purpose I know that several Pious and Learned Men have lately and in the former Age furnished our Nation with Books of this kind but I think that their religious labours fitted for those times and answerable to their private designs will not hinder this present Treatise from being useful in its kind for the prevention of the Mistakes lately crept in amongst us and the mischiefs that are intended by our Enemies at home and abroad I find them busily employed in contriving our ruine and in poisoning our people with strange Principles by spreading in the Country new Pamphlets printed for that evil purpose I wish that we were as watchful for our own preservation The best means for that intent is to employ the same policy and to furnish our People with new and fresh advices which may serve as Antidotes against the Venom of their Enemies and ours Such Treatises therefore as this I think to be very seasonable for our divided times I am certain that it is much wanting in the place where I live and to the people committed to my Charge My first design was only to have a regard to their private wants at the requests of one of my Parishioners but when I considered that tho' Providence hath given me a particular inspection over the Inhabitants of a small division in a Wilderness it is my Duty to aim in all my actions at the general good I resolved to recommend to the publick such a Treatise as might serve and be useful to all Families in our Reformed Church and in it to have a general aim at the benefit of all Christians for I think that there is none in the state of Grace or within the limits of Christ's Church but he shall in this short Tract find Prayers and Advices which may sute with the condition and temper of his Soul You therefore that desire that Religion should flourish amongst us neglect not its chief Duty but see that it be carefully observed in your own practice and that of those recommended to your care As soon as your Children begin to speak teach them to cry Abba Father which art in Heaven Call upon them Morning and Evening to implore Protection and Assistance Let their Tongues be used betimes to tune forth the Praises of their Maker and acknowledge the Providence of God Remember that Piety with the Blessings of Heaven is the best and most durable portion which you can procure to your little ones And the only means to obtain it is carefully to practise this and all other Duties of Religion As they grow to years of Understanding Let them proceed on in learning the Prayers that are sit for their capacity and suitable to their Abilities Let them know that their chief dependency is upon that Almighty Being who hath created the World and put them into it to serve and worship him This daily practice of seeking to God in Prayer will keep youth from all those extravagancies and vitious actions by which the Gallants of our time are become a reproach to Christianity and Humanity it self Thou shalt never have the displeasure to see thy Son and thy Daughter either unruly in their behaviour or prophane in their discourse or corrupt in their Lives if thou wilt when they are young train them up in the constant and continual observance of this Duty of Prayer for there is nothing more proper and of a greater force to keep the Souls of Men from the temptations of our days and from all disorders as this Correspondency with God in Prayer Man therefore in this respect is like a Watch or a Clock the least neglect disturbs the Motion and steals him insensibly into improficiency or an ossence Pray therefore O Christian Man or Woman and pray without ceasing In prosperity and adversity let your requests be made known unto God Be not silent when God requires you to speak In whatsoever estate Providence may cast you make use of those Prayers that are answerable to your condition If you can offer up the Prayers of our Church with any satisfaction to your minds use them rather than others But if your prejudices be so strong and your aversion so invincible that you cannot yet relish them use the other Prayers more agreeable to your affections However neglect not this most important this most weighty and most indispensible Duty but perform it with all the Care and Devotion that God's greatness and thy mean condition requires from thee And I beseech the God of all Goodness to hear thy Requests to grant thy Petitions to comfort and refresh thy Soul and Body with Spiritual and Temporal Mercies and that this Treatise may be as useful to the Publick as it is intended by M. D. A Morning Prayer FOR A FAMILY According to the Book of Common-Prayer O! Lord who hast promised that before we call thou wilt answer and whilst we are yet speaking Isa 65.24 Psal 6.1 Psal 25 1â— Psal 51.10 thou wilt hear Rebuke us not in thine indignation neither chasten us in thy displeasure For thy Names sake be merciful to our sins Make us clean Hearts O God and renew a right Spirit within us O! Lord we beseech thee mercifully hear our Prayers and spare all those who confess their sins unto thee that they whose Consciences by Sin are accused by thy merciful pardon may be absolved through Christ our Lord. Amen O! Almighty Lord and everlasting God vouchsafe we beseech thee to direct sanctifie and govern both our Hearts and Bodies in the ways of thy Laws and in the works of thy Commandments that through