Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	great_a	life_n	live_v	12,000	5	5.3253	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A32052	Saints memorials, or, Words fitly spoken, like apples of gold in pictures of silver being a collection of divine sentences / written and delivered by those late reverend and eminent ministers of the gospel, Mr. Edmund Calamy, Mr. Joseph Caryl, Mr. Ralph Venning, Mr. James Janeway.	Calamy, Edmund, 1600-1666.; Caryl, Joseph, 1602-1673.; Venning, Ralph, 1621?-1674.; Janeway, James, 1636?-1674.	1674 (1674)	Wing C263; ESTC R13259	89,295	292

and of greater value than Gold Wherefore let it be thy business and the delight of thy Soul to seek and to serve God To seek and to serve here is the way to be glorified in rejoycing and enjoying hereafter Wherefore begin betimes and be not weary of well doing for great is your reward Take hold of this present opportunity lest the sloath of your heart or the cares of this world cause you to neglect and forget the prize that is set before you Unhappy are those poor Souls whose Portion is only in this world If in this life only we have hope in Christ we are of all men most miserable The Cross of Christ is the Christians Crown the Reproach of Christ is the Christian's Riches and the Shame of Christ is his Glory God forbid that I should glory save in the Cross of our Lord Iesus Christ by whom the world is crucified unto me and I unto the world In all your actions let it be your practice to have a respect to your ends Talk not proudly let not arrogancie come out of your mouth for the Lord is a God of Knowledge and by him actions are weighed Strive to live above this lower Region that no accidents may put you out of frame nor disquiet your Soul Set your affections on things above and not on the earth If I had the wings of a Dove I would flie from the Winds the Storms and Tempests of this wicked world and rest my self in the bosom of my Father There the wicked cease from troubling and there the weary be at rest To disparage Sin and to incourage Holiness is none of the least Works of a Minister of Christ. The wicked may drink roar and swagger and sell their pretious Souls for a moments joy and make light of Damnation but let them know for all these things God will bring them to Iudgment an eternity of intolerable sorrows must pay for their short pleasures Hence it is that the serious Christian makes it his business to avoid this dreadful misery let the wicked please themselves in their sorrows he knows 't is but a little while and all will be mended and their minds changed He is willing to stay for his happiness and joys till he come to another world and he doth not envy the wicked what they do enjoy let them make the best of it The unseen world which most forget is always in the Christians eye and if he may but live happily there he passeth not if he run through reproaches injuries and a thousand Deaths to that glorious and endless Life This is the grand Reason of the Christians patience this makes him judge it no folly but the greatest wisdom to keep the commandments of God and the Faith of Jesus Those which live like Devils are not like to dye like Saints that count all their time lost they do him no service in which make a jest of Damning and are as merry within a step of Hell as if it and a Tavern were alike And yet how well are wicked men pleased and contented with their own condition and laugh at the Godly as if it were a dangerous and mad thing to go to Heaven and the truest happiness to be miserable for ever The Devil himself may as well expect to shake off his chains and be restored to his lost glory as they O be not deceived as you sow so you must reap God gives this world oftentimes to his greatest Enemies he gives glory in another world to none but his Friends and Children Nay let me speak it freely They which gain this world with their negligence of Heaven shall at their death lose both Many that would be counted wise drive a great Trade for that which is next to nothing and that lay in no better provisions than Gravel Clay or Dung when they are bound for Eternity They think they make a very wise Bargain when they sell their Conscience God and Heaven for a little of that which some call Riches O that I could but bring down the price of sublunary things and raise the things of that other world to their true worth Think not meanly of Holiness it 's the most excellent thing it is the greatest Riches and man's highest Dignity He that knows the worth of Christ and the nature of his own Soul let him not envy those that swell like bladders upon water for a moment and God puffs them off and where are they How can they look for Heaven when they dye that thought it not worth their minding whilst they lived Whatsoever men pursue below Christ will yield them but little happiness and comfort in another world Not every one that wears Christ's Livery shall have his Wages How many seeming Saints shall gain nothing at Death but a thorow knowledge of their own folly O please not your self with fancies Sickness and Death is coming and then you will know better the reason of my earnest pleading with you in this matter He that hath not got more than ever any Hypocrite could attain or shall will miss of Heaven The best of God's Children are most suspicious of themselves and afraid of their own deceitful hearts and their great request is that God would