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A08620 The fift lampe of virginitie conteining sundrie forms of christian praiers and meditations, to bee vsed onlie of and for all sorts and degrees of women, in their seuerall ages and callings ... A treatise verie needful for this time, and profitable to the Church: now newlie compiled to the glorie of God, & comfort of al godlie women, by the said T.B. Gentleman.; Monument of matrones. Part 5. Bentley, Thomas, student of Gray's Inn.; Abergavenny, Frances Nevill, Lady, d. 1576. 1582 (1582) STC 1893; ESTC S101563 134,473 221

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matrimonie that by the same both the weake nature of mankind might liue purelie in lawfull wedlocke and an holie Church be gathered vnto thy selfe giue thy blessing to vs and all which are married that we and they may haue godlie children and their wiues prooue like the fruitefull vine and their children appeare like the oliue branches round about their table and may see their childrens children the peace and safetie of thy Church the which Christ thy sonne repairer of mankind by taking our flesh vpon him hath coopled to himselfe which liueth and reigneth with thee in the vnitie of the holie spirit a God blessed and praised for euermore Amen A praier to be said of a yong married woman or a VVife O Lord forasmuch as thou of thy fatherlie goodnes hast vouchsafed to keepe me from my tender age vntill this present and hast now called me from my single life vnto the holie state of honorable wedlocke that I liuing therein might according to thine ordinance bring foorth children vnto thy glorie giue me grace I most entirelie beseech thee to walke worthie of my vocation to knowledge my hus●and to be my head to be subiect vnto him to learne thy blessed word of him to reuerence him to obeie him to please him to be ruled by him peaceablie and quietlie to liue with him to weare such apparell as is meet for my degree and by no meanes to delight in costlie iewels and proud gallant vestures but alwaie to vse such cloathing as becommeth a sober chast and christian woman circumspectlie and warelie ●o looke to my houshold that nothing perish through my negligence and alwaies haue a diligent eie that no dishonestie no wickednesse no vngodlinesse be committed in my house but that in it all things be ordered according to thy holie will which art woorthie all honour glorie and praise for euer and euer Amen Another MErcifull and gratious God forasmuch as through thy grace I am placed in the state of matrimonie and called to the charge of a familie wherein doing my dutie I may please thee giue grace to me thy handmaid that I may haue ●hy feare alwaies before mine eies and loue thee my maker and redeemer aboue all things in this world Next imprint within my brest an intire affection of good will towards mine husband Let mee honour him cherish him and loue him aboue all men and onlie as my part is and I haue promised Grant that my will according to thy commandement may be in subiection to mine husband and obeie him in all equitie and that the hid man of mine hart be vncorrupt with a meeke and quiet spirit adorned with all kind of vertue for after this manner in time passed the ho●ie women which trusted in thee attired themselues and were subiect to their husbands Reforme the manners of thine handmaid and make me in my conuersation modest and honest make me in visage shamefast in words temperate in wit wise in going sober in conuersation meeke in correction pitifull in life circumspect in companie-keeping warie in promise stedfast in loue constant take from me all crabbednesse curstnesse stubbornesse and shrewdnesse and let mee haue an especiall care by vertue and friendlie words to mitigate the anger of mine husband if at anie time he be displeased and let me absteine from all such things as I knowe will offend him Furthermore giue me grace to bring vp my familie and children which thou hast or shalt giue me in all honestie and vertue to the honor of thy most holie name and my comfort Assist me in like sort that diligentlie I may saue not wastfullie or negligentlie consume those things which of thy mercie thou hast and dooest giue to the maintenance of mine houshold but grant that I may doo my dutie to the vttermost of my power whereby I may haue to giue to the poore and to releeue the needie Blesse vs O Lord from vnthri●tie seruants which will waste and wickedlie consume that which painefullie we haue gathered Also make me patientlie to suffer the troubles and affli●tions of married life and to continue in my dutie albeit manifold miseries doo arise persuading my selfe that by affliction my faith is tried O Lord vnto thy protection doo I commend my selfe my louing husband with all ours Uouchsafe O gratious God to keepe vs all from sinne shame and destruction through Christ our Lord Amen Another praier to be vsed of anie Noble woman c. when she is married or afterward O Most mercifull Lord and sauiour Iesu Christ which to expresse thy most burning affection towards thy best beloued spouse the Church hast offered thy selfe vpon the altar of the crosse to sanctifie and cleanse hir by the washing of