this Service well and make fit expressions of Devotion in their outward Behaviour I say though they may be often guilty of Intemperance and other Vices yet we cannot condemn them of Hypocrisie nor ought to discourage them in what they do well but our Duty is by all means to admonish them daily and to convince them of the deceitfulness of their sin that they be not hardened by it and perswade them of the necessity of universal Repentance and Obedience as that without which God will never accept them into the embraces of his Fatherly Love however he may forbear them some Temporal Judgments and give them some Temporal Blessings much less will he bring them â—o his Heavenly Kingdom Nor can the true Children of God and his Church maintain such intimate Converses with them nor shew such brotherly Kindness to them as to sober Christians Nor ought â—he Church to continue them in her Communion if they do not speedily reform and amend their lives But yet we may not decline their Ministration nor make any Schism in or from a Church on their account or condemn them of Hypocrifie in their expressions of Devotion But because I would not be though hereby to excuse such Men or give them any encouragement to presume I intreaâ—â— them to consider that the Evangelical Precepts of Perfection are plain and cogentâ— The Grace vouchsafed is mighty and powerful and to those that will fight manfully the Victory is certain every one that seeâ— as he ought shall find a way of escape oâ— of every Temptation for God will not suffer us to be tempted above that we are ableâ— If we will resist the Devil he will flie from us if we will walk in the Spirit we shaâ—â— not fulfil the lusts of the flesh for the Spirit that is in us is stronger than he which is 〈◊〉 the World or than the most importunaâ—â— lusts of the Flesh Therefore it is only oâ— willingness to yield that makes us easie 〈◊〉 be overcome and he that thinks otherwise dishonours the Grace of God discourages vigorous Endeavours after thâ—â— Perfection which is the mark we should 〈◊〉 aim at puts the Conscience on the raâ—â— or as the Prophets's phrase is stays longâ—â— the place of breaking forth of children enjoâ—ing no ease and content in his mind and prevents himself of the highest Joy in the hope of eternal Life Besides he is an offence to his Brethren tempts them to forsake if not abhor God's Altar and prove Separatists from the best Church in the World and neglect their attendance on the most solemn and edifying Form of Divine Service and many more mischiefs which are consequent unto an indulging themselves in Viciousness especially that unmanly Vice I here treat of Wherefore I earnestly beseech all Readers to break off all evil Customs of this kind and to endeavour a perfect Temperance and Sobriety I have been long on this Head because I think it of greatest weight I shall be brief on the rest 3. Being prepared as before he must endeavour to carry a sober Gravity in his Countenance as becoming his sence of approaching the Divine Presence in the most solemn Exercises of Holy Worship and also the knowledge of his Office that he is God's Embassador to his People and their Spokesman to God for so is every Reader rightly Ordained as well as the Preacher and in reading the Scripture as a Minister of the Church he speaks from God with the greatest Authority he should therefore suppress in himself all timerousness and bashfulness and carry a decent majesty and gravity in his Deportment and Countenance 4. He must make those ends to which the several parts of this Service are designed to be his own He must endeavour by reading the Sentences of Scripture and the solemn Preface at the beginning to compose the minds of the People to great seriousness and true penitence By reading the Absolution to confirm their hopes oâ— Mercy and Pardon but without presumption By reading the Prayers and repeating all parts of Praise and Thansgiving and the Responses and mutual Provocations to Devotion c. he must earnestly intend not only the expression of his own holy affections but to excite the like in others There is a vast difference between the bare reading the Prayers and this manner of speaking to God and Man thereby making the words as if they weâ—â— our own 5. He must endeavour by a clear Voice and distinct Pronuntiation to make himself understood of all and by a treatable Speech to make it easie for the People 〈◊〉 follow him especially in those parts 〈◊〉 Worship wherein they are to joyn the Voices But yet not so slow neither that many should run before him in repeating the Prayers and the Belief as People are apt to do which seems to me a very indecent thing and an affront to the Ministerial Office which is always to lead in the Publick Duties of Religion And in repeating the Psalms he should make such observation that his Speech may bear proportion with the generality of the Congregation and that there be no pause between their ending one Verse and his beginning another but that he come in with them at the last word which makes this Exercise more like Psalmody the thing for which it is intended wherein the People do much want to be well instructed for this would turn their Prejudices against this manner of reading the Psalms into a great Devotion and make them have a great delight therein as a thing which hath most of Heaven of any thing that is done here on Earth 6. In the reading the Solemn Prayers he must put on the greatest gravity and outward expression of humblest Reverence and Devotion this being one principal part of Divine Worship wherein we apply our selves most immediately to God himself and make the nearest approaches unto his Throne of Grace And he must labour to excite the same expressions of Devotion in the People as by his own Example so by the affectionate pronunciation of these words appointed thereunto Let us pray than which nothing can be better ordered to distinguish between the Solemn Prayers we offer up to God and those we make in the way of Psalmody Especially in the repetition of the Lord's Prayer I earnestly recommend the most devout Reverence and Fervour For we cannot but know that as God hath greatest regard to that as the Composure of his dear and only Son his eternal Wisdom appearing in our Flesh and as the Catholick Church guided by the Divine Spirit hath ever had it in great veneration as the Instruction of her Lord and Saviour in the most principal part of her Duty and the Declaration of her Catholick Vnity so every Minister of God and his Church should shew his great esteem thereof by the most solemn and devout manner of repearing the same Besides in honour of the Author and for the excellency of the matter and the comprehensiveness of the words as
it But since they that are against us on both sides are so earnest in defending their own ways and reproaching us the Ministers should not be remiss in counter-working such ill Designs by the most Rational and Convincing Demonstration joined with Fervency and Importunity of Perswasion in their Preaching on this Subject And here I must first observe That general Exhortations to Piety and Holiness how Excellently and Passionately soever delivered by our Ministers tho they may make them admired and followed and that by Men of several Perswasions yet they will not have the effect such should intend if Mens minds be corrupted with false Notions about the exercising and expressing of Piety and Holiness But as the best Food may do Men hurt by reason of ill Humors in the Stomach so may such good Doctrine through ill Principles in the Understanding Such as think the best way to be holy is to Consecrate themselves in the Blood of Heretiques as the Papists or of such as will not let Christ rule over them as some Enthusiasts believing that as the Levites were by Moses commanded to Consecrate themselves every Man on his Son and on his Brother that had committed Idolatry in worshipping the Calf so they may Consecrate themselves by this and such as think the way of Holiness lies in distinction of Words and Phrase and in their Garb and Garments or in strictness in some Indifferent and Apocriphal Observances not injoined by God nor the Church Nay if they think it lies in being above Ordinances and rejecting both the Sacraments in railing against God's Ministers and censuring all their