deliver them from mistakes in matters of everlasting consequence It 's a common thing for wicked men to carry their false peace along with them to the Grave How many thousands are there that dye like Lambs that are but Swine and have the Devils brand upon their foreheads Many are carried very quickly to Hell and fear nothing till they feel and are not brought to their sences till unspeakable horrour and anguish doth it It hath not a little puzled some as well as David to see the wicked dye quietly and the godly to have a strange death but God will shortly resolve this Riddle That Soul which hath seen the death of Sin is a person fit for death That man is like to be a gainer by Death who contemns Earth and makes Heaven his choice He that counts nothing worth the having except Christ and for Christ cannot be miserable when he is lodged safe in his imbraces God is oftentimes better but never worse than his word The running Christian shall at last obtain the Prize and the Crown he fights for he shall wear What though the Vessel be tost and broke it shall come safe with its rich Lading to the desired Harbour O you foolish world condemn not these spiritual wise Merchants till you know what their returns are when their burden is delivered He that is willing to dye for Christ shall live as long as Christ lives in happiness and rest Those Souls are out of Gun-shot that are instrumental for the shaking the Kingdom of Satan and weakning the interest of Hell in the world Who would not be a Christian in good earnest sure none but a mad-man or a fool The highest Worldlings are below the meanest and lowest Child of

that are earthy and as is the heavenly such are they that are heavenly What God gives us for our good we ought to employ for his glory He that glorieth let him glory in the Lord. When our Saviour was buried it was the Body of the Lord not the Lord of the Body was laid in the Sepulchre If we set our affections on what we have when we have it not it adds the more to our affliction But the peace of Heaven surpasses the troubles of this world A Saint may be sad that he is no better but will inwardly rejoyce that he is no worse That man that deserves nothing ought to be content with any thing God is pleased with the free offerings of his Saints and they are pleased with the free gifts of God To be sorrowful for sin is good but that sorrow must continue or else the sorrow will be sin it self What is all this world but a world of nothing at all Whosoever can withstand the corruptions of gain gains by the corruptions Is it pleasure to the Almighty that thou art Righteous or is it gain to him that thou makest thy ways perfect The men of this world pray to one another but the children of God pray to none but to the God of men The children of this world are wiser in their generation than the children of light But the sorrow of this world worketh death Man is no sooner born but he begins to dye so uncertain is the life of man that none knows whether he that is born to day shall live till to morrow If in this life only we have hope in Christ we are of all men most miserable Trust not in endeavours lest you neglect God but use endeavours lest you despise God But work out your salvation with fear and trembling Christ is the Physitian of our Souls his comforts are cordial but miserable comforts are the Physitians of the Body So said Iob to his friends Ye are all Physitians of no value Let us beware of the evil of sin for it leads us to the evil of suffering Wherefore Follow not that which is evil but that which is good He that doth good is of God but he that doth evil hath not seen God We may do those things which please God and yet displease him in the doing But Blessed are the poor in heart for they shall see God We perform our duties in a right measure when in seeking for mercies we study to please God rather than our selves God so loves his own that he will not depart from them and they that truly fear and love him have not the power to depart from him It was holy Ioshua's resolution As for me and my house we will serve the Lord. It is at present heaven with us to enjoy God and Christ What will it then be when we worship him with his innumerable company of Angels When we pay our devotions to God we should lay aside all worldly affairs lest they distract us in our duty It is a great offence against the Almighty to be interrupted when we walk with him See then that ye walk circumspectly not as fools but as wise redeeming the time because the days are evil A Christian hath but two things to fear God and Sin As it is writ of Ioseph How can I do this great wickedness and sin against God! The three Divine Vertues are Faith Hope and Charity but the greatest of these is Charity The three humane Vertues are Friendship Credit and Conscience but the greatest of these is Conscience Conscience was Paul's glory when he said Herein do I exercise my self to have always a Conscience voyd of offence toward God and toward Men. When thou sinnest repent betimes lest thou plunge into a custom of sinning and always remember God hath a certain custom to punish sinners Thus saith the Lord of Hosts Turn ye unto me and I will turn unto you But except ye repent ye shall all perish God is the way and the life if we walk after his way we shall finde life if not we erre from the way of life Jesus saith I am the way the truth and the life no man cometh to the