call upon him k Psal 86. 5. Like as a father pittieth his Children so the Lord pittieth them that fear him l Psal 103. 13. He doth exercise loving kindness m Jer. 9. 24. and delighteth in mercy n Mic. 7. 18. The Lord indeed is good unto all and his tender mercies are over all his works but he hath a more especial kindness for the Sons of men who bear his own Image and having given us so excellent a being we may not doubt but that he doth affectionately tender the good and welfare thereof and will therefore be ready to relieve our necessities and bestow good things on us if we seek unto him he beareth towards us the relation of a Father and he hath a readiness to do us good agreeable thereunto yea his paternal kindness may much more be confided in than that of earthly parents who are but sinful men and may fail their own Children or at least mistake as to the things wherein they intend them good but if they however know how to give good gifts unto their Children how much more shall our father which is in heaven give good things to them that ask him o Mat. 7. 11. Which is our Saviours argument when exhorting his Hearers to the Duty of Prayero. 3. We are encouraged to pray by those many and plain promises in which he hath engaged to encline his ear and reach forth his hand when men present their requests for 't is declared in his word that He is nigh unto all them that call upon him to fulfill their desire to hear their cry and save them p Psa 147. 18 19. When two or three are gathered together in his name he is in the midst of them q Mat. 18. 20. If we call upon him in the day of trouble he will deliver r Psal 50. 15. He will regard the prayer of the destitute and will not despise their prayer Å¿ Psa 102. 17. Ask and it shall be given seek and ye shall find knock and it shall be opened unto you t Mat. 7 7. Yea so very forward is God to grant the requests of those who seek to him that as soon as they first set themselves to pray and before their Petitions are gone out of their mouths he doth send a gracious answer as doth appear from that promise of his by the Prophet And it shall come to pass that before they call I will answer and while they are yet speaking I will hear u Isa 65. 24. Now these things are said on purpose to incite our devotion by letting us know that if we attend on Gods service 't will not be labour lost and that he hath not said to the seed of Jacob seek ye my face in vain w Isa 45. 19. So that from the divine promises we may be certain that if we endeavour to please God in our life and actions x 1 Joh. 3. 22. and our Petitions be agreeable to his Will y 1 Joh. 5. 14. if they be presented in a due manner z Jam. 4. 3. and the things desir'd be such as would be for our real good and advantage a Mat. 7. 11. we shall be heard and answer'd for in all our supplications we must still remember to beg with submission to the wisdom and good pleasure of God who knows how to give good things better than we do to ask him and we are to mind the example of our Saviour who when praying in a case of greatest extremity did say Nevertheless not my will but thine be done b Luc. 22. 42. 4. We may consider the good success that Prayer formerly hath had For there are infinite examples in which it may be seen how the devout supplicant hath been Victorious like Jacob in his wrestling with God c Gen. 32. 28. As a Prince he hath had power with him and hath prevailed I cried unto the Lord saith David with my voice even unto God with my voice and he gave ear unto me d Psal 77. 1. And again I sought the Lord and he heard me he delivered me from my fears e Psal 34. 4 and 8. From which his own experience he doth bespeak others to make the like trial O tast and see that the Lord is good blessed is the man that trusteth in him Jonah on his calling upon God was delivered safe out of the depth of the Sea I cried saith he by reason of mine affliction unto the Lord and he heard me out of the belly of hell cried I and thou heardst my voice f Jon. 2. 2. And there are many other Instances of a wonderful efficacy from the Prayer of holy men It hath conquer'd whole armies so did that of Moses in the battel with Amalek g Exod. 17. 11 13. and that of Hezekiah when in danger from the Host of the Assyrians h 2 Kirgs 19 19 35. It hath shut up and opened the Clouds of Heaven as when Elias prayed in the days of Ahab i 1 Kin. 17. 1. Prayer hath reprieved life even after a sentence of Death pronounc'd of God himself as in the case of Hezekiah k 2 Kin. 20. 5. Yea which is more than all it hath restored the dead to life again for on the supplication of Elias the Widows Son rivived l 1 Kin. 17. 22. And so did Dorcas upon the Prayer of Peter m Act. 9. 40. Now while we hear how successful Prayer hath been to others it should with good reason encourage us to practise the same duty And therefore St. James when exhorting to it doth mention how the Prophet already nam'd though a man of like passions with others yet obtained by his prayer that it should not rain for three years and an half and when he prayed again the Heavens gave rain to refresh the earth n Jam. 5. 17 18. Which brings to our thoughts another Instance not unlike It is that when Antoninus and his Army being incompass'd by their Enemies in a place where there was want of water were ready to perish for thirst the Christian Soldiers then among them having with fervent Prayer call'd upon the name of Christ and desired Rain there soon after fell such plentiful showers as answered their necessity nor were their lives only preserved but also a glorious Victory obtain'd by them all which was attested by that Emperour himself in his own letter to the Senate of Rome the Copy whereof is inserted by Justin Martyr in an Apology of his for the Christians o Justin Mart. Apol 2. and we cannot imagine he should have the confidence to alledge it openly so near the time of the supposed fact were it not a real thing The renowned Constantine had happily experimented by the success of his Arms against his and the Churches enemies how great efficacy there was in the Prayers of Christians and therefore not thinking himself or his Empire could
