Christ as he commands are in the Election and sit under the Teaching of the grace of God which brings their Salvation But such as turn this grace into Wantonness are in the Reprobation and such as hate the Light are in the Condemnation Therefore I exhorted all the People to believe in the Light as Christ commands and own the grace of God their free Teacher and it would assuredly bring them their salvation for it is sufficient Many other Scriptures were opened concerning Reprobation and the People were opened to see and a spring of Life rose up among them These things soon came to the Priests Ears for the People that sate under their dark Teachings began to see Light and to come into the Covenant of Light So the Noise was spread over Scotland amongst the Priests That I was come thither and a great Cry was among them that all would be spoiled for they said I had spoiled all the honest Men and Women in England already so upon their own account the worst were left to them Upon this they gathered great Assemblies of Priests together and drew up a Company Articles of Curses to be read in their several Steeple-houses and that all the People should say Amen to them Some few of these I will here set down the rest may be read in the Book before-mentioned of The Scotch Priests Principles The first was Cursed is he that saith Every Man hath a Light within him sufficient to lead him to Salvation And let all the People say Amen The second Cursed is he that saith Faith is without Sin And let all the People say Amen The third Cursed is he that denieth the Sabbath-day And let all the People say Amen In this last they make the People Curse themselves for on the Sabbath-day which is the Seventh-day of the Week which the Jews kept by the Command of God to them they kept Markets and Fairs and so brought the Curse of God upon their own Heads And as to the first concerning the Light Christ saith Believe in the Light that ye may become Children of the Light and he that believeth shall be saved he that believeth shall have everlasting Life He that believeth passes from Death to Life and is grafted into Christ And ye do well said the Apostle that ye take heed unto the Light that shines in the dark place until the day dawn and the Day-star arise in your Hearts So the Light is sufficient to lead unto the Day-star And as concerning Faith it is the gift of God and every gift of God is pure The faith which Christ is the Author of is precious divine and without Sin And this is the faith which gives Victory over Sin and Access to God in which faith they please God But they are Reprobates themselves concerning this faith and are in their dead faith who Charge sin upon this faith under pain of a Curse which faith gives victory over their Curse and returns it into their own Bowels There were a Company of Scots near Badcow Badcow who challenged a Dispute with some of our Scotch Friends for with me they would not dispute so some of the Scotch Friends met them at the Market-Place The Dispute was to be concerning the Sabbath-day and some other of their Principles before-mentioned And I having gotten their Principles and Assertions shewed the Friends where they might easily be overthrown and a Scotch Friend a Smith overthrew them clearly There were two Independent Churches in Scotland of which many were Convinced But the Pastor of the other was in a great Rage against Truth and Friends They had their Elders who sometimes would exercise their Gifts amongst the Church-members and would sometimes be pretty tender but their Pastor speaking so much against the Light and us who are the Friends of Christ he darkned his Hearers so that they grew dark and blind and dry and lost their Tenderness And he continued preaching against Friends and against the Light of Christ Jesus calling it natural At last one Day in his Preaching he Cursed the Light and fell down dead in his Pulpit The People carried him out and laid him upon a Grave-stone and poured Strong-Waters into him which fetched him to Life again and they carried him home but he was Mopish After a while he stripped off his Cloths and put on a Scotch Plod and went into the Country amongst the Dairy-women and when he had staid there about two Weeks he came home and went into the Pulpit again Whereupon the People expected some great Manifestation or Revelation from him but instead thereof he began to tell them what Entertainment he had met with how One Woman gave him Skim'd Milk Another gave him Butter-milk and Another gave him good Milk So the People were fain to take him out of the Pulpit again and carry him home He that gave me this Account was one Andrew Robinson who was one of his Chief Hearers and came afterwards to be Convinced and received the Truth And he said He never heard that he recovered his Senses again By this People may see the Vengeance of God which came upon him that cursed the Light which Light was the Life in Christ the Word And it may be a Warning to all others that speak Evil against the Light of Christ Now were the Priests in such a Rage that they posted up to Edenborough to O. Cromwel's Council there with Petitions against me And the Noise was That all was gone for several Friends were come out of England and spread over Scotland Sounding the Day of the Lord and preaching the everlasting Gospel of Salvation and turning People to Christ Jesus who died for them that they might receive his free Teaching After I had gathered up the Principles of the Scotch Priests and the Sufferings of Friends and had seen the Friends in that part of Scotland settled by the Lord's Power upon Christ their Foundation I went up to Edenborough Lithgow and in the way came to Lithgow Where lodging at an Inn the Inkeeper's Wife who was blind received the Word of Life and came under the Teaching of Christ Jesus her Saviour At Night there came in abundance of Souldiers and some Officers with whom we had much Discourse and some were rude One of the Officers said He would obey the Turk 's or Pilate 's Command if they should command him to guard Christ to crucify him So far he was from all Tenderness or Sense of the Spirit of Christ that he would rather crucify the Just than suffer for or with the Just whereas many Officers and Magistrates have lost their Places before they would turn against the Lord and his Just one Edenburg Leith When I was come to Edenborough and had stayed there a while I went from thence to Leith where many Officers of the Army came in with their Wives and many were convinced Among those that came Edward Billing's Wife was one She brought a great Deal of Coral in her
Vnconsecrated Bread and VVine in a safe Place with a sure VVatch upon it and let Trial thus be made VVhether the Consecrated Bread and VVine would not lose its Goodness and the Bread grow dry and mouldy and the VVine turn dead and sour as well and as soon as that which was Vnconsecrated By this means said I the Truth of this matter may be made manifest And if the Consecrated Bread and VVine change not but retain their Savour and Goodness this may be a Means to draw many to your Church If they change decay and lose their Goodness then ought you to confess and forsake your Error and shed no more Blood about it for much Blood hath been shed about these things as in Queen Mary's Days To this the Jesuit made this Reply Take said he a piece of New Cloth and cut it into two pieces and make two Garments of it and put one of them upon King David 's Back and the other upon a Beggar 's and the one Garment shall wear away as well as the other Is this thy Answer said I Yes said he Then said I by this the Company may all be satisfied that your Consecrated Bread and VVine is not Christ Have ye told People so long that the Consecrated Bread and VVine was Immortal and Divine and that it was the very and real Body and Blood of Christ and dost thou now say it will wear away or decay as well as the other I must tell thee Christ remains the same to day as yesterday and never decays but is the Saints heavenly Food in all Generations through which they have Life He replied no more to this being willing to let it fall for the People that were present saw his Error and that he could not defend it Then I asked him Why their Church did persecute and put People to Death for Religion He replied It was not the Church did it but the Magistrates I asked him Whether those Magistrates were not counted and called Believers and Christians He said Yes Why then said I Are they not Members of your Church Yes said he Then I left it to the People to judge from his own Concessions Whether the Church of Rome doth not persecute and put People to Death for Religion Thus we parted and his Subtilty was comprehended by Simplicity Now during the Time that I was at London I had many Services lay upon me for it was a Time of much Suffering And I was moved to write to O. Cromwell and lay before him the Sufferings of Friends both in this Nation and in Ireland There was also a Talk about this time of making Cromwel King Whereupon I was moved to go to him and warned him against the same and of divers Dangers which if he did not avoid I told him He would bring a Shame and Ruin upon himself and his Posterity He seemed to take well what I said to him and thanked me Yet afterwards I was moved to write unto him more fully concerning that matter About this time the Lady Claypool so called was sick and much troubled in Mind and could receive no Comfort from any that came to her which when I heard of I was moved to write unto her this following Letter Friend BE Still and Cool in thy own Mind and Spirit from thy own Thoughts and then thou wilt feel the Principle of God to turn thy Mind to the Lord God from whom Life comes whereby thou mayest receive his Strength and Power to allay all Blustrings Storms and Tempests That is it which works up into Patience into Innocency into Soberness into Stilness into Stayedness into Quietness up to God with his Power Therefore mind that is the Word of the Lord God unto thee that the Authority of God thou mayst feel and thy Faith in that to work down that which troubles thee For that is it which keeps Peace and brings up the Witness in thee which hath been transgressed to feel after God with his Power and Life who is a God of Order and Peace When thou art in the Transgression of the Life of God in thy own particular the Mind flies up in the Air and the Creature is led into the Night and Nature goes out of its Course and an old Garment goes on and an uppermost Clothing and thy Nature being led out of its Course it comes to be all on a Fire in the Transgression and that defaceth the Glory of the First Body Therefore be still a while from thy own Thoughts searching seeking Desires and Imaginations and be stayed in the Principle of God in thee that it may raise thy Mind up to God and stay it upon God and thou wilt find Strength from him and find him to be a God at hand a present Help in the time of Trouble and of Need. And thou being come to the Principle of God which hath been transgressed it will keep thee humble and the humble God will teach his way which is Peace and such he doth Exalt Now as the Principle of God in thee hath been transgressed come to it that it may keep thy Mind down low to the Lord God and deny thy self and from thy own Will that is the Earthly thou must be kept Then thou wilt feel the Power of God which will bring Nature into its Course and give thee to see the Glory of the First Body And there the Wisdom of God will be received which is Christ by which all things were made and Created to be thereby preserved and ordered to God's Glory There thou wilt come to receive and feel the Physician of Value who cloaths People in their right Mind whereby they may serve God and do his Will For all Distractions Unruliness and Confusion is in the Transgression which Transgression must be brought down before the Principle of God which hath been Transgressed against be lifted up whereby the Mind may be seasoned and stilled and a right understanding of the Lord may be received whereby his Blessings enter and are felt over all that is contrary in the Power of the Lord God which raises up the Principle of God within and gives a feeling after God and in time gives Dominion Therefore keep in the Fear of the Lord God that is the Word of the Lord God unto thee for all these things happen to thee for thy Good and for the Good of those concerned for thee to make you know your selves and your own Weakness and that ye may know the Lord's Strength and Power and may trust in him Therefore Let the time that is past be sufficient to every one who in any thing hath been lifted up in Transgression out of the Power of the Lord For he can bring down and abase the Mighty and lay them in the Dust of the Earth Therefore all keep low in his Fear that thereby ye may receive the Secrets of God and his Wisdom and may know the Shadow of the Almighty and sit under it in all Tempests and Storms