thy most mighty protection both now and ever we may be preserved in Body and Soul through our Lord and Saviour Jesus Christ Amen PRevent us O Lord in all our doings with thy most gracious favour and further us with thy continual help that in all our Works begun continued and ended in thee we may glorifie thy holy Name and finally by thy Mercy obtain everlasting Life through Jesus Christ our Lord. Amen BLessed be thy Holy Name O Lord for thy continual and daily Mercies granted to us for thy Protection and Preservation till this time for the safety and quiet Repose of the last night for the welfare and Health of our Bodies and for all thy Temporal Blessings which thou heapest upon us Gracious God we acknowledge these and all other Mercies which we enjoy to be undeserved Favours proceeding from thy bountiful hand and fatherly goodness Continue them we beseech thee to us and all other things needful for our Souls and Bodies and give us grace in the use of them to glorifie thy great Name and to be truly thankful in our Hearts and Lives for all expressions of thine unwearied Liberality All this we beg for Jesus Christ his sake Amen O God the Protector of all that put their trust in thee without whom nothing is strong nothing is holy increase and multiply in us thy Mercy that thou being our Ruler and Guide
two extreams it is not possible to pass from the one to the other in a moment or without some mediums that are appointed to rid us of the indisposition of the one and prepare us for the acceptance of the other It is for that good purpose that his Wisdom condescends to send us the assistance of his divine Graces by which our Souls are not only cleansed from the filthiness of our sinful habits but also enabled to this blessed Correspondency with God in Prayer the Fountain of all spiritual Joy and Comfort Let not therefore any Perswasion or discouragement hinder thee O Christian from visiting often thy God in Prayer Let not the sinfulness of thy Actions the vitiousness of thy Disposition the multiplicity of worldly business the Cares and Troubles of the World nor any mistake of God or of thy self cause thee to omit this beneficial Duty What if thou art sinful or naturally indisposed to so holy a Performance Remember Christ in Heaven sits at God's Right Hand to intercede for thee to render thy Prayers effectual to sanctifie thy Groans and offer them up to thy God What if thou makest thy Addresses to a glorious Being of an infinite Power and Majesty If thy disposition be suitable to the Duty thou mayest draw near with confidence to the Throne of his Grace for he is thine Heavenly Father he desires nothing more than to render thee happy and to bestow upon thee his Mercies Consider his gratious invitations and many encouragements in his holy Word Come unto me all ye that travel and are heavy laden and I will refresh you Matth. 11.28 Call upon me in the day of trouble and I will hear thee and thou shalt glorifie me Psal 50.15 The Lord is good and ready to forgive and plenteous in mercy unto all them that call upon him Psal 36.5 Before we call he will answer and while we are yet speaking he will hear Isaiah 65.24 To all that turn to him the Lord is gracious and merciful slow to anger and of great kindness Joel 2.13 He will not break the bruised Reed nor quench the smoaking Flax Matth. 12.20 Shall his mercy be so ready to receive thee and wilt thou be so unworthy to draw back Shall his goodness long to bestow upon thee what thou wantest and wilt thou be so unreasonable to contemn it Shall his Love desire to be acquainted with thee by thy frequent Addresses and wilt thou be so ungrateful to slight his offered kindness Take notice of the just punishment of those ungracious Souls whom his Wisdom invites in vain to her self Because I have called and ye refused I have stretched out my hand and no man regarded but ye have set at naught all my Counsel and would none of my Reproof I also will laugh at your Calamity I will mock when your fear cometh Then shall they call upon me but I will not answer they shall seek me early but they shall not find me c. Prov. 1.25 26.28 Adversity may have that Power to awaken many who in prosperity from one year to another scarce think of praying to their God But what can such expect in reason from his Bounty which they in their flourishing Estate despise or neglect Those Services can never be thought real and sincere unto which necessity drives Men and those persons that make a mock of this Duty at any time cannot probably receive from it in their greatest urgencies the benefits they expect It is therefore Wisdom constantly to practice that which may stand us in good stead and without which we shall assuredly be at a loss Prayer may help and comfort thee O Man when all other helps and comforts forsake thee when thy Riches and thy Guards thy Treasure and thy Friends thy Power and thy Glory shall leave thee to be Tormented with the Pangs of a Disease or suffer thee to pass alone and naked through the dark and mournful Vale of Death In a word when all the World can yield thee no assistance Prayer alone may assist and relieve thee I cannot prescribe to any persons the times and moments for every one to make his Addresses to his God There is no hour of the day nor night but the divine goodness is ready to receive the humble Application