especially that of an eternal and glorious 〈◊〉 in the 〈◊〉 life 〈…〉 Childhood know 〈…〉 Scriptures shall however neglect the worship of God it will be an impiety void of all excuse and for such it will be more intollerable at the last day than for rude Scythians and Americans It might in reason indeed be thought unnecessary that Persons bred up in the Church of Christ especially in such a part of it as ours where the Bible is vulgarly known and practical Religion so clearly taught should be call'd upon to pay their tribute of service to the Almighty But however we may unhappily observe how innate depravity and the immorality of mens lives do alienate them from God and his Worship there are too many every where who live by Sense more than by Faith or Reason And because God is not present to their outward sight as were the Idols of the Heathen he is also absent from their thoughts and they are not apprehensive 't is of any great concern to them that they attend upon him in the Duties of his Service But the more easie and common impiety in this kind is the neglect of those Devotions which should be in private Families and in the retirements of particular persons apart For securing the publick Worship of God the National Government hath been very Zealous there being penal Laws for bringing men to it and they find themselves oblig'd to frequent the Ordinances of our Religion not only by the fear of God but also by that of the Magistrate who beareth not the sword in vain And for the solemn service of God in Parochial Assemblies 't is abundantly provided in our Liturgy wherein are pious forms for all publick occasions compos'd at first by the renown'd Reformers of this Church and Kingdom Men who hazarded their lives and some of them lost them too for the Name of the Lord Jesus and in defence of his Truth and Gospel To these great Worthies the Souls of this Nation are more endebted under God than words can express and their Memories as well as their Reformation should be for ever precious to us But though the publick exercise of Religion be so well cared for yet there are not the like furtherances of private Devotion by the commands of God indeed and by all the reasons of Divine Worship Domestick Piety is no less requir'd than that of the Temple But yet it is not inforc'd by any humane Laws nor hath the Church thought fit to recommend any Forms of Devotion either for Closet or Family that the Prayers in our Liturgy are not prescribed with respect to private Houses so as to be obliging there is declar'd by Dr. Hammond and he doth not only approve of other Forms to be us'd in Families but also that it may be in Visitation of the sick though there be an Office in the book of Common Prayer for that occasion And it hath been thought by some having as high an esteem for the Liturgy as others that considering the general temper of men it would much abate their veneration of the publick service and make them more slack and regardless in their attendance at the Church if the Devotions there were no other than what they have every day in their own Houses But whether so 〈…〉 no doubt that 〈…〉 which injoyn religious Duties together with the Sanction of Penalties annex'd to them do only respect the publick places of Worship So that elsewhere men are left to the alone obligations of Religion and their own Conscience And 't is the less to be wonder'd that this so considerable a part of Christian Piety is no more practic'd The neglects of holy Duties in Families may be too well known and those others more private may be also presum'd without any breach of charity But 't is much to be lamented that any instructed in the Discipline of the Gospel should think it enough to Worship the glorious God their Creator one day in the Week and content themselves with so much only of Religion as the Laws of their Country do force from them Now if we enquire how this may come to pass beside the sinful corruption of men and their aversation thereupon from the exercises of Piety it may be thought generally to proceed either from this that they do not sufficiently know or at least are so stupid as not to consider their Obligation in Conscience to the Duties they thus omit and how much their own interest is concern'd in the due performance of them or else in some it may doubtless be from a want of assistance to their Devotion while destitute of suitable compos'd Prayers in which they should address themselves to God Both which probable causes of so great irreligion the Author was willing to remove The former of them by his following Perswasives and the atter by some composures for Domestick Devotion thereunto subjoin'd In the Perswasives he hath not undertaken any exact discourse concerning Devotion as to the nature of it it 's several parts and the manner of due performance much less to entertain the Reader with an elaborate flourish of words but his design is only to inforce the Practise of this great Duty by a Summary of Arguments which seem'd most material and to do it with such plainess as might render them more apt to convince and affect those