Selected quad for the lemma: duty_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
duty_n	church_n	civil_a	magistrate_n	1,328	5	8.0220	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A35959	Truths victory over error, or, An abridgement of the chief controversies in religion which since the apostles days to this time, have been, and are in agitation, between those of the Orthodox faith, and all adversaries whatsoever, a list of whose names are set down after the epistle to the reader : wherein, by going through all the chapters of The confession of faith, one by one, and propounding out of them, by way of question, all the controverted assertions, and answering by yes, or no, there is a clear confirmation of the truth, and an evident confutation of what tenets and opinions, are maintain'd by the adversaries : a treatise, most useful for all persons, who desire to be instructed in the true Protestant religion, who would shun in these last days, and perillous times, the infection of errors and heresies, and all dangerous tenets and opinions, contrary to the word of God.	Dickson, David, 1583?-1663.; Sinclair, George, d. 1696.	1684 (1684)	Wing D1412; ESTC R3405	145,943	378

doing we ought to put to silence the ignorance of foolish men 1 Peter 2 15 2 Because they that follow the liberty of sinning and promise liberty to others are truely the servants of corruption for of whom a man is overcome of the same is he brought in bondage 2 Peter 2 19. 3 Because the end of that liberty which is purchased by Christ is that being delivered out of the hands of our enemies we might serve him without fear in holiness and righteousness all the days of our life Luke 1 74 75 4 Because whosoever committeth sin is the servant of sin Iohn 8 34 5 Because the Moral Law obligeth Believers to perform obedience out of gratitude and thankfulness for Christ came not to destroy the Law but to fulfil it Matth 5 17 6 Because whosoever shall break one of these least commandments and shall teach men so he shal be called the least in the kingdom of Heaven Matth. 5. 19 Quest IV MAY such men be lawfully called to an account and proceeded against by the Censures of the Church and by the power of the Civil Magistrat who publish such opinions or maintain such practises as are contrary to the Light of Nature or to the known principles of Christianity whether concerning Faith Worship or Conversation or to the power of Godliness or such erroneous opinions and practises as either in their own Nature or in the manner of publishing or maintaining them are destructive to the external peace and order which Christ hath established in his Church Yes 1 Cor. 5 1 5 11. 13 2 Iohn v 10 11 1 Tim. 6 3 4 Titus 1 10 11 13 Titus 3 10. 1 Tim. 1 19 20 Matth 18 15 16 17 Rev 2 2 14 15 20 Rev 3 9 Well then do not the Anabaptists err who maintain there should be no Ecclesiastical Censures Yes Do not others also err who maintain that Church Censures should not be inflicted upon Hereticks Yes Do not lastly the Lutherians Anabaptists Arminians Quakers and all sort of Hereticks and Sectaries err who maintain under the pretext of Christian Liberty that the Civil Magistrat is not obliged in duty to punish any man with the sword for errors in doctrine but that they ought to be tolerated and suffered providing such persons as own them do not trouble or molest the Common-wealth Yes By what reasons are they confuted 1 Because the keyes of the Kingdom of Heaven are for this end delivered to the Ministers of the Church that with Censures they may pursue Scandalous and offending Persons who will not obey admonition Matth. 18. 15 17 18. But such also are Hereticks Gal. 5. 20. Tit. 1. 10. 12. 2 Because an Heretick after the first and second admonition is to be rejected avoided or shuned That is let him not remain in the external Communion of the Church Titus 3. 10. 3 Because Paul did excommunicat Hymeneus and Alexander who had made shipwrack of the Faith 1 Tim. 1. 19 20. 4 Because if any man obey not our Word by this Epistle note that man and have no company with him that he may be ashamed 2 Thes. 3. 14. 1 Tim. 6. 4 5. Titus 1. 11 5 Because Christ approves and commends the Pastors of the Church of Ephesus because they could not suffer them that are evil but had tried them which say they are Apostles and were not and had found them Liars Rev. 2. 2. And Christ in that same chapter accuses the Pastors of the Church of Pergamus and Thyatira and threatneth them because they had suffered Hereticks to be in the Church The Lutherians Anabaptists Arminians and other Sectaries are confuted 1 Because it is evident from many examples of Godly Magistrats who did extirpat Idolatry and inflict punishment upon Idolaters as did Iacob the Patriarch who at least purged his family of strange Gods Gen. 35. 2 3 4. Moses likewise took punishment with the sword upon those who did worship the Golden-Calf Exod. 32. 26 27 28. We have 2 the examples of Hesekia 2 Kings 18. 4. Of Iosia 2 Kings 23. Of Asa who decreed that whosoever would not seek the Lord God of Israel according to the law of God Deut. 13. 9. should be put to death whether small or great whether man or woman 2 Chro. 15. 13. Of Iehosaphat 2 Chron. 17. 6. Of Nehemia 13. 15 17. 3 Were not good kings reproved and was it not imputed to them as a fault that they did not take away the High-places 2 Kings 12. 3. 2 Kings 14. 4. 2 Kings 15. 4. 2 Chron. 15. 17. Far more is it a fault to suffer Hereticks 4 It is evident from the office of the Magistrat who is the Minister of God against them that do evil and beareth not the sword in vain Rom. 13. 3 4. 5 Because it is expresly commanded in Scripture that punishment be inflicted upon Idolaters even by the nearest Relations If then the Father may kill the Son may kill the Daughter the Husband the Wife of his bosom and if one brother may stone another brother with stones that he die for being Idolaters much more may the Civil Magistrat do this Deut. 13. 6. to the 13 verse Deut. 17. 2. to the 7 verse Lev. 24. 16. 6 Because it is foretold that under the New Testament Kings shall be nursing Fathers to the Church and Queens nursing Mothers and that Hereticks that were about to be hurtful to the Church shall be removed and taken away Isaiah 49. 23. Zech. 13. 2 3. And it shall come to pass in that day saith the Lord of hosts that I will cut off the names of the Idols out of the land that is all Idolatry whatsoever so that the same shall not be so much as named any more among you and they shall no more be remembred And I will also cause the Prophets the false Prophets and the unclean Spirit to pass out of the Land that is the false Teachers who teach impure doctrines through the inspiration of the unclean Spirit the Devil Compare with this 1 Iohn 4. 1 2 3. For confirmation consider what is foretold by Iohn Rev. 17. 12 16 17. That the Kings of the Earth shall eat the flesh of the Whore and burn her with fire All which are foretold as blessings to be confered upon the Church 7 It is evident from the Epithets whereby the pernicious and destructive nature of Hereticks is set forth in Scripture They are called Wolfes not sparing the flock Thieves Robers Troublers of the Church and Seducers or Beguilers of poor souls They are like unto a Gangren or Canker in the body They are as leaven or soure dough which leaveneth the whole lump Acts 20. 29. Iohn 10. 8. Acts 15. 24. Gal. 5. 12. 2 Tim. 2. 17. Gal. 5. 9. 8 Because Ezra did esteem it a great favour and blessing of God conferred upon the Church for which he thanked God that had inclined the heart of Artaxerxes to publish a Decree for the punishment of those that did not observe