Father but by me Serve God in secret as well as in publike worship and he that seeth in secret shall reward thee openly What deceitful pleasures are those that require either Repentance or Damnation As the Jews did by our Saviour so should we do by the world the flesh and sin that is crucifie them They that are Christs have crucified the flesh with the affections and lusts The disingenuity of others towards us is a scourge to us for our disingenuity towards God If God denies the desires of thy heart learn to want with patience it will teach thee when God is pleased to bestow his blessings to receive them with chearfulness We ask the Lord for our dayly bread but he knoweth our wants before we ask We desire Health Wealth c. but the measure of those blessings is in God's hand and he knows how to carve for us better than we could for our selves Your Father knoweth what things ye have need of before ye ask him It is the duty of a Christian to wait God's leasure there is no mercie worth the praying for but it is certainly worth the waiting for We are all born to dye let us so dye that we may be born again Whosoever is born of God doth not commit sin If thou canst hear and bear the Rod of affliction which God shall lay upon thee remember this Lesson Thou art beaten that thou mayst be better There is no better defence against our own Infirmities and the scandalous reproaches of others than the Sincerity of our own hearts Grace be with all them that love our Lord Iesus Christ in sincerity God is love and we ought to serve him in fear and love No service can be better done than that which is done in love God dwelleth in that servant and that servant in him Why doth a wicked man envy the welfare of a man more righteous than himself because it is a terrour to his Conscience to see the Image of Vertue in another man he having defaced it in himself Where envying and strife is there is confusion and every evil work All the Pomps and Gayeties of this world are not to be compared to a grain of distressed Vertue Wherefore adde to your Faith Vertue and to Vertue Knowledge Though I give my body to be burnt and have not charity it profitteth me nothing but to mortifie my sins and to deny my self submitting to the will of God is more than Martyrdom Let not the world overcome you but fight under the Banner of that great Captain the Lord Jesus Christ so shall you with him overcome the world Who is he that overcometh the world but he that

Iohn Reynolds A Grave for Controversies between the Romanist and the Protestant lately presented to the French King Iacksons Recantation or the Life and Death of a Notorious Highway-man wherein is truely discovered the whole Mistery of that wicked and fatal profession of Padding on the Road. A Sermon delivered at the Funeral of right Honourable Charles Earl of Warwick Sept. the 9th 1673. by Anthony Walker Rector of Fyfield The Retired mans Meditations or the Mistery and Power of Godliness presenting to view the riches and fullness of Christs person as Mediator or the Natural and Spiritual man in their proper distinctions c. by Henry Vane Knight Large Octavo A Sober enquiry into the nature measure and principle of Moral Vertue its distinction from Gospel Holiness with reflections upon what occurs disserviceable to Truth and Religion in this matter in three late Books viz. Ecclesiastical Policy Defence and Continuation and Reproof to the Rehersal Transprosed By R. Ferguson A Collection of Sermons Preach'd at the Morning Lecture in Southwark and else-where By N. Blakie Gramatica Quadrilinguis or Brief Instructions for the French Italian Spanish and English Tongues with Proverbs of each Language fitted for those who desire to perfect themselves therein By I. Smith M. A. The Works of Mr. Iames Ianeway Containing these 6 following Treatises Heaven upon Earth or the Best of Friends in the Worst of Time Death Unstung a Sermon Preach'd at the Funeral of Thomas Mosely an Apothecary with a Narrative of his Life and Death also the manner of Gods dealing with him before and after his Conversion A Sermon Preach'd at the Funeral of Thomas Savage Invisibles Realities demonstrated in the Holy Life and Triumphant Death of Mr. Iohn Ianeway The Saints Encouragement to Diligence in Christs Service with Motives and Means to Christian Activity Mr. Ianeway's last Legacy to his Friends containing twenty-seaven famous instances of Gods Providences in and about Sea-dangers and Deliverances with the names of several that were Eye-witnesses to many of them whereunto is added a Sermon on the same Subject A Brief Exposition of the Epistles of St. Paul to the Gallathians and Ephesians by Iames Ferguson The Life and Death of that Excellent Minister of Christ Mr. Ioseph Allin Also his Christian Letters full of spiritual instructions Published by several Ministers Memorials of Gods Judgments Spiritual and Temporal or Sermons to call to Remembrance By Nich Lockier Minister of the Gospel A Plat for Marriners or the Seamans Preacher delivered in several Sermons unto Ionah's Voyage By R. Ryther Preacher of Gods Word at Wappin The Gentlewomans Companion or a Guide to the Female Sex containing Directions of Behaviour in all places Companies Relations and Conditions from their Childhood down to Old age With Letters and Discourses upon all occasions Whereunto is added a Guide for Cook-Maids Dairy-Maids Chamber-maids and all others that go to Service