Selected quad for the lemma: duty_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
duty_n	child_n	parent_n	use_v	1,722	5	5.9300	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02758	Klinike, or The diet of the diseased· Divided into three bookes. VVherein is set downe at length the whole matter and nature of diet for those in health, but especially for the sicke; the aire, and other elements; meat and drinke, with divers other things; various controversies concerning this subject are discussed: besides many pleasant practicall and historicall relations, both of the authours owne and other mens, &c. as by the argument of each booke, the contents of the chapters, and a large table, may easily appeare. Colellected [sic] as well out of the writings of ancient philosophers, Greeke, Latine, and Arabian, and other moderne writers; as out of divers other authours. Newly published by Iames Hart, Doctor in Physicke.	Hart, James, of Northampton.	1633 (1633)	STC 12888; ESTC S119800	647,313	474

concord betwixt such parties as ought to be in this sacred ordinance as I have often observed and by relation heard of a many more besides that many times they prove afterwards more incontinent for considering that they were not of judgement sufficient when they were first married disliking the party that before was as it were pinned upon them breake forth into unlawfull lust It is their sinne I confesse but parents and friends minister occasions which prove more dangerous when these parties have not first been trained up in the feare of God which alas the pitty is too much neglected Such therefore as have children marriageable it is the parents duty to provide for their children matches in due time observing the disposition of their children lest the neglect of this duty done in due time extort out of them aftewards a too late repentance Such as cannot so suddenly as need requireth be furnished to their liking let parents be more watchfull over them and all have a care of their pious education in their younger yeeres preventing all occasions of evill idlenesse especially reading of lewd lascivious love books frequenting lewd and lascivious company stage-plaies especially the very bane and break-necke of all modesty honesty and chastity and all other things that may worke prejudice in this kind And such as are of yeeres of discretion and sui iuris and now by death of parents freed from that triall of obedience I wish them to marry rather than burne and breake out in sinne and so live to dishonour God and scandalise their neighbour And if they cannot accommodate themselves so suddenly let them in the meane-time avoid all provocations to lust use spare and thinne diet avoiding the pampering of the flesh using often for companion the Bible and other good bookes and other good meanes But in any case never abandon thy selfe to idlenesse but alwaies be imploied in some good and laudable vocation whereby thou maist prove profitable either to Church or Common-wealth But this belonging more properly to the Divines pulpit than the Physitians pen I leave to them But now because it concerneth every one both in sicknesse and in health to be acquainted with that which concerneth them so neere I therefore advertise all weake feeble and infirme persons that they be not too busie in this particular Of constitutions the hot and drie cholericke and next dry melancholicke persons are most thereby indamaged but hot and moist sanguine and phlegmaticke bodies are hereby most benefitted And I advise sicke persons especially in acute diseases and in their recovery untill they have atteined their full strength for feare of a relaps to absteine from this act As for chronicall or long continuing diseases by reason it is an enemy to the nerves and nervous parts it is therefore in many infirmities of the braine Epilepsie especially and all manner of gouts most hurtfull As for the age the particular yeeres cannot so well be determined some being more able at twenty than others at thirty or upwards and some old men of fourescore abler than others at fifty but yet as I touched before to marry children or young people while they are yet a growing it is both prejudiciall to the publike and their owne private persons For feeble old age it cannot but prove very pernicious as any one may easily understand As for the time of the yeere the most temperate keeping a meane and moderation betwixt heat and cold as in other evacuations so here likewise is alwaies most seasonable But in extreme hot or cold seasons be wary circumspect especially in time of great heat which is more hurtfull than the cold As for the particular time some have preferred the evening by reason of sleepe insuing after but most are for the morning as most seasonable Howsoever after a full stomacke any violent exercise or bodily labour that hath much debilitated the strength is not to be used And besides among men some are sometimes ignorant of that they ought to know and some more sensuall than becommeth so noble a creature therefore in time of a womans menstruous fluxe as likewise that time which is set apart for this evacuation after a womans delivery they must absteine the which as we see to have beene by Gods owne appointment practised among the people of the Iewes so for