do not the Erastians err who maintain that the Civil Magistrate hath in himself all Church power and so may administer the Sacraments and preach the Word and may exercise the power of the keys of the Kingdom of Heaven Yes By what reasons are they confuted 1 Because Christ hath given no such power to Magistrates as evidently appears from all those places of Scripture where mention is made of the keyes There is not in them one syllabe of the Civil Magistrate Matth. 18. 17. Matth 16. 19. 2 If the power of the keyes of the Kingdom of Heaven agree to the Magistrate as a Magistrate then ought it to agree to every Magistrate though the Magistrate were an Infidel or a Woman which is absurd 3 A Magistrate as a Magistrate is not a Minister of the Church as is evident from all the Catalogues of the Ministers of the Church For in them you will not find any mention of the Magistrate Eph. 4. 11. Rom. 12. 7. 8. 1 Car. 12. 8 9 10. 4 Because before ever there was a Christian Magistrate in the World the Church exercised all Acts of Church Jurisdiction and Government The Church ordained Ministers and Pastors 1 Tim. 4. 14. And inflicted the Censure of Excommunication 1 Cor. 5. 5. And Relaxed the Penitent from this Censure Called a Synod and stigmatized Hereticks Acts 15. 5 Because GOD hath put a difference between the Church Government and the Civil and hath appointed distinct Governours to them 2 Chron. 19. 8 9 10 11. 6 Because God did severely punish Saul and Uzzia for presuming to offer sacrifice which was proper to the Priests only 1 Sam. 13. 9 10 13. 2 Chron. 26. 16 19. Quest. VI. HATH the Civil Magistrate power to call Synods to be present at them and to provide that whatsoever is transacted in them be according to the mind of GOD Yes 2 Chron. 19. 8 9 10 11. and 2 Chron. 29 30. chapters Matth. 2. 4 5. Well then do not the Papists err who maintain that the judgement and care of Religion doth not belong to the civil Magistrate Yes By what reasons are they confuted 1 Because the custody and keeping of the divine law is committed by GOD to the Civil Magistrate Deut. 17. 18. 2 Because it was foretold that Kings should be nursing Fathers to the Church Isaiah 49. 23. 3 Because it is the duty of the Magistrate to take care that subjects may lead a quiet and peaceable life in all godliness and honesty 1 Tim. 2. 2. 4 From the commendable examples of the good kings of Iuda 2 Chron. 29. 30. chapters Quest. VI. DOth infidelity or difference in Religion make void the Magistrates just and legal authority No. Doth it free the people from their due obedience to him No. 1 Peter 2. 13 Rom. 13. 1 2 3 4. Titus 3. 1. Well then do not the Papists Anabaptists and others err who maintain that subjects ought not to suffer a King that 's an infidel or obey that King in his just commands that differs from them in Religion Yes By what reasons are they confuted 1 Because we are commanded to submit our selves to every ordinance of man 1 Peter 2. 13. Namely in all that they command us if it be not contrary to God and his command otherwise according to Acts 4. 19. it is better to obey GOD than man And it is said for the Lords sake that is because it is GODS will to govern us by them 2 Because the Christians which were at Rome were commanded by the Apostle to subject themselves to the higher powers and that without exception of Religion and Piety and even to that heathen the Roman Emperour Rom. 13. 1. 3 Because the same Apostle writing to Titus bids him exhort the Cretians his hearers to obey Magistrates what manner of ones soever they be not only believing ones but also those that are unbelieving as then they were yet most of them Titus 3. 1. 4 Because when the Apostle Paul was persued for his life and charged with matters criminal he appealled unto Cesar Acts 25. 10 11. 5 Because the Prophet Ieremiah did own the power of Zedekia who had turned aside to a false worship and had despised the oath which he had made to the King of Babylon Ezek 17. 16 17. Now hear I pray thee says the Prophet O my Lord the King let my Supplication I pray thee be accepted before thee Ierem. 27. 20. 6 Because Christ himself payed tribute to Cesar though he was free being both the Son of GOD by nature and the Son of David by birth Matth. 17. 26. And he commanded and allowed others to pay Matth. 22. 21. Rom. 13. 7. 7 Because Paul did own and acknowledge the power of King Agrippa Acts 26. 2. Quest. VII IS it the duty of people to pray for Magistrates and honour their persons Yes 1 Tim. 2. 1 2. and 1 Peter 2. 17. Well then do not some err who deny this Yes By what reasons are they confuted 1 Because Samuel at the request of Saul whom he knew the Lord had rejected returned again after him and honoured him before the people 1 Sam. 15. 31. 2 Because the Lord having appointed Magistrates to administer justice and judgement in his name is so far pleased to honour them as to call them Gods and the Children of the high Psalm 82. 1 6. 3 Because the Apostle Peter says fear God and honour the King parallel to what Paul says render to all men their dues honour to whom honour is due 1 Peter 2 17. Rom. 13. 7. 4 Because even heathen Magistrates are called the Lords anointed Isaiah 45. 1. And the Lord calls Nebuchadnezzar his servant Ierem. 27. 6. If then such Magistrates ought to be honoured upon that account much more Christian Magistrates 5 Because if we be obliged not to speak evil of dignities 2 Peter 2. 11 nor revile the Gods Exod. 22. 8 we are obliged to honour dignities for where a sin is forbidden the contrary duty is commanded 6 Because God commanded his people the Jews to seek the peace of the City that is the welfare and prosperity of Babylon whither he had caused them to be carried away captives Ierem. 29. 7. 7 Because the Prophet the man of God besought the Lord in behalf of Ieroboam and prayed for him a man that had made Apostacy from the true worship of God and had made Israel to sin 1 Kings 13. 3. 8 Because our blessed Saviour says render to Cesar the things that are Cesars Matth. 22. 21. But prayers and supplications are as due to Cesar as custom and tribute 1 Tim. 2. 1 2. 9 Because the Apostle commands us to pray for all that are in authority that we may lead a quiet and peaceable life which is the cause wherefore we must pray for Magistrates For in the Apostles times and long after Magistrates were persecutors of the Church of GOD and hindred the members of Christ to live in peace and godliness 1 Tim.

