I say again Whatsoever Man soweth that shall he reap Awake then from a presumptuous sleep Tho I may seem Reader to thee a Fool Yet know I have been at Christs School By Free-Grace Joh. 9.6 Gospel truths I display My Eyes being touched with Spittle and Clay What I have written not in my thought This way before but God it me brought Gen. 27.17.20 vers May it be to some Soul a savoury meat For Conversion I the Lord intreat Consider Reader for my lines mount To tell thee for Reading must give an Account Take heed of sin 't is a mad delusion And puts the World in great Confusion Whilst wicked Mens heads plot against the Lord And his little Flock wicked Men accord Luke 12.32 Their foul suggestions create ways so rude That Homo est homini Deus we can't conclude That Man is to Man a God Psal 86.10 this is to delude Our selves unless believe so sinful odds That there 's a good and bad so two Gods. 1 Cor. 8.4 6. Est homo homini Daemon rightly understood Is Man to Man a Devil No not so good Satans Kingdom against it self is not divided Saith our Saviour in Scripture 't is decided Mat. 12.24 Mat. 3.24 What 's Man then Est homo homoni Lupus Is Man unto Man a Wolf nay much worse Wolves prey not on Wolves tho have Power The Savage Beasts don't one another devour As Men do one another in this Hour Gal. 5.15 What 's Man then Homo est homini homo a man Is to Man a Man and what Creature then Doth more mischief to one another in 's Station Then Men do to one another in their Generation Psal 73.23 Mind of late that dreadful Dispensation What hanging and quartering in the Nation Burning boiling and many's desolation Betraying one another by false Accusation The Fire less cruel to as Scriptures unfold Dan. 3.27 Shadrach Meshech Abednego yea Lions bold From hurting Daniel they did all hold 6.22 Wild Beasts unto Man have been more kind Than one Man to another man to cruelty inclin'd Their cruelty can't be yet out of your Mind Prov. 12.10 And more of Mans Cruelty is yet behind Yet the Earth more pitied Abel as understood In opening her mouth to receive his Blood Then was Cain who slew Abel his Brother Many in our days ruin'd one another 1 John 3.12 Though the wicked shall substract and cry From the number of the days of the godly Yet 't is but to increase their own misery Tho the Righteous suffer much Trouble and Woe Luke 10.30 to 35. verse In his way to Jerusalem from sinful Jericho Fall among Thieves they wound him sad Yet the good Samaritan makes Believers glad By pouring in Wine Grace in their Heart Hope in Christ makes us from sin depart 1 Joh. 3.3 Not like many who live as in the Land of Nod Tit. 1.16 Meer Atheists in practice their lives so odd Profess there is yet in actions deny God. Read and practice for I will not flatter In this Book is but little idle matter All care is for the Body Mat. 6.25 by every one But to care for the Soul that 's let alone How will it go with my Soul for ever Acts 16.30 Few make such a Question Jer. 8.6 but still persever In false hope till Death then will quiver When God the Soul shall from him sever Mat. 8.2 From enjoying his presence and that for ever Thus I have given Mat. 13.27 Reader in love a fore-taste Of what 's contain'd in this Book if hast Any love to thy Soul read it and mind What readst and to Godliness be inclin'd If Children Rom. 8.17 then Heirs 't is only this By holiness the Lord knows who are his This is the Foundation that standeth sure 2 Tim. 2.19 None shall see God if not in Heart pure Where Christ is Justification 1 Cor. 1.30 Heb. 12.14 he is Sanctification Without Holiness there is no Salvation This may seem in this Book more clear Which from Scripture doth plain appear Read it over 1 Pet. 1.12 and consider it well Here 's no incouragement in the way to Hell. Here 's no Poor Robin's Jests nor Aesop's Fables But shews Duty to God and Man in both Tables Tit. 3.9 Here 's for Saints and Sinners my lines glance To both my aim is their Souls advance Isa 3.10 11. Here 's that in Love will touch thy Heart If from sins ways thou do but depart Observe and consider them may find Things of Soul-consequence if them mind Read don't delay 2 Tim. 2.14 without a partial Eye Consider and observe well as you pass by Though they may seem to you as dry bones Ezek. 37.4 5. Yet cost many serious thoughts and groans Here 's no prophane and vain bablings for they Increase unto more Ungodliness Hell's way Col. 2.8 1 Tim. 6.4 5. 2 Tim. 2.22 23. Here 's no Phylosophy and vain deceit That 's to prefer the Dish before the Meat Doth not lead to Christ but Tradition of Men I have not perswaded I say once agen To be of this or that Opinion Oh then Read the Book with seriousness 1 Cor. 14.19 and sollum May find so much as in a greater Vollum Though they don't smell of a Doctor as you run Don't despise them is this the Carpenter's Son Mar. 6.3 When Saturn's under a Cloud in a dark night Lesser Stars sometimes unto us give light Don't despise the day of small things true Zech. 4.9 10. Which in love to Souls is laid before you To know how 't is with thy Soul don t scorn Had not God hedg'd in my way with thorn Lam. 3.7 This Book into the World had never been born Which makes God's Love to me the greater In bringing such meat out of the Eater Judg. 14.14 Jer. 9.2 to the 6th Verse Judg. 18.7 Though as to method they are ruleless Rhimes Yet they declare the sins of the times Then look more at meat than the dress I aim at matter I am no Poet I confess As you may see by what is here done I am no Poet no nor yet no Poet's Son Though no Poet yet would do some action To warn us all in these times of distraction That are so overgone with sins security Isa 57.3 4 5. Men will not Repent 'till they come to dye Observe my lines well what they impart Thô now in print Deut. 4.39 print them in thy heart If I am a stranger to thee yet them advance In heart 11.18 19. for thy good my Name 's Husnance And that you may not put me to blame I have several times inserted my Name In this Book not in respect of any Fame But when the matter required the same Give God the glory if by it profit find Psa 115.1 And in your Prayers have me in
duty by reflection For action speaks out Man's affection To what a Man hath a heart he hath a hand If Man love Christ Joh 14.15 he will keep 's command And not live in sin and wickedness still So to excuse his sin say hath not free will 'T is idle talk and fancy meer dreams 'T is Satan fill Men's hearts with such extremes Act. 5.3 There is a defect in will but more in heart With the heart Man believes Rom. 10.10 from sin depart Take heed what thoughts with thee lurks We are created in Christ unto good works Eph. 2.10 We can't partake of sin's cup of evils And the Lord's cup 1 Cor. 10 21. and the cup of Devils Saith Scripture therefore mind it well Can't enjoy Heaven and keep way of Hell Cast off false hope remember what I tell Heaven must enter thy heart here by grace Or never enjoy Heaven that 's a holy place As you hope for Salvation Heb. 12.14 Holiness embrace Up and be doing in thy earthly race Practise holiness don't God's Image deface Well doing makes happy said Christ the Son All Gospel promises in this channel run Well doing only meets with a well done Well done Mat 25.23 good and saithful saith the word Enter thou into the joy of thy Lord If you know those things Scriptures record Joh. 13.17 Happy are ye if do them saith the word 'T is a slight happiness to know in our station But know and do that leads to Salvation A Man may know much yet be so evil In his life 1 Joh. 3 8. a member of the Devil Satan knows so much if not more than any Know and not do is the sin of many And are like Satan in this Scripture saith The Devils tho' wicked yet have faith Jam. 2.19 Don't rest in a meer notional speculation But know and practise it in conversation He overcomes sin shall have a new name Rev. 3.12 Answer the end of Christ dying for shame Take heed of false hope for God is just Don't think Christ dy'd to maintain lust But to live righteously godly in our station Tit. 2.12 Without which no evidence for Salvation We must work in the Vineyard hard Before we can have our peny for reward Mat. 20.2 Not a reward of merit but of free grace All are not call'd to work in their race Good works are evidences of Regeneration Not that we merit 't is but qualification Col. 1.12 By Christ alone as said before is Salvation If love your Souls live a holy Conversation Fight the good fight of faith in our Station 2 Tim. 4.7 That we may obtain Faith's end Salvation 1 Pet. 1.9 Walk circumspectly Eph. 5.15 16. don't run in a hurl Of Uncleanness Luke-warmness with the World Redeem time the days so evil are they To depart from evil makes Man a Prey Isa 59.14 15. 45.22 Get on spiritual Armour make good play Before comes to Canaan Anakins in the way You can't tell what times may afford Stir up thy faith depend on the Lord By faith expect fulfilling of his word Then fear lest instead of Peace a Sword Observe the times tho' peace be pretended Mat. 24.34 10. 18.7 Yet before Christ's coming many offended Now 's a liberty of Conscience in the Nation Yet many offended with the Toleration Especially Priests how they in heart jarr Yet Bishops the cause of Trouble and War. Jer 23.1 2. Many others discontented yet sin don't cease As our sins so troubles will increase Isa 57.20 Because to the wicked there 's no peace No content with few in the Nation 'T is fulfilling Scriptures in their Station Mat. 24.34 And threatens unto England desolation Or Judgments in a severe dispensation Now we have liberty let us be active Provide for a Storm Mat. 6.20 like Bees are alive In a fair day gather Honey into their Hive Now provide for your Souls in this calm Luk. 12.33 Be earnest with God lest end in a storm As sure as Scripture's true can't stand long To provide for your Souls is no wrong Don't think I have reflection on the King. Isa 59.1 2 3. No no 't is sin that evil cursed thing That Judgments on People and Nations bring Hath sometimes destroy'd People and King 1 Sam. 12.25 Judgments are fruit of sin's production Yet 1 Thes 5.3 some cry peace when sudden destruction SECT XLVIII Say some before you pass on your way A word or two of mortality to us display To answer your desire consider what I say As motives to make sure Election 2 Pet. 1.10 don't delay But from the practice of all sin hast away Before Death comes Heb. 9.27 and the Judgment-day When Death comes must to Heaven or Hell Immediately therefore consider what I tell According unto grace given 2 Tim. 2.7 as present light I will lay truth very plain in your sight Consider mortality as thy Glass doth run To die Man is but to be once done If we err in that action Eccl. 9.10 woe say I Unto us we are undone everlastingly Either we enjoy Heaven or Hell Luk 16 23. not Purgatory Let 's not cheat our Souls with such a story The Prayers of all Men can't bring one to glory Without int'rest in Christ can't be of 's Auditory Therefore Deut. 32.29 have thy end ever in thy eye In all thy actions consider well Eternity For as Death shall be well or ill ended With either endless joy Luk 23.43 or sorrow is attended Mind death and thy Soul's joy or misery 'T is attended with eternal flames or felicity Luk. 16.24 Therefore consider death my lines cry Secure thy int'rest in Christ before you die Without reconciliation to God by Christ say I Mat. 3.17 We are undone forever to all eternity The wise Virgins went with the Bridegroom 25.4.10 The door was shut had their eternal doom They that were ready did behold Christ's face Happy you Verse 3. if whilst the door of grace Is open are found ready for Heaven's place Woe if door be shut Preparation to make No Oil in lamp must into the burning lake Rev. 20.15 Then in life thy lusts and sins forsake Do that now whilst life which say I Would'st wish had'st done when come to die Numb 23.10 Know what mak'st for thy everlasting peace Let uncertainty of death diligence increase Uncertain as to death's time or hour Mat. 24.42 44. When Christ send 's death can't stop 's power Nothing so certain as death saith my Rhyme Heb. 9.27 Nothing more uncertain as to its time Of coming into the World look about Is but one way but many of going out Consider at death thy immortal Soul alone Must go 2 Cor. 5.10 and appear before the Throne Of Christ Rom. 2.6 who will render every one According to his works
Rev. 20.12 then don't delay To make thy peace with God in Christ pray The Judge to befriend you in that day Consider what would'st wish had'st done When come to die therefore to Christ run God will not be pleas'd but in his Son. Mat. 17.5 Depend on Christ in life and he will smile Make us happy tho' by nature Sinners vile Therefore watch saith Scripture and pray For to Salvation Christ is the only way Act. 4.12 For mercy you will cry when come to die Oh! then take the way of Mercy speedily Psal 119.60 You know not how unfit you may be For Repentance when death shall seize thee Luk. 19.6 This for truth you may see very plain Many in sickness are overcome with pain All friends can do is often in vain Can 't ease the Body Job 16.2 much less the Soul Miserable comforters they may be all What tumblings what pains in the head And can't make use of a bit of bread Is this a time to repent Is this a season To believe when often depriv'd of reason And assaulted by the King of Terror Job 18.4 With thoughts of sin fill'd with horror Then Satan and all Powers of Darkness swell Against thee to bring thy Soul to Hell When in sickness thou art near thy end Then will Satan to accuse thee attend Satan is call'd the Brethren's Accuser Rev. 12.10 he Envies Man's happiness in Scripture see Satan goes to and fro the World's Globe To destroy Souls see in the cause of Job And others Job 1.7 His name Legion many at command To resist or accuse stands at Saint's right hand Oh! fear his snares don't thy self delude He 's a lying Spirit Zech. 3.1 hath destroy'd a multitude Satan like a roaring Lion doth not delay To destroy Souls then in this thy day Whilst hast health keep out of his way In sickness 1 Pet. 5.8 not capable to defend his Play Acts all his subtilty to make thee his Prey Like a cunning Gamester 2 Cor. 2.11 at a dead lift stand Against thee unless Christ hold thy hand Wilt be cast Luk. 22.32 then obey Christ's Command Work out Salvation in fear and trembling Live to Christ cast off dissembling No Repentance after death in way of Salvation Therefore live holy in thy Generation Consider when in this life run thy race Thy Soul carries nothing with it but grace When separate from the Body comes in place To receive Sentence according to its deed Done in the Body 2 Cor. 5.10 false hope do not breed Make thy peace with God on good ground No Salvation without in Christ found Walk by Christ's rule and daily direction Joh. 14.6 Watch thy heart depend on Christ's protection Mortifie thy Members which to sin move Col. 3.5 Pride Covetousness and also self love Strangle thy lusts fear God and herein Stand at Sword 's point against beloved sin Those sins to which by nature most prone Prov. 14.12 13. Let not any loved sin in thy Soul alone Those sins which did'st delight with gladness At death turn into sorrow and sadness Luk. 6.25 No more pleasing the flesh no more joy In sin those things will thy Soul Destroy All vain pleasure and sinful laughter At death depart and Judgment comes after Heb 9.27 Then all thy secret sins at Death stand Conscience open'd with a Sword in 's hand To accuse of the breach of every Command Rom. 2.15 Without an int'rest in Christ understand All thy thoughts words and sinful actions Rom. 2.16 Yea thy secret sins and vile affections Will