of meanest capacity And the Prayers here offer'd by him to the use of well dispos'd Christians are but a few being only for ordinary occasions excepting those in case of Sickness In all of them he he hath chosen still to take in what he thought pertinent and necessary rather than boast his own invention in an affected variety Hoping his good intention herein will attone for any lesser failings that may occur to the Critical he doth send them abroad with this one short Prayer more that by the Divine blessing they may prove really useful to the furtherance and help of Christian Devotion and for promoting the service and honour of the Great God of whom and to whom are all things Amen ERRATA PAge 7. l. 16. read Subsisteret P. 11. Marg. r. Just Mart. P. 34. l. 27. put VI. for 6. P. 40. l. 9. r. by God P. 43. l. 25. r. effected P. 47. l. 3. r. doth P. 73. l. 26. r. there the. P. 85. l. 16. r. much the. P. 88. marg r Ascet P. 93. l. 7. r. do thou P. 94. l. 24. r. and hasty P. 104. l. 17. dele thy P. 107. l. 15. r. thee my P. 108. l. 6. r. imploying P. 133 l. 14. r. attone P. 139. l. 12. dele happy P. 136. l. 6. r. pity P. 198. l. 3. r. or any l. 23. r. adapt P. 169. l. 9. dele all l. 25 r. intention P. 205. l. 28 29. r. supposed P. 206. l. 26. dele not P. 208. l. 7. r. corners P. 229. l. 28. r hath P. 251. l. 10. r. in my A PERSUASIVE TO PRAYER A PERSUASIVE TO PRAYER PRayer is a Duty of
and have our being The morning is a fit time wherein to worship and praise God by whom we have been preserv'd and refreshed the night foregoing as also for desiring the guidance and protection of his Grace and Providence and his Blessings both on our selves and our undertakings the day following St. Cyprian doth exhort Christians to pray in the morning that the resurrection of Christ which was at that time may be then celebrated by them l Cypr. de erat Dom. The evening is a time no less convenient wherein to return our Adoration and Thanksgiving for the mercies of the day past to humble our selves for the Sins therein committed as likewise wherein to beg a comfortable sleep and security from all the perils of darkness in the night ensuing And the same holy Martyr doth recommend evening Prayer that so the Sun and Light of this World being withdrawn from us we may then desire the Spiritual Light and the coming of Christ whom he calls the true Sun m Ibid. We may also add that at these periods of our time we are most at liberty from worldly business and therefore the better dispos'd for Religious Duty For in the morning we are not as yet engag'd in the employments of the day and when even is come they are commonly over and laid aside So that our Devotion as thus timed is like to be performed in a manner more pleasing to God and without hindrance to us in respect of ordinary affairs And that we may be persuaded to the daily practice of this so great and necessary Duty we now proceed to alledge some Arguments which if duly considered will not fail of success I. We are oblig'd to it by God's command who hath always required that men should in this way of humble address honour him and seek his goodness It was impos'd on the Jews when they were bid To worship the Lord n Deut. 26. 10. and to serve him o Deut. 6. 13. 10. 20. and that Prayer was hereby enjoyn'd we have the authority of a great Jewish Doctor It is an affirmative Precept saith Maimonides that men pray to God every day for it is said Ye shall serve the Lord your God p Apud Lud. Cappel in c. 3. Act. Apost Likewise God calls for the same from all people Look unto me and be ye saved all ye ends of the earth Isa 45. 22. And the punishment of their neglect herein is expressed by Jeremiah Pour out thy fury upon the Heathen that know thee not and upon the Families that call not upon thy name Jer. 10. 25. But in the Gospel Prayer is more often and earnestly commanded Our Saviour enjoyn'd his Disciples to watch and pray q Mar. 13. 33. to watch and pray always r Luke 21. 36. He teacheth them that men ought always to pray and not to faint Å¿ Luke 18. 1. And for our direction and assistance in it he hath pleas'd to prescribe us a form compos'd by himself In the Apostolical Writings the same duty is very much urg'd We are exhorted to betake our selves to God in Prayer on all occasions In every thing by prayer and supplication let your Requests bee made known unto God Phil. 4. 6. To call upon him in every place wherever we happen to be I will therefore that men pray every where 1. Tim. 2. 8. To be constant and unwearied in the same for we must continue in Prayer t Col. 4. 2. and pray without ceasing u 1 Thes 5. 17. We must pray always with all prayer and supplication in the spirit and watch thereunto with all perseverance w Eph. 6. 18. Now Almighty God having thus clearly and so often declared his Royal will and command there is no room for debate whether we are to conform to it or no His just authority over us is so great that we cannot but own our selves oblig'd to obey in cases most difficult and troublesom And how then can we be excus'd should we refuse to do it where the duty requir'd is both easie in it self and also that on which our own interest doth very much depend For II. 'T is no small enforcement of this Divine Command that Prayer is also declared in Scripture as a condition on our part by which we become capable of receiving those good things whereof we stand in need Though God be infinitely good in himself and delights in being so to others yet we cannot think he will force his Blessings on such as care not to beg them at his hands No we often read it is quite otherwise for when God giveth good things 't is to them that ask him x Mat. 7. 