he look to the good and conversion of a whole Congregation 6 Because any one single congregation with one Pastor only hath not the power of Ordination an instance whereof cannot be given either from Precept or Practise in all the New Testament Nay the Ordination of Ministers in the New Testament was alwayes performed by a Colledge of Pastors associate together Acts 6. 6. Acts 13. 1 2 3. 1 Tim. 4. 14. 7 Because from this doctrine of the Independents these and the like absurdities will follow First that the Prophets must be censured and judged by way of authority not by other Prophets but by the multitude and vulgar of the Congregation which is contrary to 1 Cor 14. 32. 2 That all the Councils in the times of the Apostles which were convocated upon necessary occasions for matters which concerned many churches alike were but during the time and extraordinary and so not obliging succeeding churches though the occasions and causes why these Councils were convocated then are and will be to the end of the world 3 That private Believers must be the Bishops of their own Bishops Watch-men of their own Watch-men No communion or fellowship among Ecclesiastick Ministers That single and particular churches though they have defiled and pudled themselves with the most black and ugly Heresies with the most abominable faults and vices yet are not lyable to any Ecclesiastick Censure but must be refered to the immediate judgement of Christ at the last Day 4 That a Colledge of Pastors and Presbyters conveened together from several congregations shall have no more power of the keyes of the kingdom of Heaven than any one particular man that is able to look to the good of his brother 5 That a Pastor out of his own Congregation hath no power to administer the Sacraments or to preach the Word or exerce any Ministerial Act. From which Absurdities it follows evidently that this kind of Church Government labours under a manifest defect of the Means of Propagating the Gospel 6 That Christ hath as many visible bodies as there are particular congregations That Men and Women are to be accounted Members only of a particular congregation and not of the Church-Catholick And that those who are excomunicated are only casten out of a particular congregation not out of the Church Universal Quest. II. MAY not the Ministers of the Church of themselves by vertue of their office meet in Assemblies with other fit Persons upon delegation from their Churches when Magistrates are open enemies to the Christian Religion Yes Acts 15. 2 4 22 23 25. Well then do not the Erastians err who maintain that the Ministers of the Gospel have no right or power in themselves or by vertue of their office to meet in a Synod or Council Yes By what reasons are they confuted 1 Because the Church of GOD in the primitive times had power in themselves to convocate their own Assemblies for Worship and Government not only without but against the consent of the civil Magistrate as is evident from the Acts of the Apostles and Church Histories 2 Though the power and right of meeting in church Assemblies be visible in the constitution and exercise yet it is intrinseck and within the church as well as the power of Preaching Quest. III. MAY Magistrates lawfully call a Synod of Ministers and other fit persons to consult and advise with about matters of Religion Yes Isa. 49. 23. 1 Tim. 2. 1 2. Matth. 2. 4 5. Prov. 11. 14. Well then do not the Papists err who maintain that the civil Magistrate hath no right or power to convocate Synods or Councils but that it belongs to the Bishop to convocate Diocesian Synods To the Metropolitan to convocate Provincial Synods To the Primate and Patriarch to convocate National Synods To the Pope onely to convocate and call Oecumenick and general Synods Yes By what reasons are they confuted 1 Because under the Old Testament Councils and Synods were appointed and called by godly Kings 1 Kings 8. 1. 2 Kings 23. 1. 2 chron 29. 4. 2 Because it is the duty of the civil Magistrate being born within the church to take care that Peace and Unity be preserved and keeped in the Church that the Truth and Word of GOD be intirely and soundly Preached and obeyed that blasphemies and heresies be kept under and supprest that all corruptions in Worship and Discipline be reformed that all GODS Ordinances be lawfully established administred and preserved And if it should happen that both Church and State Iudicaturies should make an universal defection from the purity of doctrine and worship received and acknowledged it is the duty of a godly King by vertue of his Regal Power and Authority to set about a work of Reformation and to call and command all ranks of People to return to the true Worship and Service of GOD Isa. 45. 23. Psalm 122. 7 8 9. Ezra 7 23 25 26 27 28. Levit. 24. 16. Deut. 13. 5 6 12. 1 chron 13. 1 2 3 4 5 6 7 8 9. 2 Kings 23. from the first verse to the 26. 3 From the example of Constantine that did convocate the first Nicene council From Theodosius the elder that did call the first council of Constantinople From Theodosius the younger that did call the first council at Ephesus From Martianus that did call the Chalcedon council Quest. IV. MAY all Synods or Councils since the Apostles dayes err Yes And have not many actually erred Yes Well then doth not the Popish Church err who maintain that councils confirmed and solemnised by the Popes authority cannot err neither in explaining Doctrines of Faith nor in delivering Precepts and Rules of Manners common to the whole Church Yes By what reasons are they confuted 1 Because all the Priests Levites and Prophets of the Iewish church who had the same Promises which the Christian church hath now under the New Testament 1 Cor. 10. 3 4. 2 Sam. 7. 16. Isaiah 49. 15 16. together with the High Priest have sometimes erred as is clear from the following Scriptures Isaiah 56. 10 11. Ierem. 6. 13. Ierem. 14. 14. Hos. 9. 7 8 9. Mic. 3. 9. The Lords Prophets that were immediately guided and inspired by him must be excepted 2 Because councils under the Old Testament lawfully called have often-times erred 2 Sam. 6. 6. 3. Ier. 26. 7 8 9. 1 Kings 22. 6. And under the New Testament Iohn 9. 35. Iohn 11. 47 48 52. Matth. 26 57 59 65 66. Acts 4. 5 6 17 18. 3 Because the Pope cannot shew a proof of infallibility Rom. 3. 4. 4 Because it is foretold in the New Testament that many Pastors and Teachers shall become false Prophets and turn Seducers and that Antichrist shall sit in the Temple of GOD shewing himself that he is God Mat. 24. 11 24. Acts 20. 29 30. 2 Peter 2. 1. 2 Thes. 2. 4. 5 It is most evident that many councils approven and authorized by the Pope have most foully erred and that