be presented to thy view and memory Before death begins to close a Sinner's eye His Conscience is open and begins to cry Oh! quiet it now with Christ's Blood say I. Heb. 9.14 Get an int'rest in Christ before thou die His merit to thy Soul by faith apply For without the Wedding garment mute Mat. 22.12 Go ye cursed is a very sad salute Eternal death and misery is sin's fruit Rom. 6.23 Oh! live to Christ before it be too late On a moment depends thy eternal State Jam. 4.14 Whilst hast life consider this word Everlasting Mind Death for when thy eyes are blasting To all worldly comforts death puts an end Take Christ for Refuge make him thy friend By holy resignation unto Holiness attend Heb. 12.14 Prize time and life also remember this After death no mending what is amiss In thy Soul for as the Tree doth fall So it lies Eccl. 11.3 as death leaves us so we shall Receive Sentence Rom. 14.12 accordingly be judg'd all Then live to Christ Act. 17.31 whilst here remain That after death with Christ may'st live again SECT XLIX Consider farther what 's said concerning body 2 Tim. 2.14 As well as Soul don't live a wicked noddy Observe not only thy Soul is immortal But also thy Body understand this exhortal Tho' thy Body die as to its first being Yet intentionally is immortal seeing It lies in the Grave but till the Resurrection None but Sadduces can deny it by rejection For this mortal 1 Cor. 15.53 54. must put on immortality This is a Mystery which Scriptures discry That the Body doth not die eternally Col. 1.26 But in the Grave till Resurrection doth lie And then Soul and Body 't is very plain In Scripture shall be reunited again Oh! Col. 1.21 to the 23. verse happy if in Christ Oh! then what joy To Soul and Body nothing shall annoy If lived holy then Soul and Body rejoice As a Bride doth Joh. 3.29 to hear the Bridegrooms voice Happy then those Bodies that do not yield Their Members Rom. 7.12 13. as Instruments of Sin 's Field But unto Righteousness their Members apply If not Soul and Body must eternally die The Body by Christ's power shall appear The Soul come with trembling and fear The Body from the Grave Joh. 5.27 to the 29. verse the Soul from Hell If wicked consider this and mind it well What 's to indure God's wrath none can tell Dreadful for Body Psal 90.11 and Soul to live in Hell. What a woful and miserable salutation When Soul and Body must to desolation Oh labour how to prevent it in thy Generation Mat. 10.28 That forever have their eternal doom Oh! 25.6 then whilst life meet the Bridegroom Christ Jesus unto him by saving faith fly Get Oil in thy lamp Christ's merits apply Live in life unto Christ by holy dependancy Remember thy Body lives again tho' it die Job 14.14 Then not only for thy Soul's Salvation reflect But also thy Bodies eternal welfare respect Consider this do not think 't is a Story If no grace whilst in this Body no glory Heb. 12.14 Let me tell thee they are as Brother One can't be happy without the other Rom. 6.12 Seeing the Body must have an eternal being With
for all this they were sent away I know you not they were such no doubt Did not really love Christ therefore turn'd out Notwithstanding their flourish of protestation Let 's fear if such were sent to desolation Oh! let 's fear and tremble in our generation Luke 6.46 Let 's practically love Christ in our station All think they love Christ Oh that we deed To think how many will be deceived Mat. 7.13 14. I bleed In heart to see that many on better ground Than us Luke 13.27 28. are sent to the Devil's Pound Oh! let 's not venture our everlasting state On groundless surmises let 's before too late Work out salvation with fear and trembling Phil. 2 12. Let 's really love Christ without dissembling Let 's pause and consider Deut. 4.29 't is Soul matter Let 's not with false conceits our selves flatter Let not untowardness of our flesh hinder But John 14.5 let 's real obedience to Christ tender Let 's not like many whiles they have breath Rest content Job 8.13 27.8 Lord deliver from sudden death Say have mercy when going to Eternity Yet in their lives still workers of iniquity Yet Christ saith to all such from me depart Oh! cast off false hope from thy heart With presumptuous conceits let 's not venture Our Souls Mat. 7.21 not every saith Lord doth enter And if the righteous be scarcely saved What thinkst 1 Pet. 4.18 who with sin art deprav'd Christs blood must wash thee by renovation By faith manifested in a holy conversation Heb. 12.14 Or no ground in Scripture for salvation Then with a speedy impartial examination Try whether in the way unto salvation Gal. 6.4 Don't rest in a false love to Christ let 's try Make sure of interest in Christ before we die 2 Pet. 1.10 Know on what ground stand for Eternity Here 's the one thing needful Luke 10.42 yea so needful Without it our condition is very dreadful Sect. 4. COnsider those things well in thy station 2 Pet. 1.12 For glory don't build on a sandy foundation Practise love to Christ don't rest in speculation Without love what 's gifts and parts alas No better than a Cymbal or founding Brass 1 Cor. 13.1 13. or sounding Brass Of all gifts the greatest is love charity Then love Christ and one another I cry Without love to Christ Scriptures tell What 's done in way of charity mind well If not in love to Christ may go to Hell Heb. 11.6 Yet many with conceit of merit swell If give all to the poor Scripture saith Nay our bodies to be burnt and have Faith To remove mountains and have not charity 2 Cor. 13.2 3. That 's real love to Christ am nothing I Oh! then let 's our love unto Christ try Let 's examine our selves our hearts prove Whether have no self-end in our love Joh. 6.26 27. Follow Christ for love of loaves self-end Jud is like Hail Master love pretend This will be sad yet Judas call'd friend Mat. 26.49 50. Was Judas the better no more shall we If love to Christ be not real fare as he If give to the poor don't think to merit By any thing canst do that 's a Popish spirit If dost give thy body to be burnt yet see Doth not merit in love to Christ must be The thoughts of merit thou must flee Gal. 5.6 Do thy duty merit 's no work for thee In works of charity eye Christ's command John 15.14 Christ commands to feed the poor and To do our duty in love to Christ understand Not in love of merit at no hand To do thy will Lord make me understand Psa 143.10 Full of extreams are many in our days To destroy Souls Satan hath many ways 2 Cor. 2.11 Some do good works on thoughts of merit Others do not their duty 1 Tim. 3.7 such a base spirit Of extreams doth abound in our Land Mark 8.34 Few do their duty as Christ's command Some do good works which by reflect They thoughts of merit in all affect Others their duty Christs commands neglect Luke 9.23 To both these I shall in love this only say If they please to consider it by the way Rom. 2.6 He that thoughts of merit doth cherish Rev. 20.13 And he doth not's duty Rom. 2.6 both shall perish Take heed of those extreams Rev. 20.13 and love Thy duty let not thoughts of merit move Observe 2 Tim. 2.26 see how many ways Satan hath To betray poor Souls in eternal wrath Epa. 6.11 Oh then let me a little your hearts move To follow peace and holiness in love Heb. 12.14 I need not say love the world you are free To follow the world close in every degree Fear how thou loves the world 1 Joh. 2.15 the rather If love the world hast not the Father Who loves the world is the enemy of God Jam. 4.4 The world's love God thy enemy fear's Rod Love to the world a general sin still sleeping Like no sin Phil. 3.18 19. yet Paul told of it weeping Many walk of whom I have often told Enemies to Christ who love the world bold Whose end is destruction do still make Love to the world their ruine can't forsake The world's gain Rev. 20.15 till in the burning Lake 'T is like David hath its ten thousand slain Mind it and inordinate love refrain The world's love kept those invited Luke 14.17 18 19. at least From coming to the great Marriage feast But of this I have said before compleat If you with an eye of love retreat Come to Christ in love Rev. 22.17 at his invitation Love to the world will be thy desolation Don't sin love Christ is thy best gain What 's world's love you in eternal pain Mark 9.44 Sect. 5. REader Isa 44.3 consider thy love to Christ prove Be restless in heart till the Spirit move And hast some evidence of Christs love Without intrest in Christ Rom. 8.1 no consolation Without Christ Heb. 2.18 no support under temptation In prosperity or adversity Isa 57.29 no comfort in life Nor death no peace when Conscience at strife Men by luâ—â—ing Conscience at present may keep Themselves quiet 1 Tim. 4.2 from false love Conscience sleep But if in Conscience storm arise wilt weep Prov. 18.14 11.7 Without Christs love sad fruit wilt reap Jonas lay asleep till stormy tempests came Jonah 1.6 Without intrest in Christ God's the same Heb. 13.8 9.14 With horror at death then love Christs name The Lord knows how soon we may die Let 's our love to Christ by 's Spirit try No plaister of love will stick or on us lie 2 Cor. 1.21 22. Without the Spirit doth Christ's love apply All other love comforts will do no good Joh. 14.26 When sorrow and death comes
in its Fruit In Obedience to God without Dispute Inward and outward Man 't is only this Christian Godliness is God likeness Don't live in Sin yet Christian pretend For a Man's Life Phil. 3.19 foretells his end Life is an expression of the Soul's frame By Nature wicked art still the same Then for Heaven can'st lay no claim Without Holiness be in thy aim Heb. 12.14 See what Paul saith 't is not I make it Being cloathed upon 2 Cor. 5.3 we be not found naked Of Grace and Holiness in heart hast tried Thy need of Christ Mat. 8.2 by Faith applied Bewing thy Soul in obedience to his Law Heartily Heb 5 9. as expect'st God should Mercy show He hath this hope 2 Cor. 10.5 doth himself purifie As he names Christ departs from Iniquity Without Faith can'st not be saved 1 Joh 3.3 don't venture Thy Soul Heb 11.6 not all say Lord shall enter Rest not with the Name Christian Mat. 25.11 know What 's a Name to live and dead in Law Canst not any Evidence for Salvation show Rev. 3.1 What Life a Man lives doth plainly tell Whâ—ther he belongs to Heaven or Hell. A Man wicked in his earthly Race You may see Hell in that Man's Face When Hell opens in a Man's Conversation He is in the broad way to dissolation Mat. 7.13 Christ died not only to free Damnation But also to free from a sinful Conversation Tit. 2.14 Don't live in Sin cast not thy self away Christ is Author of Salvation to them obey Heb 5.9 Mind this I am in earnest to let thee see As is thy Seed time Psal 126.6 such thy Harvest be Remember't rouse in false hopes don't sleep Gal. 6.7 Whatsoever Man soweth he shall reap SECT XXVII Having thus far proceeded in our way 2 Pet. 3.1 2. Consider farther for I have more to say Which may be an use of Application A Branch of which is farther Examination Art under Satan's Power Or doth the Spirit Work Sanctification only Saints inherit Col. 1.12 13. Tho' Saints be now derided yet when try'd None shall be sav'd without sanctify'd Divine Power makes Partakers of Divine Nature 1 Pet. 1.2 Doth Faith in Christ thy Soul manure 2 Pet. 1.4 Speak Man don't hide Sin like a foolish Elf Rom. 6.12.16 Put the Question thus unto thy self Have I received Christ as being to rule me Am I from Sins commanding Power free Have I no allowed lov'd Sin in me If not a happy Man or Woman art thee Take heed don't cheat thy self Put to trial Hast lived the Life of self-denial Mat. 18.3 Hath the new Birth past on the plain Art Regenerate Hast been born again 1 Pet. 1.23 Dost hate Sin as sin hast any Acquaintance With Mortification and true Repentance Repentance is a change of Heart and Mind Rom. 8.13 From that 's Evil and to good inclin'd 'T is no Repentance say I am sorry for Sin Ezek. 36.31 Yet live in Sin this long in the World been Will not be put out of it till they die Have Mercy cry yet workers of Iniquity Mat. 7.22 23. Don't be deceived Repentance is a higher lift 'T is a supernatural Work is God's Gift Act. 5.31 Wrought by 's Spirit then pray Lord give Repentance unto Life let 's no longer live An almost-Christian let 's be brought From a State of Sin make my Heart sought Job 23.16 That I may be his who hath me bought 1 Cor. 6.20 Let 's not have worldly Sorrow that 's Death 2 Cor. 7.10 But godly Sorrow while I have Breath Work Holiness in my Heart before I die So live to praise thy holy Majesty These things are of serious consideration Without Regeneration Joh. 3.7 no Salvation SECT XXVIII Here 's another branch of Examination 2 Tim. 1.6 Whereby to know our real Renovation Men are known to what Nation they belong By their Language Expression of the Tongue Doth thy life speak Canaan Numb 13.23 describe the Land Hast been there Did'st bring Grapes in hand Doth thy life speak plain and not lowre As tho' thou hast eaten Grapes are sowre Ezek 13 2. Speak Man Doth thy life say plain From the Occasions of Sin 1 Thes 5.22 dost refrain Is Garlick a state of sin to thee more worth Prov. 23. v. 20 31. Than Milk Honey Grace and Holiness put forth From Egypt a state of Sin for fear thou fall In the Wilderness Exod. 16.3 Never enter Canaan at all Fear the Anakims Sin believe Scripture true Many are call'd Mat. 22.14 but they are sav'd few Of thousands Caleb Gen 7.23 and Joshua Son of Nun. Enter'd Canaan take heed of Sin or undone Don't cheat thy Soul with a false nod Numb 14. v. 37 38. Like most of the World Fear Christ's Rod. All think themselves in the favour of God Yet most in their lives very wicked and odd What Man alive what Man's state so bad Yet hopes for Heaven Jer. 13. v. 25 26 27. when dies 'T is sad When Men live in such wicked leaven Of Ignorance yet count to go to Heaven They their Souls in false hope still venture Make Heaven a place of all Souls Centre Most are with false hope so much depraved Yet Scripture saith 1 Pet. 4.18 the righteous scarcely saved That is thorough many difficulties and fear Where then shall the ungodly appear The broad way saith Scripture leads to Hell And most go therein 1 Joh. 5.19 Remember well And believe the Truth what Scriptures tell Don't live in unbelief like old Israel Why Israel did not enter Canaan in chief Was that great Sin of their unbelief Let 's fear Heb. 3.12 to the end lest there 's in us an evil heart Of unbelief so from Egypt sin â—oth depart From this root Unbelief the Fountain spring Doth flow in Men's lives sin that cursed thing Heb 49 11. 11.6 Which did Men believe were such an evil Against God their Souls they 'd not please the Devil All Satan's design is to cause Men to sin Full of malice ever since his fall been Job 1.7 A roaring Lion to destroy Souls Zech. 3.1 not that he Gets by Man's ruine 1 Pet. 5.8 but envies that degree Of Happiness which lost by 's Fall and Pride Jude 6. So God and Godliness Satan can't abide Rev. 12.9 Would have all from Godliness go aside Then watch against Temptations to Sin Satan hath many ways snares and ginn 1 Tim. 3.7 To catch Souls and many hath destroyed in His infernal gulf take heed of sin Sin 's evil is so great would us cheat Of Salvation its malignancy is so great Against God His ways 't is such an Evil Man hath no Companion in but the Devil 1 Joh. 3.8 Other Creatures answer end of their Creation Silly Man that should bring Damnation On