Neighbours that are not of their Sect and calling us all Ignoramus's and Persecutors or which is most my Subject in condemning all Forms of Prayer and all Superiority among Ministers as Popish and Anti-christian and applauding Independency as the only Scriptural Church-Government and the Ex tempore Way as the onely Acceptable Mode of Worship and that in publick as well as private I say all these and whatever other of like kinds of which there are abundance in the World when they hear the most Powerful and Passionate Exhortations to Piety in general terms they make the Application to Zeal in their own Way Wherefore I think those Ministers who believe that in a Sincere and Diligent Improvement of the Order of our Church we may Exercise the most Fervent Devotion towards God and the most pleasant Communion of Saints in Holy Worship and also prosecute the Sanctification of our Hearts and Lives in a way to be preferr'd before all other Ways wherein Men pride themselves I say those Ministers that believe this as all of the Church of England and especially those concern'd in its Government I hope verily do should not think it enough to preach up Piety in general but should think themselves obliged to make such particular Application to a Devout and Constant Attendance on the Common Prayer as a principal Act of it as may prevent such abuse of their Sermons by Men of ill Principles and make them most serviceable to the Honour of God and Peace and Welfare of this Church If we Observe the Sermons and Books of the Nonconformists on this Subject it will appear that all their Discourses of Piety have always a secret and very frequently an open Relation to the Exercise thereof in their own way and very bad Reflections on ours as being but a kind of pageantry and ostentation of Devotion and meer formality and outside without that life and power which makes it acceptable to God and that such Devotion is no evidence that we are truly Regenerate and his Elect People And this is that which confirms their Disciples in their own way and hinders them from so much as trying ours And shall the Ministers of our Church be out-done by those they account Schismaticks Doth not the Ancient Orderly and Solemn Way of our Church deserve as much Zeal as the novel Ways cried up with them Is not the Honour of God and Salvation of Mens Souls as much concerned in being devout in our way as in theirs Is not a great love to the Common Prayer a delight to attend constantly on the Offices thereof and a fervent Devotion therein as good a sign of true Grace as the love of Extempore Prayer and a delight in going frequently to private Meetings Is not the neglect of God's Worship in our way especially by those that profess to approve the Order we have for it a sign of the deadly state of carnal-mindedness and unregenerateness from which Men must be converted except they will be damned and so to be esteemed by us as well as the neglect thereof in their way All Men know that no Way or Mode of Religion is so good that Men should be thought good Christians meerly for being Educated therein and Professing to approve the same but such Education and Profession will aggravate their sin if they be not serious in that Way of Religion they approve and so will the Excellency and Goodness thereof if they slight it And should not the Ministers of God who must bear the blame for ever if God be dishonoured or Souls damned through their default Consider this and perswade Men to a greater love to God and to his Worship in the Way of this Church And so to order their Concerns with Relation thereunto that they may approve themselves truly Converted and such as shall be Saved 'T is Seriousness in Religion that speaks Men true Christians and this joined with Constant Attendancy on Religious Duties which is the fruit thereof is their security against Apostacy of all kinds and I must say this that however there may be and I am confident there are some of all the different Ways of Religious Worship that are truly Converted and shall be Saved yet none that I have known are better Christians then they who are Serious and truly Devout in the Way of the Church of England I know there are many Hypocrites that seem so and are not amongst us as well as others but I speak of the Sincere And if it be so sure Ministers should think it their Glory and Joy when they can bring Men from a Carnal and Unregenerate State to that which is truly Spiritual and Gracious It hath been some grief to me to see that Ministers on both extreams should out-do ours in this matter those of the Papists seem to exult not only when they can bring one of our Religion over to their Church but when any of their own turn from a Worldly Secular Life to that which they call Religious and Spiritual And the Separatists not onely pretend to leave us upon the account of forsaking the World and devoting themselves to God but to set up their Meetings on purpose to call others to a more Spiritual Life in communion with them and rejoice greatly in their success therein and in nothing do they more glory over us than in out-doing us in Seriousness
the highest dignity at the right hand of God I say he that considers this I hope will think as I do I know prejudice hinders Men from observing what is excellent in any thing but especially in such things they are not used to but as I suppose none will deny that God is thus to be worshipped so where Men are not prejudiced I verily believe they will think that in no Way they can do it better There is something also to be inferred as to this matter of God's Worship from the plentiful effusion of the Spirit in Gospel-times and our Fellowship and Communion in that Spirit There are some Phrases in the New Testament which I think have been perverted to a wrong sence such as Praying in the Holy Ghost Worshipping God in the Spirit and in Spirit and Truth which I think may better be referred to the worshipping God as revealed by the Gospel which is called the Ministration of the Spirit in the respect forementioned or else to our worshipping God in Faith and Fervency in Vnity and Vnanimity without distinction of Jew and Gentile in spirituality without legal Types and Figures and carnal Ordinances in the vertue of Christ's Merits which was the truth of all the bloudy Sacrifices of Atonement for acceptanceâ— with God in the legal Worship and this according to the Revelations whereof the Spirit of Christ is Author and by whose Gifts and Powers they were confirmed I say better refered to these things than to praying without study or a prepared Form onely by help of the Spirit It seems to me that if those Expressions had any relation to praying by any extraordinary and supernatural assistance of God's Spirit as was their praying in Languages they had never learnt or in Expressions that were above any attainments they could be supposed to have by ordinary means it must be appliable only unto that time For however an Opinion hath been insinuated of late of a miraculous and supernatural assistanceâ— for the performance of that Duty which hath given considence to many who are naturally unable for the same to venture on it and that even in publick Administration to the great dishonour of Religion and just offence of all wise Men yet I think none will dare to affirm that any Christian or Minister hath any promise from God of such assistance of the Spirit as may make it to be truly said that be prays in the Spirit in the sence above-mentioned But now praying in the Spirit as I first interpreted it of praying as the Revelations of the Spirit of Christ in the Gospel requires is appliable to all Times and Persons and this I think to be done as in the forementioned respect of worshipping the Trinity in Vnity and our Lord and Saviour as God-man so also when our Prayers are ordered for the greatest advantage of Faith and Fervency and of the Unity and Fellowship of the Spirit and so I think ours are ordered For in the first place our Faith is helped by the assurance that we ask such things as are pleasing to God and secondly by the frequent mention of the merits of Christ When we pray in the words which our Lord and Saviour himself hath taught us and use such Forms as have been composed by Men famous in the Church and approved by multitudes of Christians and that for