business upon them they were hindred from doing the good they would so that the Sufferings upon Friends were Continued But that which added much to the Grief and Exercise of Friends was that some who made a Profession of the same Truth with us being gone from the Simplicity of the Gospel into a fleshly Liberty and labouring to draw others after them did Oppose the Order and Discipline which God by his Power had set up and established in his Church and made a great noise and clamour against Prescriptions Whereby they easily drew after them such as were loosly Inclined and desired a broader Way than the Path of Truth to walk in Some also that were more simple but young in Truth or weak in Judgment were apt to be betrayed by them not knowing the Depths of Satan in these Wiles For whose sakes I was moved to write the following Paper for the undeceiving the Deceived and the opening the Understandings of the Weak in this matter ALL you that do deny Prescriptions without distinction you may as well deny all the Scriptures which were given forth by the Power and Spirit of God For do not they prescribe how men should Walk both to God and Man both in the Old Testament and in the New Yea from the very first Promise of Christ in Genesis what People ought to believe and trust in and all along till ye come to the Prophets Did not the Lord prescribe to his People both by the Fathers and then by his Prophets did he not prescribe to the People how they should Walk though they turned against the Prophets in the Old Covenant for declaring or prescribing to them the Way how they might Walk to please God and keep in favour with him And then after in the days of Christ did not he prescribe and teach how People should walk and believe And after him the Apostles did not they prescribe unto People how they might come to believe and receive the Gospel and the Kingdom of God directing unto that which would give them the Knowledge of God and how they should walk in the New-Covenant in the days of the Gospel and by what way they should come to the holy City And did not the Apostles send forth their Decrees by faithful Chosen Men them that had hazarded their Lives for Christ's sake to the Churches by which they were established And so you that deny Prescriptions given forth by the Power and Spirit of God do thereby oppose the Spirit that gave them forth in all the holy Men of God And were there not some all along in the days of Moses and in the days of the Prophets and in the days of Christ and in the days of his Apostles who did withstand that which they gave forth from the Spirit of God And hath there not been the same since the days of the Apostles And how many have risen since Truth appeared to oppose the Order which stands in the Power and Spirit of God who are but in the same Spirit which hath opposed the Spirit of God all along from the beginning And see what Names or Titles the Spirit of God gave that Opposing Spirit in the Old Covenant and also in the New which is the same now as was for after the Lord had given forth the Old Covenant there were some among themselves that did Oppose which were worse than publick Enemies And likewise after in the days of the New Covenant in the Gospel-times you may see what sort did Oppose both Christ and the Apostles after they came to some Sights of the Truth and how they turned against Christ and his Apostles And see what Liberty they pleaded for and ran into in the Apostles days who could not abide the Cross the Yoke of Jesus And therefore we see the same rough and high Spirit cries now for Liberty which the Power and Spirit of Christ cannot give and cries Imposition and yet is Imposing and cries Liberty of Conscience and yet is opposing Liberty of Conscience And cries against Prescriptions and yet is prescribing both in Words and Writing So with the Everlasting Power and Spirit of God this Spirit is fathomed its Rise Beginning and End and it is Judged And this Spirit cries We must not judge Conscience we must not judge Matters of Faith and we must not judge the Spirits nor Religions c. Yes They that be in the pure Spirit and Power of God which the Apostles were in they Judge of Conscience whether it be a seared Conscience or a tender Conscience They Judge of Faith whether it be a dead one or a living one They Judge of Religion whether it be vain or pure or undefiled They Judge of Spirits and try them whether they be of God or no They Judge of Hope whether it be of Hypocrites or the true Hope that purifies even as God is pure They Judge of Belief whether it be that which is born of God and overcometh the World or that which runs into the Spirit of the World which lusts to Envy and doth not overcome the World And they Judge of Worships whether they be Will-worships and the Worship of the Beast and Dragon or the Worship of God in Spirit and in Truth They Judge of Angels whether they be fallen or them that keep their Habitation And they Judge the World that grieves and quenches the Spirit and hates the Light and turns the Grace of God into wantonness and resists the Holy Ghost They Judge of the Hearts Ears and Lips which are Circumcised and which are Uncircumcised They Judge of Ministers and Apostles and Messengers whether they be of Satan or of Christ They judge of Differences in outward things in the Church or elsewhere yea the least Member of the Church hath Power to Judge of such things having the One true Measure and true Weight to weigh things and measure things withal without respect to Persons And this Judgment is given and all these things are done by the same Power and Spirit the Apostles were in And also such can Judge of Election and Reprobation and who keep their Habitation and who not And who are Jews and who are of the Synagogue of Satan And who are in the Doctrine of Christ and who are in the Doctrines of Devils And who prescribes and declares things from the Power and Spirit of God to preserve all in the Power and Spirit of God and who prescribes and declares things from a loose Spirit to let all loose from under the Yoke of Christ the Power of God into Loosness and Liberty And likewise can Judge and Discern who brings People into the Possession of the Gospel of Light and Life over Death and Darkness and into the Truth where the Devil cannot get in and who brings them into the Possession of Death and Darkness out of the glorious Liberty of the Gospel and of Jesus Christ and his Faith and Truth and Spirit and Light and Grace For there is no true Liberty but in
that and that Liberty answers the Grace the Truth the Light the Spirit the Faith the Gospel of Christ in every Man and Woman and is the Yoke to the Contrary in every Man and Woman And that makes it rage and swell and puff up for that is restless and unruly and out of patience and is ready to curse his God and that which reigns over him because it hath not its Will And it works with all Subtilty and Evasion with its restless Spirit to get in and defile the minds of the Simple and to make Rapes upon the Virgin Minds But as they receive the heavenly Wisdom by which all things were made which Wisdom is above that Spirit through this Wisdom they will be preserved over that Spirit And Christ hath given Judgment to his Saints in his Church though he be Judge of all and the Saints in the Power and Spirit of God had and have Power to Judge of Words and Manners of Lives and Conversations and Growths and States from a Child to a Father in the Truth and to whom they are a Savour of Death and to whom they are a Savour of Life And who serve the Lord Jesus Christ and preach him and who preach themselves and serve themselves And who Talk of the Light and of Faith and of the Gospel and of Hope and of Grace and preach such things and in their Works and Lives deny them all and God and Christ and preach up Liberty from that in themselves to that in Others which should be under the Yoke and Cross of Christ the Power of God And so the Saints in the Power and Spirit of Christ can discern and distinguish who serves God and Christ and who serves him not and so can put a distinction between the Prophane and the Holy But such as have lost their Eye-salve and their Sight is grown dim lose this Judgment Discerning and Distinction in the Church of Christ and such come to be spewed out of Christ's mouth except they Repent and if not they come to Corrupt the Earth and burden it that it Vomits them out of it And therefore all are Exhorted to keep in the Power and Spirit of Christ Jesus and in the Word of Life and the Wisdom of God which is above that that is below in which they may keep their heavenly Understandings and heavenly Discernings and so set the heavenly Spiritual Judgment over that which is for Judgment which dishonours God which leads into loose and false Liberty out of the Unity which stands in the heavenly Spirit which brings into Conformity and to be Conformable to the Image of the Son of God and his Gospel the Power of God which was before the Devil was and his Truth which the Devil is out of in which all are of one Mind Heart and Soul and come to drink into one Spirit being baptized into one Spirit and so into one Body which Christ is the Head of and so keep one Fellowship in the Spirit and Unity in the Spirit which is the Bond of Peace the Prince of Princes Peace And they that Cry so much against Judging and are afraid of Judgment whether they be Apostates Professors or Prophane they are the Most-judging with their censorious false Spirits and Judgment and yet cannot bear the true Judgment of the Spirit of God nor stand in his Judgment This hath been manifest from the beginning they having the false Measures and the false Weights for none have the true Measure and the true Weight but who keep in the Light Power and Spirit of Christ And now there is a loose Spirit that cries for Liberty and against Prescriptions and yet is prescribing ways both by Words and Writings And the same Spirit cries against Judging and would not be Judged and yet is Judging with a wrong Spirit And this is given forth in Reproof to that Spirit London the 9th of the 4th Month 1678. G. F. When I had finished what Service I had for the Lord at this time here I left London and went towards Hartford visiting Friends and having several Meetings in the way At Hartford I stay'd several days having much Service for the Lord there both amongst Friends in their Meetings and in Conferences with such as having let in evil surmisings and jealousies concerning Friends stood in Opposition to the Order of Truth And in Answering some Books that had been written against Truth and Friends And while I was here it came upon me to write a few Lines and send them abroad amongst Friends as followeth Dear Friends LET the holy Seed of Life reign over Death and the unholy Seed in you all that in the holy Seed of the Kingdom ye may all feel the everlasting holy Peace with God through Christ Jesus your Saviour and sit down in him your Life and glorious Rest the holy Rock and Foundation that standeth sure over all from Everlasting to Everlasting in whom all the fulness of Blessedness is so that ye may glory in him that liveth for evermore Amen! Who is your Eternal Joy Life and Happiness through whom you have Peace with God 1678. Hartford Which holy Seed bruiseth the Head of the Serpent and will out-live all his Wrath and Rage Malice and Envy who was before He and It was and remains when He and It is gone into the fire that burns with brimstone The Seed Christ will reign and so will ye as ye do live and walk in him and sit down in Christ and build up one another in the Love of God Hartford the 10 of the 5th Month 1678. G. F. Next day a fresh Exercise came upon me with respect to those unruly and disorderly Spirits which were gone out from us and were labouring to draw others after them into a false Liberty And in the sense I had of the hurt and mischief these might do where they were given way to I was moved to write a few Lines to Warn Friends of them as followeth All Friends KEep in the tender Life of the Lamb over that unruly puffed up and swelling Spirit whose work is for Strife Contention and Division drawing into Loosness and false Liberty under a pretence of Conscience and dangerous to the Spoiling of Youth They that do encourage them will be guilty of their Destruction and set up a sturdy Will instead of Conscience in their Rage and Passion which will quench the universal Spirit in themselves and in every Man and Woman and so that Spirit shall not have the Liberty in themselves nor in Others and so shut up the Kingdom of Heaven in themselves and also in Others And so a loose Spirit getting up under a pretence of Liberty of Conscience or a stubborn Will making a Profession of the Words of Truth in a Form without Power all Loosness and Vileness will be sheltered and covered under this pretence which is for Eternal Judgment for that doth dishonour God Therefore keep to the tender Spirit of God in all humility that