It would provoke God to bring 't again Oh Cursed nature of sin makes us so odd To cause wrath Psa 78.21 22. v. in a most merciful God All have sin'd let 's tremble before's rod Let no professor think because he Is a professor Rom. 3.23 from repentance is free Yet some lay Gal 3.22 can attain that degree I question if from sin they cleans'd be Yet no mans person I do not despise I hate such a maxim Pro. 30.12 pure in my own eyes Consider Scripture you of all Nations known Yet you I 'll punish Amos 3.2 don't think sin hast none I will punish thy iniquities as thy own Exempt thy self I 'le not let thee alone If weighed Teâ—el Dan. 5.27 would be too light You have sinned 1 Kin. 8.46 and that in Gods sight Wo to the holiest man alive if God him try According to his Justice and holy equity Let 's smite our thighs therefore I cry Like Ephraim Jer. 31.19 let 's repent every one If God lets fall's stroke we are all undone There needs Isa 1.7 a personal national reformation Before Gods wrath fall for desolation Let 's fear and tremble Joh. 5.14 sweep our own door Let 's turn to God and sin no more Let there be Change in heart and mind Joel 2.13 14. Let 's turn to God that we may mercy find Obj. Some may say who are disputable If God in his Decrees is immutable If his Justice against a nation is bent To what end is it for them to repent Num. 23.19 God is not as man that he should relent Nor as Son of man in all his intent Sol. God is infinitely wise in his determination At what instant God speaks against a Nation Jer. 18.7 8. If they repent God turns their desolation Not his decree this to some seems strange God don't change his will but wills a Change. God sometimes 1 Kin. 21.28 29. v. changeth a sentence with speed He hath pronounc'd against sinners deed But never changeth the Council hath decreed God said Yet in forty days Jona 3.4 10. v. shall Nineveh Be destroy'd yet by repentance were not see In Scripture but had longer liberty Observe is God like one of us can he When he hath said it alter his decree Denounced Judgment God doth oft prevent But neither changeth Counsel nor intent The noise of heaven don't threat perdition But with express or an impli'd Condition So that if a Nation return from ill God turns his hand not turn his will Pro. 29.1 and 15.10 Then repent England forthwith begin Turn at Gods reproof break off thy sin And thou mayst be yet a happy England Yet God changeth nots will but turns his hand From what 's said such a meditation borrow Live to day as if should dye to morrow Jam. 4.14 Knows not what a day or night may I cry Bring forth by death maist go to eternity Psa 74.19 20 21. v. I fear and tremble of a bloody massacry Therefore to God in Christ by faith apply Thy self and then fear not mans Cruelty Psa 29.13 Get interest in Christ whiles hast breath Prize life pray for Conversion before death Don't live in sin Mat. 18.3 consider what 's said Let thoughts of wrath make thee afraid Live in sin Psa 81.11 is a Judgment of sad degree From a reprobate life Lord deliver me To live in sin a greater Judgment can't be 2 Pet. 1.10 Therefore mind thy eternal state I cry Prepare for death and also for eternity Knows not how soon by bloody hands may die Therefore Deut. 32.29 have eternity ever in thy eye Sect. 55. Obj. SAY some Methinks God should's people free From all those Judgments and Calamitie Sol. Consider man what thou saies herein I must tell thee Josh 24.19 20. v. knows not the evil of sin God delights in 's peoples prosperity herein Observe afflictions are the fruit of sin God never makes his people feel his rod Till provok'd by their sinning against God Lam. 3.33 God doth not afflict willingly but when Provok'd then grieves the Children of men Cursed evil of sin Psa 78.21 22. v. makes us so odd To cause wrath in a most merciful God Cursed nature of sin makes us so vile Were it not for sin God would on us smile God doth his people good by afflictions fairly In afflictions Hos 5.15 they will seek God early In the day of their affliction mind it well Then they look unto the holy one of Israel Isa 17 7. In prosperity we are like to Noahs dove If find a twig to rest on will not move Towards the Ark till God out of love By affliction all our props command From us all earthly things on which we stand Then Psa 142.4 5. v. when we look on every hand Know not what to do then the rod Of affliction drives us then unto God When in affliction as in a great deluge Then we say the Lord is our refuge Now Lord when afflictions of great degree What wait I for my hope is in thee Afflictions to Gods People when sanctified Are for their good said one that tried Psa 119.67.71 and 76.10 Therefore Man or Woman thou tells a story God suffers this for 's peoples good and his glory What ever troubles come on the people of God Whoever be the instruments as his Rod God hath his way in it ordering it mind 1 Thes 3.3 As to its Measure Season and also Kind As to its continuance without dispute Amos 3.6 And as to the ends also to its fruit Troubles issue from the same love mind well With redemption of our Souls from Hell Isa 14.27 God doth all in pursuance of his decree And purpose of his love from Eternitie Jer. 51 29. God hath now a special design in hand Therefore just so far as God will understand Carry on that design now in the Land Towards his people's good he will command Or permit how far the Enemy shall go Isa 10.7 Tho' the wicked in Heart mean not so They count to destroy many as they run But God over-rules them as clear's the Son Psa 82.1 There 's no evil in the City but what 's done By God that is still by Gods permission Amos 3.6 And not any otherways on no condition Tho' all things come to pass or brought be According to Gods purpose or eternal decree Yet is his decree the cause of no sin Jer. 9.14 The decree inferring no necessity herein Of constraint but of immutability The decree of God Eze. 18.31 32. takes away neither Liberty From the reasonable Creatures nor contingency From second causes man is not herein Condemn'd because man can't chuse but sin In regard of Gods eternal determination But sins in regard of his own inclination Tho' wicked men do act nothing Act. 4 37 see But
like a flood All love of the world at death fail Without Christ's love heart will quail For thy Soul's sake after Christ move Job 16.2 All friends miserable comforters prove When God comes to deal with thee for sin Rom. 14.12 Set sin home on the Conscience herein 2 Cor. 5.10 All guilty of sin of omission and commission Rom. 3.23 Oh! let 's take love's way holy contrition Lam. 3.40 To seal pardon of sin 't is the Spirit 's love To work draw our hearts Eph. 3.30 make it move After Christ in love Oh! then in love arise From false love follow the Spirit 's ways Cant. 1 4. Tho' men be merry for a time yet sorrow Will overtake them at death like Gomorrah Then they will reflect on their ways cry Lam. 5.16 Wo that we have sinned to all eternity Then they see nothing but sin behind And terrours before then now it mind And to holiness in thy life be inclin'd In love arise don't give sleep to thy eyes Till an intrest in Christ this don't despise Eph. 5.14 All God's promises are in Christ Yea and Amen Still in Christ love Christ I say agen 2 Cor. 1.10 If no intrest in Christ hast none in God Col. 3.11 No intrest in the Promises in Life so odd Canst not to thy self any Fromise apply Without an intrest in Christ then sin flie Cast off all sin as the sin of extortion Happiness lies in having God thy portion Lam. 3.24 Whom have I in Heaven Psal 144.15 73.25 O Lord but thee Nor on Earth like thee none can compar'd be Oh! 1 Pet. 2.7 in heart crown the Prince of Peace The Lord Christ this will your love increase Receive him in love Isa 44.4 as your Lord and King He can this grace of love unto you bring Set a Crown on his head in heart with love Christ will crown you in Heaven above Mat. 25.23 Then love one another clear up your Union To Christ in love John 13 35. having communion One with another let no difference rise In love's way Christ's Prayer don't despise Christ pray'd Oh Father John 17.22 let them be one Shall we not love yet love his Prayer run Laid it as a mark on his here below By loving one another shall all men know You are my Disciples 1 John 3.14 pass'd from death to life Love one another let there not be strife Love is fulfilling the Law love once agen Fall not out by the way Gen. 43.8 you are brethren Love one another for 't is by Love alone That God and his people shall be one God shall be one Zech. 14.9 his people one yet we In our generation to love real not free Christ's Church is imperfect Heb. 11.40 Scripture saith Till Jews and Gentiles are in unity of faith Jews and Gentiles must own Scripture Record Christ Ephes 4.13 then let 's love one another in the Lord Oh! let 's press after love in our degree With one heart one mind serve God more free 'T is by love Jews and Gentiles can be united Love one another Rom. 15.6 since so lovingly united Sect. 6. REader 2 Tim. 2.7 love if wilt have Christ's protection If on what 's said of love hast reflection 'T is not love the passion or natural affection But love wrought by the Spirit Isa 26.12 saving grace Where this love is Christ is don't deface His Image in thy Soul by sin so base 1 John 4.16 The fruit of the Spirit is holiness and love Gal. 5.22 'T is tho Spirit doth holy love in us move Love the special grace by which Christ dwells Eph. 2 22. In us by 's Spirit works of sin expels Gal. 5.6 Where love to Christ is there 's also faith Faith works love love proves fidelity saith Scripture faith without love is dead belief Jam. 2.16 17. Love without faith is sinful relief 1 John 4.8 Where love is the Father is God is love Phil. 1.11 He hath this love grace in him doth move From sin dwells in God God in him Col. 1.10 prove Thy love dost love God in Christ dear For where 's this love the Spirit is clear Gal. 5.22 Where love is faith's fruits will appear Eph. 3.17 Where this love is there 's Christ and God What a sad condition are those so odd Micah 3.2 Who in their actions hate with their Rod Of malice God and his people yet pretend love Love to Christ but of love's way don't approve After holiness in their lives never move Mat. 26.49 Many profess Rabbi Master Judas like Yet the first that at godliness will strike Bow before Christ with their Hat a flourish Jer. 18.12 18. But in their hearts wickedness they cherish Here 's their love if Complements will excuse They the men like Judas Pilate and Jews But obedience in love to Christ they refuse Many's Religion a meer Complement rude In conversation wicked Ezek. 33.31 32. yea a multitude Of such among us with self-love delude Themselves by sin so in false hope conclude And expose themselves to fearful misery 2 Pet. 3.1 2. As said before if collect your memory Which in this Book if read mays find Sins dreadful effects ponder them in mind 2 Pet. 2.21 The Lord direct us unto his love alone Many this way of love have never known 2 Thes 3.5 Is this grace love wrought in us admire Free grace and not our natural desire Eph. 2.4 5. Every good and perfect gift is from above The donor of all mercy the God of love Jam. 1.17 Then love not the world let affections move Towards things eternal Col. 3.1 2. in Heaven above There 's matter enough to draw your love If you have tasted the Lord is gracious 1 Pet. 2 3. Are many Mansions and walks spacious For love to run John 14.2 if art contemplations Love in the highest degree Gen. 24.63 if meditations Love yea oneness in love love one another Shall we not love John 17.21 till in Heaven together In Heaven love is for ever there 's no place For faith 1 Cor. 13.8 hope they end in fruition's race Oh! then let 's not this virtue love deface Not live in love to a Christian is disgrace To profess Christian love only in name Not live in love one with another is shame Psal 82.16 Consider Reader 2 Thes 2.11 12. what 's said this head I 'le conclude Do not thy Soul with self-love delude Sect. 7. WHat can'st say more 2 Tim. 1.6 my Lines aspire Go one step higher for love's desire As motives to spur us John 3.16 all in love's way Strain thy string Eph. 1.4 let 's hear what canst say I have but one way John 15.16 if that will move Our hearts that 's Christs free
grace and love Shall not Christ's love our love constrain Eph. 2.4 Then all I can say will be in vain 2 Cor. 5.14 Christ's love to us is love beyond degree The oftended dies to set the offender free Rom. 5.10 'T is love beyond reach of mens capacity Shall not Christ's love us move base are we This love of Christ the Angels did admire 1 Pet. 1.10 12. His Incarnation Christ having such desire Of love for 's Elect Psal 40.8 in Christ was no neglect To appease God's wrath John 4.34 his love did this effect Die to reconcile us unto God Col. 1.21 when Enemies Oh the riches of Christ's love don 't despise Shall not this consideration a little move Rom. 2.4 Our ungrateful hearts for Christ's free love Heb. 10.24 Mind what 's said before of free grace pray Consider farther for I have more to say As motives to move us all in love's way But none like Christ's love can any say Man by sin forfeited not only salvation But also external mercies in 's generation Gen 3.17 18. by sin lost Brought a curse on the creatures by sin lost God's favour to repair this breach cost 1 Pet. 1.18 19. Christ's blood so that in our generation All the mercies we enjoy in our station Are by Christ's purchase clear and free Shall we not love Christ in that degree Of love in sincere holiness base are we 2 Cor. 1.12 If not love Christ in holy sincerity All mercies we enjoy are from God's love To make us happy free love did him move John 3.16 Consider things as we go and I will tell Christ hath at 's dispose Heaven and Hell Rev. 1.18 and 8.7 Christ opens none shuts shuts none open can If will be happy love Christ every man In his hand is our being life and breath Our Souls and all Oh! love him till death Acts 17.25 Christ will judge every man and try Us to eternal life or to eternal misery 1 Pet. 4.5 Col. 1.16 17. Christ made all things Earth Heaven above He is the great God and commands our love The whole world and every Nation Psal 18.46 68.20 Are nothing to him he is God of salvation All to God are like a water drop and dust In the balance love him and in him trust Isa 40.15 17. 