Well then do not the Anabaptists err who maintain that it is lawful in swearing to use words of Equivocation Yes Do not likewise the Papists err who maintain Mental reservation to be lawful in swearing Yes By what reasons are they confuted 1 Because the Scripture requires from all men in their common dealing one with another in their discourse and conferences Verity and Simplicity Matth. 5. 37. Eph. 4. 25. Much more are these things required in Swearing wherein God is called to be witness of the truth of those things which are asserted 2 Because the Lord threatneth such as use guile and deceit in their words Psalm 15. 4. Psalm 24. 4. Gal. 2. 11 12 13. 3 Because the Lord requires in every Oath truth righteousness and judgement Ier. 4. 2. 4 Because Equivocations and Mental Reservations are against the very end of an approven Oath which is to put an end to all debate and controversie 5 Because if Equivocations and Mental Reservations were lawful in vain should the Lord have made laws against lying for a lie may be excused by Mental Reservation 6 If Equivocations and Mental Reservations were allowed they would take away all commerce among men and would make Bonds Contracts and Charter-parties of none effect Quest. IV. IS a Religious Vow to be made to GOD alone and not to any creature Yes To GOD alone Ier. 44. 25 26. Psalm 76. 11. Well then do not the Papists err who maintain Vows may be made to Saints departed and to Cenobiarchs that is to Priors of Monasteries or Abbeys Yes By what reasons are they confuted 1 Because Vows are a part of our gratitude and thankfulness due to God only for his favours and mercies conferred upon us Psalm 50. 14. Psalm 66. 13 14. 2 Because we are commanded in the Word to make our vowes to God and perform them But no where are we appointed to make our vows to Saints departed Psalm 58. 14 3 Because God only is the trier and searcher of the heart and it is he only that knoweth the sincerity of the mans mind that voweth and is able to punish such as violate and break their vows Deut. 23. 21. 4 Because the Lord threatneth those severely that had vowed to any other Gods but to himself alone and accuses them of a very great sin Ierem. 44. 25 26. Quest. V. ARE Popish Monastical Vows of a perpetual single life professed poverty and regular obedience so far from being degrees of higher perfection that they are superstitious and sinful snares in which no Christian may intangle himself Yes Matth. 19. 11 12. 1 Cor. 7. 2 9. Eph. 4. 28. 1 Peter 4. 2. Well then do not the Papists err who maintain Monastical Vows of perpetual single life professed poverty and Regular Obedience to be degrees of higher perfection Yes By what reasons are they confuted 1 Because a Vow of a perpetual single life is unlawful For no man ought to Vow the performance of that for which he hath not a promise of strength to perform But no man hath a promise of perpetual Continency which is necessarly required to a perpetual single life Nay Christ says expresly that the gift of Continency is not given to all men Mat. 19. 11. 2 Because marriage is honourable among all men and the bed undefiled Heb. 13. 4. 3 Because the Apostle bids every man take his own wife for shuning of Fornication 1 Cor. 7. 1 2 9. 4 Because the forbidding of Marriage is a Doctrine of Devils 1 Tim. 4. 1 3. Next the Vow of professed Poverty is unlawful 1 Because the Lord did not allow Beggars to be among his people of old Deut. 15. 7. 2 Because Agur wished that the Lord might not give him poverty least he should steal and take the name of God in vain Prov. 30. 8 9. 3 Because the Lord will have every man to eat his bread in the sweat of his face Gen. 3. 19. 4 Because the Apostle commands the Thessalonians to work with their own hands 1 Thes. 4. 11. 5 Because professed poverty hindereth a greater good to wit our charity and benevolence towards the poor and indigent members of Christ which is contrary to the Apostles Rule Eph. 4. 28. The Vow of Regular Obedience is likewise unlawful 1 Because it makes us the servants of men which is contrary to the Apostle Ye are bought with a price be not ye the servants of Men viz. to do any thing for the service or obedience of men Superiours which should be repugnant to the Commands of the service of God Or suffer not your selves in spiritual things to be brought in bondage by any men that you should not freely use that which the Lord hath made free to us 1 Cor. 7. 23. CHAP. XXIII Of the Civil Magistrate Question I. HATH GOD armed the Civil Magistrat with the power of the Sword for the defence and encouragement of them that are good and for the punishment of evil doers Yes Rom. 13. 1 2 3 4. 1 Peter 2. 13. 14. Well then do not the Socinians err who maintain that it is not the duty of the Civil Magistrate to punish the guilty with death Yes By what reasons are they confuted 1 Because GOD hath expresly commanded that transgressing Idolaters be put to death Deut. 17. 7. Deut. 19. 21. 2 Because it appertains to the office and duty of the Magistrate to punish the guilty with death Rom. 13. 4. 1 Peter 2. 14. 3 Because the capital punishment of evil doers makes others stand in awe and fear to offend Deut. 13. 11. Deut. 19. 20 4 Because if the Magistrate shall neglect to inflict due punishment the Lord himself will be avenged on that Magistrate 1 Kings 20. 42. Num. 25. 4. 5 Because he that smitteth a man so that he die shall surely be put to death Exod. 21. 12. 6 Because all that take the sword shall perish by the sword Matth. 26. 52. Namely without a lawful call or order for it They shall perish by order and command of the Magistrate to whom the Lord hath given the sword for this same very end to punish evil doers with death Gen. 9. 6. Rom. 13. 4. Quest. II. IS it the duty of the Civil Magistrate to take order that all Blasphemies and Heresies be suppressed all the ordinances of God duely settled administred and observed all abuses in worship and discipline reformed all Idolaters Gainsayers and other obstinate dissenters be obliged and forced to quite their tenets and opinions and conform themselves to the true worship and service of God according to his Law Yes Isaiah 49. 23. 2 Chro. 15. 12 13. 2 Chro. 34. 33. 2 Kings 18. 4. 2 Kings 23. 1 to the 26 verse Ezra 7. 23 25 26 27 28. Lev. 24. 16. Well then do not the Quakers and other Sectaries err who judge it Antichristian and the practise of the Church of Rome that the Civil and Supream Magistrate with the assistance of the Church and her Censures should by his coactive