11. To such only our Saviour hath given assurance that they shall receive y Luke 11. 10. John 16. 24. And he himself would not engage to effect any kindness for his Disciples by his own intercession unless they should also petition for it If saith he ye shall ask any thing in my name I will do it z John 14. 14. When God is said to be nigh unto his people 't is but In all things that they call upon him for a Deut. 4. 7. and if they seek him then he will be found b 2 Chron. 15. 2. Nor shall they find him neither unless they seek him with all their heart c Deut. 4. 29. Jer. 29. 13. If he promise to deliver in the time of trouble he requires to be first call'd upon d Psal 50. 15. If he deliver the Righteous 't is after they cry unto him e Psal 34. 17. That God doth suspend his giving forth his mercies to men on their Prayers for them is clearly express'd in that of St. James where he assigns their not praying for a cause or reason of their not receiving Ye have not because ye ask not f Jam. 4. 2. And this holy Duty is so indispensable in order to our obtaining the favours of Heaven that though God pass his word and make an express promise of bestowing any particular Mercies yet there is no actual performance until he be sought unto for the same Of this we find an instance in the Prophet by whom God had in absolute terms declared of many and good things he purposed to do for his people Israel and had confirm'd their belief thereof with this I the Lord have spoken it I will do it However after all it is subjoyn'd I will yet for this be enquir'd of by the house of Israel g Ezech. 36. 37. So that plainly Prayer is still one condition on which the promises of God are made and his beneficence to be expected by us If we fail in it there is little reason to hope he will bestow his benefits or send us any relief in our time of need III. The duty doth appear highly reasonable and expedient from the consideration of God who is the object of our Prayer as that he is infinitely
thanksgiving to God and he doth propose it as a good means for restraining men from abuse of the Creatures by intemperate Eating or Drinking and also for procuring the blessing of God on both Soul and Body k Ad Pop. Antioch Homil. 89. We read in particular of the good Emperour Theodosius Junior that he would never eat or drink nor taste so much as a Fig or any other Fruit until he had first given thanks to the great Creatour l Soz. in praefat ad Hist Eccl. And when the Duty of Prayer was thus perform'd by them they did also usually read the holy Scriptures and Sing to the praise of God in pious Hymns by their frequent use of the Scriptures they knew how excellent and beneficial they were and did therefore value them accordingly for when in the Reign of Dioclesian there came forth an imperial Edict requiring that these sacred Volumes should be brought from their houses and given up for the Flames there were vast numbers of them who chose to suffer exquisite Torments and Death it self rather then they would be Traditores or such as would Sacrifice their Bibles to save themselves m Baron Ann. 302. The singing of Psalms was a great part of their Devotion and therefore Pliny in his account of the Christians to Trajan doth mention it as that wherein the Religious service of their Assemblies did chiefly consist that they did Carmen Christo quasi Deo canere secum invicem n Plin. l. 10. Epist 97. and it is related of the same Theodosius we mention'd before that he and his Sisters did use to sing devout Hymns very early in the morning with alternate voices o Soc. Hist Eccles l. 7. cap. 22. How in the houses of the ancient Christians the Duties of Prayer reading of the Scriptures and singing of Psalms were intermix'd with the refreshments of their ordinary Meals these passages do shew Non priùs discumbitur quà m oratio ad Deum praegustetur c. They never sit down to eat untill they have first tasted of Prayer after they have done eating one is called forth to sing to the praise of God as he is best able whether out of the holy Scriptures or else some Psalm of his own by this it is to be try'd how he hath drank likewise their Meal is concluded with Prayer So Tertullian of the Christians in his time p Apol. cap. 39. The whole life of a Christian is an holy Festival his Sacrifices are Prayers and Praises and Reading of the Scriptures before Meat Psalms also and Hymns at the time of eating thus Clemens of Alexandria q Strom. 7. Nor let the time of eating be void of heavenly grace let your temperate entertainment sound forth Psalms and since thou hast a good memory and musical Voice do then begin this duty after the usual manner they are the words of St. Cyprian r Ad Donat And moreover good care was taken by the Parents and Governours of Families in these elder times that the persons belonging to them might be religiously instructed and dispos'd to holy living as shall be made appear under our next consideration But the places which concern the Piety of the Ancient Christians at their times of eating I have the rather cited that they may be for instruction to us of the present Age. When we consider how religious their entertainments then were and that they serv'd for the nourishment of the Soul no less than the Body it may let us see how much we are degenerated from the pristine Sanctity and doth at once both reprove and shame the irreligion of our days in which it is too common with many who are called Christians to take their Meals no otherwise than the bruit Beasts do theirs save that they are less temperate than these they sit down at