many Ages when our Prayers are ordered with great advice of those that are most learned among our selves being also such as are orderly called to direct the publick Ministrations in Sacred Things and when they are approved by all the Christians united into one National Church under one Civil Government which approbation is declared by the Representatives of both Clergy and Laity with whose advice they are by Law established and when we ourselves may consider and weigh the same before we use them having them in our Books to read at any time certainly we may on all these accounts he more assured that we pray for such things as we ought than when we joyn in a Prayer we never heard before and such as is the sudden conception of a private Minister as the use is with those that are against our Way And finally the frequent mention of the Merits of our Saviour at the conclusion of our brief Collects is more helpful to our Belief that we shall find acceptance for Christ's sake than when it is only once at the end of a long continued Prayer if my own experience and that of wiser Men do not deceive me And secondly for Fervency we have great help also having nothing to do but to apply our minds to earnestness in praising God and praying to him no need of attending to hear what is spoken that we may judge whether it be fit for us to joyn in it or not and when we know the Prayers before-hand we can joyâ— with the Minister and Congregation though wâ— hear not every word that is read And the briefness of the Prayers being composed of such weighty and comprehensive Expressions helps more to true Fervency than long Prayers though the Novelty and Variety may more work on Mens fancies Then thirdly the Vnity and Fellowship oâ— the Spirit is hereby assisted I mean that Vnity and Fellowship which that Spirit of Goâ— hath constituted by whom we are all baptized into one Body and made to drink in to one Spirit and so are obliged to all possible Concord and Agreement both external and internal For first We agree with the Saint of all Ages in this That the publick Worship of God is to be administred by a prepared Form and not by the present Conceptions of the Administrator For I cannot understand that either the Jewish Church or the Christian did ever administer their publick Worship in any other way except what those Persons did who were divinely inspired as many were among the Jews and in the first Ages of the Church who therefore were said to Prophecy when they uttered such excellent Psalms or Prayers Extempore of which this is a sufficient demonstration to me That in the Jewish Synagogues all things at this day are administred by Forms and in all the Christian Churches that have not been accounted Enthusiastical the same Way was ever observed or at least none can deny that it now is so in all the Christian World except those Congregations united in some odd Opinions that do separate from the Body of Christians the only considerable Body of these that ever admitted the other Way of Administration being the Scots formerly and the English in the late Distractions but on many accounts that Admission cannot be esteemed an orderly Settlement or excuse them from Schism though it were by the prevailing Party Now since it hath scarce ever been known in Matters sacred and of long custom that great Alterations have been made but with great Oppositions and Commotions I conclude that if in the beginning of the Jewish Worship in their Synagogues or of the Christian Worship in
the publick Assemblies Prayers had been ordinarily used to be made in the Extempore Way except by inspired Persons as before that that Way could not have been altered so universally as it was to the use of Forms and yet we have no notice of the same either in History or by Tradition But secondly not only in that we use a Form but in that we use such Forms wherein we have the most Communion with other Christians that is possible in the very words we speak we use the Psalms of David which as they have ever been a part of the Publick Worship of Jews so also of Christians we use also that excellent Form the Te Deum which hath been used very anciently and received of abundance of Churches into their publick Liturgy so the three Creeds and the Collects before the Epistles and Gospels and the Gloria Patri and most parts of our Service are made up of the most approved and generally received Forms of Prayer that could be found with accommodation to the present time 3dly In the use of the Common-Prayer we have Communion most fully with the Christians to whom we are united under one Government which we call the Church of England and with all of that Congregation we presently joyn with in publick Worship whereas in the other Way we have no certain Communion but only with the Minister because we are not sure that any one in the Congregation approves of all he says nor it may be can we neither and it is possible the Minister himself may speak that for want of premeditation which he on second thoughts may not approve himself So that there cannot be so full Communion of the Spirit in that Way as in ours These things I have thought fit to hint to beget a good Opinion in the minds of Men of our established Order for the publick Worship of God But I would not be thought to despise any that have a true love to God and desire to honour and glorifie him in such a Way of Worship as they think most acceptable to him what Mistakes soever Misinformation and Prejudices of Education and Converses may subject them unto And I hope those that differ from me will not reproach my fervent desire to promote Piety in the Way I best approve and that which I am many ways obliged to chuse before any other And if what I have written would perswade them to make a honest trial not by standing at gaze to see what we do or sitting by as unconcerned in the Worship we offer to God by the Common-Prayer while they only wait for the Preacher they desire to hear but by joyning heartily with us according to the Advices of this Paper I do not doubt but they would soon leave wondering at my fervency in this Way But if some should through misguided Zeal or for the Interests of their Party fall foul on me for commending what they seek by all means to deprave I am content to suffer as my Saviour did while the Reproaches of those that reproach God in condemning what by the Laws of Nature and Examples in Scripture he approves fall upon me And if those that approve this Way of Worship be made hereby the more fervent and devout in attending thereupon I shall rejoyce in my Labours and Sufferings for their sakes And I hope they will be so when they consider that in this Way Devotion is not subject to be abused by the subtilty of ill Men as it hath been by such on both sides that differ from us that here is no Discouragement given to the Weak and Bashful by exemplifying a Way of Devotion that is above their reach nor any Temptation to the Bold and Self-conceited to aspire to things too high for them to their own shame and to the disturbance of the Church That therein nothing but Principles of Truth that tend to Piety Charity Obedience to Superiours Meekness Moderation and Peaceableness among our selves are possible to be insinuated into our minds That hereby we shall be greatly assisted in Holy Meditations while our minds will he stored with abundance of excellent matter for the same and in educating our Children religiously in keeping our Families in Vnity and Order and performing the Worship belonging to the same and the many other great benefits that we shall experience in a devout attendance on the daily Service of God in publick appointed by this Church by which considerations they will also be more confirmed in their love hereunto and excited to become examples to others who will be more effectually drawn to their Duty by observing the devout and frequent practice of this Way of Piety than by Disputations about it And it seems to me that nothing is more like to preserve this Church against the designs of its Enemies on both hands than such exemplary frequency of Attendance and fervency of true Devotion in those that profess themselves the Children thereof The effecting of which is the Design of the ensuing Advice both to Readers and People WHile this Sheet was Printing I was told