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A57214 The epistles of Mr. Robert Rich to the seven churches (so called by him) viz. 1. To the Roman Catholick, 2. the Episcopal Protestant, 3. the Presbyterian, 4. the Independent, 5. the Anabaptist, 6. the Quaker, 7. the Church of the First-Born : containing his testimony to God's approbation of the good and aversion to the evil in all persuasions : together with an abstract of a letter of the authors, declaring his gift, or benevolence, sent to each of the said churches. Rich, Robert, d. 1679. 1680 (1680) Wing R1356; ESTC R28477 92,478 137

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second and third Rule of Perfection and his Idiot with others of the like Divine Nature all tending to a Holy Life by virtue of Christ's Holy Spirit in us the only way to Life and Salvation Allelujah I have also read many Divine Works writ by H. N. Jacob Behm John Saltmarsh Dr. Everard William Sedgwick William Erbery Dr. Gill Dr. Taylor with others that were inspired of God and spake of the second Coming of Chrit in the Sanctified and of that blessed Day which should attend his Appearance Allelujah I have also read with much delight two Books writ by J. N. called Love to the Lost and A Salutation to the Seed of God in all Also one small Book writ by John Perrot entituled An Epistle for the most pure Amity and Vnity in the Spirit and Life of God to all sincere-hearted Souls I have likewise lately read some Prophecies and Predictions of that Holy Learned Man James Vsher Lord Arch-Bishop of Armagh who through Inspiration of God's Spirit spake of many things which long after came to pass that which is to me most remarkable in that Sheet of Paper is that he being intreated to write in brief of Justification and Sanctification desired he might be excused notwithstanding the Person soliciting through importunity obtained a promise A while after his Promise being claimed he replied He had not writ yet could not charge himself with breach of Promise for said he I did begin to write but when I came to write of Sanctification that is of the New Creature which God formeth by his Spirit in every Soul which he doth truly regenerate I found so little wrought of it in my self that I could speak of it only as a Parrot by rote without knowledg and understanding and therefore durst not proceed any further upon it Adding I must tell you we do not well understand what Sanctification and the New Birth is It is no less than for a Man to be brought to an entire Resignation of his own Will to the Will of God and to live in the offering up of his Soul continually in the flames of Love as a holy burnt Offering to Christ And how little says he are many of those that profess Christianity experimentally acquainted with this Work of Regeneration in their Souls Moreover he desires his Friend to look he be not found a Worshipper in the outward Court which outward Court says he is the formal Christian whose Religion lies in performing the out-side Duties of Christianity without having an inward Life and Power of Faith and Love uniting them to Christ and these God will leave to be trodden down and swept away by the Gentiles the Prophane that call themselves Christians but are the Synagogue of Satan The Worshippers within the Temple and before the Altar are those that do worship God in Spirit and in Truth whose Souls are made his Temples and he is honoured and adored in the most inward Thoughts of their Hearts and they Sacrifice their Lusts and vile Affections yea and their own Wills to him and these God will hide in the hollow of his Hand and under the shadow of his Wings and shall be preserved as a Seed to partake of that Glory which shall immediately follow I have also lately read two Treatises writ by Sir Henry Vane First An Epistle General to the Mystical Body of Christ on Earth the Church Vniversal in Babylon The second The Face of the Times Wherein he well discovers the Rise Progress and Issue of the Enmity and Contest between the Seed of the Woman and the Seed of the Serpent He saith That till the Seventh Trump sound 1666 the Woman's Seed must suffer afterwards the Seed of the Woman being risen with Christ must reign with him and then the Head of the Serpent should be bruised He speaketh most excellently of the first and second Covenant and of a single and double Portion of the Spirit of Regeneration and Restoration into the first Estate in Paradise which may fall also of the New Creation or Second Birth the Seed of God in Man which endures and never will nor ever can fall Hallelujah He saith The Quakers