33.22 54.5 He is God whom Angels worship and adore Then love him on Christ depend evermore He 's our Creator Law-giver Soveraign Maker 'T is free grace of his love we are partaker Consider God deserves love in thy station More than all great Men in the Nation Therefore to please Men in thy generation Don't comply with sin out of a fears Nod What afraid of Man shall die fear God Fear not Man lest thou feel Christ's Rod I mean fear not Man sinfully for alas Isa 51.12 13. Poor creature Man shall be as grass Can 't help 's self when to Eternity must pass Then love God who hath you in 's power Can make happy or miserable in an hour Mat. 28.18 Keep Covenant with God he will with you Love God in Christ Isa 51.10 loves way pursue Sect. 8. DOn't those things move Rom. 2.5 I wish you well If not fear lest harden'd in way to Hell. Christ saith John 14.15 If love keep his commands If not how will Christ take it at our hands If to lay down our lives Luke 9.23 should not we At Christ's command love in such a degree Let 's love one another lay aside animosity Let 's cast off division and love's way take Shall we not love for our Saviour's sake The Devil and wicked men hold together Luke 23.12 Against Christ's little flock Oh! love for ever Stand all together from love don't sever 'T is against the nature of Christ's Sheep When Wolves abroad should together keep Tho' there be a toleration to this day Yet know there be many abroad for prey Oh! then love one another without delay See what Paul of dividing love doth say One is for Paul 1 Cor. 3.4 and another for Apollo You are carnal love's way do not follow God of love and 14 33. is God of order not confusion Partiality in holy love is from delusion If difference in Judgment Jam. 2.4 must it in Affection Love bears with failings is not for rejection Love covers many infirmities 1 Pet. 4 8. yet herein Let not thy love encourage any in sin Set love to work while hast breath For conversion save a Soul from death Jam. 5.20 Consider worth of Souls let love move In thy generation Mat. 16 26. this way imploy love Not in opposing one another as I have seen Too much of this love in the world been Amongst those profess love to one another A difference in Opinion from love did sever Acts 15 39. What 's the reason we lie under this cheat One reason is Rev. 12.15 the Devil's subtilty is great And from presumption false security not fears Whiles men slept the enemy sowed tares Mat. 13.25 Satan's policy is to separate and divide Prov. 26.12 Communion Union in Holiness can't abide So fills mens hearts with self-conceited pride Acts 5.3 To hinder love one with another Satan's feat Is every Opinion is wise in 's own conceit Rom. 11.25 Every one thinks is right they perfect be Yet no Church I read of had this degree and 12.16 The Churches of Asia were commended Yet not one of them but had offended Rev. 1.4 Then let us love let not a circumstance Cause a difference but let us all advance In love to Christ and to one another I say Let 's love as Christ commands let 's him obey John 15.14 Let 's press after holy love in our degree We know but in part in Scripture see 1 Cor. 13.12 Therefore our love must imperfect be The Angel said want of love 's against thee Thou hast left thy first love all alone Rev. 2.4 To consider how 't is in our days I groan Most men and women all seek their own For the things of Christ love have none Phil. 2.21 In those times of blasphemy who such love To mourn in secret love to God did move Jer. 13.17 Who have been afflicted for sin and shame Lord what wilt do unto thy great Name Josh 7.9 Little hath Religion had of our tears Lam. 3.39 Instead of our love complaints and fears That child-like spirit which uses to be In God's Children is perished so shall we If not a filial love to God in that degree To carry us above love of any but he Mat. 10.37 The last days shall be perilous and we In our generation live those days to see 1 Tim. 3.1 Sin abounds love cold as Christ saith When comes on Earth shall he find Faith Mat. 24.12 Which implys tho' his
Spirit been winning Luke 18.8 Last days shall be great times of sinning The wickedness coldness of love found 1 Cor. 10.31 Signs of Christ's coming when sins abound Coldness of one Mat. 24.10 abounding of the other Late experience few could trust his brother When under that dreadful cloud of dangers Jer. 9.4 Had we love of relations no from strangers Love of relations Mat. 24.10 if did see a brother run If we entertain you we shall be undone 'T is truth Prov. 27.10 Reader as clear as the Sun. This their love but Jehovah did provide By 's Providence Job 38.41 of strangers were supply'd For them I pray in glory may be dignifi'd I pray for any that did poor Souls feed Lord 2 Tim. 1.16 shew mercy when most mercy need Sect. 9. COnsider those things 2 Pet. 1.12 Reader in thy station Let love work towards thy near relation Wife and Children love their salvation If thy Wife be unbelieving 1 Cor. 7.12 13 14. pray in love Pray again in faith God's Spirit can move Her heart with love he works saving faith Labour to gain thy Wife Scripture saith Edifie one another in the most holy faith Jude 20. This is God's way and way of holy love Oh! in way of holiness after salvation move If unbelieving Husband let Wife likewise Do her duty in love 1 Cor. 7.16 to pray don't despise Oh! that there were many such in our days Few that live to their Maker's praise 'T is for want of understanding God's ways Few understand that Covenant obligation Between Husband and Wife in their station They should be one in love Eph. 5.31 in edification In love labour for one anothers salvation And design God's glory in their generation Be not unequally yoked 2 Cor. 6.14 Scripture saith Do not marry any are not of a Gospel Faith For love of riches 1 Cor. 6.16 take heed God is just 'T is not marrying in God's fear but of lust The lust of the world and pride of life Passeth away 1 John 2.16 17. therefore love a holy Wife Many aim in marriage to advance station In the world little mind in their generation God's glory or their own precious Souls salvation 1 Cor. 10.31 Yet worldly things to be minded in our station But all to God's glory must be in subordination End of marriage few practically understand Want of which few do their duty Col. 3.18 19. and Is cause of much discord in the Land Husbands sometimes out of holy love's way Wives in love don 't their Husbands obey Tit. 2.5 But discontent and confusion in their lives Few converted by conversation of Wives 1 Pet. 3.1 to v. 8. Few the ornament of a quiet spirit in subjection How few in love live in holy affection Also Husbands sad experience doth tell Few in holy love with their Wives dwell Instead of living in love contentious strife Many instead of love as Husband and Wife Are contentious wicked in their lives so odd Rom. 3.17 18. All 's for want of love the true fear of God How cross are many under Satan's power By wicked strife do one another devour Gal. 5.15 The condition of many families that dwell In England their lives like a forerunner of Hell Whence comes this disorder and confusion Jam. 3.14 16 17. From the Devil the spirit of delusion God is in the still voice whereas peace and love Satan's for thundring discords doth move 1 Kin. 19.12 The wisdom from above is peace not evil Discord and confusion is from the Devil What sad families are in our English Nation Know nothing of their Souls renovation Many are wise to the world in their station Jer. 4.22 But know little of loves way to salvation Prudent and careful for the bodies preservation 1 Cor. 2.14 But fools and dead to their Souls salvation As in Egypt when one dead in every family No question there was a dreadful cry Exod. 12.30 But in England Oh! that it were not true Are many families live like a wicked crew Dead Husband Rom. 8.5 6. dead Wife Children and all Don't do family duty Jer. 10.25 nor on God call Don't know love's way nor things spiritual Many Parents will play in this hurl When Children are careful for the world They then say unto them all well done Few say how is' t with thy Soul my Son If carefully for worldly things look after Then Children are their Parents laughter Prov. 10.1 Few say how is' t with thy Soul my Daughter How is' t between God and Soul for salvation Deut. 6.7 This question let alone in their generation Carefulness is our duty in our station But must be as said before in subordination To God's glory in furthering our salvation Many Elies in the world are conniving 1 Sam. 2 2â— 24. At Childrens sin when in the world thriving So there are many Nabals a meer churl Unto their Children in the world Reader understand this the rather Because I have been abus'd by my Father And so I have too if truth wilt know Been abus'd also by my Father-in-law What shall I say I know not what But only this it is my fate and lot The Lord forgive them Acts 7.60 I will still pray I hate malice I am still for loves way I pray for all have done me wrong Either in action in thought or tongue This is loves way as the Scripture saith Which to us is the only Rule of Faith But Scriptures are by some cast by rejection In the last days Tim. 3.3 many without natural affection Unnaturalness is a curse laid on men By reason of sin as a Judgment for when Any are given up to sin by reflection 'T is dreadful to be without natural affection Are worse than the Beasts Job 35.11 they are inclin'd To be tender of their young in kind Unnaturalness doth argue a wicked mind To be without natural affection so odd That man hath nothing of the Nature of God Psal 103.13 See Reader how many ways Satan hath To betray poor Souls to eternal wrath 2 Cor. 2.11 Some are too fawning on Children by reflection Others are as bad without natural affection To extreams all men and women too prone All care is for the body by every one Phil. 2.21 But to care for the soul that 's let alone How wil't go with my poor soul for ever Jer. 8.6 Few make such a question Mat. 8.2 but still persever In false hope till death then they quiver When God the soul shall from him sever From enjoying his glory Luke 13.27 and that for ever Awake from the dead and love's way take Rom. 13.11 Thy salvation or damnation lies at stake Up be doing in love's way for salvation Jam. 5.16 Pray for Wife and Children in thy station Deut. 4.9 Teach them God's fear in their
Thou his Usher Isa 44.22 Christ did thee send To fetch me 1 Cor. 15.56 57. Verses that sin may have an end Happy then my Soul do thou adore Free-Grace that thou shalt sin no more Eph. 2.8 Sing O my Soul let thy Eccho rise With praise to God who is above the Skies Rev. 7 15.16 Come on bold Death thy Spear carry steady Strike when thou wilt I am ready By this I conclude 't is nothing to dy Rev. 22.20 When God's Spirit comforts and stands by John 15.26 SECT II. BY this time the whole Rabble rout John 19.6 Begin to stare and look about How long shall we stand wait all day Mat. 27.13 14. 23. vers Hang the Rebel Rogue out of the way Another comes cryes as he did run O Rogue art not sorry for what hast done For answer I was provided had intent To express it but this I wave at present A third comes as if he were a Reherser Calls Thou Rebel wilt have a Confessor In my thoughts told him 't was not my desire I hate Bald-pate Crown of Monk or Fryer Said some what this Fellow talks so smart Why hearken ye to him Acts 22.22 drive the Cart But Sirs if you please to give liberty I have a few words to speak before I dye Protestant Religion I own 1 Pet. 3.15 and of it vant By what follows 1 Cor. 16.13 Know I am a Protestant In defence of it brought to this pass Yet whilst life 1 Cor. 10.14 I will disown the Mass Purgatory Popish pardons abominate Praying to Angels Jer. 50.38 worshipping Images I hate Popish Pennance contrary to Gods Word As I am able I 'le use my spiritual Sword If I can't throw down that Bashan Bull I will to my utmost strength give a pull 2 Cor. 10.4 From the damning Doctrines they have I 'le pass And first draw my bow against the Mass Rom. 14.23 My first Arrow flies at Transubstantiation Hoc est Corpus meum Mat. 26.26 their words of Conâ—ecration After these words the Host the Water they say Is turn'd into Christs Body without delay This is an Error clear against Philosophy Mat. 16.6 As well as Reason Scripture and Divinity Against Philosophy Heb. 7.26 27. if's Body be in Heaven It can't be in bread this is worse leaven Than of the Pharisees leaveneth the whole lump Christs Body from Heaven into bread Jump Luke 12.1 Is ridiculous to Reason and Scripture clear Which by Arguments may be made appear If Christs Body be in Heaven as is plain In Scripture Act. 3.21 whom the heavens contain Till restitution of all things by this I make Good that Christ is not in the wafer Cake Scripture tells us of no such leaven But Christ is ascended into Heaven Mark 16.19 To remain at the right hand of God Not conjur'd down by a Mass-Priests Nod. Luke 22.19 'T is call'd Bread and Wine in Commemoration Of Christs Death and Paul in his Station Calls it bread several times after Consecration 1 Cor. 11.26 28 Can't be a real Body by Mass Conjuration 'T is call'd breaking Bread in vain If after Thanksgiving no Bread remain Mar. 14.22 If Christs Body to bread could be involv'd Then Paul needed not desire to be dissolv'd Phil. 1.23 And to be with Christ when Paul he Might every day with Christ at Altar be But Paul tho he had God's Spirit yet alas He practic'd nothing of this wicked Mass No no such wicked Mass in his days This made since by Popes several ways With Additions several Popes did move Jer. 44.4 5. Which I could if need resist and prove And wicked too in their lives so odd Both Popes and Mass abominable to God. For Henry the 6th Emperour Tit. 1.16 eating the Host Was poysoned yet of Mass they will boast Also one of the Popes poyson'd in the Challice O brave Mass what a poyson'd God of Malice 1 Pet. 3.4 Here 's the real presence in the whole If poysons Bodies poysons more the Soul Yet call it Bread came down from Heaven 'T is a great untruth and very bad leaven No Friends I can tell you its pedigree Forty four of Isaiah 15.17 Verse will describe it t'e Isa 44.15 17. To make 's believe real presence Popes strive That Christs Body is in the Wafer alive Yet the Wafer still a dead thing 't is plain Can't move but as the Priest doth fain For Christs Body consider as we go Is a living Substance and must be so Rom. 6.9 Eternally being raised from the dead saith Scripture which is the only Rule of Faith Christ dyes no more being rais'd from the Dead Rev. 1.18 But lives for evermore the Churches Head. Waser can't be Christs Body by a Priests Nod Luke 20.36 Being a dead substance 1 Pet. 3.22 Christ the living God Angels Mat. 28.18 Authorities all Powers are under Made subject unto Christ then I wonder How a Mass-Priest came by such Power 1 Cor. 1.24 To command Christ into a Wafer any hour No don 't so believe 't is sinful evil Power Mass-Priests have is only from the Devil Tho Popes did this wicked Mass devise John 8.44 Yet originally from the Father of Lies This power can't command Christ for they Fear and tremble Jam. 2.19 and do Christ obey So then their power is a delusion great That Christ is in the Wafer a meer Cheat 2 Thes 2.11 If the real presence were true what groans Christ endures to eat his body and bones Consider Friends good Counsel don't refuse Those Mass-mongers are worse than Jews Luke 23.23 They once crucified Christ in the Flesh But those Mass-Priests crucifie Him afresh If bread could be substantiated by such Noddies As real then so many Wafers so many bodies Then Christs Body is divided into many parts Consider this 1 Cor. 1.13 you that have enlightned Hearts What saith the Scripture Is Christ divided No he is not by Scripture 't is plain decided One Body Eph. 4.4 5. one Spirit one Hope one Lord One Faith one Baptism as saith the Word If every Wafer consecrated by a Mass-Noddy Be metamophis'd substantial Christs Body Then so many Wafers by Papist Debators So many Christs yea Christs Mediators Which is against Scriptures standing Rod 1 Cor. 8.6 Which say to us there is but one God And one onely Jesus Christ our Lord One God and Mediator saith the Word Between God and Man 1 Tim. 2 5. the Man Christ Jesus Therefore let Mens inventions not please us Christ took bread Luke 22.19 gave thanks brake it Said This is my Body living when spake it Signifies Christs Body do it in remembrance of me 1 Cor. 11.24.25 Christ living did not eat his Body you see Should bread incorporate become Christs Body Psal 94.8 Christ in Heaven he believes this is a