water thorough the word and to make hir glorious for thy selfe without spot or wrinkle or anie such thing and also coopled thy selfe to hir by suffering vpon thine owne flesh the punishment which was due vnto hir Ioine me I beseech thee vnto thy bodie that ingraffed in thee I may drawe from thee the iuice of life and of heauenlie wisedome Marrie me for euer O sweet Christ vnto thy selfe in righteousnes and iudgement in godlines mercie and faith that I may trulie knowe thee my Lord and my God which wilt not the death of a sinner but rather that he or she repent and liue Giue me grace also that I neuer delight in mine owne beautie or fairenesse and so plaie the harlot by following mine old lewd louers which promise me bread and water wooll flaxe oile wine and drinke to entise me to follie but make me with a chaste bodie and pure affection to serue thee in chast matrimonie and to loue my husband vnfeignedlie from my hart without dissimulation so that he may safelie trust in me as in his true turtle and sweet and deere companion and I may render vnto him good for good not euill for euill Giue me grace so to keepe my selfe in great feare of thee that being well occupied in my businesse temperate in my words faithfull to my husband well ordered in my person peaceable with my neighbour honest among mine owne familie and shamefast among strangers I may thereby conserue the reputation of mine estate and degree to thy glorie especiallie mine owne renowne and vertue and others good example Driue awaie Sathan the mortall enimie to this thine ordinance that he sowe not contentions and bralles betweene vs. Cut off all occasions of debate and sinister suspicions that so in a true conioining togither of minds we may in this world liue vertuouslie according to thy word Defend mee I saie O deere Christ and thine whole Church against the rage of sathan the world and the flesh Doo thou vouchsafe for euer to loue cherish and comfort such as are engraffed in thy flesh Purge and wash me continuallie from my s●●nes filthines and spots through thy great mercie and merits Finallie decke me with thy gifts and goodnes Wash mee with water and purge me with thy bloud annoint
in lawe Let all contumelie despite rancor brallings tauntings curssings slanderings reuilings vpbraidings with such other like wicked and vnchristian behauiour either in thought word or deed of a reprobate and accurssed child of Sathan be far from me that so I may auoid the plagues threatned and obteine the blessings promised Take from me I saie O Lord all hardnesse of hart euill custome vaine opinion churlish conditions and disdainefull or coie behauiour neither let me willinglie greeue hir or in anie thing be offensiue vnto hir as long as we liue togither O let me not I saie through euill maners lewd disobedience and peruerse rebellion be a vexation of mind to this my mother in lawe and parents as Iudith and Bathcath the two wiues of Esau were to Isaac and Rebecca their father and mother in lawe but giue me grace after the good counsell of Raguell and the holie example of Sara his daughter to obeie this my father or mother in lawe as she did Anna and Tobit hir father and mother in lawe to honor hir in deed and in word and in all patience and to vse all gentle courteous mild meeke and sweet words yea all childlike dutie and christian behauiour vnto hir for thy sake that thereby I may win hir good will and motherlie fauour more and more towards me Grant that I knowing my father and she to be now all one flesh as my husband and I am one bodie may reckon and repute hir now also to be as mine owne mother and to take my husbands parents for my parents and so to loue cherish reuerence and obeie them in euerie condition no lesse than as mine owne naturall parents that being seruiceable alway vnto them and fulfilling in all points the roomth and dutie of a good and godlie daughter in lawe I may find them againe the more to loue cherish and prefer me as their owne daughter Let me not be displeased if my husband loue his owne mother but rather as it becommeth a good and a vertuous wife if I see he doth not behaue himselfe towards hir like a naturall sonne giue mee both grace and wisedome quietlie to exhort him and friendlie to desire him to behaue himselfe better towards hir that she seeing and well knowing my chastitie of bodie my louingnesse towards my husband and my good will and gentle nature towards hir may through these vertues if she be curst alter hir fierce mind towards me and turne it to good and be the better content with me neuer heereafter to hate me either as a daughter in lawe or as a stepdaughter Finallie grant that after the good example of vertuous Ruths obedience to Naomie hir old mother in lawe I may with great humilitie entirelie loue hir hartilie praie for hir and dutifullie honour serue cherish and obeie hir yea and to spare no painefull diligence to doo hir all the good I possiblie may or can in thee and for thee that thus obeieng nourishing and susteining my mother in lawe in hir necessities none otherwise than if she were mine owne mother and bearing patientlie at hir hands all infirmities and miseries for thy sake while I liue may to thy