Selected quad for the lemma: duty_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
duty_n	child_n	father_n	mother_n	5,111	5	7.8086	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A53060	Playes written by the thrice noble, illustrious and excellent princess, the Lady Marchioness of Newcastle.	Newcastle, Margaret Cavendish, Duchess of, 1624?-1674.; Newcastle, William Cavendish, Duke of, 1592-1676.	1662 (1662)	Wing N868; ESTC R17289	566,204	712

or Wife to the Lord de L'amour 6. Passive the Lady Innocences maid 7. Falshood an informer to maids of the Lady Incontinent Physitians Natural Philosophers Moral Philosophers young Students Souldiers Lovers Mourners Virgins Servants and others ACT I. Scene 1. Enter Sir Thomas Father Love and his wife the Mother Lady Love MOther Love Husband you have a strange nature that having but one child and never like to have more and this your childe a daughter that you should breed her so strictly as to give her no time for recreation nor no liberty for company nor freedom for conversation but keeps her as a Prisoner and makes her a slave to her book and your tedious moral discourses when other children have Play-fellows and toyes to sport and passe their time withall Father Love Good wife be content doth not she play when she reads books of Poetry and can there be nobler amiabler finer usefuller and wiser companions than the Sciences or pleasanter Play-fellows than the Muses can she have freer conversation than with wit or more various recreations than Scenes Sonets and Poems Tragical Comical and Musical and the like Or have prettier toyes to sport withall than fancie and hath not the liberty so many hours in the day as children have to play in Mother Love Do you call this playing which sets her brain a working to find out the conceits when perchance there is none to find out but are cheats and cozens the Readers with empty words at best it fills her head but with strange phantasmes disturbs her sleep with frightfull dreams of transformed bodyes of Monsters and ugly shaped vices of Hells and Furies and terrifying Gods of Wars and Battles of long travels and dangerous escapes and the pleasantest is but dark groves gloomy fields and the happiest condition but to walk idly about the Elizium fields and thus you breed your daughter as if your Posterity were to be raised from a Poets phantastical brain Father Love I wish my Posterity may last but as long as Homers lines Mother Love Truly it will be a fine airey brood No no I will have her bred as to make a good houswife as to know how to order her Family breed her Children govern her Servants entertain her Neighbours and to fashion herself to all companies times and places and not to be mewed and moped up as she is from all the World insomuch as she never saw twenty persons in one company in all her life unless it be in pictures which you set her to stare on above an hour everyday Besides what Father doth educate their Daughters that office belongs to me but because you have never a Son to tutor therefore you will turn Cotqucan and teach your daughter which is my work Father Love Let me tell you Wife that is the reason all women are fools for women breeding up women one fool breeding up another and as long as that custom lasts there is no hopes of amendment and ancient customs being a second nature makes folly hereditary in that Sex by reason their education is effeminate and their times spent in pins points and laces their study only vain fashions which breeds prodigality pride and envie Mother Love What would you have women bred up to swear swagger gaming drinking Whoring as most men are Father Love No Wife I would have them bred in learned Schools to noble Arts and Sciences as wise men are Mother Love What Arts to ride Horses and fight Dewels Father Love Yes if it be to defend their Honour Countrey and Religion For noble Arts makes not base Vices nor is the cause of lewd actions nor is unseemly for any Sex but baseness vice and lewdnesse invents unhandsome and undecent Arts which dishonours by the practice either Sex Mother Love Come come Husband I will have her bred as usually our Sex is and not after a new fashioned way created out of a self-opiniated that you can alter nature by education No no let me tell you a woman will be a woman do what you can and you may assoon create a new World as change a womans nature and disposition Enter the Lady Sanspareille as to her Father as not thinking her Mother was there Sanspareille O Father I have been in search of you to ask you a question concerning the Sun When she sees her Mother she starts back Mother What have you to do with the Sun and lives in the shade of the Worlds obscuritie Sansp. VVhy Madam where would you have me live can I live in a more serene aire than in my Fathers house or in a purer or clearer light than in my Parents eyes or more splendrous than in my Parents company Mother I would have you live at Court there to have honour favour and grace and not to lose your time ignorantly knowing nothing of the VVorld nor the VVorld of you Sansp. Can I live with more honour than with my Father and You or have more favour than your loves or is there a greater grace than to be Daughter of vertuous Parents can I use or imploy my time better than to obey my Parents commands need I know more than honesty modesty civility and duty As for the VVorld mankind is so partial to each self as they have no faith on the worth of their Neighbour neither doth they take notice of a Stranger but to be taken notice of Mother Love Yes yes your beauty will attract eyes and ears which are the doors to let in good opinion and admiration Sansp. Had I a tongue like a Cerces-wand to charm all ears that heard me it would straight transform men from civil Obligers to spitefull Detractors or false Slanderers my beauty may only serve but as a bribe to tempt men to intrap my youth and to betray my innocency Mother To betray a fools-head of your own Lord Lord how the dispositions of Youth is changed since I was young for before I came to your Age I thought my Parents unnaturall because they did not provide me a Husband Sanspareille If all youth were of my humour their dispositions are changed indeed for Heaven knows it is the only curse I fear a Husband Mother Love Why then you think me curst in Marrying your Father Sansp. No Madam you are blest not only in being a Wife a condition you desired but being marryed to such a man that wishes could not hope for Mother Love Why then my good Fortune may encourage you and raise a hope to get the like Sansp. O no! It rather drives me to dispair beleiving there is no second Mother Love Come come you are an unnatural Child to flatter your Father so much and not me when I endured great pains to breed bear and nurse you up Sansp. I do not flatter Madam for I speak nothing but my thoughts and that which Love and duty doth allow and truth approve of Father Love Come come Wife the Jeerals wit will out-argue both ours Ex. Scene 2. Enter the