Vision before its Destruction 559 Voice coming to G. F. 8 9. see Openings the Voice of the Lord to a Trooper 45 Voyages of G. F.'s to Ireland 327. for England 332. to Barbadoes 349-351 c. W WAiting upon God 203 204 Wales The Governor of Tenby must yield to Truth 253* 254* and Magistrates in other Places 255* 256* the Moderation of a Town in Wales 257* 258* A Lady and her Preacher send for G. F. 259* Wars and Fightings denied by G.F. 3 4. 46. 48 49. They arise from the Lusts in the Fall 200 201. None to go down to Egypt for help 202 203. It is not our Principle 235. but do testifie against it 285-287 and is not becoming Christianity 630-632 being a Work of Darkness 137 Warrants against G. F. 118. 188. 267* 278* 203. 213. 216 217 c. 271. 308. 326. 341. for Tithes 487. Warrant against all Quakers 203* 223* Watches set up in the Streets and Highways in Cornwall c. to stop Friends from Travelling 200*-203* 206* 208* 209* Weakness of G. F.'s Body 310. by long and close Imprisonment 295 296. 407. 564. by continual Travel 430. and spent at Meetings c. 568. his Health being much impaired 586. A great Exercise came upon him 588 Wicked Man cut off 303. another plagued 304 Worship the World's 23 24. Will Worship 213* The Dragon's and the Beast's 227* The Worship in the Spirit 245 246 Wrong see Restitution Y YEA and Nay 2. 121. is more binding than an Oath to many 292 293. 403 404. Z. ZEal against Unrighteousness many will God provoke unto 224 The FOURTH TABLE Being a Catalogue of the Epistles Letters and Papers of G. F.'s and others contained in this Volume THE Appearance of the Lord 's Everlasting Truth c. Testim p. xviij 1650. G. F. his Mittimus by Bennet and Barton Just 32 To the Priests of Darby 33 To the Magistrates of Darby ibid. To Barton and Bennet Just 34 To Justice Bennet ibid. To Justice Barton 35 To the Mayor of Darby ibid. To the Court at Darby 36 To the Ringers ibid. To Friends and others 38 To the convinced People 40 To the Faithful an Encourage 41 To the Justices of Darby ibid. To the same 42 To the same ibid. To the Priests of Darby 43 To the Justices of Darby ibid. To Col. Barton Justice 44 1651. To the Judges 47 To the same ibid. To Justice Barton and Bennet 49 To the convinc'd and tender People 50 To the Magistrates of Darby 51 A Lamentation over Darby 52 1652. J. Naylor's Account of Lancaster Sessions 90 To Justice Sawrey 94 To William Lampit 96 To the People of Vlverstone ibid. To the Followers of P. Lampit 98 To Adam Sands 100 1653. A. P. To the Judges of Assize 111 G. F.'s Challenge to Professors 113 To T. Craston and C. Studholm 114 G.B. To the Mag. at Carlisle 116 1654. To Friends in the Ministry 124 To all Professors of Christ 141 To such as follow the World's Fashions 144 To the Just Trying Ministers 147 1655. To those that Scorn at Trembling and Quaking 156 To the Churches in outward Forms 161 To Friends to offer themselves for their Brother c. 165 An Encouragement to Friends 166 To Fr. in the N. of Ireland 170 To the 7 Parishes at Landsend 175 1656 Concerning Swearing 180 Peter Ceely's Mittimus 183 E. Pyot to J. Glyn C. Just 189* To Magistrates of Watches 201* Answer to Exon-Warrant 203* To Priests and Professors 207* To Friends in the Ministry 212* E.P. To M. Gen. Desborow 215* G. F. To the same 216* Concerning Pleasures 218* To the Bowlers ibid. To all the Elect 232* To Fr. to keep up Meetings ibid. Judging any in Meetings 233* An Answer to a Professor 235* Profes Priests c. Darkness 238* 1657 The true Fast and false 248* Of Lusts Affections Desires 261* To try all things c. 263* Be valiant for the Truth 265* Order of Council in Scotl. 273* To the Council of Edenburg 274* 1658 Bedfordshire yearly Meeting 283* To the Lady Claypool 189 Concerning Fasting 191 To the Parliament of Profes 195 To Friends to go on faithfully 197 About the Image of O. C. 200 1659 To keep from Plots c. ibid. To keep out of Powers c. 202 Of the day of Recompence 204 Concerning Shipwracks 207 1660 G. Monk's Order 212 G. F's Ans to his Mittimus 219 M. Fell to all Magistrates 221 Concerning true Religion 223 Against Persecution 224 Concerning Change of Gov. ibid. To K. Charles the Second 225 The Sheriff of Lancast Return 228 The K.'s Order for G. F.'s Rel. ibid Judge Mallet's Warrant 239 To Friends to send up Suffr 232 A Declar. against Plotters 233 The K.'s Mandamus to N. E. 243 1661. Of the true Worship 245 Keeping on Hat in Prayer 249 The World saith Kiss the Book 250 1662. To the K. Friends Sufferings ibid. T. Sharman's Letter to G.F. 251 The Grounds of Persecution 252 Conc. E. Burrough's Decease 259 1663. Of Ol. Atherton's Death 276 Lanc. Prisoners to J. Flem. 278 1664. G. F. To Dan. Flemming 281 To Judges giving Nicknames 282 A Testimony against Plotting 285 A day of Trial and Exercise 287 To keep out of J. P.'s Spint ibid. 1665. Concerning Tithes 295 1666. G. F.'s Discharge and Pasport 305 1668. Against the Dark Spirits 318 1669. Is Lindley's Letter to G. F. 326 Sound sound abroad you faithful Servants of the Lord 329 Of putting Children to Trades 335 1670. To Margaret Fox 336 Conc. the Act against Meet 337 Friends to stand to their Test 338 Encouragement under Suffr 344 Visitations abused c. 346 All Friends that do Marry 347 1671. G. F.'s Prayer to the Lord 348 From Barb. to Fr. in Engl. 353 Another Epist to Fr. in Engl. 355 For the Governor of Barbados 359 To Margaret Fox 361. 362 1673. To the same 384 G. F.'s Mittimus to Worc. Pris 389 To Margaret Fox ibid. To the L. Windsor G. F.'s Case ibid. G. F.'s Habeas Corpus 394 G. F.'s Allegiance and Suprem 399 1674. To the K. the Qu.'s Principle 402 H. Parker to the Gaoler 404 1675. To Friends in Westmorland 408 1676. To Friends at Yearly Meet 409 Spirit of Opposers and Work 402 1677. To Margaret Fox 428 A Testimony against Tithes 431 The Spirit of Separation 434 To Princess Eliz. Herwerden 435 The Princess her Ans to G.F. 438 Fasting Prayer c. 620 Getting the Affections of Peo 446 To Friends at Dantzick 447 To Mag. and Peo of Oldenb 617 To Magist Priests c. Hamb 627 To the Embas at Nimeguen 630 The Spirit of Separation 449 To Margaret Fox 454 1678. To the same 458 To John III. King of Poland 459 To Friends in Amsterdam 463 Concerning Prescriptions 464 Let Life reign over Death 467 The hurt of Disorderly Spirits 468 To Qu. and Monthly Meetings 469 To the Churches of Christ 471 To Friends in Prison 472 1679. To Fr. of the yearly Meeting 473 Be Valiant for the Truth 477 To dwell in Humility 478 1680. To the Parliam against Plots 481 To Magist to be moderate 482 1681. To the Quarterly Meetings 486 Spirit of Strife and Division 489 1682. Informers convicting Friends 491 To the Sheriffs to be chosen 492 To the Pople that chuse them 493 To distinguish Truth and Err. 496 Exercises from Mag. and Apo. 497 Feel the power of God in you all 500 Be Valiant for Truth 501 1683. To the Yearly Meet in Lond. 505 To Friends a Salutation 506 My Love is to you all 510 Fruits of Peace and Quietness 512 To all the Elect c. 516 1684. To the Duke of Holstein 523 To Friends an Epistle 527 1685. Keep out of the World's Spirit 528 Excess in Apparel 530 To Friends who are called 533 Among all Societies c. 534 Here you may see when 536 To John III. King of Poland 539 Concerning Judging 541 1686. Antient Pris at the Y. Meet 548 The King opening Prisons 550 In Christ is no Separation 551 Men and Women Q. Meet 552 Church clothed with the Sun 553 The Falling away c. 556 Noah and his family were call'd 558 The First and Second Adam 561 1687. Concerning the two Seeds ibid. Concerning Prayer 564 True and false Offering 565 Caution in time of Liberty 567 God's Goodness to Mankind 569 Repentance before Baptism 570 God's People to be like him 571 The right Way to Christ ibid. Except a man be born again 572 The Jews Rebel their Loss 576 God so loved the World that he 578 The stone became a mountain 579 Regeneration and Sanctifica 58â— 1688. All you Believers in the Light 584 An approaching Storm 587 Moses and Christ's House 588 Thrones on Earth contended 590 The World 's Empty Teachers ibid. Not to remove the Landmark ibid. Apostles Husbandmen c. 59â— 1689. Hearing and telling News 593 To P. H. and Fr. at Dantzick 594 To the Magist of Dantzick 595 Great Shakings in the World 597 To keep in Love and Unity 598 To Friends in Barbados 599 To Q. and Y. Meet in America 60â— 1690. Against Fashions c. 602 Christ the Ensign c. 603 Stand still and see Salvation 606 To Friends in the Ministry 609 To Fr. in the Minist in Amer. 610 To suffering Friends in Irel. 612 G. F.'s Death and Burial 613 His Epistle left sealed up c. 615 OMitted p. 356. line 41. viz. Paul Gwin came into the Meeting and began to Babble and asked me How I spelt Cain And whether I had the same Spirit as the Apostles had And I told him Yes And he had the Judge take Notice of it And I told him He that had not a measure of the same Holy Ghost as the Apostles had was possest with an unclean Ghost And then he went his ways See p. 221* 222* The Letter against Plotting is printed p. 200. and the same over again p. 267. by a mistake
him How Did nor Christ suffer without the Gates of Jerusalem through the Professing Jews and Chief Priests and Pilate And he denied that ever Christ suffered there outwardly Then I asked him Whether there were not Chief Priests and Jews and Pilat there outwardly And when he could not deny that then I told him As certainly as there was a Chief Priest and Jews and Pilat there outwardly so certainly was Christ persecuted by them and did suffer there outwardly under them Yet from this Man's Words was a Slander raised upon us That the Quakers should deny Christ that suffered and died at Jerusalem Which was all utterly false and the least Thought of it never entred our Hearts but it was a meer Slander cast upon us and occasioned by this Person 's Words The same Person also said That never any of the Prophets nor Apostles nor Holy Men of God suffered any thing Outwardly but all their DunSufferings were Inward 1651. Darby-Dungeon But I instanced to him many of the Prophets and Apostles how they suffered and by whom they suffered And so was the Power of the Lord brought over his wicked Imaginations and Whimsies There came also another Company to me that pretended They were Triers of Spirits And I asked them What was the first Step to Peace And what it was by which a Man might see his Salvation And they were presently up in the airy Mind and said I was Mad. Thus they came to Try Spirits who did not know themselves nor their own Spirits In this Time of my Imprisonment I was exceedingly exercised about the Proceedings of the Judges and Magistrates in their Courts of Judicature And I was moved to write to the Judges concerning their putting Men to Death for Cattel and Money and small Matters and to shew them how Contrary it was to the Law of God in old Time for I was under great Suffering in my Spirit because of it and under the very Sense of Death but standing in the Will of God an heavenly Breathing arose in my Soul to the Lord. Then did I see the Heavens opened and I rejoiced and gave Glory to God So I writ to the Judges as followeth I Am moved to write unto you to take heed of putting Men to Death for stealing Cattel or Money c. for the Thieves in the old Time were to make