is occasion Secondly fasting is abused First when there iâ— onely outward abstinence without inward humiliation and affâ—ction Esay 58. Secâ—ndly to abstaine onely from flesh Thirdly to fast vnseasonably without respect of occasions as when God hath called vs to reioycing Fourthly to fast without extraordinary prayer Fiftly not to keepe the day of fasting in the nature of a Sabbath Lev. 23.30 Sixtly to keepe a fast to Saints Seuenthly to think to merit by fasting 2 Vowes bee helps commanded for the furthering of Gods worship Numb 30.2 Deut. 2â— 21 Psal 22.25 2 Kingâ— 23.3 A vow is a promise made to God of things lawfull and possible There be three soâ—ts mentioned in the Scripture first of ceremoniall duties which bee now abolished secondly a promise of morall obedience which concerneth vs Psal 119 106. 1 Pet. 3.21 thirdly a promise of some bodily worke and outward duty as to fast to giue such or such almes to abstaine from some meates and drinkes and to vse or not vse other indifferent things 1 Tim. 4.8 this last may be lawfull for vs to make and keepe some cautions obserued as may be shewed further vpon the third Commandement The sinnes bee first to neglect this helpe and not to make vowes with care of keeping them secondly to make vowes to creatures as to Saints as the Papists doe A third helpe to Gods worship is preparation for the Preaching of the word by education and maintenance for education Ministers are to be trained vp in the schooles of learning 1 Sam. 10.5 and 19.20 2 King 4.38 the sinne is to take away schooles of learning as Iulian the Apostate did and secondly when men without gifts runne into the Ministery before they be sent 1 Kin. 13.33 Concerning maintenance God hath commanded the Ministers of the Word should competently bee prouided for Deut. 12.19 1 Tim. 5.17 Gal. 6.6.7 The sinne is sacrilegious taking away such things as belong to the maintenaÌ„ce of the Ministery Mal. 3.8 Rom. 2.22 A fourth helpe is society and familiarity with the true worshippers of God Prou. 13.20 Psalm 16.3 and 119.63 The sinne forbidden in this respect is society with idolaters in religion 1 Cor. 10.20.21.22 and too familiar in ciuill affaires Mal. 2.11 2 Chro. 19.2 and selling things which the seller knoweth shall be superstitiously imploied and triall of suits before idolaters when we deale with our brethren and other decision may be had 1 Cor. 6.6 Q. What sinnes be forbidden more generally against the performance of Gods worship required in the second Commandement A. First making of Images of God Deut. 4 15.16 Esa 40.18 Rom. 1.25 secondly images of creatures religiously vsed Exod. 8.10 yet images and pictures of creatures maâ—â— be made for ciuill vse Matth. 22.20 profitable stories being drawne the nature of birds and beasts may more be knowne and cities and countries And the science of casting caruing and painting is reckoned among the gifts of God Exod. 31.3
in these they are lawful but the moral obseruing of the Sabbath is perpetuall bindeth vs as well as the Iewes as all the other of the â—enne Commandements also doe Q. How may this Commandement bee diuided A. First into the Commandement it selfe secondly reasons inforcing obedience to it Q. What are the duties commanded and sinnes forbidden A. First there is commanded to rest secondly to performe holy duties First 1 To rest to rest from our labours vpon that day the better to attend vpon the other duties commanded as to rest from the workes and labours of our honest and lawfull callings Leuit. 23.3 Exod 34.21 and 31.5 as the husbandmans plowing sowing reaping binding turning or bringing home his corne also from faires chafferings bargaines Neh. 13.15.16.17.19 and from ordinary and vnnecessary iournies Exod. 16.29 yet we must know that in case of necessity and charity a man may doe some of these workes that bee seruile and not breake the Sabbath Mat. 12.1.5.11 Luk. 14.5 Mark 2.27 first iournies to the Prophets and places appointed for Gods seruice are lawfull on this day 2 King 4.23 Psal 84.7 secondly to procure some speciall and necessary good to others so Midwiues and Physitians may trauell to women and them that be sicke and so to help a beast out of a pit Luke 14.15 to giue them meate and water and to prouide meate and drinke Matth. 