is none were able perfectly to keep nor to be justified thereby Acts 15. 10 11. 14 Because whosoever transgresseth the Law in the least is under the curse of it Gal. 3. 10. Deut. 27. 26. And deserveth death and a curse Rom. 6. 23. Ezek. 18. 4 20. But all men even the Regenerate sin dayly and transgress the Law of God and so are guilty of all Iam. 1. 13 compared with Iames 2. 10 and with 1 Iohn 1. 8. 15 Because Good works do not go before justification but follow after it Titus 1. 15. Heb. 11. 6. Rom. 14. 23. Rom. 3. 9 10 23. 16 Because the righteousness of God which is by Faith in Jesus Christ is manifested unto all and upon all by Moses and the Prophets For all the Apostles do witness that whosover believeth in Jesus Christ shall have remission of sins Rom. 3. 21 24 25. Acts. 10. 43. 17 Because Justification is from the free Grace of God Rom. 3. 24. Not by the Works of the Law otherwise Grace should be no more Grace nor work any more work Rom. 11. 6. 18 Because the good works of Believers are unclean and defiled Isa. 64. 6. Gal. 5. 17. 19 Because it is said by the Spirit of God the just shall live by Faith Hab. 2. 4. Gal. 3. 11. 20 Because it is written that Abraham believed God and it was imputed to him for righteousness Gen. 15. 6. Rom. 4. 3. But to him that worketh not but believeth on him that justifies the ungodly his Faith is counted for Righteousness Rom. 4. 5. 21 Because believers must not glory in themselves but in God only Rom. 4. 2. Rom. 3. 27. 22 Because by the obedience of ONE many shall be made righteous as was foretold by the Prophet Isaiah 53. 11. And is asserted by Paul Rom. 5. 17. 23 Because Justification by Faith and not by Works is expresly taught at large by the Apostle in that third to the Romans and third to the Galatians CHAP. XX. Of Christian Liberty and Liberty of Conscience Question I. IS GOD alone Lord of the Conscience and hath left it free from the Doctrines and Commandments of men which are in any thing contrary to to his Word or beside it in matters of Faith or worship Yes Iam. 4. 12. Acts 4. 19. Acts 5. 29. Matth. 23. 8 9 10. 2 Cor. 1. 24. Matth. 15. 9. Well then do not the Papists err who contradict this both in doctrine because they teach that the Pope of Rome and Bishops in their own Diocesses may by their own authority praeter Scripturam beside the Word make Laws which oblige and bind the Conscience under the pain of everlasting death and in practise because they have obtruded and do obtrude many Ecclesiastical Rites and Ceremonies as necessary in worship without any foundation in Scripture Yes By what reasons are they confuted 1 Because there is one Law-giver who is able to save and to destroy Iames 4. 12. Therefore no Pope no Prelate nor any meer man can be a Law-giver 2 Because Christ rejects the Commandments of men from the worship of God Matth. 15. 9. 3 Because the Apostles refused to obey the orders of the Council since they were contrary to the Commands of God Acts 4. 19. Acts 5. 29. 4 because the Lord threatens to do a marvellous work among his people because they drew near to him with their mouth as the most part of the Ceremonial service is but a drawing near to God with the mouth but had their hearts removed far from him Isaiah 29. 13 14. 5 Because Christ expresly forbids such subjection and obedience to the Commands of men Matth. 23. 9 10. 1 Cor. 7. 23. 6 because the Apostles themselves forbids all will-worship such as the Popish Ceremonies are Col. 2. 18 21 22 23. 8 Because the Apostle Paul withstood these false Brethren unawars brought in who came in privily to spie out his liberty which he had in Christ Jesus that they might bring him into bondage to whom he gave place by subjection no not for an hour that the truth of the Gospel might continue where he lays so much weight upon Christian liberty that if that were taken away the truth of the Gospel would perish likewise Gal. 2. 4 5. 9 Because the Apostle commands Believers to stand fast in their liberty wherewith Christ hath made them free and not to be intangled again with the yoke of bondage Gal. 5. 1. 10 Because Ceremonies are superstitious being a vice opposite to Religion in the excess commanding more in the Worship of God than he requires in his Worship Quest. II. IS not the requiring of an implicit Faith and an absolute and blind obedience to the Church or any Man a destroying of liberty of Conscience and Reason also Yes Rom. 10. 17. Rom. 14. 23. Isaiah 8. 20. Acts 17. 11. Iohn 4. 22. Hos. 5. 11. Rev. 13. 12 16 17. Ier. 8. 9. Well then do not the Papists err who require an Implicit Faith to all the Decrees and Ordinances of their Church and Pope and a blind obedience to their commands without a previous judgement of discretion Yes By what reasons are they confuted 1 Because no man performing any duty out of blind obedience can be perswaded in his mind of the will of God therein and so he that doubteth is damned because it is not of Faith Rom. 14. 23. 2 Because all things must be examined and proven by the Rule of the Word Isaiah 8. 20. 1 Iohn 4. 1 2. 3 Because the Apostle says prove all things and hold fast that which is good 1 Thes. 5. 21. 4 Because blind obedience makes us the servants of Men which is contrary to 1 Cor. 7. 23. And against the command of Christ forbidding us to call any man Father on earth Matth. 23. 9. 5 Because absolute obedience is only due to God whose commands are all most just himself being the alone Law-giver Iames 4. 12. 6 Because every man ought to be ready to render a reason of the hope which is in him 1 Peter 3. 15. This no man can do who receives the Commands of Superiors with an Implicit Faith Quest. III. DO they who upon pretence of Christian Liberty practise any sin or cherish any lust destroy thereby the end of Christian Liberty Yes Gal. 5. 13. 1 Peter 2. 16. 2 Peter 2. 19. Iohn 8. 34. Luke 1. 74 75. Well then do not the Libertines err who maintain that the true Christian Liberty which we ought to follow and use is to take away all difference between Good and Evil to esteem nothing of sin nor to be touched with any Conscience or sense of it that every man ought to follow the swing of his own lust Yes Do not likewise the Antinomians err who maintain almost the same very Tenet and opinion Yes By what reasons are they confuted 1 Because we being called to liberty ought not to use our liberty for an occasion of the flesh Gal. 5. 13 And that with well