their Tables and rise again without looking up to Heaven without any acknowledgment or thanksgiving to him whose Creatures they all are by which they are sustain'd and whose Providence doth cater for them from day to day it must needs look ill and scandalous that after persons have at a long sitting been filling themselves from the bounty of the Creatour with the plentiful varieties of Earth Air and Water yet if they return him any thanks at all it is mostly done in such a superficial and lofty manner as if it were but a little inconsiderable Mode to be perform'd only for Fashions sake And at the entertainments of our times how often is it that instead of calling upon the name of God men prophane it by wicked Oaths instead of the Scriptures read the ears of the Company are taken up with loose and filthy Communication instead of holy Psalms they are made first merry and then mad with excess of liquors Such impieties cannot be allow'd in Families where the Governours of them are really good nor will they consist with that holy Discipline for which we are now pleading they are contrary to the ancient Practice of good Christians and much more to the Precepts of that holy Religion which we all profess Lastly the most pressing consideration and that which all Masters of Families should lay to heart is still behind it is that in this Duty of domestick Devotion the Eternal welfare of Souls is greatly concern'd for frequency in Prayer and reading of the Scriptures being so requisite as it is for the maintenance of holiness and a good life where these are neglected how can it be expected that persons will live as becometh the Gospel and as 't is requir'd of all whom God will admit into that holy Place which no unclean thing can enter ſ Rev. 21. 27. and where without holiness no man shall see his face t Heb. 12. 14. Is it not rather likely that in houses where the name of God is not call'd upon nor his Word read throughout the Week the Inhabitants will be Heathenish and wicked not having God in all their thoughts much less any fear of him or his Laws before their Eyes And what must become of such in the other World none can be ignorant that is acquainted with the Bible Now it cannot be doubted but Masters of Families are oblig'd in Conscience to seek the Spiritual good and future happiness of those under their Government if they provide not for them as to the necessaries of this temporal Life they have in St. Paul's account deny'd the Faith are worse than Infidels u 1 Tim. 5. 8. What Censure then shall they be thought to incurr if they altogether neglect their more noble part and take no care of them as to the things that concern their eternal good in the Life to come The holy Father of the faithful was highly favour'd by God as one who would endeavour that his Children and Houshold might fear the Lord and keep his way w Gen. 18. 19. holy Job was very careful that sin might not abide on those of his
to the present purpose that beside his extraordinary learning especially in his own profession and his admirable care and integrity in the Administration of his great Office he was a most pious and devout Christian and particularly was eminently so in his domestick relation he used constantly to worship God in his Family and the Duties of Religion there were always perform'd by himself if there were no Clergy-man present p Dr. Burnet in the life of Sr. Mat. Hale he took great care and omitted no endeavours toward the forming of his Children to the love and practice of Religion following them with repeated instructions which he not only deliver'd to them by word of thy mouth but that they might abide with them and still occur to their thoughts he did use to leave them in Writing giving charge that they should take Copies of them Some of his Written directions to his Children have come abroad into the World in which he did excellently prescribe concerning their due observation of the Lords day and how they were to demean themselves in the publick Duties of the Church also he doth therein enjoin them the Devotion of Prayer and reading the Scriptures in private and we find him there putting them in mind how It had been his practice to give them Line upon Line and Precept upon Precept for enabling them to steer and order their course of life through an evil and dangerous World Now the example of this wise and good man whose transcendent worth is yet fresh in our memory and his reputation so great throughout the Nation may I hope have some good influence to engage others in the same relation to a pious imitation of him as being really convinc'd like as he was of how great concern it is in reference to the future welfare of those under their care and government But if notwithstanding all Obligations to the contrary any Governors of Families should be so stupid and uncharitable as to have little regard for the spiritual good and safety of others related to them yet the love they bear toward themselves cannot suffer them to live in neglect of the important Duty we have been urging upon them for they must also consider that the state and welfare of their own souls are herein most of all concern'd Beside that the omission of Prayer and Reading the Scriptures must needs be prejudicial and of ill consequence to themselves as well as to the rest in their houses nor can they think well of their own condition to God-ward while they so much disregard his Worship and Service I say beside all this they cannot but think that the whole Sin and Guilt of this domestick Irreligion will be justly chargeable on them and they must expect that the impiety of those who