by a Friend that he heard the Learned Dr. Beveridge in a Sermon on Titus 2.12 March 26. declare That the import of the word Worship was expressing Honour and Respect by bowing the Head and Shoulders and that this Action as it had anciently been used in sacred Offices to signifie our Adoration of Almighty God so it is most fit and decent in the Exercises of Religion now I was much pleased that the Judgment of so excellent a Person publickly declared just at the coming out of this Book wich I am sure he had not the least knowledge or intimation of gave countenance to my Undertaking in this Preface Since that I hearing the said Doctor read Prayers at one of the Lent-Sermons at his Church it seemed to me such a perfect Exemplification of what I advise in the Book that I might seem to have learnt all from his practice though I never heard him before And I have great hope that the Example of one so eminently Pious and Learned of so excellent a Temper and such unwearied Labours in the Ministry may do more toward introducing Seriousness and Reverence in Divine Worship than these Papers can do themselves wherefore I have ventured without his knowledge to propose his Example in conjunction with my Endeavours humbly begging his pardon if he be offended to have his Name mentioned by so unworthy a Pen. SOME CONSIDERATIONS Offered to Readers and People DIRECTIONS for READERS HE that will perform this Service as he ought must first be prepared with true Devotion in his Mind and Spirit Two things are needful for the Explication of this First That the Expression of Devotion is a necessary Part of Worship Secondly That it will be difficult for the Reader to make such Expression if he have not real Devotion in himself For the first I shall only observe That it is the very Nature of Publick Worship to be an
in all the rest It may not be inconvenient in the Conclusion to offer something that may help us to shew our Devotion in leaving the Church as well as in coming to it and continuing there It is said of the ancient Jews that they went out of the Synagogues backward that they might declare their unwillingness to leave God's House in which holy Men have desired ever to dwell And whatever that way of expressing this may seem to some I am sure there ought to be such affections in us as was thereby signified and nothing we do that is contrary thereunto can seem decent to wise Men and if People's hurrying out of the Church as soon as ever the Sermon or Prayers are ended be not apparently contrary to such affection my conceit deceives me especially when they will not stay to take God's blessing along with them I say God's for though a Man pronounceth it yet it is such a Man as is his Minister and Herald the Steward of his Mysteries whose words as such he will never suffer to fall to the ground but will give them their effect on all that are meet Subjects and therefore to despise that glorious and mysterious Blessing wherewith these holy Offices are concluded shews great Ignorance to Prophaneness and little manners and is an affront to the Blessed Trinity and to the Congregation met to do Worship thereunto POSTSCRIPT ONe thing I have thought fit to add as useful to the design of this Paper which is My humble Request to Ministers and Vestries that they will take care that fit and worthy Persons be put into the Office of Parish-Clerks for that the defects of the People in performing their part of this Service is chiefly imputable to this cause that they have not a Clerk that iâ— able to lead them in the right way of that performance for if the People would but consider that 't is the special work of a Clerk to Guidethem in what they are to say and do in this Service and would make such observation of him as they ought he standing so advantageously for the same it would bring the whole Congregation unto a good performance Some Persons that may offer themselves and that it may be the Parishes interest to chuse may have such natural Defects that they can never be made fit for the place and some are of such a profane Spirit that they will never set themselves to study to do their duty therein Both these are to be rejected whatever advantages the Parish may make by their Election for so sacred a thing as the Worship and Service of Almighty God is not to be subjugated to the secular interests of Men And it is a great reproach to any Parish that to save themselves a little charge in maintaining a poor Family they should employ a Person to be Guide to the People in this most solemn Office of Divine Worship that is in any way a scandal or dishonour thereunto or unfit to perform it as he ought And if any such be already in the place my request is that the Minister and Vestry will use their Authority to reform them and engage them to study the most decent and graceful manner of performance and if that cannot be effected to force them to admit the help of another in that matter though they continue to do the Parish-business in other respects I make this humble Request because I believe that a Clerk that was a devout Man and one that had a good command of his Voice if he would set himself to study to excel in performing what is required of him he would greatly assist the People in the well performance of their part and excite them thereunto AN APPLICATION TO THE Clergy and to the People To the CLERGY AND now I most humbly beseech the Reverend Clergy of this Church that they will not despise the Advice of so unworthy a Person If there be not Truth in what I write I desire not to be regarded but if there be Truth is a thing so Divine and Excellent as not for my unworthiness or for any defects in the delivery to be rejected especially when it is Truth of the highest concern that can be imagined that which concerns and that most immediately the glory and honour of the most High God and his Son Jesus Christ our most holy Saviour that which concerns the supream good of the best of earthly Creatures and that with relation to his better part and his eternal state that which much concerns the happiness and well-fare of this flourishing Church and tends to its Unity Sanctity and Glory That which concerns the discharge of your great Duty to God and his Church and is the best Return of the Benefits you partake from both I say when it is Truth of such concern methinks it should be consider'd and that whoever it come from as the Instrument since God himself must be acknowledged the Author The Worship and Service of God hath been esteemed of all wise Men the chief of those things wherein Men or Angels could imploy themselves 'T is the principal End of bringing Men into Holy Orders and of instituting Christian Assemblies the greatest Means of inducing that super-excellent Principle of the Divine Life that Evangelical Spirit which only can overcome our Vices and sublime Moral Vertues into Christian Graces and make our good Works Seeds of eternal Glory This is the Prelibation of and Preparation for the unspeakable Joys above 'T is this for which all our Noble Faculties were given us 'T is this that chiefly distinguisheth us from Beasts and that more then the meer shape of our Bodies or our Natural Reason and gives us the greatest Likeness unto and Communion with the Angels 'T is the Worship of One God that is the greatest Incentive to Love and the strongest Bond of Peace among Men and among Christians it becomes more so when we worship Him in and through One Mediator and Saviour our Lord Jesus Christ The Natural Worship which was offer'd in the State of Innocency the Superstitious Worship of guilty and affrighted Criminals the Typical and Pedaegogical Worship of Mosaical Institution all these had something of Excellency in them nay they were the best thing the World had besides But the Excellency and Glory of Evangelical Worship is above them all it far exceeds whatever else we can do in this Life and is the highest Felicity of the Life to come Angels began it here on Earth Luke 2.13 14 and shall rejoyce to accompany us therein when we are in Heaven A Man that hath the Power of Godliness in his Soul is apt to say when he is at Church as the Disciples when they were on the Holy Mount Lord it is good for us to be here or as David Blessed are they that dwell in thy house and are ever praising thee These Things I have touched that I might introduce this great Consideration That the most learned and highly dignified of
