Selected quad for the lemma: duty_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
duty_n	child_n	leave_v	parent_n	1,171	5	8.4379	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19252	Worke, more vvorke, and a little more work for a masse-priest Reviewed and augmented by the authour. VVith an epistle of an vnknowne priest remaining in London, sent to the authour, excepting against fiue points therein. With the authours answere thereunto: returned vnto the priest within twelue dayes after the receipt of the priests exceptions. ...; More worke for a Mase-priest	Cooke, Alexander, 1564-1632.; Cooke, Alexander, 1564-1632. Worke for a Masse-priest.; Cooke, Alexander, 1564-1632. Yet more worke for a masse-priest.	1628 (1628)	STC 5665; ESTC S117166	110,840	166

he may aperire et claudere ianuas regni coelestis quibus voluerit open the gates of heaven to whom he list and shut out of heaven whom he list so he may auferre et conferre regna quaecunque quibuslibet take the Crowne from any Kings head and set it on an other mans head at his pleasure If an Emperour or King be haereticus vel schismaticus vel fautor vel receptator vel defensor Hereticorum vel Schismaticorum an Heretike or Schismatike or favourer of Heretikes or Schismatikes If an Emperour or King be a Tyrant and tenens Regnum contra formam iuris et mentem Papae dicitur Tyrannus He who holds his Kingdome contrary to the Popes Law and the Popes liking is a Tyrant If an Emperour or King be a sacrilegious person that is such a one as goeth about to infringe the liberties immunities and priviledges of the Church either by laying hands vpon Ecclesiasticall persons or their goods or taking vnto himselfe Ecclesiastica iura to be governour next vnder Christ of those particular Churches which are within his territories If they despise Claves Ecclesiae the Popes Suspensions Interdictions Excommunications If they forbid Episcopos et Clericos suo officio fungi popish Bishops or Priest to say Masse If they doe homines excellentes sine causa perimere hang priests who come into their Kingdoms steal the hearts of the people vnto the Pope If they doe banish popish priests out of their Dominions If they dissolue Societates aut Congregationes ad sanctè honestè ● vivendum that is Monasteries and Nunries If they oppresse or grieue populos sibi subiectos their Subiects If they governe their Kingdomes negligenter ignavè ineptè et inutiliter carelesly and vnprofitably If Leges contra Ecclesiae libertatem aut permittant aut condant they either make any law against the liberty of the Church or suffer any such Law made by some of their predecessors to stand in force If they commit any sin and will not be admonished by your booke learning they are but gone men they haue forfeited their estates into your Popes hands yea though there be no fault in them yet for publicum bonum if it tend to the Popes profit hee may vncrowne them and bestow all they haue vpon such who had no title in the world to any part thereof before the Pope gaue them all And doth not this argue that Kings by your learning are worse then Copy-holders 8 You dubbe vs with the name of Hereticke affirming that we most certainly are Heretikes and to be detested as Heretickes Yea you say Whosoever is a Protestant not so much as in any one point x he is therefore a damnable Heretike You I ●orbid your Bishops your Archbishops your Patriarkes your Cardinall except they be Inquisitors or Commissioners appointed by your Pope to sit vpon heresie the reading yea the keeping of any of our bookes You cannot abide that one good word should bee spoken of vs For Epitheta honoris●●a omnia in laudem haereticorum deleantur Let all honourable Epithites and whatsoeuer else in praise of Heretickes be blotted out say you If Vlrichus Hutten a Protestant be commended for Eques Germaniae doctissimus Poeta laudatissimus A learned Knight and excellent Poet. If Frederike Dnke of Saxony a Protestant be termed illustrissimus saepientissimus Christianissimus Princeps an illustrious wise and Christian Prince If our Edward the sixth be found praised as admirandae indoli● adolescens a Prince of admirable towardlinesse there shall deleatur be set vpon the places in the next Impressions such commendations must be put out Yea you cannot finde in your hearts that our bare names should bee remaining in any bookes vnlesse we be named per ignominiam et contemptum with reproch and shame And such is your further hatred to our Princes that you forbid the reprinting