glorie and others good example declare my good affection and great loue that I beare towards hir as she that standeth both in awe and feare of thy commandements and gladlie endeuoureth to obeie thee and my superiours in all things according to thy word and that this my mother in lawe may also sometime worthilie saie of me to my praise and others encouragement as Naomie said of Ruth namelie that I am better in troth vnto hir than seuen of hir owne sonnes This grant O God for thine owne glorie sake and my comfort and commendation in Christ Iesus to whome with thee the holie Ghost be all honor glorie and praise for euer and euer Amen A praier to be said of anie woman when she is woed of anie man to be his wife O Lord God of our fathers creator of heauen and of earth the sea and all that in them is which workest all things according to thine owne purpose and will which rulest the harts of all men and women and disposest them after thine owne counsell as seemeth best to thy godlie pleasure Oh good God the preseruer of mankind in thy great loue by thy godlie prouidence thou didst prouide and giue vnto our first father Adam a fellow-helper not onlie like vnto himselfe but euen of his owne bodie and substance commanding them to increase and multiplie to the figuring and coniunction of thy deere sonne Iesus Christ our continuall and onlie mediator and thy holie congregation for the which blessed be thy name for euer Oh thou God of all comfort and father of all mercie when thou art angrie with vs for our sinnes then shewest thou vs mercie and in time of trouble and temptation thou forgiuest sinnes to all them that call vpon thee faithfullie To thee therefore oh deere father I turne my hart and direct mine eies as thou hast commanded vs to doo in all our needs and necessities beseeching thee to be mercifull vnto me oh deere God and heare me thy poore handmaid and worke of thy hands Thou hast made all mankind of the mould of the earth and hast wrought in me and this man that now woeth mee according to thy good pleasure Thou hast regenerated vs by thy holie spirit and new created vs in thy deere sonne Iesus Christ vnto good works that we should walke in them so that we can not nor may not come togither in marriage after the manner of the heathen which be ignorant and knowe not thee to be their God Now therefore O louing father to whome all harts are open and knowne in this beginning of our loue and coniunction of our minds I humblie beseech thee so to order our affections and rule our harts and desires that therein we seeke nothing but thy glorie and the profit of thy Church Therefore in Christes name I praie thee suffer vs not to go amisse but as a father helpe and guide vs to a right marriage in the which we may liue honestlie and prosperouslie euen as we ought to thy honour and either deliuer vs from all euill lusts and concupiscence of the flesh and defend vs from all slander and shame whereby anie offence may be giuen to thy people or else in thy good time take vs out of this earth and miserie Thou knowest O Lord that I haue not fished with poison nor endeuoured to allure him by deceipts charmes to loue me and that this coniunction of our minds is not begun in vs for voluptuousnes nor of lust but onlie in the feare of thee and for the desire of Christian societie and mutuall loue and the increase of godlie fruit to the profiting of thy holie congregation We knowe O Lord that it is thou onelie that prouidest the marriage that hast the harts of vs both in thy hand and that giuest the will to consent
of those shamelesse children that sticke not to reuile and cursse their father and mother to their face nor of those stubborne and wicked daughters which as the Prophet complaineth doo rise vp and rebell against their owne mothers setting their commandements at naught vtterlie refusing to be corrected by them for their amendment Yea far be it from me O Lord with Lots two daughters to make my father dronke to vncouer his shame neither with curssed Cham let me not reioice or laugh at the dishonour of my parents especiallie sith I knowe that my honor commeth by them and that their reproch is in deed my dishonour And though my parents forsake me and count me as a stranger yet giue me grace neuer to forsake them vtterlie nor to saie of them as Leah and Rahel said of Laban their father We haue no more portion or inheritance in our fathers house but rather make me through the gift of thy grace obedient and verie willing to suffer for thy sake my parents to worke thine and their willes in me yea though it be to my losse if thou thinkest it so good without anie resistance striuing grudging or deniall euen as Isaac did to his father Abraham Iepthaes onelie daughter did vnto him Lots two daughters vnto their father and the seauen children of the woman in the Machabees vnto their mother c. that with these vertuous and godlie children I may be blessed and haue mine obedience crowned and rewarded Moreouer because thou O Lord in the old law hast straightlie commanded that the daughter which looseth hir virginitie and plaieth the harlot in hir fathers house should be stoned to death yea though afterward she be married to an husband