Restitution and if they had not wherewith they were to be sold for their Theft Mind the Laws of God in the Scriptures and the Spirit that gave them forth and let them be your Rule in executing Judgment And shew Mercy that you may receive Mercy from God the Judge of all And take heed of Gifts and Rewards and of Pride for God doth forbid them and they do blind the Eyes of the Wise I do not write to give liberty to Sin God hath forbidden it But that you should Judge according to his Laws and shew Mercy For he delighteth in true Judgment and in Mercy I beseech you to mind these Things and prize your Time now you have it and Fear God and Serve him for he is a Consuming Fire Besides this I writ another Letter to the JUDGES to this effect I Am moved to write unto you That ye do true Justice to every Man and see that none be Oppressed nor Wronged nor no Oaths Imposed for the Land mourneth because of Oaths and Adulteries and Sorceries and Drunkenness and Prophaneness O Consider ye that be Men set in Authority Be moderate and in Lowliness Consider these things Shew Mercy to the Fatherless and to the Widoâ—s and to the Poor And take heed of Rewards or Gifts for they do blind the Eyes of the Wise The Lord doth loath all such Love Mercy and true Judgment Justice and Righteousness for the Lord delighteth in such Consider these Things in Time and take heed how ye do spend your Time Now ye have Time prize it and shew Mercy that ye may receive Mercy from the Lord For he is coming to Try all Things and will plead with all Flesh as by Fire Moreover I laid before the Judges what an hurtful thing it was that Prisoners should lie so long in Jail shewing how that they learned Badness one of another in talking of their bad Deeds and therefore speedy Justice should be done For I was a tender Youth and dwelt in the Fear of God and I was grieved to hear their bad Language and was often made to reprove them for their wicked Words and evil Carriage towards each other And People did admire that I was so preserved and Kept for they could never catch a Word or Action from me to make any thing of against me all the time that I was there For the Lord 's Infinite Power upheld and preserved me all that time to him be Praises and Glory for ever Now while I was here in Prison there was a young-Woman in the Jail for Robbing her Master of some Money and when she was to be Tried for her Life I writ to the Judge and to the Jury about her shewing them How contrary it was to the Law of God in old Time to put People to Death for Stealing and moving them to shew Mercy Yet she was Condemned to die and a Grave was made for her and at the Time appointed she was carried forth to Execution Then I writ a few Words Warning all People to beware of Greediness or Covetousness for it leads from God but that all should Fear the Lord and avoid all Earthly Lusts and prize their Time while they have it This I gave to be read at the Gallows And though they had her upon the Ladder with a Cloath bound over her Face ready to be turned off yet they did not put her to Death but brought her back again to Prison And in the Prison she afterwards came to be Convinced of God's Everlasting Truth There was also in the Jail while I was there a Prisoner a Wicked Vngodly Man who was reputed a Conjurer and he threatned how he would talk with me and what he would do to me but he never had Power to open his Mouth to me And on a time the Jailer and he falling out he threatned the Jailer That he would Raise the Devil and break his House down so that he made the Jailer afraid Then I was moved of the Lord to go in his Power and Rebuke him in it and to say unto him Come let 's see what thou canst do and do thy worst And I told him The Devil was Raised high enough in him already but the Power of God Chained him down So he sluâ—k away and went from me Now the Time of Worcester-Fight coming on Justice Bennet sent the Constables to press me for a Souldier seeing I would not voluntarily accept of a Command And I told them That I was brought off from outward Wars They came down again to give me Press-Money but I would take none Then I was brought up to Sergeant Holes and kept
abused and he offered to Assist me in what he could But I told him The Lord's Power was over all So I walked through the People in the Market and none of them had power to touch me then But some of the Market-People abusing some Friends in the Market I turned me about and saw this Souldier among them with his naked Rapier whereupon I ran in amongst them and catching hold of his Hand that his Rapier was in I bid him Put up his Sword again if he would go along with me for I was willing to draw him out from the Company lest some Mischief should be done Yet a few days after seven Men fell upon this Souldier and beat him cruelly because he had taken part with Friends and me For it was the manner of the Persecutors of that Country for twenty or forty People to run upon one Man And they fell so upon Friends in many Places that they could hardly pass the High-ways Swarthmore stoning beating and breaking their Heads Now when I came up to Swarthmore I found the Friends there dressing the Heads and Hands of Friends and Friendly People which had been broken or hurt that day by the Professors and Hearers of Lampitt the Priest My Body and Arms were yellow black and blue with the Blows and Bruises I received amongst them that day And now began the Priests to prophesy again That within half a Year we should be all put down and gone 1652. Walney Island About two Weeks after this I went into Walney-Island and James Naylor went with me and we stay'd one Night at a little Town on this side called Cockan and had a Meeting there where there was one Convinced After a while there came a Man with a Pistol Cockan whereupon the People ran out of Doors He called for me and when I came out to him he snapp'd his Pistol at me but it would not go off This caused the People to make a great Bustle about him and some of them took hold of him to prevent his doing Mischief Buâ— I was moved in the Lord's Power to speak to him and he was so struck by the Power of the Lord that he trembled for fear and went and hid himself Thus the Lord's Power came over them all though there was a great Rage in the Country The next Morning I went over in a Boat to James Lancaster's and as soon as I came to Land there rushed out about Forty Men with Staves Clubs and Fishing-poles and fell upon me beating and punching me and endeavoured to thrust me backward into the Sea And when they had thrust me almost into the Sea and I saw they would have knock'd me down there in the Sea I went up into the Middle of them but they laid at me again and knock'd me down and stunn'd me When I came to my self I looked up and saw James Lancaster's Wife throwing Stones at my Face and her Husband James Lancaster was lying over me to keep the Blows and the Stones from off me For the People had persuaded James Lancaster's Wife that I had bewitched her Husband and had promised her That if she would let them know when I came thither they would be my death And having got knowledge of my Coming many of the Town rose up in this manner with Clubs and Staves to kill me but the Lord's Power preserved me that they could not take away my Life At length I got up upon my Feet but they beat me down again into the Boat which James Lancaster observing he presently came into the Boat to me and set me over the Water from them but while we were on the Water within their Reach they struck at us with long Poles and threw Stones after us By that time we were come to the other side we saw them beating James Naylor for whilst they had been beating of me he walked up into a Field and they never minded him till I was gone then they fell upon him and all their Cry was Kill him Kill him Now when I was come over to the Town again on the other side of the Water the Townsmen rose up with Pitchforks Flails and Staves to keep me out of the Town crying Kill him knock him on the Head bring the Cart and carry him away to the Church-yard So after they had abused me they drove me a pretty way out of the Town and there left me Then went James Lancaster back again to look after James Naylor and I being now left alone went to a Ditch of Water and having washed my self for they had all bedirted and besmeared my Face Hands and Cloaths with Miry Dirt and Wet I walked about three Miles to Thomas Hutton's House where lodged Thomas Lawson the Priest that was Convinced And when I came in I could hardly speak to them I was so bruised only I told them where I left James Naylor whereupon they took each of them an Horse 1652. Cockan and went and brought him thither that Night The next day Margaret Fell hearing of it sent an Horse for me but so sore I was with the Bruises I had that I was not able to bear the shaking of the Horse without much pain When I was come to Swarthmore Swarthmore Justice Sawrey and one Justice Thompson of Lancaster granted forth a Warrant against me but Judge Fell coming home it was not served upon me for he was out of the Country all this time that I was thus abused and cruelly used But when he came home he sent forth Warrants into the Isle of Walney to apprehend all those Riotous Persons whereupon some of them fled the Country James Lancaster's Wife was afterwards Convinced of the Truth and Repented of the Evil she had done me and so did some others of those bitter Persecutors also but the Judgments of God fell upon some of them and Destruction is come upon many of them since Judge Fell asked me to give him a Relation of my Persecution but I told him They could do no otherwise in the Spirit wherein they were and that they manifested the Fruits of their Priest's Ministry and their Profession and Religion to be wrong So he told his Wife I made nothing of it and that I spake of it as Man that had not been concerned For indeed the Lord's Power healed me again Yelland After I was recovered I went to Yelland where there was a great Meeting In the Evening there came a Priest to the House with a Pistol in his Hand under pretence to light a Pipe of Tobacco and the Maid of the House seeing the Pistol told her Master who thereupon clapping his Hands on both the Door-Posts told him He should not come in there And while he stood there keeping the Door-way he looked up and spied over the Wall a Company of Men coming some armed with Staves and one with a Musket But the Lord God prevented their Bloody Design so that seeing themselves discovered they went
forth into the Street the City was in an Vproar and the Governour came down and some of those Souldiers were put in Prison for standing by me and for me against the Towne People There was a Lieutenant that had been Convinced and he came and had me to his House where there was a Baptists-Meeting and thither came Friends also and we had a very quiet Meeting and they heard the VVord of Life gladly and many received it The next day the Justices and Magistrates of the Town being gathered together in the Town-hall they granted a VVarrant against me and sent for me to come before them I was then gone to a Baptist's House but hearing of it I went up to the Hall to them where many rude People were some of whom had sworn strange false Things against me I had a great deal of Discourse with the Magistrates wherein I laid open the Fruits of their Priest's Preaching and shewed them how Void they were of Christianity and that though they were such great Professors for they were Independents and Presbyterians they were without the Possession of that which they professed G. F. committed to Carlisle Prison So after a large Examination they Committed me to Prison as a Blasphemer an Heretick and a Seducer though they could not justly charge any such thing against me The Jail at Carlisle had Two Jailers an Vpper and an Vnder which looked like Two great Bear-wards Now when I was brought in the Vpper-Jailer had me up into a great Chamber and told me I should have what I would in that Room But I told him he should not expect any Money from me for I would neither lie in any of his Beds nor eat any of his Victuals Then he put me into another Room where after a while I got something to lie upon There I lay till the Assizes came Carlisle Assize and then all the Talk and Cry was that I was to be Hanged And the High-Sheriff whose Name was VVilfrey Lawson stirred them much up to