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A42547 God's soveraignty displayed from Job 9. 12. : Behold he taketh away, who can hinder him? &c., or, A discourse shewing, that God doth, and may take away from his creatures what hee pleaseth, as to the matter what, the place where, the time when, the means and manner how, and the reasons thereof : with an application of the whole, to the distressed citizens of London, whose houses and goods were lately consumed by the fire : an excitation of them to look to the procuring causes of this fiery tryal, the ends that God aims at in it, with directions how to behave themselves under their losses / by William Gearing ... Gearing, William.; Gearing, William. No abiding city in a perishing world. 1667 (1667) Wing G435A; ESTC R18630 101,655 265

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he shall cry out O I have lost heaven because I neglected to seek after it I might have found it had I sought it Oh what a fool was I so willingly to deprive my self of this endless glory for a few stinking lusts and perishing vanities Oh what a mad man was I to bereave my self of a room in this City of Pearl for a few carnal and momentany delights Oh what Bedlams are they and Beasts in humane shape who for a little transitory trash do shut themselves out of these everlasting habitations What intollerable Sots and sensless wretches are all such who wilfully bar themselves out of this Palace of everlasting pleasure for the short fruition of worldly trifles Therefore as the Rabbin said to his Scholars so say I to you Tempus breve opus multum operarii pigri pater familias urget We have a great work in hand viz. our salvation we have a short time to do that great work in viz. this present life we are slow workers in the work and God earnestly calls upon us to give all diligence to work out our salvation All that is here is condemned to die and to pass away like a Snow-ball before a Summer-Sun labour to wean your hearts from the breasts of this fading world and do not make it your Patrimony carry your selves like the Heirs of heaven let the moveables go and fasten your hold upon that immortal incorruptible heritage that fadeth not away Consider well that our great Master Eternity and Judgement and the last reckoning will be upon us after a few moments and there will shortly be a Proclamation by one standing in the Clouds that time shall be no more this worlds span-length of time is now drawn to less than half an inch and even to the point of the evening of the day of this old and grey-haired world then a sight of him that is invisible will obscure and darken all the glory of this world Oh mend your pace and go on more swiftly towards your heavenly City you have need to make haste because the inch of your life that remaineth will quickly slip away FINIS Books to be sold by Thomas Parkhurst at the Golden Bible on London-Bridg THese six Treatises next following were written by Mr. George Swinnock 1 The Christian mans Calling or a Treatise of making Religion ones business in Religious Duties Natural Actions his Particular Vocation his Family Directions and his own Recreation to be read in Families for their Instruction and Edification The First Part. 2 Likewise a Second Part wherein Christians are directed to perform their Duties as Husbands and Wives Parents and Children Masters and Servants in the Conditions of prosperity and adversity 3 The Third and last Part of the Christian mans Calling wherein the Christian is directed how to make Religion his business in his Dealings with all Men in the Choice of his Companions in his Carriage in good Company in bad Company in Solitariness or when he is Alone on a Week-day from Morning to Night in Visiting the Sick on a Dying-bed as also the Means how a Christian