Principle is To restore out of the Fall into the first State who though they are Angels yet may fall He shews how Angels fell who through pride oppose all higher Lights than themselves and that such fallen Angels become the greatest Enemies to the Birth of Christ in the Saints which Spirit is the great Antichrist the Old Serpent the Devil that is to be cast into the Bottomless-Pit with all his Angels who outwardly appear as Angels of Light but inwardly they devour the Innocent This I have seen to be a Truth in the bitter contests betwixt G. F. and his Angels and the self-denying humble meek Spirit that was in J. N. and J. P. and those that suffered with them for bearing their Testimony to Christ in the Saints which is the last the most glorious and highest Dispensation as saith Sir H. V. now at the very Doors a Truth which many can Witness He further saith The Lamb will overcome by Sufferings and that the first sign of Christ's second Coming is distress of Nations that the Potsherds of the Earth dashing one against the other wil lmake way for Christ's Reign in which War none but Hypocrites and Apostates which make the outward Court will suffer whilst God's People will be preserved in Peace and Safety Sir H. V. also saith The Holy City and Temple measured are Saints in Power That the Woman clothed with the Sun is Christ's dead Body raised Vrim and Thummim he saith are the two great Lights Righteousness and Truth when they meet in our Hearts It is he saith a fickle and foolish Religion that depends on the Magistrates Power either to set up or pull down That Believers Rewards in Sufferings is inward Peace and Joy in a serene quiet Mind He was also in his day a great Prophet he saith Israel's Captivity is near an end at which time the Sons of God shall be made manifest so soon as that is come there will need little other help than the Grave it self to cast them forth as the Womb doth the Fruit then shall you know the Lord is God when he hath opened and brought you up out of your Graves such will the Lord own visibly for his People by putting his wonderful Spirit in them and then will God's Indignation be poured out upon his Enemies That the Nation that hath kept the Seed of God in Bondage himself God will judg more signally than he did Pharaoh and the Egyptians in this day shall the Tabernacle of God in Men be visible He also saith Doubtless great and precious Promises are to be accomplished in and upon Believers here on Earth to the making of Christ admired in them That this dark Night and black Shade that God hath drawn over his work in the midst of us may be the Ground Colour to some beautiful Piece
our dying to Sin is the truest conformity to Christ's Death and a living to God in Obedience to his Spirit of Grace is Man's Resurrection to Life Eternal and makes us true Subjects of his Kingdom and this Conformity to Christ's Resurrection consists in obeying an immortal Principle of Life Grace and Truth signifie the Gospel of Christ and is God's everlasting Covenant of Light and Life to Jew and Gentile as saith Isa 42.6 49.6 John 1.4 9. 16.17 Rom. 10.6 7 8. 2 Cor. 4.3 4 6. Tit. 2.11 Christ's Righteousness is not an Imputed Righteousness only but Inherent which begets the New Man in the Sanctified which is their Sanctification Justification and Salvation The Righteousness of the Law consists in an external conformity to the Moral Law but the Righteousness which is of Christ is an Inherent Righteousness which exceeds the Righteousness of the Scribes and Pharisees and consisteth in the renovation of our Minds in governing the Thoughts and Passions and is therefore called our being born again We are not living Members of Christ till we sincerely obey him and that the only way to please God and save our Souls is to follow Christ through the Regeneration who is the Author of Eternal Salvation to them only that obey him Fellowship with God doth not consist in transient Acts but in a state of Light Spirit and Life in union with Christ conforming us into his Nature and Likeness which makes us the Temple of God wherein he delights to dwell Dr. Hammond in his Practical Catechism saith That Socrates was accounted the wisest of Men in his time because he applyed his Knowledg to the Moral part to the squaring and ordering Mens Lives Also he saith Gerson a very learned and pious Man defined Divinity to be an effective not only a speculative Knowledg And that the end of Christian Philosophy is to make Men better not more learned to edify not to instruct That the Law written by God in Man's Heart is divinely natural and teacheth the whole