take away my Life and said He would guard me to my Execution himself They were in a black dark Rage and set three Musketeers for Guard upon me one at my Chamber-door another at the Stairs-foot and a third at the Street-door and none they would let come at me except one sometimes to bring me some necessary things At Night they would bring up Priests to me sometimes as late as the Tenth Hour in the Night and they would be exceeding Rude and Divellish There were a Company of bitter Scotch Priests Presbyterians made up of Envy and Malice who were not fit to speak of the things of God they were so foul-mouthed But the Lord by his Power gave me dominion over them all and I let them see both their Fruits and their Spirits Great Ladies also as they were called came to see the Man that they said was to die Now while both the Judge Justices and Sheriff were contriving together how they might put me to death the Lord disappointed their Design by an unexpected way For the Judge's Clark as I was Informed started a Question among them which Confounded all their Counsels So that after that they had not Power to call me before the Judge Anthony Pearson being then in Carlisle and perceiving that they did not intend to bring me as was expected upon my Trial he writ a Letter to the Judges directed as followeth To the Judges of Assize and Jail-Delivery for the Northern Parts sitting at Carlisle 1653. Carlisle Assize YOV are raised up to do Righteousness and Justice and sent forth to punish him that doth Evil and to encourage him that doth well and to set the oppressed free I am therefore moved to lay before you the Condition of him who is called George Fox whom the Magistrates of this City have cast into Prison for Words that he is accused to have spoken which they call Blasphemy He was sent to the Jail till he should be delivered by due Course of Law and it was expected he should have been proceeded against in the Common Law-Course at this Assizes The Informations against him were delivered into Court and the Act allows and appoints that way of Trial. How hardly and unchristianly he hath been hitherto dealt with I shall not now mention but you may consider that nothing he is accused of is nice and difficult And to my Knowledge he utterly abhors and detests every Particular which by the Act against Blasphemous Opinions is appointed to be punished and differs as much from those People against whom the Law was made as Light from Darkness Though he be Committed Judgment is not given against him nor have his Accusers been face to face to affirm before him what they have Informed against him Nor was he heard as to the Particulars of their Accusations nor doth it appear that any Word they charge against him is within the Act. But indeed I could not yet so much as see the Information no not in Court though I desired it both of the Clark of the Assizes and of the Magistrates Clark nor hath he had a Copy of them This is very hard And that he should be so close restrained that his Friends may not speak with him I know no Law nor Reason for I do therefore claim for him a due and lawful Hearing and that he may have a Copy of his Charge and freedom to Answer for himself and that rather before you than to be left to the Rulers of this Town who are not competent Judges of Blasphemy as by their Mittimus appears who have Committed him upon an Act of Parliament and mention Words as spoken by him at his Examination which are not within the Act and which he utterly denies The Words mentioned in the Mittimus he denies to have spoken and hath neither professed nor avowed them Anthony Pearson But notwithstanding this Letter the Judges were resolved not to suffer me to be brought before them but reviling and Scoffing at me behind my back left me to the Magistrates of the Town giving them what Encouragement they could to Exercise their Cruelty upon me Whereupon though I had been kept up so close in the Jailer's House that Friends were not suffered to come at me and Colonel Benson and Justice Pearson were denied to see me yet the next Day after the Judges were gone out of Town an Order was sent to the Jailer to put me down into the Dungeon amongst the Moss-Troopers Carlisle Dungeon Thieves and Murtherers 1653. Carlisle Dungeon which accordingly he did A Filthy Nasty Place it was where Men and Women were put together in a very uncivil manner and never a House of Office to it And the Prisoners so lousy that one Woman was almost eaten to death with Lice Yet as bad as the Place was the Prisoners were all made very loving and subject to me and some of them were Convinced of the Truth as the Publicans and Harlots were of
we were passing from a Meeting and going through VVighton on a Market-day the People of the Town had set a Guard with Pitch-forks and although some of their own Neighbours were with us they kept us out of the Town and would not let us pass through the Town under a pretence of preventing the Sickness though there was no Occasion for any such thing However they fell upon us and had like to have spoiled us and our Horses But the Lord did restrain them that they did not much hurt and we passed away Another time as I was passing between two Friend's Houses some Rude Fellows lay in Wait in a Lane and exceedingly stoned and abused us but at last through the Lord's Assistance we got through them and had not much hurt But this shewed the Fruits of the Priest's Teaching which shamed their Profession of Christianity Bishoprick of Durham Now after I had visited Friends in that County I went through the Countries into Bishoprick having large Meetings by the way and a very large Meeting I had at Anthony Pearson's where many were Convinced From thence I passed through Northumberland to Darren-Water where there were great Meetings 1653. Northumberland and the Priests threatned that they would come but none came The everlasting Word of Life was freely preached and freely received and many Hundreds were turned to Christ their Teacher In Northumberland there came many to dispute Darren-Water of whom some pleaded against Perfection unto whom I declared That Adam and Eve were perfect before they fell and All that God made was perfect and that the Imperfection came by the Devil and the Fall But Christ that came to destroy the Devil said Be ye perfect Then one of the Professors said That Job said Shall mortal Man be more pure than his Maker The Heavens are not clear in his sight God charged his Angels with Folly But I shewed him his Mistake and let him see That it was not Job that said so but one of those that contended against Job for Job stood for Perfection and held his Integrity and they were called miserable Comforters Then these Professors said The Outward Body was the Body of Death and Sin I shewed them their Mistake in that also shewing them That Adam and Eve had each of them an Outward Body before the Body of Death and Sin got into them and that Man and Woman will have Bodies when the Body of Sin and Death is put off again when they are Renewed up into the Image of God again by Christ Jesus which they were in before they fell So they ceased at that time from Opposing further and glorious Meetings we had in the Lord's Power Then passed we on to Hexam Hexam where we had a great Meeting a Top of an Hill The Priest threatned that he would come and Oppose us but he came not so that all was quiet And the Everlasting Day and Renowned Truth of the Everliving God was sounded over those dark Countries and his Son exalted over all And it was proclaimed amongst the People that the Day was now come wherein all that had made a Profession of the Son of God might receive him and that to as many as would receive him he would give Power to become the Sons of God as he had done to me And it was further declared That he that had the Son of God he had Life Eternal but he that had not the Son of God though he profest all the Scriptures from the first of Genesis to the last of the Revelations he had not Life So after that all were directed to the Light of Christ by which they might see him and receive him and know where their true Teacher was and the Everlasting Truth had been largely declared amongst them we passed away through Hexam peaceably and came into Gilsland Gilsland a Country noted for Thieving Here a Friend spying the Priest went to speak to him whereupon the Priest came down to our Inn and the Town 's People gathered about us The Priest said He would prove us Deceivers out of the Bible but could find no Scripture for his purpose Then he went into the Inn and after a while came out again and brought some broken Sentences of Scripture that mention the Doctrines and Commandments of Men c. and Touch not Taste not c. for they perish with the using All which poor Man was his own Condition whereas we were persecuted because we would not Taste nor Touch nor Handle their Doctrines and Traditions 1653. Gillsland which we knew perished with the using I asked him What he called the Steeple-house Oh said he the dreadful House of God the Temple of God Then I shewed him and the poor dark People That their Bodies should be the Temples of God and that Christ never commanded these Temples but ended that Temple at Jerusalem which God had commanded While I was speaking the Priâ—st got away and afterwards the People made as if they feared we would take their Purses or steal their Horses judging us like themselves who are naturally given to Thieving Cumberland The next day we came through the Country into Cumberland again where we had a general Meeting of many Thousands of People a Top of an Hill near Langlands Langlands A glorious and heavenly Meeting it was for the Glory of the Lord did shine over all and there were as many as one could well speak over the Multitude was so great Their Eyes were fixed on Christ their Teacher and they came to sit under their own Vine insomuch that Francis Howgill coming afterwards to Visit them found they had no need of Words for they were sitting under their Teacher Christ Jesus In the sâ—nse whereof he sate down amongst them without speaking any thing A great Convincement there was in Cumberland Bishoprick Northumberland Westmorland Lancashire and Yorkshire And the Plants of God grew and flourished so the heavenly Rain descending and God's Glory shining upon them that many Mouths were opened by the Lord to his Praise yea to Babes and Sucklings he ordained Strength Brigham After my Release from Carlisle-Prison I was moved to go to Priest Wilkinson's Steeple-house again and I being got into the Steeple-house before him when he came in I was declaring the Truth to the People though they were but few for the most and the best of his Hearers were turned to Christ's free Teaching and we had a Meeting of Friends hard by where one Thomas Stubbs was declaring the Word of Life amongst them As soon as the Priest came in he Opposed me and there did we stay most part of the Day for when I began he Opposed me so if any Law was broken he broke it And when his People would be haling me out I manifested his Fruits to be such as Christ spake of when he said They shall hale you out of their Synagogues And then he would be ashamed and they would let me
