Selected quad for the lemma: duty_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
duty_n	child_n	parent_n	suffer_v	1,223	5	7.4781	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A69006	A booke which sheweth the life and manners of all true Christians and howe vnlike they are vnto Turkes and Papistes, and heathen folke. Also the pointes and partes of all diuinitie, that is of the reuealed will and worde of God are declared by their seuerall definitions and diuisions in order as followeth. Also there goeth a treatise before of reformation without tarying for anie, and of the wickednesse of those preachers, which will not refourme them selues and their charge, because they will tarie till the magistrate commanude and compell them. By me, Robert Brovvne.	Browne, Robert, ca. 1550-1633.	1582 (1582)	STC 3910.3; ESTC S109446	65,269	61

of others As of Bishops Patrones c. The most wicked haue gotten from all the libertie of vsing their voice and sentence and doe at their pleasures present name and approue whom they will As the Examiner the Patrone the Bishoppe c. They commaund and giue licenses with seales and fees and kneelings and blasphemously also will giue the holie Ghost and the authoritie of preaching though they haue not the guift both which the lord onely can giue 119 Prayer at the chosing is vpō the word preached a pronouncing of their earnest desire to haue God their gracious Gouernour in so waightie a matter with an hūble cōfessing wherin and how much they haue need of his help an intreating for the same in the name of Christ Iesus The gathering of voyces consent of the people is a general inquirie who is meete to be chosen when firste it is appointed to thē all being dulie assembled to looke out such persons among thē then the nūber of the most which agree is taken by some of the wisest with presenting and naming of the parties to be chosen if none can alledge anie cause or default against them The ordayning by some of the forwardest wisest is a pronoūcing thē with prayer thanksgiuing laying on of hands if such imposition of handes bee not turned into pompe or superstition that they are called and authorised of God receyued of their charge to that calling 120 What agreement must ther be in the householdes for the gouernement of them There must be an agrement of Husband and Wife of Parentes Children Also of Maister and Seruant and likewise of Teachers Schollers c. This agreement betweene parentes and children is of naturall desert and duetie betweene them But in the other there must be triall and iudgment of ech others meetnes for their likinge and callinge as is shewed before Also there must be a due couenaunt betweene them 120 How doe they shift and thrust themselues into home gouernment There is some disorder wilines or wrong in their agreement There is vnnaturall hardnes in the parentes towards the children or the children doe refuse and cast of their parents They hide away their vntowardnes by some outward bragge and countenaunce By craft feare or power they vndermine them and bring them into bondage As for the couenaunt here betweene husband and wife we vnderstand not the couenaunt which is in the communion of mariage but that which is in the communion of gouernement And this couenaunt is broken if eyther do seeke the destruction of other or doe persecute religion or goodnes likewise also it is broken if by keeping togethr the one can not hould the true religion through the vntowardnes of the other in a wicked and false religion And therefore in such cases a brother or a sister is not in bondage but that the husband may depart from the wife or the wife from the Husband 1 Cor. 7. Yet this departing is not a breach of the couenaunt of mariage but of that communion in gouernment through leauing one an other for a good conscience 120 The gouernement of the Husbande is his authoritie lordshippe and chieftie ouer the wife whereby he vseth her obedience and seruice to partake vnto her the vse and graces of his authoritie and guiding Parentes are persons authorised ouer their children to rule them by naturall desert of begetting and bringing them vp Maisters are persons authorised ouer their seruauntes to rule them by couenant of some maintenance wages or benefite for their bodily seruice Teachers are persons authorised ouer schollers to rule them by couenant to haue maintenance or benefitte by them for the learning which they gette vnder their guiding Triall of eche others giftes meetnes is defined before quest 118. The couenant of Gouernement is an agreement or partaking of condicions to hold the communion thereof so long as it tendeth not to the confusion or destruction of eyther partie Let this Definition be equallie weighed and it will appeare whether wiues may departe from their Husbandes when the vntowardnes of the Husbandes in a false religion and persecution withall doeth driue them to seeke their safetie with true Religion and a good conscience Hitherto of the entraunce and taking on vs the callinges of gouernment now foloweth the due execution of those callings 121 How must Superiours execute their callinge by ruling their inferiours