are of their Families will be laid to their account as the Persons who might and ought to have prevented the same and if through want of pious Discipline and the exercises of Devotion their Children or others belonging to their charge shall become profane and wicked how will they be able to answer for it at the great and terrible day That they are so bound to consult and endeavour their good in the things which concern their future state as to be accountable to God the Judge of all for the neglect hereof they may understand from the pious and earnest advice in a Tract which goeth under St. Austin's name Written to a Friend and let each Master of a Family suppose it spoken to himself I beseech my Brother I beseech thee that thou teach in thy house to all under thy Government from the greatest to the least the Love of Holiness the Delights of the Heavenly Kingdom the Bitterness and Terrour of Hell that thou be solicitous and very careful for their Salvation because of all who are Subject to thee in thy Family thou shalt render an account do thou Teach Command Charge Perswade them that they beware of Pride Back-biting Drunkenness Fornication of Luxury Anger Perjury and Covetousness which is the Root of all Evils q De Salutar Docum c. 20. And whoever are Faithful and Conscientious herein being Zealous for Religion and for keeping up the Duties of it in their Houses implying their vigilant care that all under their domestick Authority may serve God and live like Christians they do truly approve themselves as good Servants to their great Lord and Master to him of whom the whole Family in Heaven and Earth is named r Eph. 3 15. and they shall not fail of being well rewarded by him for his kind favour shall be toward them his blessing on their Persons their Families and Estates and after they have a while devoutly serv'd him in these their Earthly dwellings he will Translate them to his own glorious Habitation they shall be admitted to be of his own Royal Houshold that they may adore and praise him for ever together with the glorifi'd Saints and blessed Angels in Heaven Where it will be some addition to their Joy to meet their Wives their Children and others of their Families whom by their good Example and pious Government they had helped forward in the way to that happy Place DEVOTIONS FOR THE USE OF FAMILIES FAMILY DEVOTIONS FOR THE MORNING A short Prayer before Reading the Scripture Oeternal God who art Morning the Lord of Heaven and Earth infinite in Holiness and of terrible Majesty to be honoured and had in reverence by all them that draw near unto thee We pray thee to beget in us awful thoughts and a pious temper of mind suitable to that great and holy God with whom we have to do that so our religious performance this Morning may find acceptance with thee help us O Lord to understand thy Will revealed in the Scripture and to receive the same with ready subjection as thou doest cause the Light of the day to arise upon us without so let thine Holy Word shine into our Souls that it may be a Light to our Feet and the guide of all our Actions till we shall come to the end of our Race and to the blessed Reward of all our holy Duties in thy Kingdom of Glory through thy Mercy in Jesus Christ our blessed Lord and Saviour A Psalm and Prayer for the Morning THe Heavens declare the Glory of God and the Firmament sheweth his handy work Day unto Day uttereth Speech and Night unto Night sheweth Knowledge Their line is gone out thorow all the Earth and their words to the end of the World in them hath he set a Tabernacle for the Sun Which is as a Bridegroom coming out of his Chamber and rejoiceth as a strong man to run a Race His going forth is from the end of Heaven and his Circuit unto the end of it and there is nothing hid from the heat thereof I will sing O God of thy Power yea I will sing aloud of thy Mercy in the Morning for thou hast been my Defence and
highest interest to please thee and enjoy thy favour and that we may be more careful and diligent in securing our eternal happiness hereafter then for the momentary things of this present life help us often to consider the vanity of this World the approach of death and the certainty of a future judgment and to fix our thoughts on the recompence of reward that so we may be stedfast and immoveable in the Duties of our Christian profession as well knowing that our labour shall not be in vain in the Lord. And because our life is but a vapour which doth quickly vanish and we know not how soon thou wilt bring us to the dust of death give us daily to prepare for our great change and to be doing good while we have time and opportunity because there is no work nor understanding in the Grave whither we are going We render our due thanks for thy great mercy and long suffering in the continuance of our life hitherto and lengthening out unto us the day of Grace and Salvation whereas so many others who might have lived to this time as well as we have been removed from the land of the living And we bless thy great name both in behalf of our selves and this whole Nation for the free use of the holy Scriptures the truth of thy heavenly Doctrine and the purity of thy Worship That thou hast so long preserved the religion profess'd among us notwithstanding the many attempts that have been made against it help us all to value and improve these inestimable blessings and be thou pleas'd still to continue them to us for all generations We thank thee in particular for the opportunities of waiting upon thee this day in the Duties of thy solemn Worship pardon all the defects and infirmities of our religious service