of a dutiful Supplicant No wonder therefore that St. Paul adviseth us to pray without ceasing Which words we must not so understand as to spend all our time in this Duty leaving all other necessary Employments of Life as the antient lasie Hereticks sirnamed by the Fathers Euthicks taught by their Doctrine and Practice But this Command may admit of a threefold interpretation equally necessary for the observance of a Christian First We may go far to the compleating of the Apostles Counsel by sending up unto God without intermission our hearty desires our sighs and groans when we are busie in our daily works to implore his needful assistance and protection The constant business of this Life should not hinder thee from this preparation for the next nor the incumbrances of the World clog thy Soul from this elevation to its God with whom an uninterrupted correspondence will wonderfully advance our present affairs as well as dispose thee O Man for a more blessed Estate Secondly in imitation of David of Daniel and of other Religious Men mentioned in holy Writ we may pray always by a constant performance of Prayer at those times that chiefly require a divine assistance and an acknowledgment of Gods continual Mercies Evening Morning and at Noon will I pray and cry aloud and he shall hear my Voice saith David Psal 55.17 And Daniel could not be frighted with the sear of the Lions fury from praying three times a day to his God In the Morning when our Eyes are open again to behold the wonderful works of God's Power and Wisdom in the Creation and Preservation of the World it concerns us to praise his divine Attributes that shine as bright as the Sun over our Heads When we receive a fresh expression of God's goodness in keeping us safe from the dangers of the preceding Night in adding another day to our Lives and a continuance of all his Temporal Favours doth not Justice and Reason call upon us to be as mindful of God's Bounty as he is of our necessities and to be as liberal of our thanks as he is of his Riches When in the Morning thou art going about thine Employments and considerest that all thy labours will be to little purpose without God's Blessings that thou art going through a world of dangers Spiritual and Temporal a World of Enemies subtle malicious and powerful that besiege thee on all sides â—s it not thine Interest to beg the favour and Protection of that good Creator that thy Soul and thy Body may be preserved in the midst of all their envious attempts that thy designs and undertakings may be successful thy labours fruitful and all thy proceedings prosperous At Noon when thou
never expect any gracious returns from a Just and Wise God who would not admit neither the Blind nor the Lame to draw near to his Holy Altar to offer Sacrifice tho' of the Priestly Race Levit. 21.18 If under the Law the want of these Members excluded Men from God's Service how much the rather under the Gospel when the noblest Member is wanting the Heart and its Affections A Gospel Worship must be an hearty Worship that only is sufficient to obtain acceptance It was God's Complaint of Israel that they honoured God with their Lips whilst their heart was far from him They are guilty of the same Formality who frequently attend at Prayers without causing their hearts to be concerned in the Devotion it should be therefore our care to stir up our affections with all the considerations of want necessity future advantage experience duty God's presence and whatever may have the greatest influence upon us Fifthly And that our Affections may be the more inflamed we must kindle them with an Holy Zeal which must burn not so much with the sense of want as with an earnest and unfeigned desire to Glorifie our Maker however both may very well contribute to inflame our Affections in the Divine Worship of our God in Prayer Now this Zeal needful in all our Addresses is that holy violence that strains our Affections in religious Duties and gives that perfection to the Action which otherwise they would want it is accompanied with a dissidence of our selves and a strong resolution to worship God with the utmost of our endeavours it is quickned by the fears and apprehensions of being guilty of that prophane sloathfulness which might displease our gracious God and stop the current of his Mercy it sills the Soul full of Jealousie which awakens all its faculties and powers to the performance of the present Duty And as our great Saviour when he expell'd the Merchants and Money-Changers out of his Temple at Jerusalem was animated by a Divine Zeal for God's Glory so a Christian that is govern'd by the same Spirit and Zealous Affection for his God drives out of his mind all worldly Business and considerations of Profit and Advantage that God may be worshipped in this Spiritual Temple the Soul without the interruption and clamours of our sensual and secular Interests where Sin and the Devil commonly insinuate themselves too much John 2.16 Sixthly As there is a care to be taken of our persons and manner of offering up our Prayers that they may be in some measure answerable to God's glorious Perfections and our own vile and mean Estate we must likewise mind the things that we petition for that they be not contrary to God's revealed or secret Will God's Will must regulate ours in all our actions for Christ our Saviour teacheth us by his Blessed Example to be instrumental in as well as desirous of the performance of God's will on Earth and Reason tells us that God being the supreme Agent the great Maker and Protector of the World the Lord and Redeemer of Mankin'd that all our Inclinations and Wills ought to yield homage to his Pleasure in which submission there is this advantage arising to our selves thereby we compass and attain unto the end of all our desires an infallible happiness for the best self-interest is a submission to that wise Agent who is engaged to promote our Felicity and his Glory together according to his promise Rom. 8.28 If in other actions of our life God's Will should be the Rule of our desires how much the rather in that weighty and religious action of Prayer where the Soul and the Body together are to summon all their Faculties and Members for the worshipping of their great Creator and Benefactor for the chief intent of this performance is the magnifying of God's glorious Attributes which we can never do if we suffer any of our desiers to oppose his Will or contradict his Wisdom or question his Alsufficiency and Goodness The want of his Mercy should cause thee O Man to yield to his Wisdom and Power if thou expectest a favourable return from his Bounty thou must learn to court it by a dutiful submission to his Wisdom and Governance both in the things that thou desirest and in the expectation of the time which he judges most seasonable to grant thee thy requests All impatiency in Prayer is guilty of indiscretion of prophane folly of disrespect and disesteem of God's Wisdom and Mercy In this and in all other acts of Devotion Men must learn to prefer his Glory whose goodness they want to the satiating of their own craving and importunate Appetites and to give a check to the furious desires of our corrupt Nature when we find them proceeding beyond the Bounds limited by God and his Will and our real happiness which commonly are unseparable But there is a difference to be observed according to the difference of the things that we desire from God For Spiritual Mercies for Faith Grace Regeneration Strength against Sin Truth Wisdom Knowledge and other Blessings relating to God's immediate Glory and our own Salvation a Petitioner can never be too earnest zealous and impatient Such advantages are to be wrested if I may so speak from our good God by our continual and fervent Prayers Violence condemned in other things is approved of by Christ himself in such as intend to be partakers of Heaven's Kingdom and an Holy importunity in Prayer never returns without a grant of the Request when we ask the divine Riches of God's Grace unless we have like Esau forfeited before all pretensions to it for God is as willing to bestow them as we to seek them and their excellency is such that Men can never have and desire them too much As David therefore whose Soul was insatiable on Earth for Grace and divine Mercies let us not give our selves any rest until we have obtained these Riches and Ornaments of the Soul and the assurances of God's favour But as Earthly prosperity and Blessings relating to our better conveniency on Earth are not of such a value and importance our Requests for these things must be qualified accordingly and because in some Rules they may be prejudicial to our everlasting Interest we are to beg them always with a condescention to the Will and Wisdom of our great God who knows what is best for us and most conducing to our real good To desire them too passionately or without any such condescention is to Idolize the Creature and to prefer it before the Creator it is to give to those Earthly and mean things that affection which is due to God alone and his divine Mercies Nature I confess will be always craving and the sense of our wants will cause us to cry aloud for a relief and remedy but a good Christian must give a check to those natural motions in imitation of Christ our Saviour whose Humanity was loth to taste of the bitter Cup that was prepared for him
the Form and Beauty to any thing he takes the matter from those things that he hath already made But take notice that St. Jude adviseth us to pray not by the Holy Ghost but in the Holy Ghost That is either in that method and manner or according to those Rules which the Holy Ghost hath given us in his holy Word for the Greek word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifies according The meaning therefore is That we should pray for those things that agree with the Revelations of the Holy Ghost that we should observe those particulars outwardly and inwardly as may recommend our Prayers to God and employ those graces which the Holy Ghost hath bestowed upon us for a more zealous offering up of our Prayers to God A true Christian may want the gift of Prayer but no true and sincere Christian can want the Spirit of Prayer in the state of regeneration nor those inward abilities which are requisite for Prayer For this inward breathing of the Soul towards Heaven is the very life of a Child of God and a principle of all Spiritual motion Though he is not always in the same disposition and a fit temper for Prayer because these abilities may be hindred and obstructed by some powerful impediments nevertheless the work of regeneration is no sooner begun in us but we are taught by