in Conversation Woe unto the Bishops and Priests of the land When God shall say Is this my Command Who hath required this at your hand Isa 1.9 How Prophane are Priests in the Nation To all wicked men officiate Administration How corrupt with the Pope's pollution Few of them keep to Christ's Institution But Administer unto all none exempt So bring the Ordinance into contempt How carelesly and promiscuously admit Rev. 2.2 Before they are by Examination fit Contrary to Scriptures which you may see If you please to search the Scriptures free The Ordinance refresheth the soul of Faith Rom. 14.23 But to the wicked Damnation Scripture saith According to Christ's Institution 't is good Yet Bread and Wine are not Christ's blood Nor is Christ in or under them as Papist list 'T is by Faith alone we receive Christ Eph. 3.17 Christ's Death by Believers is highly priz'd Christ our Passover for us is sacrific'd 1 Cor. 5.7 8. Hate Mass that by wicked Men was devis'd Purge the old leaven sin and keep the feast Not with wicked Mass as doth the Beast And her followers all both age and youth Let us with unleavened Bread sincere truth Purge therefore the old leaven be you new That Christ by Faith may dwell in you Christ as the only Mediator was crucify'd To reconcile us in him Justice is fully satisfi'd No need Mass Christ the alone Propitiation 1 Joh. 2.1 2. On Christ alone will I depend for Salvation Col 1.14 'T is by his Blood my Soul is cleans'd is eas'd Because God said In him I am well pleas'd Mat. 17.5 SECT VI. Concerning Purgatory POpery once again I here call to mind In opposition to Popery I have more behind Papists hold a middle and infernal place Where Souls suffer without Money a sad Case And 't is a cunning Artifice to get Money by For if you are rich and like to dye Then to a Mass-priest your selves apply He will Pray you out of Purgatory If you have Faith to believe his story But his Prayer never brings thee to glory For consider what Scriptures unto us tell Luke 16.23 At Death the Souls of wicked go to Hell Immediately the rich Man mind it well In Hell lift up his eyes he did not dwell In Purgatory his Condition sad for alas In those days were no Priests to say Mass Though Satans subtilty in wickedness was great Yet then to get Money had not this feat His Sons the Popes did since this compleat So Money get and many Souls they cheat See then Mar. 11.22 and understand these things plain Their feigned Purgatory is only for gain For without Money there the Poor may lye Not a Prayer for them see their Charity For want of Money they in Purgatory frye But for their Comfort a Purgatory is none say I. 'T is true there is in this life a Purgation That is 1 Joh. 1.7 Jesus Christ's blood by renovation Must purge our Souls by Regeneration Christ's Blood must be apply'd by Faith's desire Whilst we live Heb. 9.14 11.6 or never after by fire When the wicked dye no place of Purgation Do they go into but Hells Damnation Don't be deluded with Purgatory in station Must be Converted if ever enjoy glorification Mat. 18.3 All Believers at Death when they dye Are carried into Heaven immediately By Christ's Mediation that Pearl of great price This day shalt be with me in Paradise Luk. 23.43 Purgatory you see then is Mens device For 't is clear Scriptures they don't tell Of a Purgatory between Heaven and Hell. No Reader don't deceive thy Soul For a Purgatory there is none at all Here 's a twofold Cheat what can be worse To deceive thy Soul and also thy Purse Here 's another thing which doth harden Men in sin Indulgences and Pope's Pardon Which frees Men from sin in God's sight This also a Cheat for Money makes Purse light Can Man forgive sin Luk. 7.49 a blasphemous story Here 's a Cheat for Money as is Purgatory This is that brings grist to the Pope's Mill 'T is diametrically opposite to Scripture still Which tells us Truth that there is none Can forgive sin but God in Christ alone By Indulgences wickedly invented by the Pope Men live in wickedness yet have false hope Live in all kind of sensuality Hell's road Gal. 5.19 20 21. vers Swearing Whoring Drunken sins are all-a-mode Why because they believe a Mass-Priest Can pardon them so live as they list As if Mass Holy Water by a Priest's Conjuration Did purge sin so live a wicked Conversation What need I care how I live if with a fee To a Mass-priest he can make me free I have read of one Martyr whom I honour In the Faith being brought before bloody Bonner Said Sir at first I was of your Faith But now I believe what Scripture saith Not a Priest which did in sin me harden Car'd not how I liv'd because had a Pardon Of a Mass-priest for Money Isa 6.16 but now I cry None can forgive sin but the holy Deity SECT VII Popish Pennance HEre I will joyn Popish Satisfaction By Pennance which is also a wicked detraction From Christ's Merits if by Whipping Fasting we Satisfie God's Justice in our own Persons see What Papists count Jesus Christ to be Christ's Merits by Papists excommunicated Yet Christ's alone Satisfaction in Scripture stated By the travel of his Soul God is satisfy'd Isa 53.11 Which by Popish Pennance is wickedly deny'd Christ made an end of sin Heb. 10.14 by Faith apply'd By one Sacrifice perfected them are sanctify'd For Believers obtain'd an eternal Redemption Heb. 9.12 Are Pardoned Justified without exemption By Christ alone we have Favour with God Sin made us Enemies wicked vile and odd Alas Col. 1.21 Confession of sin is not Satisfaction Our best Duties are tainted with putrefaction Of sin our Repentance Confession Humiliation Are tainted with Hypocrisie and Dissimulation 1 John 1.8 Sin can't satisfie for 't is clear in reason No more than a Traytor if Confess his Treason Our mourning for sin Praying for Pardon And strength against sin should not harden In sin our striving for mortification Are quite other things than Satisfaction Whatever we offer to God for acceptation Heb. 7.25 'T is through Christ's Intercession and Mediation This is a sure Rule and Foundation-stone That God's Justice is satisfy'd by Christ alone For all Believers then like Christ there 's none For Man's sin God's Justice would admit No other satisfaction Mat. 17.5 this Point don't forget And this must be apply'd by Faith alone Act. 4.12 And this the Papist can't abide to own They to the Virgin Mary themselves apply For Intercession and on Saints also rely As Mediators with Christ 1 Tim 2.5 Oh Blasphemy As if Christ blessed for ever needed Coadjutors Which is a Blasphemy my Soul abhorrs 'T is lifting up
dung in respect of Justification Col. 3.8 9 Full of extreams are many in our days To destroy souls Satan hath many ways 2 Cor. 2.11 Some a legal inherent righteousness affect Others their Duty Christ's Commands neglect Luk. 6.46 He thoughts of self-righteousness doth cherish And he doth not's Duty both shall perish Mat. 5.20 'T is not every hope of a presumptuous station Job 8.13 Nor yet a moral righteousness will enjoy salvation Mat. 19.20 22. Don't mistake as though moral Vertues I deny'd This is to have what I have said misapply'd Moral Vertues are commendable in Man 2 Pet. 1.5 6 7. To be sober chast prudent yet none can Commend us to God without Grace in heart 2 Cor. 10.18 Without Christ can't be sav'd I will declar 't Mat. 17.5 Therefore from inherent Righteousness depart Many others are by Presumption so odd Profess there is yet in actions deny God Tit. 1.16 Meer Atheists in practice wicked Oh fear Christ's rod This is the foundation that standeth sure 2 Tim. 2.19 None shall see God if not in Heart pure Mat. 5.8 Where Christ is Justification he 's Sanctification Without Holiness there is no Salvation 1 Cor. 1.30 This may'st see in this Book more clear Heb. 12.14 Which from Scripture doth plain appear For a practical belief of Scripture I contend Without which eternal Death will be our end Phil. 1.27 To draw to a Conclusion know herein I hate no Man's Person but their sin May be some Goliah's will despise my Youth 1 Sam. 17.42 Yet I fear not to speak Scripture Truth My Saviours glory Joh. 15.8 Souls good to advance Is what I am at whilst I am Husnance Consider what my lines tell 1 Cor. 10.15 so Farewell HAving written Reader 2 Pet. 3.1 2. if you will look And consider first part of this Book May see what 's said concerning Popery And Protestant Religion as my lines imply Vindicated by the Scripture-warranty God will be worshipped in spirit and truth Joh. 4.24 If Worship reach not this in Age or Youth 'T is Prophaneness to God for to be sure To worship in Spirit is with a Heart pure Mat. 5.8 Spirit yielding to Spirit bad to good This Worship by Bishops been long withstood Jer. 23.1 2. Worship in Spirit is Heart yielding to Christ 2 Cor. 10.5 Not meer action rested in as Bishops list Phil. 3.3 True Worship is everlasting doors within Joh. 6.63 Doors of the Soul that everlasting thing Psal 24.9 10. Opened by the Spirit in Christ's auditory And so receiveth Christ King of Glory According to Truth not Bishops story 'T is holy Affection like an Angel in a flame Judg. 13.19 20. verses Here 's to Worship God not a Book that 's shame To any under Gospel-light to be so odd 2 Tim. 3.7 Without a Book not know how to worship God. Heb. 5.12 To Worship in Truth is love become Divine 1 Pet. 1.4 By Grace in Heart the Soul doth shine Labours to please Christ and the rather That in Christ we may please the Father Mat. 3.17 In Worship depend on Christ's Approbation Person and Worship left to Christ's Mediation Heb. 7.25 Oh consider Worship in this generation Under this God's wonderful Dispensation In Worship let there be a reformation True Worship is regulated in Age or Youth None ought to add or diminish from Truth Rev. 22.18 We are Commanded by God alone Not to take the very least Corner-stone Of the Babilonish Materials Jer. 51.26 Zeph. 15. nor none Are to make such a linsy-woolsy Nod Or medley in the Worship of God Lev. 19.19 Being required to take heed in our station That we be not insnar'd in Conversation Are not to enquire how other Nations Did serve their Gods in their generations Deut. 12 30. We are not to do as they but must obey God's Commands in a Scripture way Are not to add any thing thereunto Nor diminish from as the Bishops do All Worship is sinful with one accord That is not according unto God's Word 'T is Will-worship as Scriptures make appear The Spirit of God chargeth us clear Not to meddle or have to do on no Condition With Ordinances which are after Tradition Of Men Col. 2.21 22 23. vers though have a shew of Wisdom pretended Pretend to Decency so Will-worship is defended This men do when Scripture they abuse And so their Superstitions they introduce How have Bishops heretofore torn and rent Christ's little Flock Luke 12.32 by this Word Indifferent This term Indifferent and pretended Decency Hath been the foundation of all Apostacy From Christ's Rule as my lines imply What may not be under this Notion Introduced in Worship or Devotion 'T is not enough to be Baptiz'd to Church Gal. 5.5 6. 6.15 Say Prayers if such Thoughts with you lurch Know Circumcision nor Uncircumcision avail Going to Church your Prayer-book will fail Your being baptiz'd or not baptiz'd all one Without Grace in heart you are undone All Performances Duties can do rested in Can't save Acts 4.12 without Christ but prove thy sin If in Christ a new Creature 't is only this If any have not Christ's Spirit Rom. 8.9 none of his Holiness is the foundation standeth sure Heb. 12.14 None shall see God if not in Heart pure The New Creature in Faith working by Love In or of Christ will cause of Salvation prove Not any Duty or Worship we can do Gal. 5.5 6. Worship must have Scripture-warrant too Isa 8.20 Else worship you know not what Mar. 7.7 't is plain Will-worship you worship God in vain Isa 29.13.14 verses If worship be taught by Mens precepts then Are conformable to traditions of Men Luke 14.13 Which is dreadful consider it Mat. 14.13 at least Are under dreadful marks of the Beast The Beasts mark is the Idolatrous way Of worship which Papists use unto this day Rev. 13.8.16 verses The Beasts mark in the Forehead is when Any profess or practise Idoltary openly then Receive his Mark in their right hand When persecute for not obeying Popes command How many Protestants have suffer'd in England For protesting against papists Blasphemies understand Joh. 15.20 How Protestants have suffer'd by the Papists hand Yea some Protestants have been cruelly rack't Yet under a protestant Masque Bishops act Which reader thou mayst see very plain In what 's said before if view it again All admir'd the Beast whose wound was heal'd vers 3. All were not in the Book of Life were seal'd With his Mark consider it and tremble vers 8. Worship is matter of consequence don't dissemble All who are not in the Book 't is no Jeast All the World were forc'd to worship the Beast All that is most did with Superstition Feast Mind the sad consequence as dreadful
blind halt and lame Mal. 1.8 Wil 't please Man before God that 's shame What 's a form of Godliness without the Power Yet tell of Mens formalities how they lower 2 Tim. 3 5. Oh the Church of England they still cry Tit. 1.16 Oh the Church of England they still cry Yet the same still nay the same still they dy Enemies to godliness still workers of Iniquity Sure there can't be a greater derogation Isa 65.2.3 verses To God and the Gospel in our Station Than to live still a wicked Conversation By Prayer profess God 't is very plain Yet not live according I say it again Mat. 15.8 9. Without practice is taking Gods Name in vain As we profess so let us do Gods Will And not be found workers of Iniquity still God looks not so much at parts in Prayer Psal 145.18.19 verses As at the humble and sincere hearts desire A pair of Pidgeons or if but a Turtle-Dove Find kind Construction from the God of Love If tendred in Faith then a Widows mite From willing minds find favour in Gods sight Psal 51.17 Who from a sence of need and duty bring Their lowly Homage to their Heavenly King Their blemishes to vail their spots to hide A costly Covering Christ God did provide And to encourage us by a spiritual supply The Spirits Operation helps our Infirmity Rom. 8.26 Oh be holy in Life and also in Devotion Live according to the Holy Spirits motion 1 Thes 5.19 Calling on God and not depart from evil May be said to be worse than the Devil The Devil han't mercy offer'd Jam. 2.19 yet doth tremble Man hath Mercy tender'd yet he will dissemble With God and his Soul Psal 9 17. till God him sever In pieces like a Vessel Psal 2.9 then none can deliver Consider it you Formalists mind your Souls Can you dwell in everlasting burning Coals Isa 33.14 Consider it without holiness no Salvation Mind the necessity of your Souls Renovation Heb. 12.14 SECT IV. CArnal Worship pleases 2 Cor. 6.14 to the 17 verse carnal Apprehensions Are for outward show tho Mens Inventions Come out from among them Rom. 12.2 saith the Lord Don't conform to the World saith the Word Obj. Some may say we mast obey that an hour To dissent we must obey the higher Power Sol. To obey is active or passive to do or suffer To your consideration a word or two I offer Jer. 7.23 If what 's commanded be according to God's Word Luke 20.25 Contain'd in Scripture Isa 8.20 then Obedience afford Actively obey the higher Power Scripture saith If Commands are not against the Rule of Faith. Obedience from Inferiors to Superiors in Station Is due to the King as Supream in the Nation 1. Tim. 2.2 And to others but with this limitation That Obedience be in or for the Lord According to Gods Command in his Word For Conscience-sake we are to obey the King Rom. 13.5 Or other Magistrates in any lawful thing As Subjects and Inferiours under their hand In subordination according to Gods Command verse 7. If the higher Powers Command Obedience see If command according to Scripture 1 Sam. 12.24 or we Not bound to obey Psal 95.3 in Scripture that I can see If Men command Obedience in high degree Command to worship Jer. 10.6 or believe implicitly Because said Rom. 6.16 not Scripture from obeying free Which to obey Acts 5.29 God or Man is best judge ye Gods absolute Soveraignty over us in chief Psal 10.16 Is foundation of our Religion and belief None hath any absolute Power or Propriety Deut. 27.10 Over Conscience that 's Prerogative of the Deity Exod. 19.5 No power but from God grounded on his Law 1 Pet. 5.3 God ordain'd no power against himself know Humane Laws are but by-laws subordinate 2 Chron. 