accept our Devotions at the hands of our great high Priest and let the Prayers of us and thy whole Church obtain thy gracious acceptance as presented to thee with the incense of his Merits Let thy word abide in us taking root in our hearts and bringing forth good fruit in our life and actions and grant that all the pious instructions we at any time receive may prove effectual for building us up in our holy Faith and helping us forward in the way of holiness which leadeth to eternal life We beg thy mercy for all those Nations which yet sit in darkness and in the shadow of death that the Sun of Righteousness may arise upon them to guide their feet into the way of peace And be thou pleas'd to extend thy fatherly piety to all the distressed Members of thy Church giving them seasonable relief in all their afflictions and necessities more especially be thou near at hand to the comfort and deliverance of all those who are any where oppressed or persecuted for the sake of thy Truth and Gospel and grant that the rage of thine and thy peoples enemies may be at length restrained cause the wickedness of the wicked to come to a perpetual end but let the just be established We recommend to thy special care our own particular friends and all more nearly related to us that thou wouldest bless them in their souls and bodies and give them all the good things that may be for their prosperity here and their eternal happiness hereafter Finally we desire for our selves thy favourable kindness this ensuing night grant us to lie down in peace with thee and under thy protection let thy watchful providence secure us from all the perils of darkness and command thine holy Angels to be our defence against that evil one who like a roaring Lion seeketh day and night whom he may devour give us a sweet repose and bring us in safety to another day And grant that all the days of our life we may honour and serve thee and at length receive the glorious reward of everlasting life through Jesus Christ in whose blessed Name and Words we further pray unto thee Our Father which art in Heaven hallowed be thy Name thy Kingdom come thy Will be done in Earth as it is in Heaven give us this day our daily bread and forgive us our trepasses as we forgive them that trespass against us and lead us not into temptation but deliver us from evil for thine is the Kingdom the Power and the Glory for ever and ever Amen Thy Grace O Lord Jesus Christ thy Love O Heavenly Father thy Fellowship and Communion O holy and blessed Spirit be with us this Night and for evermore DEVOTIONS When any Person is sick A short Prayer with which to begin ALmighty God who hearest In sickness Prayer and art near unto all that call upon thee thou art our only refuge in trouble and hast commanded us in the time of sickness to Pray one for another that we may be healed O let our cry come unto thee and be thou intreated for thy Servant who is afflicted in body We do confess we are altogether unworthy to intercede with thee by reason of our manifold sins for which we do here humble our selves with hearty repentance most earnestly begging thy gracious pardon for the sake of our blessed Redeemer who is the Lamb of God that taketh away the sins of the World through him be thou reconcil'd unto us and with Fatherly compassion receive our Prayers which we do not presume to offer up but in his Name and Mediation who suffered for us and is ready to pity the sufferings of others To him with thy self and the holy Ghost be all Honour and Glory world without end Amen These Portions of Scripture may be suitable to the condition of the Sick Psalms 6. 25. 27. 31. 32. 34. 38. 42. 73. 88. 103. Job 1. 2. 5. 7. Isa 38. Lament 3. Mat. 8. Rom. 8. 2 Cor. 4. and 5. Heb. 12. A Psalm LIke as a Father pitieth his Children so the Lord pitieth them that fear him For he knoweth our frame he remembreth that we are dust As for man his days are as Grass as a Flower of the Field so he flourisheth For the wind passeth over it and it is gone and the place thereof shall know it no more But the mercy of the Lord is from everlasting to everlasting upon them that fear him and his righteousness unto Childrens Children Blessed is he that considereth the poor the Lord will deliver him in the time of trouble The Lord will preserve him and keep him alive and he shall be blessed upon earth The Lord will strengthen him upon the bed of languishing thou wilt make all his bed in his sickness Many are the afflictions of the righteous but the Lord delivereth him out of them all I looked on my right hand and beheld but there was no man that would know me refuge failed me and no man cared for my soul I cried unto the Lord I said thou art my refuge and my portion in the land of the living Attend unto my cry for I am brought very
Domestick Devotions FOR THE VSE OF FAMILIES AND OF PARTICULAR PERSONS Whereunto are prefixed Some earnest PERSWASIVES to Prayer and Devotion 1 Tim. 2. 8. I will therefore that men pray every where lifting up holy hands Tertul. De Jejun Semper ubique omni tempore Orandum Cypr. ad Donat. Sit tibi vel Oratio assidua vel Lectio Nunc tu cum Deo loquere nunc Deus tecum London Printed by J. Playford for William Shrowsbery at the Bible in Duke-Lane 1683. THE PREFACE THAT there is a supreme invisible Being the Creator and Governour of the World is a grand Truth to which we yield our common assent from the evidence of natural reason as well as the revelation of holy Scripture None but a fool will call it into question in his thoughts and he must be an impudent profligate wretch that dares deny it with Psal 14. ◠his lips Now when we say there is a God we do with the same breath acknowledge he is to be honour'd and worshipp'd by us for the very notion of a Deity doth imply an undeniable title to our greatest service His nature is transcendently excellent and glorious and therefore the highest acts of veneration are due to him this reason of divine Worship is urg'd by the Psalmist who thus bespeaking the Angels as the Text is understood by St. Paul Worship him all ye Gods subjoyns immediately after For thou Lord art high above all the earth thou art exalted far above all Gods Psal 79. 