a time to turn themselves to seek the Pleasures that are always Savory and Lasting of which we can never surfeit But now these Lusts of the World that is Covetousness of Worldly Riches as they are more insatiable than those of the Flesh so they have scarce any recesses they follow us into our Closets and to Church accompany us when Sickness shuts us into our Chambers and even on our very Death beds and nothing but the utter destruction of our Faculties can eradicate this Love of Money These Lusts give us no time or composure for the Hearty and Zealous Service of God but tho' our Bodies be present our Minds being agitated with Thoughts about the World cannot intend what is done to the Honour of God and their Souls Health as they ought Therefore Men of this Temper can't be good Readers till they be converted and their Conversion is very difficult as our Saviour hath taught Matth. 19.24 There remains therefore but this Way to make them Read well That it be for their Worldly Advantage so to do and that none will employ them except they can approve themselves to Read very well and this will make them Study it and it may be Do it as well to the Peoples Edification though not to their own Acceptance with God as the most Pious Men. And it is my humble Request to those who Imploy Readers That they will be sure they do so before they Admit them to the Place and will not suffer themselves by any Importunity Interest Relation or any other thing to be drawn to Accept an ill Reader to the dishonour of this Service whereby we Glorifie God and in which we enjoy the Highest and most Heavenly Delights in our own Minds and Spirits if a good one may be got But because there may be defect of such and that they may be forced to accept such as need the Instruction Incouragement and good Examples of the Ministers to whom they belong my Request is farther That neither their reserving themselves for long and earnest Preaching which I fear God will not bless when set up to the contempt of the Prayers nor Greatness nor Studies nor Business nor any thing else may hinder them from Reading sometimes themselves according to that good Order of our Church which they are many ways obliged to observe and the more obliged for that they receive a large share of the Dignities and Benefits thereof I beseech them therefore that once a Month at the least they will most Devoutly and Solemnly Read the Service of the Church in their own Persons that thereby the Readers may see they have a great love for the same and be excited to do their Part the better in imitation of their Masters For certainly nothing will be so prevalent as the Example of those on whom they depend to make Readers more studious and industrious to do their Duty And to this I also beseech them to add one thing more as that which will be of great avail to beget a reverence and good esteem for our Prayers in the Minds of the People and draw them to attend more Constantly and Devoutly upon them and that is That the Ministers of the Parishes will never omit but when constrained thereunto to be themselves present at the Prayers when ever they are read in their own Churches And also that here in this City where Churches are very near in some of which Prayers are read twice a day that all the Neighbour Ministers will come as often as they can possible to such Prayers It hath been a great Grief and Offence to some good Men as I have heard them complain that they see so few Ministers at the daily Prayers at St. Christophers a Church that stands most advantageously to give Example and Influence to the City and Kingdom where Prayers are read twice every day and the Example of a devout Attendance and good Performance of Eminent Ministers of our Church in that Place would for ought I know Influence the whole Nation unto a greater Reverence for the Publick Worship according to this Order Others I have heard complain of the Ministers retiring into the Vestry all the time of Divine Service as if they came to Church to Study and not to Worship and were not as much concerned in the Common Prayers of the Church as the People I know not what their Plea may be in this Case but I have not been able by my own wit to excuse them to those that have blamed them for it But the worst Complaint of all hath been That of many Ministers who at the time of some eminent Lectures will sit in a Coffee-House till Prayers be almost done and rather let their Company be wanting to the Solemnity of God's Holy Worship than leave a Pipe of Tobacco before it be smoak'd out or not take their usual Dose of Tea or Coffee I confess I have been much troubled to hear of it and am more so to mention it especially thus publickly if the thing were not notorious and in no way that I know of I can assist the Reformation of iâ— so well as in this which I hope will plead my excuse with all good Men. I know Ministers may be many ways hindred sometimes from attendance at daily Prayers and I am against those that are so censorious in imputing their omission to ill causes no man desires to preserve a greater Reverence and Respect for the Clergy of our Church than my self but yet I cannot excuse them wholly in this matter and therefore I humbly beg that it may not be reckoned any sign of dis-respect that in my Zeal for the Service of God I have proceeded thus far since I believe the good or ill State of this Church depends much on the Esteem or Contempt that is had of its Publick Service of God and the Good Order appointed for the same and upon the Love and Reverence or Neglect and Contempt of it by its Ministers which will very much influence the Minds of the People in this matter I have but one thing more to beg of them which I must crave leave to press with some earnestness which is this That in their Sermons they frequently inculcate the Duty of being constant and devout in attending the Common Prayer and that they prove to their People That it is not only possible but much more easie to be devout in the use of Forms of Prayer than in the Ex tempore Way Methinks when Papists out of a Malicious Design to divide us that they may destroy us and Separatists out of Mistakes of some Scripture Expressions and an Opinion of Experience cry up the way of Ex tempore Prayer in opposition to the Publick Liturgy to the distracting Mens minds and dividing the Church I say surely since it is so the Ministers of our Church should not think themselves unconcerned about the Esteem their People have of the Common Prayer and their Devotion in the use of
Sacrifice was then appropriate for which reason Solomon calls it Sacrifice by way of Eminency which I dare say they do not believe if ever it were called so at all 4. But if that were meant by Sacrifices we must be sure that it was the matter of action and not the ill manners of performance that in Solomon's sence did denominate it the Sacrifice of Fools For we know there were such things as are in the most primitive and proper sence Sacrifices and that of God's own appointment which yet by ill circumstances might be made the Sacrifices of Fools If any of these be a mistake as I believe they all are no proof of any ill in this Custom can result from this Scripture But it is not more certain that an iâ—â— humour in the Eye gives its own tincturâ— to all Objects presented to it than it is that salse Opinions being once fixed in thâ— Mind make Men think Scriptures to sounâ— the praise of their own Way and the reproach of others But if I might give my Opinion of the Instruction which thiâ— Scripture affords it should be this Thaâ— as the Jews of old were not to think iâ— enough that they went to the Temple and did their Sacrifices as was required as to the matter of them but ought diligently to attend to a due preparation and the right manner of performance without which they would be accounted in the sight of God but the Sacrifice of Fools wherein God hath no pleasure So Christians now ought to takâ— the same care lest their slight and irreverent approach to the House of God or any indecencies or disorders in whaâ— they do there may render their Evangelical Sacrifices unpleasant unto God These Sacrifices are those of ourselves anâ— especially of our Bodies for by words