They must esteeme right and due They must vphould the same By appointing to others their dueties They must take accountes 121 How doe the wicked handle their gouernment amisse and abuse the same for their pleasure and lustes They mislike the right and fauour the wronge They leade others vnto wickednes They suffer and let them alone therein 121 For the definition of rule gouernement looke question 112. Execution of their calling is a duetifulnes in them in partaking vnto them which obeye and serue them the whole vse and al the graces of their authoritie and guiding Esteeming right and due in inferiours is a duetie of their calling whereby they are pleased with the worthines thereof and feele or knowe the vse of the same 122 How must they esteeme right and due They must be zealouse for equitie and innocencie They must loue those and reioyse ouer them which doe their dueties They must hate all vanite and wickednes and be angrie and greeued therat 122 How doe they mislike right and due They make light thereof They loath it and take greefe therat They rest and please themselues in euill and wrong 122 Their zeale and Ielousie is the estimation of right and dutie for the worthines thereof whiche prouoketh them to hasten the same to make it sure with all straightnes and watchfulnes Their Loue and Ioye is their high estimation of inferiours in their goodnes whereby they yeelde them selues to them in one mutuall happines and take them as precious and deare which are so obedient and rulie Their anger and hatred is their troubled disliking of the wickednes of inferiours for the contrarietie thereof to their iust guiding and authoritie prouoking them speedily to redresse such wickednes or if that can not be to cast them off and forsake them 123 How must they appoint vnto others their worke and duetie They must teach them They must direct them by their guiding and helpe They must giue them good example 123 How doe they misleade They giue them vp to their ignoraunce or deceiue and beguile them They forsake the vntoward or make them more auke They goe before thē in wickednes 123 Appointing of dueties is that point of gouernement or duetifulnes in Gouernours whereby their inferiours haue their office and charge at their handes Their Teaching is their duetifulnes in vsing the obedience of inferiours to learne and knowe their dueties 124 How must they teach them They must teach them the

Trust. The honor worship of God In hūbling our selues to his gretnes In vsing his goodnes In seeking to him In thankefulnes Humbling our selues Inwardlie In meecknes In patience Outwardlie in homage Meekenes Patience Lowlines and homage Seeking to God For remedie of sinne Confessing faults Asking pardon For the remedie of euil for sinne Complayning of wantes Crauing helpe Confessing faultes Asking pardon Complaining and Crauing helpe Thankefulnes to God In acknowledging his goodnes In dutifulnes for the same Giuing thanks Giuing prayse Acknowledging his goodnes Giuing thankes Praysing God Seruing GOD By learning his will By obedience thereto In our calling In accoūtes therof Learning the will of God By getting knowledge By vsing the same to followe The example of God His guiding Following God guiding vs. Following his example Obedience In taking counsaile In dutifulnes thereby as Our forwardnes vpō c●ūsail Our maner of working Counsaile Deuising Aduising Aduising Of present things Marking and examining Consenting Iudgement c. Conscience c. Of absent Past Remembraunce Counting Comming Foresight Purpose and decree Attendance and watching Reckoning Foresight Purpose Forwardnes Desire Forwardnes Inclining Desire Ioye Prouoking Zeale Ielousie Maner of working Skilfulnes Ordering by time Measure Handsomnes Labor Force Speede Painefulnes Manner of working Gaines or actiuenes Order By time and course By measure of worke Handsomnes Labor and diligence Painefulnes Speede. Forceablenes Stedfastnes Patient bearing Preuayling Stedfastnes In patience In preuayling Patience in labor Preuayling Gathering strength Finishing Dispatching and finishing Accountes Of dueties by a cleare conscience Of blessings by vsing them A good cōscience Without guiltines of sinne Without trouble Peace and blessings Special dueties for The name of God His Sabbath The name of God By his special worship By the furtherance of his kingdome The special worship of God Our special humbling by special iudgements Our speciall thankfulnes in straunge● blessings By praysing God By vowing vowes and performing them Humb. Pray Thank Vowes Edifying Rebuke Exhortation An Othe or swearing Lotting Church meetings Our speciall furthering of the kingdom of God In spirituall edifying In talke by praysing God exhorting rebuke In doubt and controuersies as by swearing lotte●● In meetinges for the same With the Church With speciall friendes The Sabbath Gouernement In the entrance of that calling In the due execution thereof Righteousnes concerning man In general duties More boūden cōcerning Gouernement Submission More free for Our own and other mens persons Furniture and goods In speciall duties For name and credit For contentation and