the Law whether it be saith the Text unto death or to banishment or to confiscation of goods or to imprisonment Chap. 7. 23 25 28. 9 Because we ought to pray for Kings and all in Authority that under them we may lead a quiet and peaceable life in all Godliness and in Honesty which end cannot be attained unless the Civil Magistrat bridle and ty up Hereticks 1 Tim. 2. 12. These words in all Godliness concerns Religion or the first Table of the Moral Law as the following word honesty or civility hath a respect to the commands of the second Table and the duties which we owe to our neighbour and to one another For true Magistrates are keepers and defenders of both Tables of the ten Commandments 10 Because the toleration of Hereticks as we may read of the Anabaptists in Germany Thomas Muntzer Iohn of Leidden and their followers first by railling against the Ministry as the Quakers do and raging against Magistracy brought both Church and State into confusion put the country into burning flames wherein themselves at length were consumed to Ashes CHAP. XXI Of Religious Worship and the Sabbath day Question I. DOTH the Light of Nature shew that there is a GOD who hath Lordship and Soveraignty over all Yes Rom. 1. 20. Acts 17. 24. Psalm 119 68. Ier. 10. 7. Psalm 31. 23. Well then do not the Socinians err who maintain that there is no knowledge of God implanted naturally in the minds of men Yes Do not secondly the Vaninians and many of the Cartesians err who under the pretext of maintaining a God-head have in effect taught men to deny there is a God Yes Do not thirdly some Bee-headed Men err who dispute against the Beeing of a God-head because they cannot find a Demonstration for it called Dihoti Yes By what reasons are they confuted 1 Because the invisible things of him from the creation of the world are clearly seen being understood by the things which are made even his eternal power and Godhead so that they are without excuse Rom. 1. 20. 2 Because the Psalmist saith the heavens declare the glory of God and the firmament sheweth his handy work That is they give us matter and occasion to speak and discourse of his Omnipotency Wisdom and Goodness Psalm 19 1 2 3. 3 Because the knowledge of the Law of Nature is naturally implanted in the minds of all men Rom. 2. 14. Therefore some knowledge of the law-giver must be implanted in the minds of all men 4 Because in the most wick ed and ungodly there are terrors and tortures of conscience wherewith nil they will they they are haunted and possessed whence it is evident that in the minds of all men there is some lively knowledge of God 5 Because men had rather worship a stock or a stone than they should think there were no God Acts 17. 23. 6 What a brave order and comliness shines forth with so much wisdom and power in the government and preservation of things above and below that no man can be in doubt but there must be a God who rules and preserves all those things 7 Because nothing can be the cause of it self because then it should be both the Cause and the Effect both before and after it self therefore all things have their beginning from one first and supream Cause which is God 8 Because the existence of a God-head may be evinced from the foretelling of things to come Isaiah 41. 23. And as Cicero says si est divinatio sunt Dii if there be a foretelling there must be also a God that foretelleth 9 From the assaults and suggestions of Satan we find there is a devil may we not then certainly conclude that there is a God The Devil labours by all means to extinguish the light of the Gospel to lead men on in ignorance error and prophanness and to turn them out of the path of holiness Now why should Satan thus warr against God his word and his Saints Why should he seek Gods dishonour and mans destruction if there were not a God a Law and an everlasting life 10 Because the mind of man is not satisfied with the knowledge of all things nor the will of man with the enjoyment of all things in this world but still they seek and thirst earnestly after some higher good There is therefore a soveraign Truth and Chief Good which being perfectly known and enjoyed will give contentment and satisfaction to the Soul In vain should the Powers and Faculties of the Soul be capable of happiness or of the Chief Good if there were not a Chief Good to be possessed and enjoyed 11 From the wonders and miracles which have been wrought visible and apparent works extraordinarly wrought not only above the ordinary course of Nature but simply above the power of Nature These effects do convince that there is an infinite power which is above and over-ruleth all things For every principal and primary cause is more excellent than the effects thereof 12 From the beeing of man the curious workmanship of his body in the womb which is wrought most artificially namely with sinews veins arteries muscels and other parts of the body even as an Embroiderer sitteth and joyneth many parcels stuff and dyed work of various colours very artificially and curiously together untill there cometh forth some goodly Pourtraiture or other dainty workmanship Psal. 139. 15. Iob 10. 10. But especially from the beeing of a mans soul which is immaterial invisible rational immortal and which cannot be ● traduce from the power of the matter as the sensitive souls of Bruits neither doth depend on the body in many of its operations These and all the works which our eye doth see or the mind doth apprehend do prove that there is a God who hath given a Beeing to them and continueth them therein 13 Because seeing God is the the first cause there cannot be any thing Prior to him by which as a cause his existence can be Demonstrated Quest. II. IS the acceptable way of worshipping the true GOD instituted by himself and so limited to his own revealed Will that he may not be worshipped according to the imaginations and devices of men or the suggestions of Satan under any visible representation or any other way not prescribed in the holy Scripture Yes Deut. 12. 32. Matth. 15. 9. Acts 17. 25. Col. 2. 23. Exod. 20. 4 5 6. Well then do not the Papists err who teach that the Images of Christ and the Trinity ought to be worshipped and that not improperly but even properly and Per se with that same sort of worship wherewith Christ and the blessed Trinity are adored Yes Do not likewise the Greeks err who maintain that the painted Images of God may be adored but not the engraven or carved images of God Yes By what reasons are they confuted 1 Because it is expresly against the second command Exod. 20. 4 5. 2 Because God is infinite unmeasurable incomprehensible