the World was by whom it was made who is the Righteousness of God and his Wisdom to whom all Glory Honour Thanks and Praise belongs who is God blessed for ever Let no Image nor Likeness be made but in the Light Wait which will bring Condemnation on that part that would make the Images for that prisons the Just. So to the Lust yield not the Eye nor the Flesh for the Pride of Life stands in that which keeps out of the Love of the Father and upon which his Judgments and Wrath remains where the Love of the World is sought after and a Crown that is mortal in which Ground the Evil enters which is cursed which brings forth Bryars and Thorns where the Death reigns and Tribulation and Anguish is upon every Soul and the Egyptian Tongue is heard All which is by the Light Condemned And there the Earth is which must be removed by the Light it is seen and by the Power it is removed and out of its place it is shaken to which the Thunders utter their Voices before the Mysteries of God be opened and Jesus revealed Therefore all ye whose Minds are turned to this Light which brings Condemnation upon all those things before-mentioned that are contrary to the Light Wait upon the Lord Jesus for the Crown that is Immortal and that fadeth not away G. F. This is to be sent amongst all Friends in the Truth the Flock of God to be read at their Meetings in every Place where they are met together While yet Friends abode in the Northern Parts a certain Priest of Rexam in Wales whose Name was Morgan Floyd having heard Reports concerning us sent Two of his Congregation into the North to Inquire concerning us and to Try us and bring him an Account concerning us But when these Triers came down amongst us the Power of the Lord seized on them and they were both Convinced of the Truth So they stayed some Time with us and then returned back to Wales where afterwards one of them departed from his Convincement but the other whose Name was John-ap-John abode in the Truth and received a part of the Ministry in which he continued faithful Now were the Priests in a great Rage at New Castle and at Kendal and up and down in most of the Northern Counties And there being one Gilpin that had sometimes come amongst us at Kendal and soon run out from the Truth into vain Imaginations the Priests made what Evil Vse they could of him against us but the Lord's Power confounded them all And the Lord God cut off Two of those persecuting Justices at Carlisle and the other after a Time was turned out of his Place and went out of the Town About this Time also the Oath or Engagement to O. Cromwel was tendered to the Souldiers and many of the Souldiers were disbanded because in Obedience to Christ they could not swear As John Stubbs for one who was Convinced when I was in Carlisle-Prison and became a good Soldier in the Lamb's War and a faithful Minister of Christ Jesus travelling much in the Service of the Lord in Holland Ireland Scotland Italy Egypt and America and the Lord's Power preserved him out of the Hands of the Papists though many times he was in great Danger of the Inquisition But some of the Souldiers who had been Convinced in their Judgments but had not come into Obedience to the Truth took O Cromwel's Oath and going afterwards into Scotland and coming before a Garrison there the Garrison thinking 1654. NORTH-Country they had been Enemies fired at them and killed divers of them which was a sad Judgment Now when the Churches were settled in the North and Friends were sate down under Christ's Teaching and the Glory of the Lord shined over them Swarthmore Lancaster I passed from Swarthmore to Lancaster about the beginning of the Year 1654 and so through the Countries visiting Friends till I came to Synder-hill-green where there was a Meeting appointed three Weeks before leaving the North fresh and green under Christ their Teacher But before I came to Synder-hill-green we passed through Hallifax Hallifax a rude Town of Professors and came to one Thomas Taylor 's who had been a Captain where we met with some Janglers but the Lord's Power was over all for I travelled in the Motion of God's Power Synder-hill-Green And when I came to Synder-hill-green there was a mighty Meeting some Thousands of People as it was judged and many Persons of Note were there as Captains and other Officers and there was a general Convincement for the Lord's Power and Truth was set over all and there was no Opposition About this Time did the Lord move upon the Spirits of many whom he had raised up and sent forth to Labour in his Vineyard to travel Southwards and spread themselves in the Service of the Gospel to the Eastern Southern and Western parts of the Nation As Francis Howgill and Edward Burrough to London John Camm and John Audland to Bristol through the Countries Richard Hubberthorn and George Whitehead towards Norwich Thomas Holmes into Wales and others otherways for above sixty Ministers had the Lord raised up and did now send abroad out of the North-Country And the sense of their Service being very Weighty upon me I was moved to give forth the following Paper directed thus To Friends in the Ministry ALL Friends every where Know the Seed of God which bruiseth the Seed of the Serpent and is a top of the Seed of the Serpent which Seed sins not but bruiseth the Serpent's Head that doth sin and tempts to Sin Which Seed God's Promise and God's Blessing is to which Seed is One in the Male and in the Female Where it is Head and hath bruised the Head of the other to the beginning you are come and the Younger is known and he that is Servant to the Younger And the Promise of God which is to the Seed is fulfilled and fulfilling and the Scriptures come to be opened and owned And the Flesh of Christ known who took upon him the Seed of Abraham according to the Flesh the Everlasting Priesthood known the Everlasting Covenant Christ takes upon him the Seed of Abraham and is a Priest after the Order of Melchizedeck him that is without Father without Mother without Beginning of Days mark or End of Life This is the Priest that ever lives he that is the Covenant of Life of Light and Peace And the Everlasting Offering here is known once for all which Offering overthrows that Nature which offered out of which the Priesthood arose that could not continue by reason of Death And here is the other Offering known the Everlasting Offering which perfects for ever them that are sanctified which Offering blotted out the Hand-writing of Ordinances triumphs over them and ascends above all Principalities and Powers Now he that hath the Spirit of Jesus sees this and here is the Love of God received that doth not
became very sober Men and good Friends in the Truth And great Blessing and Praising the Lord there was amongst them and great Admiration in the Country Out of Sussex I traveled through the Country till I came to Reading Reading where I found a few that were Convinced of the Way of the Lord. There I stay'd 1655. Reading till the First-day and then had a Meeting in George Lamboll's Orchard and a great part of the Town came to it A glorious Meeting it was and a great Convincement there was that day and the People were mightily satisfied Thither came Two of Judge Fell's Daughters to me and George Bishop of Bristol came with his Sword by his side for he was a Captain After the Meeting many Baptists and Ranters came privately reasoning and discoursing but the Lord's Power came over them The Ranters pleaded That God made the Devil But I denied it and told them I was come into the Power of God the Seed Christ which was before the Devil was and bruised the Head of him And he became a Devil by going out of Truth and so became a Murderer and a Destroyer So I shewed them That God did not make the Devil for God is a God of Truth and he made all things good and blessed them But God did not bless the Devil And the Devil is bad and was a Liar and a Murderer from the beginning and spoke of himself and not from God And so the Truth stopt them and bound them and came over all the highest Notions in the Nation and Confounded them For by the Power of the Lord God I was manifest and sought to be made manifest to the Spirit of God in all that by it which they vexed and quenched and grieved they might be turned to God as many were turned to the Lord Jesus Christ by the Spirit of God and were come to sit under his Teaching London After this Meeting at Reading I passed up to London where I stay'd a while and had large Meetings and then went into Essex and came to Cogshall Essex Cogshall And there was a Meeting of about Two Thousand People as it was judged which lasted several hours and a glorious Meeting it was for the Word of Life was freely declared and People were turned to the Lord Jesus Christ their Teacher and their Saviour the Way the Truth and the Life Near Colchester On the sixth day of that Week I had a Meeting near Colchester to which many Professors and the Independent-Teachers came After I had done speaking and was stept down from the place on which I stood One of the Independent-Teachers began to make a Jangling which Amor Stoddart who was with me perceiving he said to me Stand up again George for I was going away and did not at the first hear them But when I heard the Jangling Independent I stood up again and after a while the Lord's Power came over him and his Company and they were confounded and the Lord's Truth went over all And a great Flock of Sheep hath the Lord Jesus Christ in that Country that feed in his Pastures of Life On the First-day following we had a very large Meeting at another place not far from Colchester wherein the Lord's Power was eminently manifested and the People were very well satisfied for they were turned to the Lord Jesus Christ's free Teaching and they received it gladly Many of these People had been of the Stock of the Martyrs As I passed through Colchester I went to visit James Parnel in Prison but the Cruel Gaoler would hardly let us come in or stay with him Very Cruel they were unto him The Gaoler's Wife threatned to have his Blood and in that Jail they did destroy him 1655. Colchest as the Reader may see at large in a Book printed soon after his Death giving an Account of his Life and Death and also in an Epistle printed with his Collected Books and Writings From Colchester I went to Ipswich where we had a little Meeting Ipswich and very rude but the Lord's Power came over them After the Meeting I said If any had a desire to hear further they might come to the Inn And there came-in a Company of Rude Butchers that had abused Friends but the Lord's Power so chained them that they could not do Mischief Then I writ a Paper and gave it forth to the Town warning them of the Day of the Lord that they might Repent of the Evils they lived in and directing them to Christ their Teacher and Way exhorting them to forsake their hireling-Teachers We passed from Ipswich to Mendlesham where Robert Duncon lived Suffolk Mendlesham in Suffolk where we had a large Meeting that was quiet and the Lord's Power was preciously felt amongst us Then we passed to a Meeting at one Captain Lawrence's in Norfolk where it was judged Norfolk were above a Thousand People and all was quiet Many Persons of Note were there and a great Convincement there was for they were turned to Christ their Way and their Teacher and many of them received him and sate down under him their Vine Here we parted with Amor Stoddart and some more Friends who intended to meet us again in Huntingtonshire About the Second Hour in the Morning we took Horse for Norwich Norwich where Christopher Atkins that dirty Man had run out and brought dishonour upon the blessed Truth and Name of the Lord. But he had been judged and denied by Friends and afterwards he gave forth a Paper of Condemnation of his Sin and Evil. So we came to Yarmouth yarmouth and there stayed a while where there was a Friend one Thomas Bond in Prison for the Truth of Christ There we had some Service for the Lord and some were turned to the Lord in that Town From thence we rode to another Town about Twenty Miles off where were many tender People and I was moved of the Lord to speak to the People as I sate upon my Horse in several Places as I passed along We went on to another Town about Five Miles from thence and set up our Horses at an Inn having travelled Five and forty Miles that Day Richard Hubberthorn and I. There were some friendly People in the Town and we had a tender broken Meeting amongst them in the Lord's Power to his Praise We bid the Hostler have our Horses ready by the Third Hour in the Morning for we intended to ride to Lyn about three and Thirty Miles next morning But when we were in Bed at our Inn about the Eleventh Hour at Night came the Constable and Officers with a great Rabble of People into the Inn and said They were come with an Hue and Cry from a Justice of Peace that lived near that Town about five Miles off where I had spoken to the People in the Streets as I rode along to search for two Horsmen that rid upon gray Horses and in gray Cloaths an House