10.15 To Gods Law tho some would other wile ha 't He that ruleth over Men should be just Ruling in Gods fear not in his lust 2 Sam. 23.3 Are not Powers ordain'd of God absolute No unless for God this Reason will confute I can't believe God ordain'd Power on condition Against himself no it is by permission Sometimes God suffers People a King to take As a Judgment when they the Lord forsake 1 Sam. 12.27.25 vers See your great wickedness in this thing Take heed least consum'd you and your King. Thus it was with the People of Israel When would have a King among them dwell Only fear the Lord Scriptures plain tell Then you and your King may do well verse 24. Consider then Gods permission as we go God did not ordain Nimrod Julian Nero Gen. 10.8 God's Interest to overthrow cause his Peoples wo. God suffers them Power to take in high degree Yet stops their Inventions many times see Isa 10.7 For if Kings take power beyond the degree Of Christs Rule Ye have reigned not by me That is not according to the Scripture Command 1 Cor. 4.8 Or for Christs Interest as I the Word understand If Reign not for Christ Kings have no Power Over our Consciences tho the Body devour In way of suffering Passive-obedience yield 1 Pet. 5.3 In all submission but take heed of sins field In obeying the higher Powers don't be so odd In thy Obedience to sin against God Jer. 17.13 Fear and dread the Lords eternal Rod. SECT V. Obj. SOme say we must comply and obey If not we shall be in trouble every day Tho at present have the Kings Toleration It may be chang'd by Death in the Nation Or other ways there may be an alteration Sol. Mat. 16.26 Is this Obedience to God bodily preservation Saving of Goods Isa 51.12 and hazard Souls Salvation This is that Rock that devouring Wolf Hath destroy'd many in the eternal gulf 2 Tim. 4.10 Many to save their Goods and Estates comply With Superstition Col. 2.18 Will-worship and Popery The Primitive Christians were not so Thô in Mountains they were forc'd to go Heb. 10.24 At spoiling their Goods they did rejoyce Now a little trouble and a murmuring noise Like the Children of Israel Exod. 16.3 when try'd Murmure against God wish they had dy'd We have but the badge of Christianity If we enjoy not content all is vanity Many Men care not for the smile of God If they may enjoy the World so odd In their lives are most Men and herein They count it wisdom to sleep in whole Skin Time-servers if the World they inherit Contented Judg. 19. sensual having not the Spirit If they enjoy the mercy of a Brute Fat pasture and peace they will turn to 't They are for a part in Paris Phil. 3.19 Sin and Vice In the World care not for Paradise This will prove sad when come to dy Therefore unto Christ by Repentance fly And Faith in
Christ 2 Cor. 6.20 you are not your own You are bought Christ sits on his Throne Hath purchas'd you commands Obedience due Kings owe Obedience so well as you 1 Tim. 6.15 To Christ see in the Scripture true In all Obedience Scripture-way pursue Christ King of Kings Rev. 1.5 let all be subordinate To Christ else thy Obedience is abominate Obey higher Powers according to the Word Take heed it be for or in the Lord. 1 Sam. 12.24 Pray for the King and all in Authority Lord Convert all Unconverted Pray say I. 1 Tim. 2.1 2. Pray Pray in Faith let Prayer sound For much sin amongst the gods found Psal 94.5 6 97.7 Lately in Kings and Rulers on English ground Pray God would incline the King's heart That from Gospel-worship he not depart Pray he may rule for Christ compleat So may be William the good and great Pray earnestly in Faith I can't spare ye Pray for his Royal Consort Queen Mary Pray King and Queen so rule for God Not like the Assyrian who was his rod. Isa 10.5 Pray in Faith for God will no doubt By the King and Queen find great sins out Pray King William may be instrumental Chief under Christ of Babilon's fall Jer. 51.1 to the end Pray for King William and 's Queen say I again That they so rule whilst here remain That they Christ's instituted Worship maintain That in Heaven among Saints may reign Thus active and passive Obedience yield Unto higher Powers as spiritually skill'd 1 Pet. 2.19 20. And Christ thy King will win the field Pray that Christ may then be thy shield A little time Christ will come with majesty Isa 35.4 Then Tribes of the Earth mourn and cry Zech. 14.9 Repent be not found workers of Iniquity Jer. 23.6 Bring forth fruit to Holiness immediately Justice Truth Righteousness he 'l maintain Will destroy all those don't desire's reign Luk. 19.27 Christ King of Righteousness will sway Mat. 24.30 The Scepter his Name alone in that day Will be exalted Isa 2.17 therefore Watch and Pray That Christ Psal 10.16 blessed for ever would hast away The exaltation of Christ the Lord 1 Tim. 6.15 Alone as King the Scriptures record Which time draws near Mat. 24.33 Scriptures say And dispensations too Friends now a day Pulling down high things without delay And other things which Scriptures display Though the ball of Kingly Power men hurl Little consider Saints shall Judge the World. 1 Cor. 6.2 Yet this Comfort to Saints Scriptures record Shall execute Judgment of the Lord. Though Saints be here derided yet when try'd None shall be sav'd without they 're sanctifi'd 1 Pet. 1.2 Though here despised 1 Cor. 1.2 and wicked men inviron Saints with Malice yet shall bind with Iron Such honour on Scripture record remains Shall bind Kings and Nobles with Chains Psal 149.6 to the 9. Ver. But hold my lines here I would be mute Because at present this way I not dispute Thus have laid before you so brief as I can Concerning Obedience to God and Man 1 Sam. 12.14 Therefore take heed let thy Obedience run In 's proper channel Obey Christ or undone For no salvation without in Christ the Son. Let Obedience to God be of more esteem Than to Man 1 Pet. 1.18 19. Man could not us redeem Nor can all Worlds Kings though you cry To them do any good when come to dye Alas poor Creature Man shall be as grass Can 't help 's self into eternity pass Isa 51.12 Then obey God who hath you in 's power 1 Sam. 2.6 Can make happy or miserable in an hour SECT VI. COnsider those things 1 Cor. 10.15 not as from me But as from Scripture you may plainly see For I would not speak or write a letter Had I not Scripture-truth for the matter Isa 8.20 Having thus far proceeded without delay I will now briefly write of the Sabbath-day The Sabbath is God's standing rule or rod In which we ought to worship God 1 Cor. 14.33 In a more publick or solemn way Tender our homage to God without delay Which is not Commanded on every day God's resting the seventh remember pray Gen. 2.2 3. Remember keep holy the Sabbath-day Remember it as if Jehovah should say Exo. 20.8 Take it as a Memento in your generation Of my Providence in the Worlds Creation The seventh day was the Sabbath of old But under the Gospel the Scriptures unfold The first day of the Week Christians hold For the Sabbath and call'd the Lords-day Rev. 1.10 Which we have cause to remember I say In remembrance of Man's redemption By Jesus Christ who without exemption Or doubt on that day had his Resurrection Joh. 20.1 19. Which we should apply by Faith's reflection Believing Christ's rising from the dead On the first day lives for ever the Churches head Col. 1.18 First day is the Sabbath in Scripture clear Mar. 16.2 9. When Christ unto his Disciples did appear Also Disciples on the first day brake Bread Luk. 24.1 And Preached on that day in Scripture said Oh then remember and that without delay Acts 20.7 To keep it holy not by idle sinful play Break God's Command sin the Sabbath away Isa 56.2 4 6. Seeing the Sabbath is of divine Institution Do not prophane it by sinful pollution Be holy on the Sabbath 't is a holy day indeed By Gods standing Law 't is so decreed Without it Religion were a meer Confusion 1 Cor. 14.33 Although slighted by some under a Delusion Lam. 1.7 Yea how promiscuous would our Homage be To God if one day in seven were not free As a standing Rule and perpetual Decree Keep holy the Sabbath in Commemoration Of Christ's Resurrection 1 Cor. 1.30 who is our Salvation As you love your precious Souls by the way Remember to keep holy the Sabbath-day Isa 58.13 For wherever Religion doth flourish They an observation of the Sabbath cherish How careful have been in their station To keep holy the Sabbath Mat. 28.1 in Commemoration Of Christ's Resurrection in their generation Who is the only way unto Salvation Act. 4.12 Others where Religion is gone to decay Live loose to sin on the Sabbath-day You may see it plain in old England Few practically remember God's Command Oh remember by holy Contemplation Christ's rising from Death for our Salvation Remember to keep holy the Sabbath-day Exod. 31.15 pray 'T is your Seed-time your Market-day For your Souls consider and be casting We shall celebrate a Sabbath everlasting In Heaven with the holy Deity for ever and Sing Hallelujah Exo. 20.8 then remember God's Command SECT VII Obj. BUT is not every day a Sabbath some will say Sol. Unto Believers I answer by the way Every day should be a Sabbath from sin We should sin on no day
plain in our Nation Many Priests Swear Whore like drunken Elves Preach Conversion yet never converted themselves Yet these Priests by Men fit for the Ministry If they smell tho wicked of an University Not that despise learning I know well Paul was brought up at the feet of Gamaliel Act. 22.3 But when Priests their learning do deface By Whoring Drunkenness Covetousness so base Are most Priests in their priestly race Which argues the Priests have little Grace For they preach against those things by Name Rom. 2.21 to the 24 vers Yet Priests themselves practise the very same Which to Priests learning methinks is shame Yet in their learning Priests still confide And a Man gifted by the Spirit can't abide Mat. 4.18 21. As tho God could not make a Fisher-man as able As the great'st Doctor among the Rabble The learn'd Doctors of the Law by pride To have Christ preach could not abide Because Christ was a Carpenters Son Mar. 6.3 And not bred as their pride did run In the learning of the Scribes so deem'd The learning of a Sott is more than grace esteem'd In our days most are their Souls deceiver Despise Gods Grace in Man Jam. 1.17 who is the giver Of all Grace can make a Comber or Weaver To preach the Gospel-mysteries as well As those brought up at the feet of Gamaliel The learn'd Scribes and Pharisees were those Who did our Saviour Christ most oppose Mat. 27.1 The learning of unregenerate Men do lay Most opposition to Christs Interest to this day But not to inlarge here I would be understood That learning if not abus'd is very good Scholastical learning and supernatural together How good when for Christ joyn as Brother Some such Ministers we have by Grace Such I honour in their Christian Race Prize such but consider what doth follow Idolize not Paul 1 Cor. 3.5 6. Cephas nor Apollo Tho very good Men in their Generation Look beyond Mens parts the Spirits Operation Tho they preach well our duties pressing Yet 't is God by 's Spirit gives the blessing Paul may plant vers 7. Apollo may water peace But 't is God that must Grace increase Elisha's Servant his Masters staff did lay On the dead Child 2 Kings 4.29 to the 34. vers as commanded and say The child is not awake hath no life Till Elisha came to revive the Shunamites Wife So 't is with godly Ministers tho they impart Gods message Job 23.21 yet God must strike the Heart Before a dead Soul can be rais'd from sin To the life of Grace and Holiness Prov. 16.1 herein Don't rest on outward performances done Like most Rev. 3.1.15 16 but by Faith on Christ the Son. To hear good Ministers do you accord And pray for Gods blessing on the Word This is the ordinary way Scripture saith Hearing of the Word preached Rom. 10.17 worketh Faith. Therefore in love let thy Heart be bent To hear those whom you think God hath sent To injoy Ordinances Mat. 5.6 don't delay rest on none For salvation but on Christ alone Mans happiness being in Christ compleat 2 Pet. 1.15 This point Reader I can't too oft repeat SECT XXII ALL this while my lines are you greeting Tells you Jam. 1.22 rest not in meer going to Meeting Not that I am against Meetings don't mistake But I praise God Psal 8.4 that of them I did partake Understand then what is my earnest suit According to what you hear bring forth fruit Profession without Practice is like the Figg-tree Mat. 21.19 Leaves no Fruit therefore no fruit on thee Shall grow take heed what you hear do Then the God of Peace shall be with you Mind the Figg-trees doom Phil. 4.9 you have been invited With many Sermons Oh be to Christ united Lest Christ resolve of 's Supper shall not tast Let not so many good Sermons be in wast 'T is not said they shall not hear at last But of his Supper they shall never tast You may sit under Ordinances them enjoy Luke 14.24 Yet if not profit by them will us destroy What though you hear many a good Sermon Heb. 4.1 2. Drop on you as from the Hill of Hermon But how doth it work do we thrive In Grace and Holiness art spiritual alive If not savour of life 't is the savour of death 2 Cor. 2.16 Try thy Heart then whiles thou hast breath For if dost not thrive by the Word it hath This written on it thou art design'd for Wrath. Isa 6.9 10. Consider well of it fear and tremble With God and thy Soul no longer dissemble Live according to Scripture don't pretend Profession and not Practice this will end In Misery nay the greater thy Condemnation Luke 12.47 If improve not Mercy in thy generation Consider this 't is dreadful to let thee see The danger shall be more tolerable in degree Of Punishment for a Heathen than for thee 10.13 14 15 Then live Holy let not life be so odd But in all thou dost eye the glory of God 1 Cor. 10.31 In buying and selling do as art able Thy Duty to God and Man in both Table Eccl. 5.2 Let words be few Mat. 12.37 such may minister Grace In thy generation don't God's Image deface Eph. 4.29 In all actions God's glory be thy end Then in all thy Life thou wilt not offend Jer. 9.23 24. Converse more and more with God in Heart The only way for sin and thee to part Psal 77.12 When about thy business in thy Vocation 104.34 May'st Converse with God by holy Ejaculation Live in the exercise of Holiness and Grace 1 Tim. 4.15 Run the way of God's Precepts sin deface If hast wronged any before thy dissolution If able Psal 119.31 with Zacheus make restitution Don't be with shadows of Religion affected When the substance in thy life is neglected Heb. 2.1 2 3. It turneth Mercies Priviledges into a Curse When we have them Mal. 2.2 and in sin grow worse Improve the Means of Grace for your Souls Let the Word take impression like burning Coals Jer. 23.29 Now there 's a Toleration labour to understand God's meaning prize the Mercy 't is his hand That over-rules all the Rulers in the land Psal 82.1 Whatever is intended by all their Plods The Lord Jehovah over-rules all the gods 86.8 Oh improve this Priviledge and admire Free-Grace Psal 115.1 turn to God with Praise and Prayer So Profess so do in way of your Function Take God in Christ Heb. 12.1 Faith Love all in conjunction Though Christ's satisfaction not our Sanctification Gal. 5.6 Be the ground of Justification and Salvation Yet where he 's Justification he 's Sanctification 1 Cor. 1.30 Consider it without Holiness no Salvation External Profession without Soul-renovation Heb. 12.14 Will never