Duty of Man And Man walking in the Light of God's Law obtains more light and strength of Grace but in disobedience to that Light Man grows dim and weak The first Covenant saith the Doctor was writ on Stone which we break The second Covenant is writ in our Hearts to sanctify us and to lead us into Truth and Righteousness which Covenant of Grace Light and Truth is that which saves his People who walk therein from their Sins Which second Covenant is declared and proclaimed Isa 42.6 49.6 Deut. 30.11 to 15. with Rom. 10.6 8. Jer. 31.31 to 35. with Heb. 8.8 c. In this second Covenant of Grace saith the Doctor are contained two Promises First Of giving more Grace to them that make use of their former Talent Secondly Of crowning them with Glory that persevere in Grace Jews and Gentiles that is saith the Doctor every Man that walks in this second Covenant of Grace shall be saved for the Grace of God is that which is given to every Man as a Talent to profit with This Grace saith the Doctor obtains three things for us First It gives Repentance which obtains pardon of Sins past Secondly It enables them that love it to please God in every thing Thirdly At the end of our Obedience it crowns us with an eternal weight of Glory Dr. Fell in the Life of Dr. Hammond saith That exemplary Vertue must restore the Church That Obedience to God's requiring is the best practice That Unity of Mind in that which is good is the greatest happiness and that Sin is to be resisted and rejected in the first Motion By all which it doth manifestly appear That in the Church of England is both Vrim and Thummim not only in their Doctrines the Light of Truth but in their Conversation as appears to me an Innocent Harmless Courteous Charitable Holy Life for which I much honour them and the Church for their sakes and heartily pray That God will be pleased to send down upon our Bishops and Curats and all Congregations committed to their Charge the healthful Spirit of his Grace and pour upon them the continual Dew of his Blessing that all they undertake both in Praying and Preaching may be begun and ended in him to the praise and glory of God our Heavenly Father to their own Souls Health and the Salvation of those that hear them Even so Amen Allelujah As I have consulted several Doctors and Preachers of the Church of England so in like manner have I read and considered the Common-Prayer Book and the Administration of the Sacraments and other Rites and Ceremonies of the Church Concerning which I most humbly crave leave to make examination by the Scriptures of the Prophets and Apostles thereby intending what I find to proceed from God's Holy Spirit of Truth which are the Things of God to treasure them up in Joseph's Storehouses the rest that came in with the long dark Night of Apostacy from Man unregenerate in the Fall meerly Humane being the Prescriptions Traditions and Impositions of Men not proceeding from the Inspiration of the Spirit of Truth I intend to turn back as your own Mony in your own Sacks ALmighty and most Merciful Father Morning Prayer c. we have erred and strayed c. And grant for Christ his sake thou wilt give us true Repentance and thy Holy Spirit that we may hereafter live a sober and godly Life c. God pardoneth and absolveth all that truly repent c. To day if you will hear his Voice God's Word in your hearts and obey the same ye are the People of his Pasture and Sheep of his Hands c. Vouchsafe O Lord to keep us without sin c. All which are sound good words being prayed in the demonstration of the Spirit and in Sincerity and in Truth BLessed be the Lord God Benedictus Luke 1.68 c. who hath raised up a mighty Salvation speaking this of John the Baptist who was a burning and shining Light preaching Repentance and forgiveness of Sins to all them that truly repent Which Repentance prepares the Way for Christ the Word in the Heart which Word begets in the Sanctified Christ the New Man in us which saves his People from their Sins and leads them into Life Everlasting Allelujah And this wonderful Child the Birth of God in John the Baptist shall he called the Prophet of the Highest to give Light to them that sit in Darkness and in the shadow of Death and to guide our Feet into the Way of Truth the Way to Peace and true Happiness So this Child the Birth of God in John as in Jesus grew and waxed strong in Spirit being filled with the Holy Ghost as saith Luke 1.15 67 to the end and 2.40 with Luke 1.80 OVr Father The Lord's Prayer c. is a most excellent form of words to those that can in Truth pray it Such only that are born of God's Spirit are God's Children