divers good respects the same is to remaine with us inviolable Now if this excrement be not in due time and order expelled it proveth often the cause of divers diseases both in man and woman as that we call gonorrhaea or involuntary effluxe of seed in either sexe proceeding also sometimes from the debility of the retentive faculty In women it occasioneth often histericall Passions or fits of the mother greene sicknesse obstructions palpitation of the heart c. But in both sexes I wish that moderation which becommeth Christians to be observed and withall to consider that a man may be drunke with his owne drinke if he take too much and besides that a man may as our Divines hold even commit adultery with his owne wise There is yet no small prejudice hereby procured to thine owne health and besides hath cost many a man his life Pliny maketh mention of two Roman Knights Quintilius Horatius and Cornelius Gallus who both died in this act I thinke few that read this treatise but can relate the tragicall stories of many who have by this meanes both shortned their lives wasted their meanes and purchased to themselves many loathsome and dangerous diseases the poxe especially a punishment sent from God to punish this odious sinne and we may see in every corner of the country the wofull effects of this excesse of luxury In all that I have already said my purpose is not to disswade any from the use of that sacred ordinance of wedlocke which God in the depth of his sacred wisedome hath ordeined as a fit remedy for preventing of sinne and for the great good and manifold comfort of mankinde but only to advise all people to a moderation and withall wishing every one to know themselves and who have more or lesse need and accordingly to accommodate themselves in the lawfull use of this ordinance And from hence may manifestly appeare the malapert sawcinesse of that man of sinne and his shavelings who in direct opposition to Gods command and approbation of this sacred ordinance will make it knowne to the whole world that he is that man of sinne foretold by the holy Apostle forbidding marriage and meats It hath by that which hath bin said plainly appeared that some persons and some constitutions may better and longer forbeare this ordinance than others but never was it by God absolutely forbidden any estate degree sexe or any sort of people to use this sacred ordinance Priest nor people in the old or new Testament nay is there not a punctuall place to the

a looking-glasse and when as they should see their countenance looke so furiously in every respect like one in a phrensie it would be a meanes for ever after to make them refraine from this so fierce and furious passion The same Philosopher being angry with his servant and preparing himselfe to punish him it fell out that in the meane time Xenocrates came in whom Plato intreated to punish his servant for him alleaging that now bee was angry This wise Philosopher by reason of the commotion of his minde mistrusted himselfe And yet is this the ordinary custome among men then to punish and correct when they are most transported with this passion It was the saying of Aristotle that Prince of Philosophers that as smoak so troubleth and dazleth the eye-sight that wee are scarce able to discerne such things as are right before us even so doth anger so farre blinde the eyes of the understanding that a man cannot for the present discerne hee doth amisse according to that vulgar verse Impedit ira animum ne possit cernere verum The same Aristotle being acquainted with Alexanders hasty and angrie disposition wrote to him after this manner Anger and wrath is not commonly exercised against our equalls but against our betters and now there is no man on earth to be compared with thee Bias the Prienean was wont to say that there were two things contrary to good counsell hast and anger for an angrie man being besides himselfe is void of all counsell Chilon taught that it was good to overcome anger with reason the which affection is stronger than any other the which to overcome is more excellent and requireth more strength than to over-come an enemy neither receive wee lesse hurt from anger than from an enemie Diogenes upon a time seriously disputing against this passionate anger in comes a young rake-hell and to try his patience and whether hee could practise that himselfe hee taught others spate in his face But the Philosopher replyed I am not angrie howbeit I doubt whether I ought not to be angrie Democrates seeing a Lacedemonian in great anger beating his servant wished that hee himselfe should cease to be of his servants servile condition for he is a servant that cannot command his owne affections Architaes having found some of his seruants in some fault and finding himselfe somewhat incensed against them yet did nothing to them at that time but departing added these words Happy are you that I am now angry at you One Demonax being asked of one to whom a great Emperor had committed an army by what meanes hee might best discharge his duty in this so weighty a businesse answered if thou beest free from anger The same Wise-man advised people not easily to be angrie with any but rather to use all meanes to amend their faults imitating in this Physicians who are not angry with their