which beastlie vice of filthie whoredome fornication and vnchastitie how greatlie thy sacred maiestie doth abhor and detest by this lawe besides other examples of thy iudgements mentioned in the scriptures it may and doth easilie appeare Assist me therefore I humblie praie thee that by watching and praier temperance holie exercises moderation and abstinence from superfluous meates and drinks and ouermuch fi●e fare which makes the mind waxe wanton and ouerlustie I may so tame this my bodie crucifie my flesh and bring it into subiection to the spirit with all the affections and desires thereof that I may neuer with Thamar pollute my fathers house nor sin against thy maiestie my friends and mine owne soule and bodie by ouerpassing the prescribed limits and bounds of honestie and chastitie Giue me grace that I follow not the concupiscence of the flesh neither prouoke my senses by vnbrideled libertie with Dinah to abuse my selfe and trespasse against my parents and friends to their harts griefe against my selfe to mine owne publike shame and reioicing of mine enimies and against thee and my country to other euill example and ouerthrowe Sanctifie me I saie O holie father that I defile not my selfe with carnall vices riotousnesse bellie-cheere nor vnlawfull pleasures Suffer me not to cast off thine holie spirit thereby to make my bodie the house of filthie feends which carrie awaie and cast headlong all intemperat vnchast and secure or retchlesse persons into euerlasting destruction but driue far from my hart all euill thoughts from my mind all wicked concupiscence and from mine eies all vnchast lookes yea be thou euer so mercifull vnto me O Lord as to helpe me continuallie with thy diuine power that the holie spirit which thou didst powre into me at my baptisme may beare the rule in all my members and so preuaile ouer the flesh and all the mordinate affections of the same that being renewed dailie after thy holie spirit I may the better walke in the spirit and serue thee in righteousnesse obedience and true holinesse all the daies of my life to the honor of thy sonne which is the most excellent floure and crowne of all pure virginitie Finallie if heereafter it shall please thee not to continue in me the gift of virginitie or single life or that my father or friends thinking it vncomelie for me to passe the floure of mine age to auoid all other further inconueniences shall iudge it needfull for them respecting mine infirmitie to marrie me and so to performe that weightie matter and ease themselues of so great a charge care and burthen by dooing their dutie betimes and not neglecting their authoritie and office as Iudah did towards his daughter in lawe Thamar to the perill and hazard of both their good names and honestie then grant I beseech thee O deere father that I for my part not so much as desiring mariage much lesse to shew my selfe to long therefore by anie meanes may be content to leaue all the care and charge of that businesse wholie vnto my parents or friends who no doubt loue me no lesse than I loue my selfe And let me be fullie persuaded that they will prouide no lesse diligentlie for me than they would for themselues but much better that all whisperings close communication sinister practises and priuie contracts being of me vtterlie eschued as a thing most vngodlie and in deede far vnbeseeming anie Christian child yea as things abhorred euen among the Infidels I may after the good examples of Rebecca Leah Sarah and such like holie virgins obedient daughters most willinglie allow and approue the authoritie power and pruiledge of my parents and friends ouer me heerein and resigning all my will to their wils be verie well content to be ruled by them in all things they shall doo in thee as becommeth a well nurtured and obedient child labouring also by all earnest and feruent praier to further the matter that I may bring a chaste mind in a chaste bodie vnto a vertuous husband to thy glorie And grant that my parents and freends also for their parts as thou hast commanded Deuter. 7 3. may carefullie endeuour by all possible and studious diligence to prouide for me their daughter a man of vnderstanding wisedome pietie and honestie euen such an husband Lord as is no Idolater or irreligious woorshipper of God no Atheist Infidell or vngodlie man nor one that shall let or hinder me from vertuous liuing but such a one as is both wise godlie vertuous holie and religious one that serueth thee O God sincerelie and liueth in thy feare christianlie and will gladlie prouoke exhort and helpe me to liue accordinglie Finallie grant I beseech thee that my parents or freends without anie respect of their owne gaine or commoditie may seeke me an honest husband and marie me in thee O Lord neither let them with couetous Laban sell me to their seruants in recompense of their seruice as Leah and Rebecca were nor yet with that hypocrite Saule giue me vnder pretence of fauour to snare and betraie the innocent as Michal and Merab were giuen to Dauid But considering that the knot of marriage cannot be lightlie loosed or dissolued sauing onlie by death let them with great studie and deliberation with good aduisement and counsell