auoyding couetousnes Entrance of that calling By assurance of our giftes By our calling to vse them By Gods commaundement By agreement of men Assurance of our gift In our selues Knowledge age godlines c. Outward furniture c. By others as parētage birth Knowledge Age and Eldership Birth and Parentage Cōmaundement to vse their gift Generall lawe Special Prophecie Warning Prophecie of their calling Particular warnings Church Gouernours Ciuill Magistrates Ciuill Magistrates Householders Agrement of men Ecclesiasticall Ciuill For Magistrates In peace In war For housholders Agremēt of men Trying giftes godlines Receiuing by obedience Recyuing by choyce Agreement of the Church By trying their gifts and godlines By prophecie By life manners Receiuing thereon By obedience By choise Prayer at the chosing Gathering voyces Ordayning Chosing By God which authoriseth and sendeth By men which receyue and cōfirme the authoritie By gathering voyces By ordayning With prayers and thankesgiuing With pronouncing thē called The gouernmēt of Husbandes Parents Masters Teachers Couenant of gouernment Home gouernment By natural agreement as betwene Parents Children By couenant and choyse made as Betweene husbande wife Maisters and Seruauntes c. Execution of calling By esteeming right and due By vpholdīg the same By appointing duties By taking accountes Esteeming right Pleased with it Loue and Ioye Zeale Ielousie Displeased with cōtrary Hatred Anger and Wrath. Zeale Loue. Hatred and anger Appointing dueties By teaching By speciall directing Teaching Teaching Deliuering the groundes of Religion and meaning of the Scriptures By interpreting and opening The wordes The matter as The whole meaning The summe whole matter brieflie laied out The methode and order The partes Proofes Sentences By gathering vppon it Generall knowledge Of Religion and holines Of righteousnes wiih men Applying to reforme Skanning duties by Mouing affections Cimending discōmending Exhorting dehorting Confirming the same By requiring agayne and priuate applying By trying in practise Groundes of Religion Applying Dehorting Requiring againe Directing To doo things with vs In religion worshipping God In al other affaires In doubtes controuersies to decide matters In busines to commaūde tell them their dueties To do things after vs by our exāple In the worship of God Deciding matters Particular commaunding Good example Taking accounts In knowing right due By Watching By examining In recompensing Watching Examining Recompensing Inferiours and submission In esteeming them In dutifulnes thereon by Honouring them By seruing them Esteeming In their persons Reuerence Bashefulnes In their autority In iustice In goodnes Esteeming their persons Reuerence Shamefastnes Esteeming thē in their Iustice. In well doing Feare Zeale In euill doing as greefe Feare Zeale Greefe Loue Ioye Esteeming in goodnes Present Loue. Ioye Cōming Hope Trust. Hope and Trust. Honouring them In humbling our selues to them In vsing their goodnes Humbling Inwardly In meekenes In patience Outwardlie in homage Homage Meekenes Patience Seeking to them In faultes Confessing faules Asking pardon In other miserie or need Complayning of wantes Crauing helpe Confessing faultes Asking pardon Complaining and Crauing helpe Thankefulnes to thē In acknowledging goodnes In dutifulnes for the same Giuing thanks Kindnes and duetie againe Acknowledging their goodnes Giuing thankes Kindnes and duetie againe Seruing them By learning of them By obedience thereto In our calling In accounts therof Learning of them By getting knowledge By vsing the same to follow Their guiding Their example Getting knowledge by them Following them guiding Following their example Yeelding to their Iudgementes Accountes In worde In clearing our selues By shewing our faithfulnes In deede by fulfilling taske Clearing Faithfulnes Fulfilling taske Goodnes By esteeming and accounting By dutifulnes thereon In honouring them In pleasuring them Esteming them In prosperitie In their persons In their goodnes In miserie Greefe mercie and compassion Esteeming person Reuerence Shamefastnes Reuerence Shamefastnes Esteming thē in goodnes Loue. Ioye Loue. Loue of our enemies Ioye Mercie Greefe Partaking shame Honouring By hūbling our selues to them For their worthines Reuerent speache Courtesie and Ministring For agreement Meekenes in pleasing Gentlenes in sparing By vsing their goodnes Humbling Lowlines Courtesie Ministring Meekenes in pleasing By yeelding By appeasing anger Yeelding To request Of suite Of pardon To him that striueth for his opiniō Pardoning Appeasing Gentlenes in sparing By mildnes By patience in forbearing Infirmities Iniuries Mildnes in speache In talke In rebuke and admonishment Patience Forbearing infirmities Forbearing iniuries Seeking to them In faultes Confessing faults Asking pardon In other miserie or need Complayning of wantes Crauing helpe Confessing faultes Asking pardon Complaining and Crauing helpe Pleasuring them Secrete by prayer for them Shewed By directing and furthering them By maintayning thē Prayer for them Directing furthering In word by Teaching Counsell In deede By ayding