Selected quad for the lemma: doctrine_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
doctrine_n	amend_v	good_a	ill_n	60	3	15.6910	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A72366	Here begynneth a lytell treatyse called the Lucydarye; Elucidarius	Honorius, of Autun, ca. 1080-ca. 1156.; Chertsey, Andrew.	1507 (1507)	STC 13685.5; ESTC S125242	28,310	52

dymynuycion of theyr synnes that they sholde haue suffre in hell Or they shal haue encreasynge of other grete goodes temporels but god gyueth of trybulacyons aduersytees vnto the good for to proue them as vnto Iob / vnto Thobye to th ende that they dyspraysed the vanytees of this worlde / that they sholde not forgete theyr creature that by theyr merytes in takynge all in pacyence they may haue the glorye of paradyse somtyme god them gyueth of goodes to th ende that they be the more charytables that they augmenten in glory in paradys The good dyeth somtyme anone to th ende that they empeyre not for to auoyde the perylles temptacyons the whiche ben in this worlde / also the good lyueth somtyme longely for to encrease them in bounte / to th ende that by theyr good example doctryne the yll may amende them / also the ylle dyeth anone somtyme for to make these other yll aferde to th ende that they amende them / somtyme the yll lyueth longely for to proue the good / and also for god taryeth that they sholde amende theym / so that sholde vnderstand my chylde that the opynyon of some doctoures is that the mercy of god is so grete that he suffreth euermore the man to dye in the best estate purpose that he may fynde hym for god wyll not ne also suffreth not the deth dāpnacion of a man / but wylleth that he cōuerte hȳ lyue eternally in paradys / and how be it that many dyeth sodeȳly wtout hauȳge space to cōfesse them to do penaūce satysfaccōn How be it vnto suche purpose may they dye in so grete contrycyon of herte that god theym taketh vnto mercy ¶ Mayster shal the ryche the poore be egallye guerdoned rewarded My chylde of as moche as they be the more sage the more dygne of as moche shall they be the better rewarded whan they shal be good and whan that they shall mowe be yll of as moche shall they be the more greuously punysshed ¶ Mayster may god doo yll My chylde / nay / for how be it that he be all puyssaunt / neuerthelesse it is not entended that he may do thynges contrarye vnto rayson and that they ben Impossyble to be ¶ Mayster wherfore suffreth god that the beestes haue so moche of payne / also they haue not deserued it My chylde it is somtyme that by the synne of the man the vengyaunce of god falleth vpon the beestes and vpon these other goodes to th ende the he amende him or for to proue hȳ as Iob. And also than beestes ben made to susteyne and to nourysshe the man by the whiche they ben vnto his subgeccyon And also for al thynges sholde serue vnto that wherunto they bē ordeyned / as the brydge that whiche is made to passe / or to go ouer In lykewyse my chylde god it suffreth to th ende that therby we take example / for syth that the beestes suffreth so moche of payne for theyr poorely fe corporall / we sholde well more traucyle and take payne to gete the lyfe eternall of paradys in the whiche a man shall lyue eternally ¶ Mayster knoweth god wheder a man shall be saued or dampned before that he be borne My chylde / yes / not the god it dooth in entencyon for to dampne hym / for god ne dampneth hym but the man dampneth hymself with out ony constreynt but of his owne wyll the whiche is at his owne lyberall arbytre or fre wyll As we se the boterflye the whiche of hym self of his propre wyll hym brenneth in the candell And how be it that the sayd boterflye is somtyme scalded with the fyre of the candell in suche wyse that often he falleth vnto the erthe / also he ryseth agayne the best wyse he can with all his power he putteth hym selfe agayne in the fyre of the candell all holly that he there abydeth / notwithstandynge that he seeth well the daungere Also done those the whiche dampneth theym selfe / for how be it that they se and knowe the daunger that therin is / also that they ben often scalded by trybulacyons aduersytees to th ende that they conuert them that by inspyracyon dyuyne they haue some remors / how be it for that they cease not tyll vnto the that of theyr owne wyll wtout ony cōstraynt they put them so depe in the fyre that they there abyde shall neuer go forthe And how be it that god wyl of symple wyll that all men be saued hath one so grete a gyfte as the realme of paradys without ony meryte / and by suche wyse my chylde knowe thou that god hath made the man not to th ende that he be dampned but to th ende that by his holy operacyons in suffrynge pacyently trybulacyons aduersytees / in resystynge fyghtynge valyauntly ageynst the deuyll / the worlde the flesshe / he may meryte to be saued ¶ Mayster those the whiche ben predestynate to be saued may they be saued wtout deseruynge it / to traueyle therfore My chylde / nay / for god knoweth well that by theyr merytes and traueyles they shall be saued And in lykewyse may a man say of the dampned ¶ Mayster syth that those the whiche ben predestynate to be saued may they not be dāpned those the whiche sholde be dāpned may they be saued / what auayleth it elles so moche to trauayle for to haue paradys or hell My chylde yf thou be predesty nate to be saued in the glory eternal thou ne sholdest encrease thy paynes in purgatorye / to lesse thy glory in paradys by faute to do we le / yf thou be p̄destynate to be dāpned thou ne sholdest therfore euermore lyue in synne / but thou sholdest euermore enforce the for to doo well / to do penaūce for to lesse thy paynes in hell for as moche as thou knowest not wherunto thou art destynate / thou sholde always thynke on the better ꝑtye / that is to vnderstande the god the hath made vnto his semblaūce / hath bought the with his precious blode for to saue the not to dāpne the. Wherfore my chylde thou sholde euermore do good dedes to fle the yll knowe thou my chylde that god the hath gyuē wytte vnderstandȳge reason fre wyll lyberall arbytre to chose the good or thou ylle to th ende that thou haue not ony cause of Ignouraūce or of Impuyssaūce ¶ Mayster what say ye of them the whiche neuer hereth the cōmaundementes of god ne none they done My chylde the men ben made vnto the ymage vnto the semblaūce of god to th ende that they hȳ loue serue / drede and therfore yf they knowe not theyr creature in this worlde he ne shall knowe thē in the other / ne yet by theyr Ignoraūce they shall not