fellowship with Christ and this end not fully attained till the end of the World then the Ministry assigned to this end must be perpetually necessary Quest IX IS singing of Psalms with grace in the heart a part of the ordinary worship of God Yes Col. 3. 16. Eph. 5. 19. Iam. 5. 13. Well then do not the Quakers and other Sectaries err who are against the singing of Psalms or at least ty it only to some certain persons others being excluded Yes By what reasons are they confuted 1 From the practise of Christ and his Apostles Matth. 26. 30. From the example of Paul and Silas Acts 16. 25. From Moses and the Israelites Exod. 15. 2 Because the singing of Psalms was commanded under the Old Testament and that not as a Type of any substance to come nor for any ceremonial cause Neither is it abrogated under the New Testament but confirmed Psalm 30. 4. Psalm 149. 1. 3 From the general and universal commands in the New Testament Eph. 5. 19. Col. 3. 16. 1 Cor. 14. 15. 4 Because the Apostle Iames says is any man afflicted let him pray is any man merry let him sing Psalms Chap. 5. 13. The meaning is not that none should sing but such as are merry for then none should pray but such as are afflicted 5 Because by singing of Psalms we glorifie God we make his praise glorious We edify others with whom we sing as well as we edify our selves So the end to be proposed in singing is teaching and admonishing one another in Psalms and Hymns and spiritual songs Col. 3. 16. Lastly we chear and refresh our selves by making melody in our hearts to the Lord Eph. 5. 19. Which ariseth first from our consciencious going about it as a piece of worship to God and in so doing we are accepted in that Secondly from its being a part of Scripture appointed for his praise whether it agree with our case or not That being the end wherefore it was designed to be sung is a sufficient warrand for our joyning in the singing thereof Quest. X. IS prayer or any other part of Religious worship now under the Gospel either tyed unto or made more acceptable by any place in which it is performed or towards which it is directed No. Iohn 4. 21. Mal. 1. 11. 1 Tim. 2. 8. Well then do not the Papists err who consecrate Churches and ascribe holiness to them and appoint Peregrinations to Christs grave and to other places far off where they mumble their preachings and mutter their prayers Yes Do not likewise many ignorant persons err who think their private prayers will be more acceptable to God being said in the Kirk than in their own private Closet Yes By what reasons are they confuted 1 Because the Lord says by the mouth of his Prophet that prayers shall be offered up to him in all places under the time of the Gospel Mal. 1. 11. 2 Because Christ commands us when we pray to enter into our Closet and the door being shut to pray to our Father which is in secret least we should seem to desire praise and approbation from men which rite and ceremony of praying publickly when we should pray privately Christ clearly condemns Matth. 6. 5 6. 3 Because Paul wills that men pray every where lifting up holy hands without wrath and doubting 1 Tim. 2. 8. 4 Because Christ says the hour cometh when we shall neither in this mountain nor yet at Ierusalem worship the Father Iohn 4. 21. Quest. XI HAth GOD in his Word by a positive moral and perpetual Commandment binding all men in all ages particularly appointed one day in seven for a Sabbath to be kept holy unto himself Yes Exod. 20. 8 10 11. Isaiah 56. 2 4 6 7. Well then do not some men err who maintain that God hath not under the Gospel determined any certain day for his own worship but only hath commanded that some indefinite time be destined for publick worship which time say they is left to be determined by the Church Yes By what reasons are they confuted 1 Because the determining of an ordinary and sufficient time for divine worship and as a Sabbath belongs to God only and not to man For we do not read that any such power or authority is granted to man either by the Law of Nature or Scripture Is it not a thing of very great moment Is it likely that the wisdom of God would leave it uncertain This might accuse the Scripture of imperfection It is not sutable to the love of God and his care towards his Church By such mens doctrine the Church Universal and all Oecumenick Councils should be guilty of a dreadful sin which for so many ages have been deficient in their duty Therefore it behoveth that there be one day of seven by virtue of the fourth Command seeing no where els another necessary day is appointed or prescribed in the Word 2 Because it is just and equitable as the adversaries grant that one day should be set apart for GOD who hath freely given us six 3 Because in six dayes God made the Heavens and the Earth and rested on the seventh not out of necessity but to give us an example to do the like 4 Because one day of ten twenty or thirty cannot be thought convenient Neither is such a thing commanded in any place of Scripture And would it not argue a neglect of divine worship the care of souls if one day of twenty thirty or fourty were appointed Neither can the fifth fourth or sixth day be appointed seeing God hath commanded us to work six dayes This would make our yoke more heavy than the Iewish yoke which the Adversaries will not grant 5 Because it is the principal and chief scope of the fourth Command that one day of seven in respect of us be set apart and consecrated to divine worship Not truely that some indefinite time be set apart If this were true the fourth Command should differ substantially from the other Precepts of the Decalogue and so there behoved to be an useless Precept or at least a Tautology ought to be committed Do not likewise the Anabaptists Socinians and Libertins err with whom we may take in the Quakers and other Antisabbatarians that disown the Sabbath as being carnal and a Command of the Letter who teach that whatever is contained in the fourth Command is Ceremonial and so properly as to the matter and substance which it holds out abrogated wholly And therefore say they by virtue of this fourth Command there is no day to be set a part for publick divine worship Yes By what reasons are they confuted 1 Because the fourth Command which appoints one day of seven to be set apart for God is a positive and moral Command as to substance seeing it was given to Adam in his integrity before ever there was need of any Types and Ceremonies shaddowing forth Christ Gen. 2. 2 3. 2 Because it was repeated before the promulgation