7. And Heb. 1. 6. the same is assign'd by a great Divine in Gentile Theology The nature of God saith he may justly challenge the worship of men because of his superlative Excellence Blessedness Eternity for whatever excells hath on that account a veneration due to it And Epicurus himself though he disclaim'd all others yet admitted Cic. lib. 1. De Nat. Deor. The singular excellence of the divine Nature for a solid ground of religious worship Sen. de Benef lib. 4. cap. 19. Moreover as God is founder of the World and more especially as Author of our own being he doth justly challenge our humblest adoration this is likewise given in Scripture as a ground of religious service as Psal 100. 2 3. Where the Inhabitants of the earth are call'd upon to serve God with gladness and come before his presence with Songs of Praise on this consideration that The Lord he is God it is he that hath made us and not we our selves And this glorious Fabrick of the World is also propos'd by Tully as an argument for Divine Worship in these words That there is an excellent and eternal Being and such 〈…〉 and the order of heavenly 〈◊〉 do compel us to acknowledge Lib. 2. de Nat. Deor. Again it is most just and congruous that God should be ador'd by us as he is the Soveraign Lord and Supreme Governour over us and the whole Vniverse by whose providence we are sustain'd and both our persons and all that we have or can desire at his free dispose there is a great honour belongs to earthly Rulers because of that high Station and Dignity wherein they are plac'd but to him by whom these do reign as his substitutes who is the blessed and only Potentate the King of Kings and Lords of Lords the greatest honour must needs be due and the highest veneration possible as is that of religious Worship and this reason of adoration is also alledged by the Psalmist for having said The Lord he is a great God and a great King above all Gods he thence takes occasion of stirring up himself and others to Come and Worship to fall Psal 95. 3. down and kneel before him and it is urg'd by God himself when reproving his people for their neglects in his Worship For I am a great King saith the Lord of Mal. 1. 14. Hosts To this belongs that of the Moralist when he saith 'T is the first honour of God to believe that he is and the next to ascribe to him his Majesty to ascribe his Goodness without which there can be no Majesty at all to be sensible that he doth preside over the Sen. Epist. 95. World that he governs all things by his power that he hath the care of Mankind But we need not stay long in representing the reasonableness of that about which mankind have been alwayes satisfy'd and as it were determin'd to it by mere instinct it being a plain dictate of the Law of nature that God is to be worshipp'd and usually reckon'd among those first Principles which neither require proof nor admit any doubt and therefore Aristotle though an heathen hath excepted it out of the number of disputable Problems adding that whoever should call the same into question was 〈◊〉 lib. 57 cap. 11. not to be dealt with by Arguments but Punishments So intimate is Religion to the Soul of Man that some of the Learned have thought it to be of his very Essence and that 't is the primary difference rather than reason by which we are distinguish'd from Brutes for there seem to be some imperfect discoveries of reason in the actings of other living Creatures insomuch as that several Philosophers both Antient and Modern have not doubted to affirm that they are in a lower degree truly rational But Amongst all kinds of living Lib. 1. de Leg. Creatures saith Tully that are in the World there is none but Man that hath any Notion of a Deity In this surely we may be positive that Religion if not our Essence yet is a property issuing from it by a kind of necessary emanation whence it hath come to pass that scarce any thing can be nam'd in which Mankind have in all times and places been so unanimous as the Belief and Worship of a God And the barbarous people which being dark in ignorance could not discern the true God yet rather than want an Object of their worship 〈…〉 that did them good and 〈◊〉 down to the Host of Heaven to Men like themselves yea to Birds four-footed Rom. 1. 23. Beasts and creeping things But to us Christians the day-spring from on high hath risen and we are happily guided to the right and sole object of religious Service by the holy Scriptures Whereunto St. Peter wills 2 Pet. 1. 19. us to take heed as to a light shining in a dark place and as this Written Revelation doth bring to our notice the eternal and only true God whom we are to worship so it doth render us on many accounts the more oblig'd to do it For the Word of God doth discover to us the infinite and adorable perfections of his Divine Nature as also our own dependance on him both in respect of his Creation and Providence it doth contain his express Commands that we should serve him together with prescriptions as to the manner of performance and moreover we have there many and great encouragements to the Duty