12.1 but these must be done not as workeâ— of our calling simply but as workes of charity we must know also that wanton Dancings Drinkings Church-ales Stage-plaies great feasts in pampering the flesh hinder the performance of the duties of the Sabbath more then ordinary labour Concerning solemne and sumptuous feasts such as are made at marriages or admitting of men into their ciuill offices although they bee lawfull in themselues yet not on the Sabbath day being dangerous and vnfit to be vsed both because they detaine many from the assemblies and hinder almost all the priuate exercises and duties of the Sabbath In this case Dauids example is worthy of consideration 1 Chro. 11.18.19 so we may say of the meates in those pompous prepaâ—ations for they be not without the hazard of mens soules We must also know that in the thoughts and motions of our hearts the Sabbath is to be kept for the law is spirituall Rom. 7. and bindeth the spirit and soule of a man as well as his body as in all the rest of the Commandements where the action is forbidden the affection is forbidden and that which is vnlawfull to be spoken is vnlawfull to bee thought on this day as discoursing of worldly matters vnnecesâ—arily either in table talke or otherwise is forbidden so the thoughts of thâ— heart although neuer vttered God requireth the whole man Thou shâ—lt serue the Lord thy God with all thy thoâ—ght The sinnes foâ—bidden against the reâ—â— required on the Sâ—bbath bee to doâ— workes or speake words or thinkâ— thoughts about the affaires of this life further then necessity in charity requires 2 Holy duties The second thing commanded iâ— performing holy exercises whereby thâ— day may be sanctified as First preparation which is a sanctifying of our selues and of those that belong to vs to the performing of the workes of the Sabbath by praying to GOD and taking account of our seuerall sinnes and considering the end of the Sabbath with the publike and priuate exercises of the same Exod. 32.5.6 in which respect we rise something the earlier that wee may haue time for this Mark 1.35.39 The sinne forbidden is to omit this preparation to bestow the time about other matters as many that can scarcely get out of the looking-glasse by dinner-time but if they bee ready when the bell ringeth they thinke it well secondly to sleepe out the time Secondly to ioyne with the publike assembly to shew that wee are of the assembly of the Saints there to be ready at the ordinary houres of meeting and to continue from the beginning to the end Act. 20 7. and 13.15 2 King 4.22.23 Ezek. 46.10 The sinne is to refuse the assembly of the Saints and to come negligently to come in the fore-noone and neglect the after-noone as if the whole day were not to be sanctified Thirdly we are commanded to ioyne with the assembly in all the holy duties there to be done as in praiers supplications thanksgiuings of the Church 2 Tim. 2.2.4 The sinne is to separate our selues in priuate prayer from the common affection and prayer wee should haue with the Church Moreouer wee are commanded to heare reuerently and attentiuely the Word Read and Preached 2 King 4.22 Act. 13.15.16 and 20.7 The sinne is to reade or pray as some bring bookes for that purpose while the Minister is in Preaching whereas they should draw neere to heare secondly to sleepe thirdly to talke fourthly to content themselues with the Word read liuing in such Parishes where the Minister cannot Preach or where there is no Preaching long time together and in a manner a famine of the Word and not to seeke those places where it is preached Another duty that wee are to ioyne with the people of God in is to receiue the Sacraments Act. 20.7 another is to gather or giue to the publike gathering for the poore 1 Cor. 16.1 The sinne is to neglect these duties Fourthly wee are bound to priuate duties on the Sabbath that wee may reape profit of the publike as first to conferre of the Word wee haue heard and to meditate of it to labour the conscience and fruit of it in our hearts Mal. 3.16 Psal 119.11.13.14.15 herein the gouernour of the family may profitably to be imployed in calling his family together to require what they haue learned and to help them to further vnderstanding of it and to vrge the practice of it in their life Gen. 18.18 Secondly singing of Psalmes Ephes 5.19 Col. 3.16 Thirdly meditation of the workes of God as of the Creation Redemption preseruation Psal 92. Fourthly admonishing those that fall and exhorting one another Fiftly reconciling such as be at variance Sixtly visiting the sicke The sinnes be to omit these duties 5 Lastly there is commanded that we should account the sabbath a delight and our chiefe ioy our springs being in it Esay 58.13 Therefore although a man exercise both his thoughts and speech in holy duties and yet haue no cheerfulnesse in them but accompteth them wearinesse it is his sinne Q. What bee the reasons wherewith this fourth Commandement is vrged A. They are three one by a preuention drawne from the equitie â— permitted thee sixe dayes for thine owne labour thou shalt therefore set one a part for my seruice and that is equall Secondly I rested the seuenth day and sanctified it therefore thou must doe so an argument from Gods example Thirdly it is a day dedicated to my worship Q Concerning the fift Commandement Honour thy father c. What is generally commanded therein A. To preserue the dignitie of ouâ— neighbour and