and actions we do the same thing that waâ— done by the legal Sacrifices I mean in thiâ— respect that they were Ordinances of Divine Worship That Worship was by Types and Figures for the time then present as was the place where they were offered ordained by a positive Law This the Natural and Eternal Worship founded in the unchangeable rules of Reason and therefore called our Reasonable Service this Service we perform when our Bodies are imployed in the forementioned acts of Adoration in speaking in Prayer and Praise and in hearing the Word of God read or preached But it is not these bodily Exercises and external Appearances being alone that can profit ourselves however they may in some respects honour God and edifie others Because the good they do to others is by accident and not of design and therefore can no more profit us as to our acceptance with God or to the increase of Piety in ourselves than what was there called the Sacrifices of Fools did profit them And they may be called foolish Sacrifices both because not done from a right Principle nor to a right End in which things true Wisdom much more consists than in the best outward performance if it be but in Masquerade and for ill or mean purposes But then they are much more foolish if unduely done i. e. in a slight and irreverent manner in which they will be very subject to do them that are not so dispos'd as before is advised Therefore we ought diligently to attend to the preparing ourselves both by the sobriety of our general Conversation and by our pious Resolutions before-hand 〈◊〉 and also by putting on such holy affectionâ— at the present time as may animate ouâ— Devotions and direct them to a right end and then continuing our care all the time of Divine Service that we be not diverted nor discomposed either by our own vain thoughts or by outward Objects but that the performance may be according to our preparations And this is the thing to which I admonish as our moral preparation for this Service And I must adâ— one thing omitted before viz. That it is very helpful to such composure for this Service That all persons do endeavour to be at Church before the Prayers begin that they may more sedately approach the Divine Presence and perform the Reverence due to the most high God and without any disturbance to themselves or the Congregation take their place in the Church and compose themselves by Prayer and Meditation for these holy Duties as before Certainly it is a great advantage to a right performance that we do this for when we come suddenly and hastily from our worldly Businesses to sacred Offices it is hard â—o compose ourselves as we ought and so as to do them well but being at Church before hand where we are retired from the World and are helped by the Magnificence and Beauty of the place and by our custom of worshipping God there to think of his glorious Presence and fix our minds on him by serious Meditations of his Attributes Words and Word c. I say this â—s a mighty help to a right performance Then we may with more freedom make our private Prayer to God for his gracious acceptance and assistance and those who are offended when we do it in midst of the Service can find no fault with us for doing â—t before it begin And we shall also prevent as much as may be the disturbing the Congregation by clattering of Pews and by disordering others to get to our places and calling the Sexton from serving God to wait on us to open our Pew And indeed I have thought that sort of Men very unhappy in this that they can have little time and composure to attend this Holy Office upon that very account which every one should prevent as far as they â—an considering they have souls to save as well as we But yet let not this nor any thing else so prevent those who are necessarily hindred from coming early that they come not at all it is better to come but to the Blessing than wholly to forbear God accepts the will for the deed when we can do no more and so he doth a part for the whole and by declaring our willingness to do what we can we keep up a reverence for the Prayers and gain our selves a share with the rest of the Congregation in all the Blessings sought therein There is one thing that I would advise as a help to this our coming early which is that a certain time be fixed by the Minister for the beginning of Prayers for then every one can the better order his business and watch the time that he may be ready and where it is so I know that Men of great business may find a time to attend the daily Prayers I have some Examples near me that I can scarce forbear to name but without leave I dare not And I wish withal my heart that while Prayers are read daily in some places in this City the Parishes where they are would take care for a Bell of a clear sound and advantageously hung and would also cause it to be rung some considerable
and Intention in the Matters of Religion And should we give them cause so to do It seems to me in very deed there is too great cause of the same Complaint in Christian States where Men are Christians by their Birth-right as was in that of the Jews under the Law That there is none that understandeth and seeketh after God and much more then was in the Apostles times where Men chose Christianity though accompanied with Reproaches and Persecutions when yet it is said That all minded their own things and not the things of Jesus Christ The Worship and Honour of God and our Saviour is not so dear to Men as their Secular Advantages Men do not believe or consider that it is of necessity to their Salvation to love God above all to do all that ever they do with a greater relation to his Honour than to their own Carnal Advantages and that the careless neglect of these Holy Offices when they might order it so as to have time to attend them gives great suspicion they live to themselves and not to God and are yet but Carnally Minded and in a state of Spiritual Death Methinks therefore those who have Care of Mens Souls should be Jealous over them lest that all their Labour should be in vain whil'st they continue such under their Ministry and be in Travel as Women with Child for their Regeneration 'T is certainly a woful sign when Ministers have no greater Concern than to get Money and to make the best of his Livings and little regard whether his People be pious or profane God complains heavily of this in many places of Scripture and it were easie here to declaim against it in many words if it were not sufficiently done by others and also so evident in it self that no Minister that will but think on 't can be ignorant of the great sinfulness of such a Temper and that the Wrath of GOD and Curses of the Damned for this their neglect awaits them in the World to come and that they are the grief of good Men and the scorn of bad ones in this World on that very account They cannot but know that it is they that make Men Separatists while no Man that hath any Concern for his Soul can indure to live under a Minister that regards the Souls of his People not half so much as he doth the Life of his Beasts And I wonder they can blame any Man for endeavouring their suspension since they can be no true Christians who had rather see so many Souls damned as may be in danger of it by such Mens neglect then that they should be displaced by a Just Suspension that a better may take their Place For my part I wish all Parishioners were convinced of their Duty in this kind and would endeavour all that is possible in just ways to remove such Ministers And those that are most offended at this should do their duty in this before they think of separating from the Church and those that have not thought of this which was the right way to ease their grief but run into the wrong way of Separation let them now return at the earnest Invitation of this Church by her best Ministers and when they have resolved to do their Duty to God and to the Church according as the Law requires let them in God's Name see that their Ministers do theirs too especially in taking care of the Souls of their People and in performing what the Law of God and the Church requires of them in order thereunto and and if by humble Intreaties and a pious Example and by due Attendance for their Reformation they cannot prevail with them they ought to complain to the Bishop