moderatīg By example Ayding and helping Comforting Maintayning In strift controuersie by iudging and defending their cause and person and reconciling parties In peace quietnes In prouiding good things for them In doing good Iudging Defending Reconciling Prouiding Giuing Lēding Suertiship Visiting Doing good In bestowing our goods Lending Giuing In bestowing our selues our seruice Suertiship Visiting and ministring c. Defending Duties for our selues In maintayning our Welfare In defending and keeping it In remedying it In vsing it Comfortablie Honourablie Withstāding Pleading Assayling Defending By with stāding In deede c. In word c. By assayling Vsing state comfortablie Remedying want of comfort Vsing state honourablie In abstinence In nature as lust appetite delightes ease c In other pleasures In moderation By purenes chastiti●● By sobernes Abstinence Moderation Purenes chastitie In mariage By preparing thereto By due ioyning In single life Mariage By preparatiō thereto By triall of meetnes i● the parties to be maried By a due couenant By a due ioyning Trying their meetnes By nature Sexe age kindred Personage to our ●●king By nature bringing vp Godlines Meetnes by trade Meetenes Meetenes for liking Meetenes for calling Couenāt At mariage to giue No vse of their bodies for generation to others Nor token thereof Before mariage In the parties Betrothing Espousing In friendes as their agreement Bethrothing Espousing Making it further knowne Gladnes in meeting of friends Sobernes Inwarde Outwarde In speache In behauiour and furniture Duetifulnes in goods By getting them By sauing them being gotten Getting By labor in our calling In studies of mind as the artes In work of bodie as sciences and trades By the maner of labouring as before Callings Studies of learning Trades and Sciences Sauing by Keeping frō the losse By reckoning and Counting By placing Bestowing and vsing wel By spending without waste By mending hurt and vncomelines Keeping from losse Counting and placing Bestowing Spending Mending and dressing

things is his counsaile from euerlasting how all things shall be and fall out His iudginge and markinge is his counsaile of all things present how they are His remembrance as we vnderstand it is his aduising or counsaile of things which are past as it were by occasion of things present though nothing is occasioned to God His counting or reckoning is a whole and full aduising of things passed because he will take accounts of them His foresight is his counsaile wherby he is aduised of all things comming His Purpose and Praedestination is his counsaile whereby he is setled how all things shall be 16 How doth he worke things in their due manner He doth al things in perfect readines and order Also with speed forcible indeauour Also in stedfastnes and finishing his enterprises 16 What say you of their euill handling and marring of matters They are disordered and vntoward They haue their slacknesse and fainting They haue their backwardnes and disuauntage 16 His manner of worcking is the right vse of his knowledge in applyinge the same vnto practise His readines is his perfect mnner of preparing al things which may further his workes His order is his perfect manner of setting and compassing the worke it selfe His speed is his hastning to dispatch the worke His force is the endeuour whereby the woorke wanteth no strength to bring it to passe His Stedfastnes and finishing is the continuance of his enterprise without fayling or letting tyll it be done 17 Howe is hee iust and righteous His righteousnesse standeth in esteeming right and due Also in vpholding the same by appointinge to all thinges their worke and dutie Also in takinge accountes of their workes and duties 17 How are they vnrighteous They mislike the right and fauour the wrong They leade others vnto wickednes They suffer and lette them ●lone therein 17 His Iustice and righteousnes is his holines in the right ruling and gouerning of all things His Esteeming of right is that point of Iustice wh●rbey he is pleased therewith and displeased with the contrarie 18 Howe doeth he esteeme of right and due He is zealous and iealous for equitie and innocencie Hee loueth those and reioyceth ouer them which do right and dutie He hateth al vanitie and wickednes and is angrie therewith 18 Howe doo they mislike right and due They make light therof They loath it and take greefe therat They rest and please them selues in euill and wrong 18 His zeale and iealousie is his estimation of right and duetie for the worthines thereof whereby he is saide as it were prouoked to hasten the same and maketh it sure with all straightnesse and watchfulnesse His Loue Ioy is his high estimation of any in their goodnes whereby he yeeldeth him self to them in one mutuall happines and taketh them as precious and deare which haue so sought his name and his glorie His wrath hatred is his troubled disliking of wickednes in anie for the contrarietie thereof to his holines prouoking him to pursue them as accursed and to set him self wholie against thē as hateful vnto him 19 Howe doeth he appoint vnto all their worke and duetie He hath geuen