of such Dedicatory Epistles as learned men haue prefixed before their bookes for the eternizing of the memory of our Princes witnesse hereof your note of detrahatur reijciatur deleatur set vpon three severall Epistles written by Hadrianus Iunius and Iohannes Serarius to our la●ee famous Soveraines Queene Elizaheth and King Iames. And so farre are you from approving of the keeping of a picture either of Prince or people that you account it though it be kept in a Closet a great presumption that the keeper thereof smells of heresie And such is your burning charity towards vs all that you are not ashamed to professe Certe p●riculosiùs est cum Hereticis quam eum Samaritanis quam cum Gentibus aut Mahumetan is agere It is vndoubtedly more dangerous to haue any thing to doe with vs then either with the Samaritan or the Heathen or with the Mahumetans And that Nunc qui verè Catholici sunt maiori odio Calvinistas caterosque omnes Haeriticos quàm Gentiles prosequnntur They who are thorow Catholikes at this day doe more deadly hate Calvinists and all other Heretikes then the Heathenish people Yea you are not afraid to adjudge vs all to the bo●omlesse pit of Hell For certaine it is that whosoever in this new faith and service hath ended his life is in Hell most certainly saith Bristow And Fieri nequit ut Lutheranus moriens salvetur Geheunam evadat et aeternis ignibus eripiatur si mentior damner ipse cum Lucifero Let me be damned in Hell with the Divell if any Lutheran be saved if any Lutheran escape Hell saith Costerus And haue we not great cause to loue you 9 Ipse iure priuatos esse haereticos omni debito fidelitatis dominij obligationis obsequij quo illis quicunque tenebantur astricti That heretickes are depriued by law of all fidelitie authoritie bond and seruice which any man owes them is currant doctrine among you Children and seruants and subiects to heretickes owe no duty to their parents masters or Soueraines Per haeresin patris efficiuntur filij sui iuris if parents fall into heresie their children are left to their owne discretion saith Sym●ncha The parents that become Heretikes loose the superiority and dominion they haue by law or nature over their owne children saith Allen. Domino civili quod in servum dominus habet privatur Haereticus saith Symancha The very bond-slane which is another kind no lesse bound to his Lord and Master then the Subject to his Soveraine may depart and refuse to obey his Master if he become an Heretike yea ipso facto he is made free saith Allen. Dominio politico quod habent Reges et Principes in suos subditos et vasallos privati sunt Haeretici saith Symancha Let no man mervaile that in case of heresie the Soveraine looseth his superioritie and right over his people and Kingdome saith Allen. Popish wiues need

their houses then to their wiues Againe the forsaking of all and in speciall of wiues whereof our Saviour speakes Math. 19. 29 is such a forsaking as is required of all Christians for our Saviour having told his Apostles what reward they should haue for forsaking all hee goeth on shewing that not onely they but all such as leaue their wiues for his names sake should bee bountifully rewarded But you dare not say that all Christians are so to forsake al as that ever after they must liue continent from their wiues Thirdly the forsaking of all commended by our Saviour implies forsaking of brethren and children as well as of wiues Math. 19. 29. And yet it bindes not men to refuse when occasion serveth performance of Offices and kindnesse to their brethren and children And why then should it restraine men from performance of husbandly Offices and kindnesse to their wiues in time and place The truth is men are not bound to forsake all except they cannot keepe them with performance of their dutie to God they are not to forsake the lawfull vse of such things as they haue vnlesse the enioyment of them may hinder them in Gods service Now what can living with a mans wife hinder a man in Gods service seeing the bed is vndefiled Heb. 13. 