came to visit us and were Convinced Then got up a great Rage among the Professors and Priests against us and they said This People Thou and Thee all Men without Respect and they will not dâ—ff their Hats nor bow the Knee to any Man This made them fret But said they we shall see when the Assize comes whether they will dare to Thou and Thee the Judge and keep on their Hats before him And they expected we should all be hanged at the Assize But all this was little to us for we saw how God would stain the World's Honour and Glory And we were commanded not to seek that Honour nor give it but knew the Honour that came from God only and sought that It was Nine Weeks from the time of our Commitment to the Assizes 1556. Lanceston Assizes And when the Assize came abundance of People came from far and near to hear the Trial of the Quakers There was one Captain Bradden that lay with his Troop of Horse there at that time whose Souldiers and the Sheriff's men guarded us up to the Court through the Multitude of People that filled the Streets and much ado they had to get us through them besides the Doors and Windows were filled with People looking out upon us When we were brought into the Court we stood a pretty while with our Hats on and all was quiet and I was moved to say Peace be amongst you After that Judge Glyn a Welch-man who was then Chief Justice of England said to the Gaoler What be these you have brought here into the Court Prisoners my Lord said he Why do not you put off your Hats said the Judge to us We said nothing Put off your Hats said the Judge again still we said nothing Then said the Judge The Court commands you to put off your Hats Then I spake and said Where did ever any Magistrate King or Judge from Moses to Daniel command any to put off their Hats when they came before them in their Courts either amongst the Jews the People of God or amongst the Heathens And if the Law of England doth command any such thing shew me that Law either Written or Printed Then the Judge grew very Angry and said I do not carry my Law-books on my Back But said I tell me where it is printed in any Statute-book that I may read it Then said the Judge Take him away Praevaricator I 'le ferk him So they tock us away and put us among the Thieves Presâ—ntly after he calls to the Gaoler Bring them up again Come said he where had they Hats from Moses to Daniel Come Answer me I have you fast now said he I replied Thou may'st read in the Third of Daniel that the Three Children were cast into the fiery Furnace by Nebuchadnezzar's Command with their Coats their Hose and their Hats on This plain Instance stopt him so that not having any thing else to say He cried again Take them away Gaoler Accordingly we were taken away and thrust in among the Thieves where we were kept a great while and then without being called again the Sheriff's men and the Troopers made way for us but we were almost spent to get through the Crowd of People Lanceston Prison and so guarded us to the Prison again a Multitude of People following us with whom we had much Discourse and Reasoning at the Gaol We had got some very good Books to set forth our Principles and to Inform People of the Truth which the Judge and Justices hearing of they sent Captain Bradden for them who came into the Gaol to us and violently took our Books from us some out of Edward Pyot's Hands and carried them away so that we never got them again In the Afternoon we were had up again into the Court by the Gaoler and Sheriff's men and Troopers who had a mighty Toil to get us through the Crowd of People When we were in the Court waiting to be called I seeing both the Jury-men and such a Multitude of others Swearing it grieved my Life to see that such as profest Christianity should so openly disobey and break the Command of Christ and the Apostle And I was moved of the Lord God to give forth a Paper against Swearing which I had about me to the Grand and Petty Juries which was as followeth Concerning SWEARING TAKE heed of giving People Oaths to swear for Christ our Lord and Master saith Swear not at all but let your Communications be Yea Yea and Nay Nay for whatsoever is more than these cometh of Evil. And if any Man was to suffer Death it must be by the Hand of two or three Witnesses and the Hands of the Witnesses were to be put first upon him to put him to Death And the Apostle James saith My Brethren above all things swear not neither by Heaven nor by Earth nor by any other Oath least ye fall into Condemnation Now you may see those that Swear fall into Condemnation and are out of Christ's and the Apostle's Doctrine Therefore every one of you having a Light from Christ who saith I am the Light of the World and doth enlighten every Man that cometh into the World who saith Learn of me whose Doctrine is not to Swear and the Apostle's Doctrine is not to Swear but Let your Yea be Yea and your Nay be Nay in all your Communications for whatsoever is more cometh of Evil So then they that go into more than Yea and Nay go into the Evil and are out of the Doctrine of Christ Now if you say That the Oath was the End of Controversie and Strife they who be in Strife are out of Christ's Doctrine for he is the Covenant of Peace and who be in it are in the Covenant of Peace And the Apostle brings that but as an Example As Men swearing by the greater and The Oath was the end of Controversie and Strife among Men and said Verily Men swear by the greater but God could not find a greater but swears by himself concerning Christ which when he was come taught not to swear at all So such as be in him and follow him cannot but abide in his Doctrine Now if you say They swore under the Law and under the Prophets Christ is the End of the Law and of the Prophets to every one that doth believe for Righteousness sake Now mark If you believe I am the Light of the World which doth enlighten every Man that cometh into the World saith Christ by whom it was made now every Man of you that is come into the World being enlightned with a Light that comes from Christ by whom the World was made that all of you through him might believe That is the End for which he doth enlighten you Now if you do believe in the Light as Christ Commands and saith Believe in the Light that you may be Children of Light you believe in Christ and come to learn of him who is the Way to the Father
the contrary at your Perils Given under my Hand and Seal at St. Ives the Eighteenth day of January 1655. P. Ceely When it was read I spake thus to the Judge and Justices Thou that say'st thou art Chief-Justice of England and you that be Justices ye know that if I had put in Sureties I might have gone whether I pleased and have carried on the Design if I had had one which Major Ceely hath charged me with And if I had spoken those Words to him which he hath here declared then judge ye whether Bail or Mainprize could have been taken in that Case Then turning my Speech to Major Ceely I said When or where did I take thee aside Was not thy House full of rude People and thou as Rude as any of them at our Examination so that I asked for a Constable or some other Officer to keep the People civil But if thou art my Accuser why sittest thou on the Bench That is not a place for thee to sit in for Accusers do not use to sit with the Judges Thou oughtest to come down and stand by me and look me in the Face Besides I would ask the Judge and Justices this Question Whether or no Major Ceely is not guilty of this Treason which he charges against me in Concealing it so long as he hath done Dos he understand his place either as a Souldier or a Justice of the Peace For he tells you here That I went aside with him and told him what a Design I had in hand and how serviceable he might be for my Design That I could raise Forty Thousand Men in an Hour's time and bring in King Charles and involve the Nation in Blood He saith moreover He would have aided me out of the Country but I would not go and therefore he committed me to Prison for want of Sureties for the good Behaviour as the Mittimus declares Now do not you see plainly that Major Ceely is guilty of this Plot and Treason that he talks of and hath made himself a Party to it by desiring me to go out of the Country and demanding Bail of me and not charging me with this pretended Treason till now nor discovering it But I deny and abhor his Words and am Innocent of his Devilish Design So that Business was let fall for the Judge saw clear enough that instead of Ensnaring me he hath Ensnared himself Then this Major Ceely got up again and said If it please you my Lord to hear me This Man struck me and gave me such a Blow as I never had in my Life At this I smiled in my Heart and said Major Ceely art thou a Justice of Peace and a Major of a Troop of Horse and tells the Judge here in the Face of the Court and Country That I who am a Prisoner struck thee and gave thee such a Blow as thou never had'st the like in thy Life What! Art thou not ashamed Prithee Major Ceely said I where did I strike thee and who is thy Witness for that who was by He said It was in the Castle-green and that Captain Bradden was standing by when I ' struck him I desired the Judge to let him produce his Witness for that And I called again upon Major Ceely to come down from off the Bench telling him It was not fit that the Accuser should sit as Judge over the Accused Now when I called again for his Witness he said Captain Bradden was his Witness Then I said speak Captain Bradden Did'st thou see me give him such a Blow and strike him as he saith Captain Bradden made no answer but bowed his Head towards me I desired him to speak up if he knew any such thing but he only bowed his Head again ' Nay said I speak up and let the Court and Country hear and let not bowing of the Head serve the Turn If I have done so let the Law be Inflicted on me I fear not Sufferings nor Death it self for I am an Innocent Man concerning all his Charge But Captain Bradden never Testified to it And the Judge finding those Snares would not hold cried Take him away Gaoler and then when we were taken away he fined us Twenty Marks a piece for not putting off our Hats and to be kept in Prison till we paid it and so sent us back to the Gaol again At Night Captain Bradden came to see us and Seven or Eight Justices with him who were very Civil to us and told us They did believe neithâ—r the Judge nor any in the Court did believe those Charges which Major Ceely had charged upon me in the Face of the Country And Capt. Bradden said Major Ceely had an Intent to have taken away my Life if he could have got another Witness But said I Captain Bradden why did'st not thou witness for me 1656. Lanceston Prison or against me seeing Major Ceely produced thee for a Witness that thou sawest me strike him And when I desired thee to speak either for me or against me according to what thou sawest or knewest thou wouldst not speak Why said he when Major Ceely and I came by you as you were walking in the Castle-green he put off his Hat to you and said How do you Mr. Fox your Servant Sir Then you said to him Major Ceely take heed of Hypocrisy and of a rotten Heart for when came I to be thy Master and thou my Servant Do Servants use to cast their Masters into Prison This was the great Blow he meant that you gave him Then I called to mind that they walked by us and that he spake to me as aforesaid and I spake those Words to him before-mentioned which Hypocrisy and Rotten-heartedness he manifested openly when he complained or this to the Judge in open Court and in the Face of the Country and would have made them all believe that I struck him outwardly with my Hand Now were we kept in Prison and divers People came from far and nigh to see us of whom some were People of Account in the World for the Report of our Trial was spread abroad and our Boldness and Innocency in our Answers to the Judge and Court was talked of in Town and Country Among others that came to visit us there was one Humphry Lower a grave sober ancient Man who had been a Justice of Peace formerly and he was very sorry we should lie in Prison telling us how serviceable we might be if we were out of Prison But we reasoned with him concerning Swearing and having acquainted him how they tendered the Oath of Abjuration to us as a Snare because they knew we could not swear we shew'd him That No People could be serviceable to God if they disobeyed the Command of Christ and that they that Imprisoned us for the Hat-Honour which was of Men and which Men sought for they prisoned the Good and vexed and grieved the Spirit of God in themselves which should have turned their Minds to God So we