patients but labour to cure their infirmities By that which hath been said may then easily appeare what is the duty of Christians and how farre wee come short of these heathens destitue of any other guide but the light of nature the which comparing these two cases and paralleling the one with the other may more perspicuously yet appeare But this I leave to the learned Divine at great length to prosecute But before I leave this point I cannot passe over in silence that worthy and memorable example of that famous Emperour Theodosius and his constitution worthy to be ingraven in letters of gold on pillars of brasse for a perpetuall memoriall to posteritie to shun and avoid rash anger This great Emperor by reason of a sudden sedition raised in the towne of Thessalonica sent thither his troupes who slew of the citizens about 7000 men This good Emperor although hee had no small provocation to incite him to this revenge yet because this remedy was somewhat sharpe for the disease hee not onely repented him of the fact being by Saint Ambrose for the space of eight moneths first therefore excommunicate but made such a decree as I wish Princes and great ones well to consider of it that no decree made by any Prince should be put in execution before the full space of thirty daies were accomplished that in the meantime that might be fulfill'd Give place to wrath and lest the like accident should againe befall any that had befallen those of Thessalonica And yet as a late Writer well observeth there were three great and notorious offences which incited this pious Emperour to this severe revenge lest it may be imagined that like a Tyrant hee raged thus against his subjects without any seeming reason for a small or no cause at all For in the first place the people would not suffer a villaine to be punished who had ravished a youth to abuse him against nature againe when as hee was by this good governour committed to prison they raised a tumult about so infamous a businesse and when as this governour did labour to suppresse this their sedition they killed both him and divers others of worth assisting him But it is now more than time wee come to the hurt it procureth to the bodie both in sicknesse and in health And first in health it often altereth the naturall comlinesse and decency thereof changeth the colour of the face dazleth the eyes maketh the tongue clamorous armeth all the parts of the body as hands feet teeth c. And as for diseases thereby procured to the body they are not a few and no passion more prejudiciall to the life of man and which more accelerateth or hasteneth on old age And this to be consonant and agreeable to right reason may easily appeare for anger being nothing else but a heat or ebullition of the blood and a violent motion of the same in the heart which at length with violence is diffused and dispersed over the whole body as Galen himselfe defineth it it must needes over-heat and dry up the bodie by which meanes it sometimes exciteth Fevers in such bodies especially as are apt for a long time to reteine this impression of heat And although oftentimes the violent motion of the heart be setled and staid there remaineth notwithstanding in the body an unnaturall heat from whence often proceed Fevers Many also overtaken with this passion have beene suddenly surprized with Apoplexies Epilepsies Convulsions Palsies trembling of the joints and gouts of all sorts Some also have fallen into Pleuresies laundizes many sorts of laskes proceeding of choler c. But such especially are most offended with this passion that are of a hotter constitution of bodie than ordinary either naturall or adventitious by meanes of any infirmitie but such especially as have the head and heart hot naturally or accidentally are most obnoxious to hurt by the same In all hot and acute diseases therefore as also in hot cholericke constitutions we are by all meanes possible to prevent this passion the

Excrements declining from the former laudable conditions Divers some of bad excrements Wormes in the excrements and what they presage Divers causes of thin and liquid excremēts Divers causes of soft excrements d Mercu. ibid ex Gal. 3 epid comment 3. 8 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Hard egestions and their causes Quest●on concerning the 〈…〉 egestion and how ●●ten Answ In time of health And in sicknesse The quantity cannot be determined In sicknesse care must be had of loosening the belly Divers sorts of fluxes Be not too busy with astringents e Fernel History Vse of spittle a Mercur. de excrem ex variis Gal locis 14. meth 1. de sem c. Best spittle in condition Exceeding in quality In quantity The colours The taste Exceeding in quantity how to be purged Severall medicines usefull for this purpose Saliva●●on Tabacco Consideration of Tabacco and the use thereof Narcoticke quality Violent purgation Abuse of Tobacco as it is ordinarily taken Indifferently used of all sorts of persons without respect of any circumstāce whatsoever Opiat medicines often condemned without iust cause Obiect Answere It purgeth away the good with the bad The remedy often worse than the disease Sage soveraine good to corroborate the braine and animall parts Colts foot an efficacious simple in pectorall infirmities Tabacco-shope