of the Diocess to endeavour their Suspension and that more Faithful ones may be Intrusted by them with the Cure of their Souls And it seems a great Argument to perswade all Nonconformists that are truly Pious to return to the Communion of our Church and to indeavour to approve themselves Devout and Pious in the Offices of God's Worship administred therein for that by so doing they may be greatly helpful to the Reformation of things amiss to the Incouraging the good and Removing unworthy Ministers to the Honour of our Religion and Salvation of Mens Souls And I believe there be many Pious Bishops in this Church that would be glad to have such just proof of the Misdemeanors and Neglects of their Clergy as might inable them to suspend such as deserve it and put into Imployment those that are able and willing to do better and there are many such to my knowledge who can have no Imployment in the Church while these naughty Persons by the favour of careless and prosane Patrons get into good Livings And I look on it as none of the least mischiefs of Separation that thereby those that should be Instruments of Reforming the Parochial Churches by Example Admonition and assisting the Exercise of Discipline therein which cannot take place there through the prevalency of Prophaness and majority of evil Men forsake them and leave Ministers and People to perish together at least for any thing they will do to help to save them 'T is not enough for such to rail against ill Ministers and corrupt Communions for if it be found that through their unjust forsaking the Church to join in Separate Societies it comes to pass that Parishes cannot be reformed nor evil Men Clergy or Laity be expell'd as they ought their professed detestation of such will not excuse them but aggravates their guilt But this Subject hath been sufficiently Handled by others I onely thought fit to mention it that none may think a legal liberty to separate will excuse them from Sin or Schism But as I have thus expressed my Dislike of those Ministers that are negligent in a Charge of such Infinite and Eternal Concernment so I cannot but declare my great Respect for such as are Diligent and Faithful and many such there are God be thanked in this City and Kingdom however some Nonconformists have reported them so few that they were next to none And I do heartily congratulate the happy success of such Ministers such who in Conscience of their Assent and Consent to the Orders of this Church have taken upon them the constant daily Reading of the Common Prayer in their Parish-Churches and that do frequently Administer the Lord's Supper therein that do not make the backwardness of their People to come to Prayers and the Sacrament a pretence for their own neglect when they never tried how forward they would be if they had Opportunity and good Instruction but set themselves to do their own part in waiting on the Ministries to which they are called and to perswade the People to do theirs in a constant and devout Attendance thereon and to beg God's Blessing on their Endeavours for their Peoples Edification and Salvation In this way they have found success beyond their expectation the numbers of those
of God and his Church God looks we should be Just and Faithful to our Promises in small things as well as great and if it were lawful for them to Promise it is necessary they should be careful to Perform It is not haste of Business or every kind of avocation that can excuse the curtailing of the Service nothing but what a Man may justly think the Church would have allowed for an excuse if she had fore-seen it and dispense with her Laws for can discharge the Conscience from the Obligation of this Promise at any time Therefore if any one to please his own private fancy or to gratifie others leaves out or puts in or alters any thing of the Service I cannot think but he sins against God and I am sure he gives offence to many that have a Reverence for the Orders of the Church and scandal to those that have not and incourages others to reject and disobey them in greater matters But that which is worst of all is that it divides the Ministry and the Church Some are counted Moderate Men and Friends to Nonconformists and Dissenters whil'st others that believe such to be Schismaticks and that the Church hath given them no cause of displeasure who strictly observe the Orders of the Church and seek not so much to please as to bring Dissenters to Repentance and a return to their Duty these are branded as Popishly Affected Persecutors and High Church Men and are many ways rendred contemptible to the Vulgar It seems to me a thing much to be desired that Ministers would agree to be Uniform in their Practice in these Matters and that they would all throughly study the Rubrick and agree together in what cases they may be excused from the strict observances of such things which many constantly omit and others very often and let the People know it that we may not think it proceeds from condemning themselves of doing amiss in their promises to observe all and every thing from differences of Judgment about the Lawfulness of such Things or the Contempt of Publick Order and in what cases we may expect it and in what not And I think if the Ministers of this City did begin this Agreement it might give great Satisfaction and good Example to the Country I have heard some Country Ministers that are for strict Obedience complain of the Defects of some Eminent Persons in this City in this matter of following the Directions of the Rubrick and that they have found by Discourse with them that it hath been caused through ignorance in that they never throughly Read it Certainly this is a great Reproach and should be considered and since the chief strength of this Church consists in the respect which is given by its Ministers especially those that should be Examples to the rest to the Rules and Orders thereof and their Unity and good Agreement in observing the same I hope this Advice will not be despised And I am sure this will make much for the Agreement of the People who are much distracted and divided by the different Practices as well as Judgments of the Conforming Clergy and they would be more disposed to seek Satisfaction about Conforming to the Orders of the Church who scruple it if their Scruples were not too much Justified by these Mens Irregularities and they would be a thousand times more like to be Reformed and brought into good Order by the Methods prescribed by the Laws of Church and State if they had not this to say for themselves That those who Prosecute them for breaking the Laws make but little Conscience of keeping them themselves or of suffering others that believe all things good and lawful that are ordered to walk disorderly not observing the Law but through breaking it to dishonour the Wisdom of Church and State themselves whereas they disobey not out of contempt but because they fear to dishonour God and offend against the Dictates of their own Consciences and would swear as I have heard many say that it is not to serve any Interest but out of pure Conscience they Conform not although I fear they have not used due ways of satisfaction Now it is mighty hard to give a Reason why some should be indulged in a slothful or contemptuous Disobedience and they punished that disobey out of Conscience I confess could we say that these Men prosecute the End of the Law which is the Edification of the Church and the Peace and Prosperity of the State Unity and Charity in each Man's Parish in which Cases some things at some times may be dispensed with and a Man may be sure the Law-makers meant they should or could we say it were like to win the Scrupulous Dissenters that these Men pass over many things that the Church injoyns and do some which she allows not we might say somewhat to purpose to silence this Complaint but it is hard to prove either when so many Worthy Persons of this Church have written so much to the contrary and Twenty Years Experience disproves it therefore the best way to bring Nonconformists to Reverence and Obey the Publick Order to promote Peace Amity and Edification is For these that are called Conformable Ministers to take care to observe the Publick Order strictly themselves and to have frequent Conferences Personal and by Letters