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duty_n child_n good_a know_v 1,164 5 3.7864 3 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A08997 The common catechisme with a commentary therevpon, by questions and answers, following the verie words, as they lie in their order without alteration. A profitable way, as also verie easie, and so likewise pleasant both to the teacher and learner, as by experience will be found true. By Richard Bernard, pastor at Batcomb. Bernard, Richard, 1568-1641. 1630 (1630) STC 1929; ESTC S119253 14,976 48

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Therefore the Lord blessed the seuenth day Q. What meane you by that A. He hallowed it Q. Which is the fift commandement A. Honour thy Father and thy Mother c. Q. What doth this command A. Honour Q. To whom A. Father and Mother Q. What reason is alleaged to mooue herevnto A. That thy dayes may be long Q. Where A. In the Land Q. In what Land A. Which the Lord thy God giueth thee Q. What is here generally commanded A. A preseruation of dignitie Q. What is on the contrary forbidden A. All indignity Q. Which is the sixt Commandement A. Thou shalt doe no murther Q. What is here forbidden A. Murther and all hurt to my owne and Neighbours life Q. What on the contrary is here commanded A. Innocency Q. Which is the seuenth Commandement A. Thou shalt not commit adultery Q. What is here forbidden A. Adultery and all vncleannesse whatsoeuer Q. What on the contrary is here commanded A. Charitie Q. Which is the eight Commandement A. Thou shalt not steale Q. What is here forbidden A. These and all vniust dealing Q. What is on the contrary commanded A. Equitie Q. Which is the ninth Commandement A. Thou shalt not beare false witnesse against thy neighbour Q. What is here forbidden A. False witnesse bearing and all vntruths Q. Against whom A. Against my neighbour Q. What on the contrary is commanded A. Veritie Q. What is the tenth Commandement A. Thou shalt not couet c. Q. What is here forbidden A. To couet Q. What are you not to couet A. My neighbours house Q. What else A. Nor his wife nor his seruant nor his maide nor his oxe nor his asse Q. What besides all these A. Nor any thing that is his Q. What on the contrary is here commanded A. Integritie of heart resting thankefully contented euer with my present estate Q. What doe you chiefly learne by these Commandements A. I learne two things Q. Which is the first A. My duty towards God Q. Which is the second A. My duty towards my neighbour Q. What is your duty towards God A. My duty towards God is to beleeue in him to feare him and to loue him c. Q. What are these words A. The summe of the first Table Q. What is here required of you A. My dutie Q. Towards whom A. Towards God Q. How many inward graces are required of you to doe your dutie to him A. Three Q. Which be they A. To beleeue in him to feare him and to loue him Q. How are youe to loue God A. I must loue him sincerely with all my heart vnderstandingly with all my minde affectionately with all my soule and effectually with all my strength Q. What will this make you doe A. To worship him Q. In receiuing of his benefits what requires he of you A. To giue him thankes Q. In all distresses what is your dutie A. To put my whole trust in him Q. What will this your trust in distresse moue you vnto A. To call vpon him Q. What is required generally of you whatsoeuer your estate be A. To honour his holy name and his Word Q. To manifest this what must you endeauour A. To serue him Q. In what manner A. Truly Q. How long A. All the dayes of my life Q. What is your dutie towards your neighbour A. My dutie towards my neighbour is to loue him as my selfe Q. What are these words A. The summe of the second Table Q. What is here required of you A. My dutie Q. To whom A. Towards my neighbour Q. What are you to doe to him A. To loue him Q. In what manner A. As my owne selfe Q. What ought to be your generall carriage towards all A. To doe to all men as I would they should doe vnto me Q. Of all mankinde whom in nature are you first to respect A. My Father and my Mother Q. What owe you to them A. Three things Q. Which be they A. Loue honour and succour Q. Who are the next you are to haue regard of A. The King and his Ministers Q. What are you to doe to these A. To honour and obey them Q. How are you to carrie your selfe to them that haue command ouer you A. I must submit my selfe Q. To which of them A. To all of them Q How many sorts are there of them A. Foure Gouernours Teachers spirituall Pastours and Masters Q. What must be your commendable behauiour in generall to your betters A. To order my selfe lowly and reuerently to all my betters Q. How are you to demeane your selfe that you may liue harmelesly to all sorts A. To hurt nobody by word nor deed Q. What is required of you in your trading with men A. To be true and iust in all my dealings Q. What must your carriage be towards your enemies A. To beare them no malice nor hatred in my heart Q. What are you to keepe your hands from A. From picking and stealing Q. And what your tongue from A. From al euil speaking lying and slandering Q. How are you to gouern your whole body A. To keep in temperance sobernesse and chastitie Q. How may you attaine to liue contentedly A. Not to couet nor desire other mens goods Q. To affect this what must you doe A. I must learne and labour Q. After what manner A. Truely Q. To what end A. To get my liuing Q. And what too A. To doe my dutie Q. Wherein A. In some state of life Q. What state meane you A. Euen that vnto which it shall please God to call me Q. What is the Question before the Lords Prayer A My good Child know this that thou art not able to doe these things of thy selfe c. Q. To whom doth the Catechist speake A. To me a child Q. What a one accounteth he you to be that thus can answere A. A good child Q. What would he haue you to know A. Mine owne inabilitie that I am not able to doe these things of my selfe nor to walke in the commandements of God and to serue him Q. Though you cannot of your selfe is there therefore no helpe to make you able A. Yes the especiall grace of God Q. What must you doe to obtaine this A. I must learne at all times to call for it Q. How A. By diligent Prayer Q. What forme of prayer haue you A. That which is called the Lords Prayer Of the Lords Prayer Q. LEt mee heare therefore can you say the Lords Prayer A. Our Father which art in heauen c. Q. How many parts are there in it A. Three the Preface the Petition and the Conclusion Q. Which is the Preface A. Our Father which art in heauen Q. What doth this teach you A. To whom onely I am to pray Q. Who is that A. God alone Q. What call you him A. Father Q. Whose Father is he A. Our Father Q. Whom conceiue you in this word Our A. All such as haue the spirit of adoption and are in the Communion of