vnto all things power and meanes to obey and serue him if they had kept it He teacheth vs his will and worde He directeth vs by his example and guiding 19 How do they mislead They leaue them in their weakenes or peruert their gifts They geue them vp to their ignorance or deceaue and beguile them They forsake the vntoward or make them more auke 19 His appointing of dueties is that part of his gouernement or that worke of his Iustice whereby all haue their office and charge at his handes His teaching is whereby hee reuealeth and maketh knowne his will His Moderating is a work of his gouernement vsing the obedience of his creatures in following him to put in practise a duetie or office appointed vnto thē 20 How doeth he take accounts He watcheth vs himselfe and by his Angels and messengers He examineth and trieth vs by his word and our consciences and by outward affliction He recompenceth euerie one according to his workes 20 How do they suffer and let alone in their wickednes They hyde wickednes and shift it away and seeke occasions of euill They ouerslip wickednes and passe by the same Thei flatter and excuse them in their sinne 20 His taking of accountes is a woorke of his gouernement whereby he reckoneth with all things howe they execute his will His watching is ●his continuall mindinge of all his creatures whereby he marketh their obedience and seruice His examining and trying is his forceable taking of accountes whereby he maketh knowne that whiche anie would hyde His recompensing is a worke of his Iustice whereby euerie thing as it sheweth foorth his glorie so it hath the name and the vse thereof in good or euil 21 Hitherto of the Iustice of God what say you of his grace goodnes His goodnes is in preseruing blessing his creatures especially man both in his firste estate wherein he was made after the image likenes of God And in restoring him againe being fallen away from his state Hitherto of the vnrighteousnes of Heathen gods 21 What say you of their cursednes and harming They are a present mischeefe They faile most when they should cheeflie helpe 21 His goodnes is his holines in doing good and increasing his blessings towardes his creatures more then the goodnes which is in them deserueth His preseruation or sauing of things is a worcke of his goodnes whereby he keepeth all his creatures in their state of excellencie and difference of kinde by continuance of his blessing vppon them 22 How doth he maintaine and blesse things in their state He giueth to al their natures Also their glorie and excellencie Also all outward furniture needfull vnto them 22 How are they a present mischiefe The course of nature is corrupted chaunged by them All things are defased and stained All come to marring and spoile 22 The natures of things is the proper ablenesse which euerie thing hath to kepe it selfe in his perfect kinde Their glorie and excellencie is the gifte which they haue to shew forth the glorie of their Creator Their outward furniture is the prouision and stoare of outward helps and furtherances of their welfare 23 What say you of the restoring of man being fallen away from his state by the sinne of Adam God hath prouided the meanes of saluation First in his secrete counsaile Secondly in his redines to helpe vs. Thirdly in the shew of his helpe That we may apply this vnto Antichrist 23 How hath he most failed vs when he seemed to helpe vs Antichrist hath euer an euill minde to the church of God He is alwaies vntoward and vnfit to helpe it He is a plague

lordly They raile mocke and iest or otherwise abuse them by speach They are to homelie vncourteous or barbarous They are nice and straunge 155 Courtesie or ciuilitie is an hūbling or abasing of our selues in our behauior towards them as beseemeth their persons or desertes at our handes Ministring is a duetie of humbling or abasing whereby we applie our selues to helpe serue them as their neede is 156 How must we please them in meekenes towards them By yeelding to their request or opinion By pardoning them anie thinge By appeasing them being angrie 156 How are they stout and wilfull They are contentious and churlish They are fearce and furious They make trouble and prouoke others 156 Meekenes is an humbling or abasing of our selues in despising our right or welfare as vnworthie to holde or seeke it with their displeasure Yeelding to them is a duetie of meekenes fulfilling their desire and suite though it bee against our selues Pardoning is a duetie of meekenes in receyuing them to fauour and shewing our loue as if they had not offended vs. Appeasing their anger is a duetie of meekenes in vsing softe wordes and kinde behauiour to get their fauour in their wrongfull disliking of vs. 157 How ●ust we spare them in gentlenes We must be milde in talke or rebuke We must forbeare their infirmities We must be patient in their iniuries 157 How are they spitefull They are waywarde and bitter in talke and rebuke They stomacke infirmities and seeke vantage against others They are malicious seeke reuenge 157 Gentlenes in sparing is a duetie of humbling or abasing our selues gladlie to suffer their vntowardnes and