7. In my fifth obiection as you call it I would proue you say That all Bishops did not liue continent from their wiues whom they had marryed before Priesthood And in this you speake truely But to my Argument fetched out of Gregory Nazianzens discourse in verse of his owne life to proue my assertion you answer weakely For to the words which I alledge importing plainely that Gregorie Nazianzen had not liued so many yeares much lesse Caesarius his younger brother as his father Gregory had lived a Bishop you answer only That he cleerely affirmes in his funerall Oration That himselfe was borne before his father was either Priest or baptized which you can never proue He made one Oration at the funerall of his father an other at the funerall of his brother Caesarius a third at the funerall of his sister Gorgonia a fourth at the funerall of his friend Saint Basil Doe me the favour to write me out the words wherein he so cleerely affirmes that which you say and let me know in which of these funerall Orations I may find them In the meane I rest perswaded there is no such thing In which perswasion I am the more confident because S. Austin witnesseth that even in his time the Catholicke Church had many both Clergie men and Monkes who lived with their wiues like married men And wee reade it was agreed vpon in the first Nicen Councel That it should be left to every Clergie mans choise whether hee would forbeare or keepe company with his wife to whom he was married And thus Sir Priest you haue my Reply to your Priestly Answer which I desire you to weigh with indifferency if you haue any fa●●lty in this kinde of Controversiall 〈◊〉 whereof I finde no shew in this your Answer Else you may thinke your owne thoughts and follow your owne courses and doe well to leaue these disputes to quicker wits and to such as haue beene trained vp in these studies for doubtlesse by such scribblements as this you sent me you vvill never giue anie of your ovvne friends nor anie of my opinion any reasonable satisfaction And so vvishing the salvation of your soule vvith like affection you seeme to vvish mine I rest Yours so farre forth as you are Gods and the Kings ALEXANDER COOKE FINIS In the prayer to be made Nove. 5. in remembrance of our deliverance from the Gunpowder Treason Mer●uri●●●●lo Belg. ad An 1623. Pur●h●● Pilgrimage lib. ● cap. 3. p. 831. a Homer O●y● lib. 9. b 1 King 16 9 10. c Iosua 3. 9. d 2 Thess 2. 3. e Haeres co●●● Co●yridian●● * 2 Pet. 2. 12. a Heb. 7 12. b V. 23 24. c De Iu●rū lib. d Ioh. de Combis in Compend Theolog lib. 6. ca. 36. e Sa. in Aphons verbo pradicare et Orde f Azorius Instit Moral part 1. lib. 7. cap. 7. 10. quar●●● g 1 Cor. 9. 16. h The signification of the Mass printed in English by Robert Wyer in Queen Maries dayes Discip Ser. 48. de schs Raymundus in Sum. de 7. Sacramen Tract 3. fol. 91. i Bernard de Busti in Ser. de sacr●ficio Missa et Author of the English festivall Sermo de Corpore Christi k Discip loco supra citato l Masseus de vi●● Ignatij lib. 2. cap. 12. m Resp ad Ed●ct Reginae Anglia promalgat 20. Novemb. Anno 1591 sect 2. Nu 157 pag. 149. n W. W. in his Quodlibers pag. 295. and in his booke of gr●ue Considerations c. pag. o Lib. 5. de Ro. Ponr Cap 7. p Lib 3. de Luiti● Cap. 22. q In 2. 2 Tho. 9. 12. Art 2 Col. 467. edit Ro. 1586. r See W. W. in his Quodlibet● pag. 304. ſ Convers pa● 2 Chap. 12. sect 16. t Motiue 1●● u Wilson as Mr. Copley saith cap. 2. sect 6. of his doctrinall and morall observation pag. 12. x Anno 1608. y Apol. pro Hen. Garneto printed Colon. 1610. cap. 6. sect 6. p. 169. z In the margent of his Preface to his motiues a The state of the English fugitiues pa. 123. b See Resutation of Cottons letter to the Queene Regent pag. 14. c Insticut Catho T it 23. Nu. 13. pag. 163. d Enchiridion Iudicum Tit. 21. Nu. 9. de Principibus pag. 70. e Iob. Mo●or de gestio Schoforum lib. 4. cap. 3. f Thuanus Hist lib. 79. ad An. 1584. g Arnauld in his pleading against the Iesuites h Cambden Annal Anglic ad An. 1585. pag. 386. i See the letter in Stowes Chronicle ad An. 1584. andin Bilson of the Supremacy part 3 k Iesuit● Catechisme li. 3. c. 4. l Arnauld in his pleading against the Iesuites m Cambden Annal Anglic. ad An. 1584 p. 354. n To 9. Annal ad An 726. o De vit Pont. in Greg 3. p In vita Greg 7 Platina de vita Pont. q Cromerus de rebus gestis Polon lib 4 cognoscenti Azorio instit Moral part 2. lib. ●1 cap 5. r C. 15. q. 6. Alius ſ Plat. in vita Bon●facij 8. and Azor. loco supra citato pag. ●66 t Antonin Hist part 3. Tit. 19. c. 1 sect 3. u Ioh. Maior de gest Scot. lib. 4. cap. 3. 〈◊〉 in Sen 〈◊〉 Cap ad Apostolicam de Sen● 〈◊〉 reiudicata u See Car●●ius de potest R●● Pont ●i 2. c 19. Nu 27 x Mass●●● de V●bis Episc lib 6. in vita Ioh 21 et Cle● 6. y Cr●merus de Gesti● Polon lib 27. z Auton N●bris de bello Navarrens● Cap 1 2 3. a Saunders de Schis Anglic lib 1. pag 108. ●dit 1586. b S●●o in 4. sen● dis● 38. q. 2. Art 2. c In summa verbo votam sect ● 5. quaritur