di● ale houses Another Obiection Answ Not good to further digestion by Tabacco Moderate exercise and good Diet better than Tabacco Most Tabacco sophisticate Divers circumstances in the use of Ta●acco to be considered For whom most hurtfull Time of the yeere The age What profession or ●inde of life it best b●fitteth What places Correctives to be used with it 〈◊〉 the braine In dise●●es of the lungs Quod differtur non aufertur Tabacco the cause of divers diseases and many dismall accidents The dangerous use of salivation by mercuriall medicines in some disea●e● 〈…〉 a Mercur. libr. de excrem cap. 4. de mucit ex Gal. Idem Mercur. ex variis Hippocrat Gal. locis Divers significations of this excrement Medicines to expell this excrement Of rheume descending downe upon the pectorall parts b Comment in aph 12. lib. 1. citant Me●cur Jdem ibid. Rheume twofold Without a Fever With a Fever Rheume of divert sorts And divers colours Most observable in pleuresies Rheume commonly accompanied with a cough Great errour in the ordinary use of expectorant medicines Preparation before expectoration Divers preparations The forme Error of the Vulgar Caveat concerning sweet things Acid and tart things In pectorall diseases that which is spit up is especially to bee considered c 1 de crisib c. Divers significations and presages of expultion or spitting up We are not then to judge of all diseases by the bare inspection of the urine only Seed of generation what it is The use The moderately and orderly use many waies profitable Inconvenience of the immoderate use a Proverbs 6.26 ● History The fittest age Inconveniences by marrying young children yong people Duty of parents in this case Diligent care ought to be had in the education of children What persons are thereby most offended What constitutions Sick persons must absteine In what diseases most hurtfull The certaine number of yeeres when to marry cannot be determined The fittest time of the yeere The particular time b Levit. 1● Abstinence frō marriage what inconveniences it breedeth in some bodies In women Let young gallants 〈◊〉 beed * Cartwright in his C●●●ch 〈◊〉 in the expre●●ion of the commandements c Lib 7. cap ●3 Divine pu●●tion of uncleane persons d 1 Tim. 4.3 God never prohibited any sort or degree the use of marriage e 〈…〉 f 〈…〉 Apod● 〈…〉 〈…〉 A chrep●●e 〈◊〉 ●ene●●●●nus 〈…〉 in Sodom●● 〈…〉 Di●ne 〈…〉 vit 〈…〉 divi●●m 〈…〉 ●●●mavit 〈…〉 Iulius 3. Innocent 〈◊〉 qu●nd●m 〈…〉 pr●tes ● 〈◊〉 h●bu●rat 〈…〉 ●ononi● legetur i● Cardina●ium 〈◊〉 ●rum quam 〈◊〉 riliqu●●l factum 〈…〉 es● in come●●●am con●uctud●nem rur●us ●am fit Rom●●an ●an a erat libellis que ● pe●●er●ptur● suit Iove Garit●●edem fo●ers licet desormem 〈◊〉 vero ali●r●● scriptores 〈…〉 bla●phem●as e● 〈◊〉 renda sce●era stilo in 〈◊〉 ●●rnavit 〈◊〉 S●dim tan ●●o●on●mum vniel ●et qui haec editis libr. tum etur atque defenderet ad quod ip●e d●pl●matibus suis approb●t e● Sixtus 4. Roma nobile a●modum lupanar extru●●t atque Vent ●i assignavit meretr●● eum cohertes aluit amicisque servis exhibuit non nihil etiam em●lumenti ex meritric●o quaestu aerario suo atcumulavit Romana enim scorta in singul●s hebdomadas nummum adhuc pendent pontifici qui census annuits nonnunquam quadra irta ducatorum mill●a ex●edit idceque eccle●●● procerum id munus est ut vna cum ecclesiarum proventibus etiam lenociniorum num erent mercedem Refert We●l●lius K●oningens●● in tractatu de indulgentiis papalibus Quod ad Petri Rueri● quem pro Cinaedo habebat Sixtus Hieronymi fratris sui postulationes domestice familiae toti Cardinalis de Lucia in tribus anni mensibus calidioribus Junio Iulio Augusto horrendum dictu masculino coitu uti permiserit addens hanc clausulam fiat quod petitur Iohannes 24 accusatur in Constantrensi●uca ●uca fit ●o domita Adulter Scertator c. De Clement 8. in quodam comment super●articulis magistrorum Parisiensium ligitur quod suer●t ●●●thus Venesicus Homicida Leno Simoniacus Sodomita Periurus Geomanticus Stuptator Rapto● Sacrilegus 〈◊〉 ●●elerum artifex Tales fuere Benedictus 1 14. Paulus 3. Paulus 3. sororem suam luliam Farnesiam stuprandam trac●●d t●ut Cardinali● Epi●copus Hostiensis fieret Alteram deinde sororem suam cum quarem habuerat vi●iens quod alios ar●●utius quam ipsum a●●aret toxico interemit Hunc Nicolaus Quercaeus congredientem cum Laura Farnesia uxore sua sed ne●te●e u● 〈◊〉 ac●t le e● vninupugione incussit ut ejus eicatrix ad mortem usque cum eo maneret sed aliam neptem le●tissimam no● 〈◊〉 usv●ginalipa●ore quam ●erma praestantem hircosus senex ad incestum nefandum stuprum sollicitavit Vt vero filia sua Constantia●um ●um qua sa pissime rem habuerat potiri liberius posset maritum ejus Bosinum S●ortiam veneno necavit In tabellis habebat numerata 45. meretri●um mill●● ex quarum fernicatione singulis mensibus censum exegit Hae a Papa in summo h●nore l●●i ●ntur ●ae ●a●a pedes osculantur hae Papam samitrarissime alloquuntur hae cum Papa die nocteque consuetudinem habent Landonis 1. Sergii 3. Iohannis 11. 〈◊〉 12. Ioh●●n● 13. Alexandri 6. Christophoci primi f●edas libidines lubens praeterco Et de papissa Iohanne prius Gilbertad 〈◊〉 〈…〉 elog●u● lippis tonsoribus ut aiunt notum apud me altum erit silentium Haec plura Stephanus S●●gedinus Po●●●nius 〈◊〉 speculo ●o●tificio in titulo Septimum membrum ubi qualis quisque fuerit describi●● situlus