Visit Prisoners whom you have Imprisoned Doth this shew you to have a Spirit like Paul yea or nay or are you not quite contrary like to them that persecuted Paul The Day hath declared it To that of God in you all I speak which shall witness it at the Last Day in the Day of Judgment Persecution was blind in all Ages and Madness and Folly led it Yet Persecution got always a Form or Presence of Godliness or to talk of Religion as in the Days of Moses in the Days of Jeremy in the Days of Christ and of the Apostles Come saith the Council Let us crush them while they are Young they have almost over-spread the Nation in every Corner This is as much as to say Let us put this Birth to Death as Pharaoh and Herod did the Children But the Lord caused his Truth the more to spread For you may read what Numbers came out of Egypt and what Multitudes followed Christ Therefore with Consideration read these Lines and not with Fury and let not Foolishness appear But consider in Humility your Ways you act in and your Paths you go in and what Spirit you are of and what the End of your Conversation is now see For in Love to your Souls I write that in the Day of your Visitation you may consider it From him who loveth Righteousness and the establishing of it and Truth and Peace and Faith which is by Christ Jesus Mercy and Peace be multiplied among such But a Witness against all Hypocrites and all who have a Profession but live out of the Possession who are in an Hypocritical Religion in the Lusts and Fashions of the World having a Form of Godliness but standing against the Power with might and main Sword and Staff Which things declare your Conversation and Practices to be out of Christ 's Life against the Gospel-practice and contrary to the Manner and Order of the Saints G. F We were continued in Prison till the next Assize 1656. Lanceston Assize before which time divers Friends both Men and Women were sent to Prison that had been taken up by the Watches When the Assize was come several of these were called before the Judge and Indicted and tho' the Jailer brought them into Court yet they Indicted them that they came in by Force of Arms and in an hostile manner And the Judge fined them because they would not put off their Hats But we were not called before the Judges any more but they let us alone Great Work we had and Service for the Lord both between the Assizes and after amongst the Professors and People of all sorts for many came to see us and to reason with us And Elizabeth Trelawny of Plimouth who was the Daughter of one called a Baronet being Convinced as was formerly mentioned the Priests and Professors and some great Persons of her Kindred were in a great Rage concerning her and writ Letters to her And she being a Wise and Tender Woman and fearing to give them any Advantage sent their Letters to me and I answered them and returned them to her again for her to send the Answers to them Which she did till growing in the Power and Spirit and Wisdom of God she came her self to be able to Answer the wisest Priest and Professor of them all and had a Dominion over them all in the Truth through the Power of the Lord by which she was kept faithful to her Death Now while I was in Prison here Lanceston Gaol the Baptists and Fifth-Monarchy-Men prophesied That this Year Christ should come and Reign upon Earth a Thousand Years And they looked upon this Reign to be Outward When as he was come inwardly in the Hearts of his People to Reign and Rule there and these Professors would not Receive him there So they failed in their Prophecy and Expectation and had not the Possession of him But Christ is come and doth dwell in the Hearts of his People and Reigns there And Thousands at the Door of whose Hearts he hath been knocking have opened to him and he is come in and doth Sup with them and they with him the heavenly Supper with the heavenly and spiritual Man So many of these Baptists and Monarchy-People turned the greatest Enemies to the Possessors of Christ But he Reigns in the Hearts of his Saints over all their Envy At the Assize divers Justices came to us and were pretty Civil and Reasoned of the things of God pretty soberly expressing a Pity to us There came also Capt. Fox who was Governour of Pendennis-Castle and lookt me in the Face and said never a word but went his ways to his Company and told them He never saw a simpler Man in his Life I called after him and said Stay Man we will see who is the simpler Man But he went his way A light Chaffy Man There came also at the Assize one Thomas Lower to Visit us and he offered to give us Money which we refused accepting nevertheless of his Love He asked us many Questions concerning our denying the Scriptures to be the Word of God and concerning the Sacraments and such like To all which he received Satisfaction And I spake unto him and he afterwards said 1656. Lanceston Gaol My Words were as a flash of Lightning they ran so through him And he said He never met with such wise Men in his Life for they knew the Thoughts of his Heart and were as the wise Master-Builders of the Assemblies that fastned their Words like Nails He came to be Convinced of the Truth and remains a Friend to this Day When he came home to his Aunt Hambley's where he then lived and made Report to her concerning us She with her Sister Grace Billing hearing the sound of Truth came afterwards to Visit us in Prison and was Convinced also And great Sufferings and Spoilings of Goods both he and his Aunt have undergone for the Truth 's sake About this time I was moved to give forth the following Paper to Friends in the Ministry Friends IN the Power of life and wisdom and dread of the Lord God of life and Heaven and Earth dwell that in the wisdom of God over all ye may be preserved and be a Terror to all the Adversaries of God and a Dread answering that of God in them all spreading the Truth abroad awakening the VVitness confounding the Deceit gathering up out of Transgression into the Life the Covenant of Light and Peace with God Let all Nations hear the sound by Word or Writing Spare no Place spare no Tongue nor Pen but be obedient to the Lord God go through the VVork and be valiant for the Truth upon Earth tread and trample all that is Contrary under Ye have the Power do not Abuse it and Strength and Presence of the Lord eye it and the VVisdom that with it you may all be ordered to the Glory of the Lord God Keep in the Dominion keep in the Power over all Deceit
now which Christ is the Author of it must stand in the Power of God in which Power of God the Everlasting Kingdom stands and so as every one's Faith stands in the Power of God this keeps all in the Power of Godliness For as it was in the Days of the Apostles when some was crying up Paul and Apollos and so forth he judged them as Carnal and exhorted them and admonished them that their Faith should stand in the Power of God So it was not to stand in Men nor in the Words of Man's Wisdom but in the Power of God And he said He would not know the Speech of them but the Power amongst them for the Kingdom of God is not in Word but in Power And so it is to be now Every one's Faith must stand in the Power of God and not in Men nor their Speeches of the good Words For we have seen by Experience when they begin to cry up Men and their Faith to stand in them such Men as would have Peoples Faith stand in them loves Popularity and brings not People's Faith to stand in the Power of God and such cannot exalt Christ And when such fall they draw a great Company after them And therefore the Apostle would not know such after the Flesh but would know them that were in the Power and Spirit and struck down every one's Faith that stood in the Words of Man's Wisdom that they might stand in the Power of God And so it must be now And all whose Faith doth not stand in the Power of God they cannot Exalt his Kingdom that stands in Power and therefore every one's Faith must stand in the Power of God And the Apostle denied Popularity when he Judged the Corinthians for looking at Paul and Apollos to be Carnal and such are Carnal still And therefore all should know one another in the Spirit Life and Power and look at Christ and this keeps all low and down in the Humility And they whose Faith stands in Men will make Sects as in the Days of J. N. and J. P. and since in others And such their Faith Christ is not the Author of and if he be they have erred from it and made Shipwrack of it And all those that are in the True Faith that stands in the Power of God they will Judge them as Carnal and Judge down that Carnal Part in them that cries up Paul or Apollos that their Faith may stand in the Power of God and that they may Exalt Christ the Author of it For every one's Eye ought to be to Jesus the Author and Finisher of their Faith and every Just Man and Woman may live by their Faith which Jesus Christ is the Author and Finisher of And by this Faith every Man and Woman may see God who is Invisible which Faith gives the Victory by which he hath Access to God And so every one's Faith and Hope standing in the Power of God in it they all have Vnity and Victory and Access to God's Throne of Grace in which Faith they do please God which Christ is the Author of And so by that Faith they are Saved and by this Faith they obtain the good Report and subdue all the Mountains that have been betwixt them and God So that Power hath kept and preserved Friends over their Persecutors and over the Wrath of Men and above the Spoilings of their Goods and Imprisonments as seeing God that hath created all and gives the Encrease of all and upholds all by his Word and Power Therefore let every one's Faith be in his Power And here in this no Schism or Sect can come for it is over them and before they were and will be when they are gone But perfect Vnity is in the Truth and in the Spirit that does Circumcise the Body of Death and that puts off the Sins of the Flesh and plunges it down with the Spirit And in the Spirit of God there is a perfect Fellowship and Christ is the Minister of this Circumcision and Baptism So this is upon me from the Lord to write unto you all that every one of your Faith that Jesus is the Author of may stand in the Power of God and from the Lord I do warn you and all every where to the same For if a Star should fall which has been a Light either the Earth or the Sea does receive it that is the Earthly Mind or the foaming raging People Though neither the Seed nor Light nor Power nor Truth ever fell nor the Faith it self the Gift of God but Men going from it then they become Vnsavoury For Adam whilst he kept in Truth and obeyed the Command of God he was happy but when he disobeyed the Lord he fell under the Power of Satan and became unhappy though he might talk after of his Experiences in Paradice but he had lost his Image and his Power and Dominion that God Created him in And the Jews after they received the Law of God as long as they kept the Law of God which was just holy good and perfect it kept them good just and holy and savoury but when they turned their Backs off the Lord and forsook his Law then they came under the Power of Darkness and under the Powers of the Earth and were trodden under as unsavoury And so the Christians they were called a City set on a Hill The Light of the World and the Salt of the Earth but when they forsook the Power of God and their Faith stood in Words and Men and not in the Power then their Walls fell down though the Power in it self stood and they lost their Hill and their Saltness and their Shining And so as Christendom now does confess they are not in the same Power and Spirit as the Apostles were in so not in the same Salt nor upon the same Hill So they came to be trodden under and the Beast and the Whore and the false Prophet are uppermost the unsavoury So their Dead Faith is in Men and in Words and therefore they are full of Sects and one against another And now the Everlasting Gospel the Power of God is preacht again which was before the Devil was that had darkned Man and by this Power of God the Gospel Life and Immortality is come to light again And therefore every one's Faith is to stand in this Power the Gospel that hath brought Life and Immortality to Light in them and so to be Heirs of the Power of God the Gospel And here have all Men and Women a Right to the Power of God before the Devil was and the Power of God is the Authority of the Mens and the Womens-Meetings and of all the other Meetings set up thereby But now as the Gospel is preacht again if your Faith doth not stand in the Power but in Men and in the Wisdom of Words you will grow Carnal and such are for Judgment who cry up as they did Paul and Apollos and not Christ