there can be no midst Eph. 2. 12 13. And so there shall be no difference between the children of Believers and the children of Turks and Pagans 5 Because infants under the Old Testament had right unto the Covenant of Grace Gen. 17. 7 12. And children of Believers under the New Testament have lost no right to that covenant of Grace which children under the Old Testament had seeing the covenant of Grace now under the Gospel is not more strickly and sparingly administred than long since under the law Heb. 8. 6. Rom. 11. 12. 6 Because infants are commanded to joyn themselves to Gods ordinances Ioel 2. 16. 7 Because if Christ while an infant was head of the visible church then infants may be his members But the first is true from Isaiah 9. 6. Therefore the second must be true also 8 Because they whom the false Apostles would have to be circumcised after the manner of Moses and therefore infants were called Disciples Acts 15. 10. Quest. IV. IS there any ordinary possibility of Salvation out of the Visible Church No. Acts 2. 47. Well then do not the Enthusiasts Quakers and Libertines err who affirm that any man may be a true christian and be saved though he live within no Visible Church Yes By what reasons are they confuted 1 Because the Lord IEHOVAH in his visible Church ordinarly commands the blessing even life for evermore Psalm 133. 3. 2 Because the visible church is the mother of all Believers Gal. 4. 26. By Ierusalem which is above I understand the true Christian Church which seeketh its salvation not by the first covenant of the law namely by the works of the law but by the second of the Gospel namely by the merits of Christ embraced by a true Faith which hath its orginal from heaven by the powerful calling of the Holy Ghost 3 Because they that are without the visible church are without Christ Eph. 2. 12. 4 Why are men and women joyned to the visible church but that they may be saved Acts 2. 47. 5 Because they that are without the visible church are destitute of the ordinary means of life and salvation Psalm 147. 19. 20. Quest. V. HATH Christ given to this Catholick-church-visible the Ministry Oracles and Ordinances of God for the gathering and perfecting of the Saints in this life to the end of the World Yes Shall there be alwayes a church on earth to worship God according to his will Yes 1 cor 12. 28. Eph. 4. 11 12 13. Mat. 28. 19 20. Matth. 16. 18. Psalm 72. 17. Psalm 102. 28. Isai. 59. 21. Well then do not the Socinians Anabaptists and Libertines err who affirm that the visible Church may fail and perish out of the world Yes Do not likewise the Scepticks commonly called Seekers err who affirm that the whole universal church which hath been upon the earth and all religious worship all external and outward preaching of the Word all administration of Sacraments and the use of all other religious things have perished a little after the Apostles times and are not to this day restored until Christ from Heaven shall send new Apostles with an extraordinary commission for restoring and raising up again the visible church And that in the mean time no man hath right or power to dispense the Word or administer the Sacraments or perform any Ecclesiastical duty and that they who are now called the preachers of the Gospel are not so Yes By what reasons are they confuted 1 Because the Lord hath promised that his church shall endure so long as the ordinances of heaven shall continue Isaiah 66. 22. 2 Because Christ hath promised that the Gates of Hell shal not prevail against his church Matth. 16. 18. 3 Because there is no end to be put to the kingdom of Christ Luke 1. 33. And therefore no end to his church Isaiah 9. 7. 4 Because glory will be to him in the church by Christ Jesus throughout all Ages world without end Amen Eph. 3. 21. 5 Because Christ who hath given power to his Ministers to teach his church and to administer the Sacraments hath promised to be with them to the end of the World Matth. 28. 19 20. 6 Because the Lord hath promised to preserve a people to himself to the end of the world which he shall rule and govern by his Word and Spirit Isaiah 59. 20 21. Isaiah 9. 6 7. 7 Because the Lord hath chosen Zion he hath desired it for his habitation where he will rest and dwell for ever Psalm 132. 13. 14. 8 Because Christ hath given some to be Pastors and Teachers for the perfecting of the Saints till we all come into the unity of the Faith and of the knowledge of the Son of God Eph. 4. 11. And he hath appointed a Ministry to continue even after the Apostles dayes as is evident from 1 Tim. 3 chapter From Titus first chapter where the Apostle sets down the ordinary qualifications of Ministers and the Rules for calling them to the Ministry 9 Because there is a general Rule set down for the government and discipline of Christs church which discipline and order is to continue in it to the end of the world Matth. 1 18. 10 Because the Lord commands that we forsake not the assembling of our selves together and hath promised to bless after a special manner any that are gathered together in his name any where but our assembling for hearing the word of God is done in the name of Christ Heb. 10. 25. Matth. 18. 20. Matth. 28. 20. 11 Because the death of Christ in the last supper is to be shewed till he come 1 Cor. 11. 26. 12 Because by the Word even preached Rom. 10. 17. we are born again 1 Peter 1. 23. Iames 1. 18. By Baptism we are ingrafted into Christ Rom. 6. 3 4. Gal. 3. 27. In the Lords Supper we have communion with Christ 1 Cor. 10. 16. See more to this purpose chap. 21. Question eight Quest. VI. HAth the Catholick church been sometimes more sometimes less Visible Yes Rom. 11. 3 4. Rev. 12. 6 14. Well then do not the Papists err who affirm that the church hath been is and shall be most gloriously Visible to all the whole world far and nigh Yes By what reasons are they confuted 1 Because the church of GOD in the Prophet Elijahs time was brought to that pass that he thought none remained but himself 1 Kings 19. 10. Rom. 11. 2 3 4. 2 Because for a long time Israel was without the true GOD and without a teaching Priest and without the Law 2 Chron. 15. 3. 3 Because the Lord often complains that his church and people have forsaken him have not known him that the faithful city hath become a harlot that scarce a man could be found to do justice and follow truth all which is inconsistent with that glorious condition of the visible church which the Papists dream of Isaiah 1. 3 4. Ierm 2. 29. Ierm 5. 1. 4 Because