the Soul 8.10 13. then in thy life be freeing Thy Bodies corruptions prepare like a Bride Rev. 21.2 To entertain thy Soul since they divide But for a time Soul must again inherit The Body From filthiness of flesh and spirit 2 Cor. 7.1 Cleanse thy self and present thy Body A living Sacrifice Rom. 12.1 not like a polluted noddy Of Sin 't will not be acceptable unto God Live holy in Body fear God's eternal Rod. Mat. 6.31 to the 33 verse Don't make those things eternal by abuse For punishment that can't be eternal for use Seeing thy Body as well as thy Soul Must live eternally On then in all Thy actions have eternity in thy eye Remember and consider tho' thy Body die Deut. 32.29 It must live again unto all eternity SECT L. Some may say Object Which hath the great'st hand In sin the Soul or Body I would understand That the Body defiles the Soul by the way Sol. Or is the only subject of sin I can't say Yet the immediate original derivation Of sin unto us Men and Women in station Is only by our bodily Generation From Adam Gen. 4.1 2. as a means of sin's propagation In the World by death hath it's abrogation By sin came death and observe herein The Body must die as the fruit of sin For Flesh and Blood cannot inherit 1 Cor. 15.50 Therefore the Body dies and only the Spirit The Soul is capable of joy or misery Upon dissolution of the body immediately Luk. 16.23 But some may say Object as they pass by For the Bodies Sin Why must the Soul die The Soul is principal in Man Sol. and chief Is confederate with the body as a Thief In sin so partakes in joy or grief Also consider when I have said all I can The Soul is principal 1 Cor. 14.20 and cheif in Man Without it Man were but a sensitive Creature Reason Understanding adorn Man's feature The Understanding Psal 49 20. and Conscience at least Without which the Body were as the Beast As to its first being the Soul capable of grace Then with thy Body Rom. 6.6 don't thy Soul deface Live holy to God in thy life's desire Lest Soul and Body be cast into Hell fire Mat. 10 28. Don't live in sin still like a wicked noddy Mind not only thy Soul but also Body I mean it 's eternal welfare seeing must Live again Job 19.26 after 't is turned unto Dust I need not say mind thy Body's preservation As to its present being in thy Generation Most Men and Women in their station Are for the present being Oh! how prone And careful for the Body is every one Phil 2.21 What pains Men and Women take and care For the Bodies temporal being don't spare Any pains when the Soul hath no share Nor Body neither as to its eternal welfare Cloth the Body Mat. 6.31 when their Souls go bare For a temporal being every thing in 's place For the Body Rev 3.5 when the Soul hath no grace The Body daintily fed and neatly dress'd When to it 's eternal welfare no care express'd In life for a present State art such a lover When no Wedding-garment the Soul to cover Mat. 22.12 How sad to see under a beautiful face A deformed Soul for want of grace Therefore consider Reader Psa 119.37 what I unfold When thou thy self dost in a Glass behold 2 Cor. 3.18 Remember when in thy dress mind it well Say 't is pitty such as I should go to Hell Be holy in Soul and Body in grace excel Cast off thy pride Jam. 4.6 and the Lord intreat For Salvation of Soul and Body compleat Thy Body should be the Spirits Temple alone By Redemption you are not your own Glorify God in thy Body take this advice 1 Cor. 6.19.20 For Soul and Body are bought with a price Then Read Hear and Pray as for eternity Believe Repent and Practice my lines Cry Knowing you must live or dye eternally Mat. 25.46 Understand then what my lines imply Care for thy Body with respect to Eternity Take my advice don't cast it by rejection Mind thy Body must have a Resurrection Which will augment thy Joy or Misery When Soul and Body must everlastingly Joy in Gods presence Psa 16.11 in the heavens high Or under his wrath in Hell for ever lye Joh. 3.36 Then whilst in the body of sin repent Resurrection will Joy Luk. 15.3 or Sorrow augment Though the Souls of the Righteous have great Consolation yet 't is not so compleat Till the resurrection to give another pull Heb. 11.40 Reuniting of Soul and Body makes Joyful When Conformable to Christs glorious body Phil. 3.10 21. Remember this don't live a wicked noddy Care for thy body in its earthly race 1 Tim. 6.12 Mind Eternity don't give sensuality place Whilst life 2 Tim. 4.7 8. act thy strength and force At death man hath finished his course Sect. 51. REader how do you 2 Tim. 2.14 like this sallet These are not fancies as in a Poets Ballad My aim is thy Souls and Bodies advance In way of Salvation and from sins ignorance Then pray for me who am poor husnance And before we part Jam. 5.16 or our way divide I will display briefly Covetousness and Pride Because they are sins we all rightly appli'd Are guilty of in our lives can't be deni'd Other sins are plainer Gal. 5.17 to 21. in mens generation As Drunkenness Swearing Idolatry Dissimulation Lying Cheating Murder and sometimes Fornication And other sins are more visible in station Though Pride Covetousness be not such a ranger In sight yet by it our salvation is in danger There is no sin worse in any mans station Than pride Prov. 16.5 the proud in heart are abomination Unto the Lord saith Scripture Revelation Neither is there any man in 's generation But hath some Reliques in 's Conversation Of this sin pride in heart by exaltation Yea the best of men have some inclination To this sin pride especially if things divide And all things go well on their side As Hezekiahs heart 2 Chron. 32.25 was lifted up by pride There is no man but hath this sin to hide In his heart therefore take heed of pride The Seed Plot of this vice is mans heart Not in Apparel or Riches my lines impart These are but the effects of this thing Pride a begger may be as proud as a King Therefore take heed of pride in thy Station God knoweth thy very heart Heb. 4.13 and inclination Be not like those which my lines descry The proud glorieth in all his prosperity Job 12.4 And scorneth the upright in his adversity The Enemies of David did him deride Nodded their heads Psa 22.7 at him only by pride Pride makes men desire the uppermost seats In Synagogues and Feasts with
Regreets Of Right Hand Mat. 23.6 7. and Walls in the Streets Men look for much respect by Pride alone From other men when they deserve none Pride makes men boast of their descent John 8.39 By pride there is very much discontent In the World and in our days very frequent The Wife opposeth the Husband 1 Pet. 3.1.6 by pride Children their Parents sometimes can't abide Eph. 6.1.5 By pride the Servant his Master doth offend Pride maketh the Landlord to contend With the Tenant Pro. 13.10 Pride Separates a Brother One Neighbour goeth to law with another By pride till the Lawyer their mony smother Pride many times causeth the superiour to trample and hector on his inferiour Psa 10.2 Pride causeth many vile wicked Jarrs Raiseth one nation against another in Wars Sometimes pride appeareth in apparel And in behaviour sometimes causes a quarrel Isa 3.16 to v. 23. What monsters some make themselves by pride If God should create them so 't is impli'd Many Men and Women would have cri'd Pro. 30.13 Pride into extreams doth men often hurl Pride is a wicked evil in the world Pride in the wicked is of such a degree That against the Godly they malicious be David said The proud are risen against me Psa 86.14 The Learned Doctors of the Law by Pride To have Christ preach could not abide Because Jesus Christ Mar. 6.3 was a Carpenters Son And not bred as their pride did run In the learning of the Scribes so deem'd Christ as to outward appearance was esteem'd His divinity in Humanity was to them a story The Chief Priests and Rulers did not see his glory Mat. 26.59 They were puft up with their learned pride That Jesus Christ by them was cast aside And are the same unto this day by pride and 27.20 Christ in a poor man the high Priests can't abide By reason of pride the Bishops still contend And oppose Christ in his people yet pretend Christs ministers dreadful is their end Pride only was Jud. 6. the wicked angels fall Pride cast Adam out of paradice with all Pride led proud Haman such a dance That at last Esther 7.9 the gallows was his advance Pride made the rich man fare deliciously But when dead in hell lift up his eye And for a drop of water Luk. 16.24 he did cry Oh therefore be humble mind humility We have sin'd by pride reader thee and I And all Men and Women as my lines imply Either by an external or spiritual pride Which without watching our hearts hide This sin therefore take heed of secret pride Learn of Christ Mat. 11.29 to be humble and pray And Christ will guide thee Salvations way Be humble and depend on Christ I say By Faith Psa 25.9 and thou shalt not go astray The humble in their Judgment God will guide Gives grace to them by spirits operation appli'd Jam. 4.6 But abhors the proud oh take heed of pride Sect. 52. NOw Reader consider what 's said of pride And Covetousness Jer. 13.15 I will bring by its side For Pride and Covetousness go together Most times in Men and Women are as brother Ambition and avarice are birds of a feather They are both links of the same Chain The Covetous man Eph. 5.5 is an Idolater plain His heart being set upon desire of gain Whatsoever a man sets his heart on More than on God if his affections run Inordinate on vanity without a bridle Of moderation that is only mans Idol A Covetous man Col. 3.5 is an Idolater so odd What his heart is most set on is his God Desire is the beginning of this evil And promotion the end is from the Devil The Covetous man blesseth himself in all He hath and sings a Requiem to his Soul Thou hast much goods laid up in store Luk. 12.16 to 21. When the Soul is most miserable poor For want of grace see rich glutton before A Covetous man is commonly an oppressor Cares not how of what 's anothers is possessor Covetousness spurs men to unjust action For gain is from inordinate affection This sin is originally from the Devil Desire of money is the root of all evil 1 Tim. 6.10 He that desireth and Coveteth gain Will leave no way unattempted 't is plain So he may his covetous end attain Jesabel she did subborn false accusation 1 King. 21.9 10. Against Naboth for his vineyard or habitation See the cruel desire of Covetous Station David will slay Vriah to marry his Wife 2 Sam. 11.14 to the end Gehazi will tell a lye to Naaman in 's life For love of Silver Covetousness was so rife By Lying Murder Oppression you see plain 2 King. 5.20 to 23. Men commit the worst of sins for gain And to accomplish their covetous end Care not how or what way they offend The life of the owner without any delay For gain Covetous men will take away Covetous men not content with what they have But the more riches the more they Crave Like the Grave barren Womb Earth Fire Pro. 30.16 So insatiate are Covetous mens desire To gain earthly things will with Saphira lye Act. 5.8 Achans Wedge of Gold they can't pass by Murder with Achan with Judas will betray For love of the world they run hells way The Worlds love kept those invited at least From coming unto the great marriage feast Luk. 14.17 Love of the world is like a wicked Charm One could not come Covetousness bought a farm Another v. 18. worlds love had married a Wife Therefore he could not come for his life A third had bought v. 20. Yoke of Oxen must try Them so from coming they all pass by Take heed worlds love v. 19. don't so by us I Cry We too guilty of this sin reader thee and I 'T is like David hath ten thousand slain Consider it and inordinate love refrain With the heart we are said to forsake God Not with our feet when affections so odd Are set on sins vanity in the Land of Nod This is forsaking the Creator Eph. 4.17 and herein To be estranged from God in heart no greater sin Though we may not be guilty so compleat Of Covetousness to commit Murder Satans feat As some others or oppression let 's not Cheat Our Souls because not sinners so great As some others are Pro. 23.26 but who hath thy heart God or the World most fear this will part God and thy Soul that mind earthly things More than God everlasting death brings Covetousness is an evil root Phs 3.19 of a bad tree Which bringeth forth evil fruit you see Covetousness makes the Judge in 's degree Judge for reward Mica 7.2.3 when money comes free Stiffles Conscience till in Hells misery Covetousness makes the Lawyer for a see Plead right or wrong all for money he The cause good or bad
Unto one another Eph. 4.25 both Age and Youth For sin of lying let great and small Dread Gods Judgments Rich and Poor all Josh 7.25 Take heed of dissembling and equivocating Cast off vain words Act. 5.10 and Idle prating Though many reproach Gods holy ways His people 1 Thes 4.6 7 8. v. his worship in our days By despising and wicked dissembling plays Because Job 21.14 care not for knowledge of Gods ways They can Lye Curse Damn and Swear Reproach others and also false witness bear He that inventeth any false report Doth wickedness yet to many 't is sport Little consider they work for the Devil Exod. 23.1 2. Should not follow a multitude to do evil Or join with any to overthrow truth Take heed of false swearing age or youth As before 't is against Gods Command Though too much practis'd in England Oh let 's all desire Gods will to understand Psal 143.10 And prize the mercies we injoy in the Land All are from Gods Free Soveraign hand Let us cast off all sin and among All take heed of the evil of the tongue Many Count words nothing Mat. 12 36 37. yet when tried By them shall be Condemn'd or Justified Death and life are in power of the tongue Pro. 18.21 Saith Scripture consider then among All thy words to tell you my lines mount For every Idle word must give account Saith Christ therefore it is no story 'T is Scripture truth which directs to glory Let words be few such may minister grace Unto others in our Station or earthly race Eph. 4.29 Be circumspect don't God's Image deface By Idle words see what Scriptures tell The tongue is set on the fire of Hell Jam. 3.6 8. Full of deadly poison an unruly evil Many times an instrument for the Devil And defiles all the whole body see Then what a multitude there be Eccl. 5.2 Of men and women of all degrees Who little consider Idle words fees Most spend their time in Idle talking How many are still this way walking Pro. 10.19 How wicked are most in our days For Idle words in work and plays He that 's most wicked the most wise and 23. v. So good Company as one can be in Yet all the while nothing but sin A jesting lye or a lye in jest Eph. 5.4 6. I still cry May cause one in Hell in earnest to lye Consider Idle words may make Laughter But thou must dye Heb. 9.27 and Judgment comes after To conclude this head consider once again Words will cause Joy 2 Tim. 2.7 or eternal pain Therefore Idle words do you refrain Sect. 54. ALL this while Mat. 7.3 methinks I see and spy How prone to see a mote in anothers eye Can't see the beam that 's in our own 'T is too common now as I have known Is Christ in you the hope of glory Col. 1.27 Look to thy heart not after anothers story Cry not so much against others sin alone As against sin and Corruptions of thy own See sin in another Luk. 18.13 common in our days So put off our own repentance with delays How common in England now is this sin That hundreds of years in the world been Adam was so bold Gen. 3.12 13. told God to his face The woman thou gavest brought this disgrace The woman having pluck'd of forbidden tree Would her self free The Serpent beguil'd me Esau sold his birth-right Gen. 27.36 was such another He 's rightly call'd Jacob a supplanter by 's brother He don't say fool I should live such Dotage To sell my birth-right for a mess of Pottage Also Ahab Kin. 18.17 18. assoon as he did Elisha see Ahab said The troubler of Israel thou art he Elisha turns about throws back the ball The troubler of Israel he doth Ahab call The Pharisee in 's self no sin could see I do so and so Luk. 18.11 what 's this publican to me That this is an old sin you plainly see Most in their own Conceits Pro. 30.12 from sin free As this sin Isa 65.5 long in the world hath been So in England now 't is plain to be seen For some Prov. 21.2 cry on this man Thou art he That hast undone us and 24.2 thou hast troubled me When Judgments fall we can't withstand Some cry Monmouth hath undone the Land Here I must be mute but I could enlarge But that the Oar may over-top my barge Some again cry out on the other side Say they are the cause so in sin abide Thus they bandy but who reforms in sin run Jer. 8.6 Few men or Women say What have I done Jonah said For my Sake this evil Jon. 1.12 here 's one Owns sin few say sin hath us undone Cry not of Monmouths coming in the land 2 Sam. 24.10 As against sin sin the cause if's understand Neither say the Kings the cause some so bold 'T is our iniquities do good things with-hold This to us the Scriptures do unfold Isa 59.1.3 When any people grow by sin so odd Jer. 5.25 Who ever is the instrument is Gods rod Isa 10.5 6. In punishing the wicked yet some counting All the defect is in or from the fountain Obj. Say some if the fountain corruptly appear How can the Streams then run clear Sol. A corrupted fountain Jam. 3.11 can't have water sweet Yet when many Streams do together meet As a flood rebound on the fountain Spring Make it more filthy consider this thing Pro. 17.14 15. When any people grow wicked under a King The cause is not so much by reflects 1 Sam. 12.14 15. In the King or Prince as in his Subjects For the King acts by Counsel in 's Station And not always as his own Inclination 2 Chro. 10.6.14 v. 