this discourse is that since Self-love is the Fountain of and in Nature from whence issue out several Springs to every several Creature wherein Mankind being her chiefest and Supreme work is filled with the fullest Springs from that Fountain which is the cause that Mankind is more industrious cruel and unsatiable to and for his self ends than any other Creature he spares nothing that he hath power to destroy if he fears any hurt or hopes for any gain or finds any pleasure or can make any sport or to imploy his idle time he melts metalls distills and dissolves plants dissects animals substracts and extracts Elements he digs up the bowels of the Earth cuts through the Ocean of the Sea gathers the winds into Sails fresh waters into Mills and imprisons the thinner Ayre he Hunts he Fowls he Fishes for sport with Gunns Nets and Hooks he cruelly causeth one Creature to destroy another the whilst he looks on with delight he kills not only for to live but lives for to kill and takes pleasure in torturing the life of other Creatures in prolonging their pains and lengthning their Deaths and when Man makes friendship of Love it is for his own sake either in humouring his passion or feeding his humour or to strengthen his party or for Trust or Counsel or Company or the like causes if he dies for his friend it is either for fame or that he cannot live himself happy without his friend his passion and grief making him restless if Man loves his Children Wife or Parents t is for his own sake he loves his Parents for the honour he receives by them or for the life he received of them if he loves his Wife or the Wife the Husband it is for their own sakes as their own pleasure as either for their Beauties Wits Humours or other Graces or for their Company or Friendships or because they think they love them if they love their Children it is for their own sakes as to keep alive their memory and to have their duty and obedience to bow and do homage to them If Masters love their Servants it is for their own sakes because they are trusty faithfull and industrious in their affairs imployments or for their own profit or ease and if Servants love their Masters it is for their own sakes as either for their power to protect them or for the regard they have to them or for the gain they get from them or for their lives that are nourished and maintained by them if Amorous Lovers love it is for their own sakes as to please the Appetite and to satisfy their desires if Subjects love their Soveraigns it is for their own sakes as that they may have Law and Justice Peace and Unity If Sovereigns love their Subjects it is for their own sakes because they bear up his Throne with their Wealth and Industry and fight to maintain or get him power My Application most Noble and Right Honourable is that since we do all and in every act for our own sakes we should indeavour and study for that which is best for our selves and the ground of our indeavour is to learn and know our selves every particular person must learn and know himself not by comparative as observing others for every man is not alike but by self study reading our own Natures and Dispositions marking our own Passions mours and Appetites with the Pen of Thought and Ink of Examination and let the Truth be the Tutor to instruct you in the School of Reason in which you may Commence Master of Art and go out Doctor of Judgment to practise Temperance for Temperance keeps in its full strength prolongs Beauty quickens Wit ripens Youth refreshes Age restores Decayes keeps Health maintains Life and hinders Times ruines but Temperance is not only a Doctor of Physick a Physician to the Body but a Doctor of Divinity a Divine for the Soul It preaches and teaches good Life it instructs with the Doctrine of Tranquillity and guides to the Heaven of Happiness also Temperance is the Doctor of Musick it tunes the Senses composes the Thoughts it notes the Passions it measures the Appetites and playes a Harmonious Mind Thus Most Noble and Right Honourable I have proved that Self-love is the Fountain of Nature and the Original Springs of her Creatures and that Temperance is the strongest Foundation of Self-love although few build thereupon but upon Intemperance which is a huge Bulk of Excess the substance of Riot worm eaten with Surfers rotten with Pain and sinks down to death with Sickness and Grief not being able to bear and uphold Life wherefore build your Lives upon Temperance which is a strong and sure Foundation which will never fail but will uphold your Lives as long as Time and Nature permits them and your Souls will dwell peaceably and happily therein Exeunt ACT V. Scene 14. Enter Madamoiselle Amor alone as musing to her self alone then speaks MAdamoiselle Amor I will confess to him my Love since my designs are Noble but O for a woman to woo a man is against Nature and seems too bold nay impudent only by a contrary custome but why should not a woman confess she loves before she is wooed when after a seeming coyness gives consent as being won more by a Treaty than by Love when her obscure thoughts know well her heart was his at first bound as his prisoner and only counterfeits a freedome besides it were unjust although an antient custome if dissembling should be preferred before a Modern Truth for length of Time and often practices makes not Falshood Truth nor Wrong Right nor Evill Good then I will break down Customs Walls and honest Truth shall lead me on Love plead my Sute and if I be deny'd My heart will break and Death my Face will hide Exit Scene 15. Enter Monsieur Esperance and his Wife Madamoiselle Esperance MOnsieur Esperance Wife whither do you go when I come near you you always turn to go from me Madamoiselle Esperance I saw you not for I had rather be fixt as a Statue than move to your dislike Monsieur Esperance Why do you blush surely you are guilty of some crime Madamoiselle Esperance 'T is said blushing comes unsent for and departs without leave and that it oftner visits Innocency than guilt Madamoiselle Esperance weeps Monsieur Esperance What do you weep Madamoiselle Esperance How can I otherwise choose when my Innocent Life and True Love is suspected and all my pure affections are cast away like dross and the best of all my actions condemn'd as Traytors and my unspotted Chastity blemish'd with soul Jealousy and defamed with slandering words Monsieur Esperance Prethy Wife do not weep for every tear wounds me to Death and know it is my extreme Love which creates my fears but you might have had a Husband with more faults Madamoiselle Esperance 'T is true but not so many noble qualities as you have which makes