for the effecting a general Agreement therein And I most humbly beseech the most Reverend the Arch-Bishops and Right Reverend Bishops of this Church to take the Matter into their Serious Thoughts and consider what Concern they have herein since the different usages of Ministers in Cathedrals in Presence of the Bishop himself gives great offence to some that hold the fore-mentioned Obligation to a Uniformity in all things and gives greatest strength to the Argument of the Dissenters against their being prosecuted for not observing the Laws There is one Thing which the Rubrick most plainly orders but is generally omitted viz. The Administring the Sacrament every Sunday at the least in Cathedral Churches and I mention it because I believe the due performance thereof and the preparations requisite to the same would be a great means to reform the Manners of those that officiate in Choirs of the Officers belonging thereunto and of the Servants of the Bishops and the Chief of the Clergy these ought frequently to attend the same as well as the Priests and Deacons and may be easily brought to it by the Authority of their Masters and no doubt many Devout Persons in the City would come also and this Solemnity performed as it ought I verily believe would be a means to restore much of Primitive Devotion which the Errors and Disputes of the late Times had almost utterly extinguished and I believe also that the Zeal and Devotion of the Bishops and chief Ministers of this Church in thus promoting Piety and Devotion and indeavouring such a Reformation in the Place of their Residence and among the Officers that depend most on them
comply with my Desire and save me the Labour of Arguments I shall only say the Inward Peace and Satisfaction they will find in governing themselves in this Matter by Reason and not by Fancy and in following the Custom and Usage of all good Christians for many Ages and of most even in this and not that of Hereticks and Schismaticks by obeying the Orders of our own Church made with the greatest Advice and by the most unbias'd Persons of any in the World and not Herding with Quakers Fifth-Monarchy men Anabaptists and other turbulent Sects that oppose the same and seek its Ruin the Satisfaction they will have in finding all that was Good and Profitable all that was Decent and Solemn all that was truly Primitive or any way Praise-worthy in the Service of the Church of Rome a Church which was once very Famous for Learning Piety and Stedfastness in the Faith still retained in ours and all that which Ignorance Error or the Corruption of Time had introduced into that purged out in this I say the Satisfaction they will find in considering the Excellency of our Form of Divine Service in this and such like respects Will prevent all Inclinations to turn into other Ways And should they have any Scruples suggested unto them by cunning Seducers I dare say if they will but do what may be justly expected from Men so educated and obliged that is Consult the Ministers of our Church they will find the fullest satisfaction that they can desire Again As these Considerations so the good Effects of a Devout Attending this Service will perswade them to continue the same The Exaltation of our Minds thereby above the mean Concerns of this World so that they shall not be influenced by the Revolutions and infinite Changes to which it is subject the Confirmation of our Faith and Hope in God's Promises and the inward Joy and Peace that results therefrom the Excitation of our Love to God and the Exercising thereof in Holy Adorations and Cheerful Praises the Increase of our Love to one another by Holy Communion in such Sacred Offices these and such like which will be the Effects of attending this Service will inforce our delight therein and our endeavours so to order it that we be not kept from the same To which I may add some outward good Effects such as 1. The Preventing many Idle and sometimes very Chargeable Clubs and Visits from which this will both excuse and oblige us 2. The inducing Harmony and Good Order into our Families For our contriving that as many as possible may attend God's Service will make much for Order in other things and also for Love and Peace and Good Success of our Affairs I cannot attend the Demonstration but I am sure he that will try shall find it true by Experience 3. The Chearfulness induced into our Minds by our Communion in the Psalmody and Responses and the use of our Voice in other parts of the Service tends much to the health of our Bodies and the mending our Temper For as silence feeds the Melancholy Humour the worst that Mans Body is affected with and of most pernicious influence on the Mind so Speaking and especially in such Heavenly Converse doth much to dissolve and disperse the same and preserves the Body healthful and lively and the Mind in a sweet and pleasant Temper I shall mention no more I hope it may suffice to have touched these things in so short a Discourse to perswade a Constant Attendance on the Publick Prayers 2dly I shall say somewhat also to perswade an indeavour of a right performance which even those are in danger not to do who daily frequent these Holy Offices Education Custom and various Interests may have great force to effect a constant attendance at Prayers when yet want of consideration may betray Men to Formality and undue Performance There is a Fear of God so his Worship of old was called which is taught by the Precepts of Men Matth. 15.8 and this is when Men go to Church meerly because the Magistrate Commands or their Parents bred them to it or because it is the Custom of their Neighbours so to do These shew themselves of a good dactile and sociable Temper and are more to be esteemed than such who in despite of the Laws good Education and a pious Cohabitation contemn and scorn a daily attendance on God's Worship Or than those that strain their Wits to find Faults in our Liturgy and that do all they can to create Scruples in themselves and infuse them into others But they must not rest here but while they constantly go to Prayers they must indeavour to exercise that Fervent Love to God and to our Blessed Saviour and that Divine Joy in the Hope of Glory to come and to Fore-taste the Blessedness we shall partake of in the Communion of Saints above in these Exercises wherein as Saints we have communion here below and will to that purpose attend more diligently to the Preparations wherewith they should come to Worship and to those Expressions whereby they Honour God while they do so Therefore I beseech these to whom I write to consider that God will be Sanctified in all those that come nigh to Worship him and this he only is by those who Worship him with a Holy Worship both Internally and Externally Which we do not except our Minds be so disposed and our Words and Actions so ordered as is aforesaid and as becomes the Glory of God's Essence the Immensity of his Divine Perfections the Sense of our own Concernments and of our Relation to those we are to pray with and to pray for and so as is suitable to the several Parts of Worship which we are to perform Now these Dispositions cannot be attained but by serious and frequent Meditation For there is a Connexion in the Duties of Religion which make it impossible to perform some as we ought except we make Conscience of others that are preparatory thereunto in this Connexion I suppose Meditation to be the first and he that makes no Conscience of that or knows not how to Perform it will be hardly brought to a Good Performance in any other Duties especially this of Prayer Men may by a natural fluency of Speech assisted with a quickness of Wit and ready Invention easily pray to good acceptance with Men but as to our acceptance with God and the effects of Prayer to our own Benefit and Consolation it depends on the preparation of such Affections and such Expressions thereof as can never be without frequent Meditation Meditation in the most common sense of the word is taken for more than bare thinking it is a thinking of things that we may have such knowledge of them and esteem and affection toward them as we ought to have And so great an Influence hath the proposed End into the Efficacy of any Action that I cannot expect that any Man should excite his Devotion by thinking of things though