'T is a delusion for any to say I 'll declare Such and Such are the cause Satans art Of Judgments when from sin don't depart Themselves but retain sin still in heart If the Subjects did repent as Scriptures tell 1 Sam. 12.14 24. Then King and Subjects might do well God sometimes raiseth a King in his Station To punish the sins of the former generation We cry Popery Popery but continue in sin Yet sin â—sa 1.4 the cause doth this Judgment bring And all other Judgments Gen. 15.16 but when sin's full Nothing but Judgments yea a dreadful pull Which in little time on us will break out If we repent not Jam. 1.15 and turn from sin about Sin a forerunner of Judgments an antecedent of desolation Num. 32.23 if repentance it not prevent Judgments an effect of sin and of Gods wrath Sin Ezek. 8.17 18. the provoking cause decreed God hath To power out 's wrath on us can any say The effect will cease cause not taken away If Popery were out the land Amos 5.26 27. v. if sin retain
will put in the rear Because little of real love doth appear And 't is that our Saviour hath foretold Mat. 24.12 In the latter days love should wax cold Yet Christ commands love may see it true In Scripture Joh. 15.17 love as I have loved you Who writes after this Copy age or youth That love is real 1 Joh. 3.23 in deed and in truth In time of prosperity many pretend love Then what they will do self-ends move He never lacks shall never lack a friend If rich Prov. 14.20 then friendship enough pretend But if in trouble Micah 7.5 their Love is at an end Whosoever in his need a feigned friend try Instead of friendship Zech. 13.6 finds him an enemy But as none look on a Dial when the Sun Is under a cloud Prov. 19.7 so if try their love 's done 'T is true Reader as clear's the Sun. When Paul before Nero for 's Life was try'd All men forsook him 2 Tim. 4.16 their love to hide Before Paul came to his Answer they cry'd They would stand by him as is imply'd Such love in our days hath been descry'd Many pretend love but when need it deny'd A friend loves at all times Prov. 17.17 and a brother 's born For adversity this love out the world 's worn For the least difference doth passion move Into anger then farewel all pretended love Love without dissimulation not for self-ends Rom. 12.9 18. Love is now for self ends or farewel friends 'T is not according to Christ's Rule shall I move You to press after this virtue God is love 1 John 4.20 21. Can you love God and not love one another 'T is not love of God can't hold together He that saith loves God and hates his brother Is a Lyer Oh then love and from malice sever Follow peace and love Heb. 12.14 Oh that I could hurl This ball love and peace thorow the world 'T is not a love to sin I press don't mistake That I am against for my Saviour's sake Pray for their Conversion don't carry hate To their persons in their sins be separate Eph. 5.11 12. Keep universal love and peace unto all As occasion offers do good to great or small Rom. 12.18 27. Don't live in envy that pleaseth the Devil Then love one another times are evil Days we live in call for love together Eph. 5.16 Our Cause dangerous from love don't sever Hold in love together now love or never Do good to all especally the houshold of Faith Gal. 6.10 Love your Enemies as the Scripture saith Much more Christ's Image where you it see Mat. 5.44 By the fruit holiness may know the Tree Mat. 7.16 Without partiality high or low degree Heb. 13.1 If Christ's Image let love impartial be 1 John 5.1 Love Christ's Image but don't be so Apish To love a Picture and hate Christ like a Papish They pretend love to Christ's Picture so free Yet malign Christ in his Members in high degree Luke 6.35 36. The difference between God's Children see And Satans I will briefly lay before thee As God and 's Children are known to be one Jam. 3.17 In love mercy pity in their lives doth run Patience long-suffering love wishing the health Life and welfare of all as himself So Satan and his Children are known one Prov. 12.10 In envy cruelty oppression is by them done Malignancy revenge murder tyranny Improverishing Psal 74.20 and undoing many a family See how God's Children by love are known From Satan's James 3.14 15 16. they for malice every one Oh! then love one another don't be so evil To live in malice the mark of the Devil Oh! Rev. 12.13 17. love one another 't is my earnest suit Herein's God glorified John 15.8 if you bring love's fruit Sect. 2. INstead of love Mat. 18.15 backbiters our times afford If a brother sin who according to the word Of Christ go tell him his fault Scripture record In love tell him his sin 'twixt him and thee If canst gain thy brother verse 16. if not try see What canst do then take more with thee Take heed let not backbiting in thee lurch Perswade in love before tell it the Church verse 17. How few observe this Rule in our Nation No their love is now for information Scripture saith Psal 15.3 who shall dwell in salvation He that backbiteth not with his tongue And Paul also reckons a backbiter among 2 Cor. 12.20 Worst of sinners Rom. 1.29.30 and shall have damnation Without repentance and real reformation The evil of backbiting is it hurteth love And doth antipathy and hatred move Prov. 15.1 Brings in dissention and at long run By this evil 26.28 backbiting many undone Sin of backbiting hath this peculiar evil It hurts a man absent Prov. 11.9 as bad's the Devil Doth covertly undo men before aware Therefore of backbiters had need take care For many times it dissevers friends asunder Gives such a wound as makes some wonder and 18.8 Therefore Scripture saith Better an open enemy Than a secret friend a backbiter undoes secretly What greater prejudice can be than Infame A man in 's credit reputation and good name To rail and backbite common in woman Prov. 9.13 But Scripture saith Speak evil of no man Tit. 3.2 3. Yet common in our days men are so base Jam. 4.11 Their love is for one anothers disgrace Like Jeremiah's familiars he doth them call Pretend love that watch one anothers fall Jer. 20.10 I heard defaming of many on every side This comes from Satan and dissembling Pride Jam. 3.15 For the Hypocrite and Backbiter are twins Mat. 24.51 Shall have Hypocrites portion for their sins Oh! give off backbiting and for mercy call Judge not thy brother Rom. 14.4 12. Unto God who will judge thee and all Cast off backbiting whiles hast breath Set love to work save a Soul from death Jam. 5.20 Consider worth of Souls let love move In thy generation this way employ love Mat. 16.26 Not in backbiting cast it off don't delay Do it in love to Christ 't is thy best way The wages of backbiters is very bad pay Take heed of false hope and presumptuous play Rom. 6.23 Sect. 3. IN Scripture I read Luke 13.26 27. many in the last day Will presume on their familiarity and say They had eat and drank in Christ's presence Some expostulating with Christ from hence Have prophesied cast out Devils in thy name Mat. 7.22 23. Done wonderful works shall we have blame Can this be without love to Christ true Had we such ground should say so too Yea confident if such evidence of union With Christ think us safe of communion With God hereafter could we say as they verse 23. Consider of it Reader and mind I pray Yet
Jehovah's will And not be found workers of iniquity-still Mat. 7.23 'T is not he that of God and Christ doth talk But he that in love with Christ doth walk In holy obedience he is the Christian alas Luke 6.46 Easie from one Opinion to another pass 'T is an easie thing to take up a name And by Profession promote a man's fame Psal 83.16 When man's actions in his life cry shame 'T is very easie to unite ones self with all To be of this or that Form as some it call To be of this Worship or of that way But where 's the Christian all this while pray Where 's that 's profess'd according to the Word Mat. 7.21 'T is not enough to say still Lord Lord The whole constitution must be renew'd Flesh to be mortifi'd sin to be subdu'd Rom. 12.2 Must be a change self must be deny'd Col. 3.5 6. Yea and the world also to be crucifi'd Luke 9.23 Consider Reader this is no small matter Gal. 6.14 With an Opinion let 's not our selves flatter Gospel Religion is no idle speculation Not only bare Profession in our station Only a form of godliness in our generation Tit. 1.16 We must live according in conversation The life of Religion lies in faith's fruit Phil. 1.27 In holy obedience to God without dispute Inward and outward man 't is only this For pure godliness is still God's likeness There cannot be a greater derogation Tit. 2.13 14. Unto God and the Gospel in our station Than to live a carnal life in conversation Only in words profess God 't is very plain Yet not live according I say it again Is taking God's holy Name in vain 2 Cor. 5.17 The Christian is a new creature I still cry As we name Christ let 's depart iniquity Let 's practise holiness as on the means intendant 2 Tim. 2.19 'T is easie to say I am so an Independant If not loves fruit what 's the end on 't 'T is living the Gospel in our conversation Intiles to glory 't is not safe in our station To lay the stress of eternal salvation On the being of any Opinion Mat. 18.3 't is renovation Must pass on thy soul in thy generation Iohn 2.3 Without this never will enjoy glorification Say some Object this is a hard saying who can Then be sav'd Sol. what 's impossible with man Is possible with God Mat. 19.25 26. be humble and pray To God for his Spirit this is love's way The Spirit 's love can convince thy need Dan. 9.21 22. Of Christ John 16.8 pray the Spirit will love breed When the enemy shall come on like a flood The Spirit 's love can stand for thy good Isa 59.19 The Spirit alone can open blind eyes The Spirit 's work to turn from the ways Acts 26.18 Of sin unto God 1 Thes 5 19. the Spirit doth love raise To conclude this head consider and look Reader and practise what 's written in this book Hate sin practise holiness without delays Then shall live for ever to thy Redeemer's praise 2 Tim. 2.7 Sect. 12. ONE word more Prov. 4.13 and 10.17 so hasten to an end To spur in loves way I hope don't offend You that profess love love without delay Don't you comply with the world pray Joh. 6.66 67. Lest with grief cause Christ to say As to his Disciples Will ye also go away Part with Christ here Jer. 13.17 truth I will tell Thou shalt part from Christ into Hell Take heed of Apostacy consider what 's said well To apostate from Gospel Religion how prone Unto Superstition and Idolatry every one Exod. 32 4 8. The Children of Israel Aaron in their behalf In Moses absence presently made a Molten Calf The Galatians Gal. 1.6 they errours so much lov'd That from Gospel-worship were soon remov'd Satan sows this wicked seed Mat. 13.25 39. 't is his feat So most of the world Satan doth cheat Of their salvation as my Lines impart Keeps possession of every unbelieving heart Luke 11.21 There 's an evil heart of unbelief in the best But in the wicked it doth raign and rest Heb. 3.12 They are inclin'd unto Idolatry so odd So they depart from the Living God How often doth the Apostle the people call Jam. 4.4 Adulterers and Adulteresses they did fall As now from Gospel-worship to worship Baal Most men had rather be by reflection Of that Religion is uppermost for protection Acts 19.24 In the world to be advanc'd are so deprav'd By sin than be of that Religion crav'd Which would lead them as to be sav'd They for this world are so at strife Mat. 22.5 Prefer present vanities before eternal life Take heed of backsliding and Apostacy Dread how with the world you comply 'T is very dreadful in Hell for ever to lie Gal. 1.8 9. Stand up against superstitious Idolatries bold Let them be cursed that against Scriptures hold Let your zeal be kindled evermore Rev. 17.4 Against every Bracelet of the Scarlet Whore. If any man draw back from in his station Gospel-worship or from Gospel-conversation Heb. 10.38 Christ saith read that Scripture at leisure My soul in him shall have no pleasure Woe to him that Christ is not his Advocate Keep to Gospel-worship mind your eternal state Phil. 3.2 Take heed of deceitful workers I still cry Dread of dissembling and hypocrisie Thy spiritual state try by a spiritual eye God knows thy heart's intention Psal 44.21 he will spy What end thou hadst in love if God cry An Hypocrite only a Professor woe to eternity Jer. 17.10 Dread of an Hypocrite thy self fear Job 8.13 Lest said before Angels an Hypocrite is here Mind Hypocrites portion they must dwell Mat. 24.51 Where s weeping and gnashing of teeth in Hell Fear Satan hath baits for all qualities Not only with flesh and blood Eph. 6.12 but principalities Thou must fight with to obtain love's way Satan is cunning Fisher waits for prey 1 Tim. 3.7 Will insnare thee if out of love's way Satan turns himself an Angel of Light Makes his baits to sin pleasant in sight 2 Cor. 11.14 Take heed of 's deceits and wicked infusion Is still a roaring Lion 1 Pet. 5.8 a spirit of delusion This you may see in this Book compleat If with an eye of love you retreat If morally righteous 2 Pet. 3.1 2. let not this cheat Thy soul because not a sinner so great As some others but who hath thy heart God or the world most fear this will part God and thy soul if mind earthly things More than God Phil. 3.19 everlasting death brings With the heart are said to forsake God Not with our feet Psal 10.3 4. when affections so odd Are set on vanity in the Land of Nod This is forsaking the