the Holy Ghost to call God Abba Father Therefore St. Paul teacheth in his Epistle to the Romans chap. 8. v. 26. That the Spirit helpeth our Infirmities for we know not what we should pray for as we ought but the Spirit it self maketh intercession for us with groanings which cannot be uttered Observe Romans 10. v. 1. This and all other passages that mention praying in or by the Spirit may encourage us to take with us the assistance of God's Holy Spirit in our addresses to him and imploy the abilities which he hath given us for that good purpose They may take notice of our own natural imperfections and weaknesses and advise us to make use of the Spiritual helps that the Holy Ghost gives us that we might pray to God in a manner acceptable to him But there is none that forbids the use of those Forms which God's holy Spirit hath Established in our Church There is no passage nor Text of Scripture that requires thee to wait for a sudden inspiration from above that disallows of a judicious and religious preparation or of prescribed Prayers composed by Men as much enlightned by the Spirit of God as any now alive Why therefore may not the use of these Prayers be called praying by the Spirit if I offer them up in that devout manner as God requires Why shall I prefer the new Modes of Men whose abilities and integrity I know not perhaps to those that I am sure are agreeable with God's Will and Word Why shall I reject the old Prayers of the Holy Ghost and be so impatient to hear new which I know not from whence they are till I have taken the pains to examine them If therefore I am an auditor what reason have I to refuse the Prayers of the Church composed by the directions of the Spirit of God to be of a constant use in the Publick Worship of our great Creator to be so fond of new Modes and new Prayers of Men that pretend to a divine inspiration but how truly I know not God's Holy Spirit is no favourer of the pride presumption and sanciness of those persons that rush into God's Publick Worship without a due preparation And if they be prepared both for matter and expressions in the publick Prayers which they pronounce what reason have I to prefer this Prayer composed by this private Person tho' with the assistance of God's Holy Spirit to the religious Prayers of the whole Church allowed of by so many wise learned and Godly Divines enlightned also doubtless with the same Spirit Is that the Prayer by or in the Spirit And is not this likewise if I perform it in a Spiritual manner and offer it up with my Soul and affections O! how idle and frivolous How vain and impertinent are these prejudices against our Set Forms of Prayer Secondly But these persons that are so much admired by ignorant People for their praying by the Spirit in Prayers of any long continuance are admired for that which they themselves cannot perform For if they pray extempore without prepararation some in the Congregation may perhaps really pray to God but the persons that pronounce the Prayers whilst their fancy is so busily employed in seeking for matter and expressions can never oblige the affections of the Soul to offer their Prayers up to God in that devout manner as is required This Prayer therefore in regard of the Speaker is but a Spâ—ech and no Prayer let it be never so Eloquent and never so much able to stir up the Affections of the hearers Our minds cannot be totally employed in two actions at once whilst our apprehensions are distracted to seek for words and fit expressions they cannot be fixed upon that Divine Being unto whom we make our addresses nor cause in the Soul that humility and those affections which at such a time are necessary they cannot mind the greatness of their Wants the necessity of a speedy supply and the usefulness of those things that are petitioned for Their Souls cannot be at liberty to express the homage due to God's greatness and an earnest affection for those Blessings that they stand in need of All their care is to move the Tongue and not the Heart whilst the one is busily employed the other is unconcerned in the Service I cannot think that there are any of such an extraordinary and quick apprehension as to be abe to furnish their Organ with plenty of matter and expressions and at the same moment to mind all those things that are needful to keep our Souls in a sit disposition for Prayer 'T is not possible to divide this single Being into so many parts Such an activity seems to me almost as great a miracle as that of the Ubiquity of Christ's Humane Body and is subject to the like absurdities The Unity of the Soul â—â—d the Unity of all its Faculties requireâ— a single Object at once It may be so quick as to sly to another in an instant but this change and this motion of the apprehension incapable of two or three Objects at one single instant plainly discovers the impossibility of praying well and keeping the Soul in a worthy disposition and the affections in a sit temper in extemporary and long Prayers because the mind that should take this charge and the care to summon the affections to the performance of their Duty is busily employed in other matters Now without this conjunction of the affections and this concernment of the Soul no Devotion nor Prayer can be said to be spiritual or performed with or in the Spirit for tho' this should be understood of the