weakenes though it be against our selues Mildnes in speache is a duetie of gentlenes in applying of our wordes to their liking though it be against our selues Patience is a duetie of gentlenes in sparing and forbearing them dealing wrongfullie against vs. Forbearing infirmities is a duetie of gentlenes in sparing of them in their vnaduised or vnwilling dealing against vs. Forbearing iniuiries is a duetie of gentlenes in sparing of them in their wilfull dealing against our knowen right 158 How must we seeke to thē for their fauour and helpe We must complaine of our wantes and craue their helpe We must confesse our faultes and offending of them We must aske pardon forgiuenes 158 How doo they forsake their goodnes and cast them of They match and compare them selues with them and skorne their helpe They excuse iustifie their faultes They are froward therein 158 Seeking to them is an honouring of thē by shewing of our willing desire to vse their goodnes Cōfessing faultes is a seeking to them for their fauour and good liking by shewing wherein and howe greatlie we haue offended Asking pardon is a seeking to thē to haue our faultes forgiuen vs with an humble intreating them for the same Complayning and Crauing is a seekinge to them by shewing wherein and how much we haue need of their helpe with an hūble intreating them for the same 159 How must we be thankfull We must acknowledge their goodnes We must confesse the same We must shewe kindnes and goodnes againe 159 How are they vnthankfull and esteeme their owne worthines They sette light by and thinke skorn of their good turnes and benefits They talke and vaunt of their deseruings They vpbrayde them and are vndutifull 159 For the Definitions and Diuisions in this number 159. looke number 135. 160 How must wee pleasure them By prayer for them By directing and furthering them By maintayning them 160 How are they hurtfull and mischieuous They curse and wish euill vnto them They misleade and hinder them They forsake them and faile them when they should helpe them 160 Pleasuring them is a duetie of goodnes and charitie towardes them whereby wee doo them good Prayer for them is a seeking to God for his helpe and blessing vppon them by shewinge wherein and howe much they haue neede of his helpe with an humble intreating him for the same For Directing looke number 125. Furthering is a duetie of goodnes whereby they gette vauntage and are profited by vs. 161 How must wee direct and further them By teaching and counsayling By ayding and moderating By our example 161 How do they mislead and hinder them They corrupt them and hould them in their errour and ignoraunce They trouble or withdrawe them from their dueties They are captaines and ringleaders to mischeefe 161 For Teaching and Counsaill looke number 125. and number 53. And also 47. Ayding and helping is a duetie of goodnes whereby we vse meanes or indeuour our selues to remedie their wantes and necessities For Moderating and example looke number 125. and number 19. 162 How must wee teach and counsayle them We must vse mutuall conference and edifying in the Scriptures We must exhort and comfort We must dehort and rebuke 162 How do they corrupt them holde them in error and ignorance They stand and reason to withdrawe and peruert one an other They incourage strēgthen in wickednes by flatterings and pleasings They discourage from goodnes by tauntes and threates 162 For Conference and Edifying Also for exhorting and dehorting looke number 110. and 124 Cōforting is a duetie of goodnes towards them whereby we vse kinde wordes and full of godlie hope either to remedie greefe or impatience or to make them more gladde and comfortable 163 How should we maintayne them By iudging and defending their person and cause and reconciling parties By giuing and lending and suertishippe as they haue neede By visiting and ministring to them in their distresse though it cost vs our liues Hitherto of dueties concerning goodnes towards others 163 How doo they faile and forsake them They reproch condemne and betraye them They are vnkinde harde and pinchinge and lende vpon vsurie They haue their straungenes nicenes and loathinge Hitherto how they are a curse and vngracious to others 163 Maintaining is a duetie of goodnes pleasuring them whereby thei want no helpes nor furtherances of their welfare so much as lyeth in vs. Iudgeing their cause is an assurance or conscience of their right and innocencie wherebye we determine accordingly Defending is a maintaining of them in strift by vsing of lawe power or strength to vphoulde their right Recōciling is a dutie of goodnes in iudging and determining their cause whereby the parties offended do willingly agree and striue no further Prouiding things is a duetifulnes in vsinge meanes to haue them readie that we may bestowe them Giuing or liberalitie is a duetie of goodnes whereby we bestowe good things vpon them without their cost Lending is a dutie of goodnes in laying out and bestowing of our goods to their vse vpon trust or assurance of payment agayne Suertiship is a warrāting of their faithfulnes towardes others by standing bounde in their behalf vpō