may do this and some Motives to it 4 The Door of Salvation Opened by the Key of Regeneration 5 Heaven and Hell Epitomized and the True Christian Characterized 6 The Fading of the Flesh and the Flourishing of Faith or One cast for Eternity with the only way to throw it well All these by George Swinnock M. A. A Wedding Ring fit for the finger together with the non such Professor by W. Secker Joh. Am. Comenii schola Ludus seu Encuclopaedia viva i. e. Januae Linguarum praxis Comica The Godly Mans Ark in five Sermons with Mrs. Moors Evidences for Heaven by Ed. Calamy A Practical Discourse of prayer wherein is handled the nature and duty of prayer by T. Cobbet Bodin de Rep●●● lib. 4 Evangr lib. 2. ca. 13. Justin Martyr Hierom. Lyra. Targ in Job 9. Pareus in Gen. 6. Joseph de bello Judaico Drexel School of Patience Plura sunt quae terrent quam quae premunt Conscientia peccati est mater formidinis Chrysost Suetonius Aul. Gell. Noct. Attic. Ainsworth in Psa 32. Wright de Passionib Seneca Ecclus 11.14 Tremel in Psa 49. By gold silver brass and iron are meant the Assyrian the Persian the Grecian and the Roman Empires who should rule the world till Christ here called the Stone doth come himself to destroy the last of these Monarchies Esther 3.12 Mark 10.14 Plorabant nascentes Prophetae suae calamitatis lachrymae enim testes sunt miseriae nondum loquebantur jam Prophetabant Quid Prophetabant In labore se venturos vel timore c. Aug. de verb. Apost Serm. 24. Mat. 18.10 Valer. Maxim lib. 5. cap. 10. Joseph de bello Judaico Dan. 7.2 3 2 Reg. 17.6 Plutarchus 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 quasi septicollem vocat Septem una sibi muro circundedit arces Servius in VI Aen. Haliemus Instrumenta servilia etiam Reges Tacit Du Moulin Respons ad Cardin. Du Perron Noverat cogitare ut forté concupiscere aliquid quod caecus non possit implere sed in corde judicari á cordis perscrutatore Aug. Tract in Joan. 44. Calvin super Joh. 9.3 Mat. 20.15 Byrdals profit of godliness unusquisque consideret non quod alius passus sit sed quid patiet ipse mereatur Cyprian de lapsis Sect. 21. Calvin harmon sup hunc locum August Certè si beneficiorum Dei essemus capaces liberaliùs nobiscum ageret Deus Calvin Job 1.21 Opposita juxta se posita clariùs elucescunt Scultet in Jes 1.5 Chrysost in Mat. 5.28 Lam. 3.15 16 Cartwr Harmon Evangel Savanarol meditat in Psal 51. Lachrymae sanctorum Vinū Angelorū Bern. Bonavent Meditat. 2 Cor. 5.1 Comenius in vit Drabic c. 28. Euseb Emissen serm 2. de Prodigo Bonis suis aliis praeparat beatitudinem sibi miseriam aliis gaudia sibi lachrymas aliis voluptatem brevem sibi ignem perpetuum Salvian Clem. Alexandr Padag Virgil. Aeneid 5. Rupertus Amos 3.6 Origen Homil. 23. in Numer August in Psa 72. Chrysost Tom 5. Homil 68. Idem in c. 1. ad Rom. homil 2. Idem in Psal 148. Idem in Gen. 11. Homil. 30 Thom. de Kempis de imitat Christi l. 3. c. 5. Gregor Pastor part 3. admonir 13. Aug. Serm. 12. de sanctis Ferre decet patienter onus quod ferre necesse est Qui jacet invitus durius ille jacet Seneca Psa 39. August in Psal 60. Tho. de Kempis de imitat Christi lib. 3. ca. 5. Psal 90.1 Calvin ad loc Estius Exposit in loc Observ Plutarch Polyb. Histor Joseph de bello Judaico lib. 5. Walther Harmon Biblic in Gen. 19 Cameron Praelect Chrysost August Tom. 10. Serm. de Temp. Chrysost ad Pop. Antioch Homil. 6. Gregor Moral lib. 1. ca. 3. 2 Per. 3.7 1 Pet. 4.7 Lips lib. 1. de constant ca. 15. Aquinas Seneca Carent omni invidia ●arent omni rerum ad beatitudinem necessariarum indigentia Danae ●8 Coeli conditor est Deus quoad formam naturae Artifex ejus quoad formam gloria Gorran in Heb. vid. Perrer in Gene●in Polan Syntagm p. 274. Nos ut municipes Coelorum gerimus Beza in Phil. 3.20 Qui quarit vult scire aut obtinere Lamb. in Plaut Mot. 1. Psa 49.11