The whole being an exact Rule for the Female Sex in general The present State of Russia in a Letter to a Friend at London Written by an Eminent Person residing at the Great Tzars Court at Mosco for the space of Nine years Illustrated with many Copper Plates The fulfilling of the Scriptures or an Essay shewing the exact Accomplishment of the word of God in his Works of Providence Performed and to be performed for confirming the Believers and convincing the Atheists of these present times Containing in the end a few Rare Histories of the Works and Servants of God in the Church of Scotland The Morning Seeker shewing the benefit of being good betimes with Directions to make sure work about early Religion By Iohn Rither A Discourse concerning Evangelical Love Church-peace and Unity with the Occasions and Reasons of present Differences and Divisions about things Sacred and Religious By Iohn Owen D. D. Small Octavo and Twelves The Life and Death of Mr. Thom. Wilson Minister of Maidstone in the Country of Kent Drawn up by Mr. George Swinnock Hieragonisticon or Corahs Doom being an Answer to two Letters of Inquiry into the Grounds and Occasions of the Contempt of the Clergy and Religion The Comparison of plato and Aristottle with the Opinions of the Fathers on their Doctrine and some Christian Reflections together with Judgment on Alexander and Caesar as also on Seneca Plutarch and Petronius out of the French Observations on the Poems of Homer and Virgil a Discourse representing the Excellency of those Works and the Perfection in general of all Heroick Actions out of the French Mysterium Pietatis or the Mystery of Godliness wherein the Mysteries contained in the Incarnation Circumcision wise Men Passion Resurrection Assension of the Son of God and coming of the Holy Ghost are unfolded and applyed By W. Annand Fellowship with God or 28 Sermons on the first Epistle of Iohn chap. first and Second By Hugh Binning late Minister in Scotland A Token for Children being an exact account of the conversation holy and exemplary lives and joyfull deaths of several young Children By Iames Ianeway The Mercury-Gallant Containing many true and pleasant Relations of what passed at Paris from the first of Ianuary 72. till the Kings Departure thence An Explanation of the Assemblies shorter Catechism wherein all the Answers are taken abroad in under Questions and Answers the Truths explained and proved by Reason and Scripture several Cases of Conscience resolved some chief Controversies in Religion stated c. By Tho. Vincent The Experiences of God's gracious declining with Mrs. Elizabeth White as they were written with her own hand and found in her Closet after her decease A serious Caution against Impenitency under Gods Correcting-Providences By Iames Sharp The Christians great Interest or the tryal of a saving interest in Christ with the way how to attain it By W. Guthry late Minister in Scotland The History of Moderation or the life Death and Resurrection of Moderation together with her Nativity Country Pedigree Kindred and Character Friends and also her Enemies A Guide to the true Religion or a Discourse directing to make a wise choice of that Religion Men venture their Salvation upon By Iohn Clappam A most Comfortable Christian Dialogue between the Lord and the Soul By W. Cooper Bishop of Galloway Justification only upon a satisfaction or the Necessity and Verity of the Satisfaction of Christ as the alone grounds of Remission of sin asserted and opened against the Socinians By R. Ferguson The Canons and Institutions of the Quakers agreed upon at their General Assembly at their new Theatre in Grace-Church-street A Synopsis of Quakerism or a Collection of the Fundamental Errors of the Quakers By Tho. Danson Bloud for bloud being a true Narrative of that late horrid murther committed by Mary Cook upon her Child By Nath. Partridge with a Sermon on the same occasion Six several Treatises By Nich. Lockier Minister of the Gospel A Discourse written by Sir G. Downing the King of Brittain's Envoy Extraordinary to the States of the United Provinces Vindicating

all the Mirth Sin is against the Beauty of man it takes away the loveliness of mens very Complexions Sin is against the loving cohabitation of Soul and Body it hath sowed discord betwixt them Many a falling out is there between Soul body between Sense Reason they draw several ways Sin is against man's relative good in this world That which was made for a help proves but too often an hindrance Sin hath spoil'd Society One man is a Wolf yea a Devil to another Sin will not let Husband and Wife Parents and Children to live quietly Sin breeds Divisions Factions in Church and State that there is little of Union or Order Sin is against the very being of man How many doth it strangle in the Womb How many doth it send from the Cradle to the Grave And after a few days which are but as a span sin lays all in the dust Sin hath reduc'd man's Age from almost a thousand to seventy He that 's born to day is not sure to live a day Sin is against all the good of man in this life Sin hath degraded man by defiling him and almost unman'd him Man was a very noble thing made a little lower than the Angels but alas by sin he 's made almost as low as Devils Sin hath rob'd man of his primitive Excellence of a Lord he is become a servant yea a slave to Creatures to Devils and Lusts of all sorts Sin defiles his Body The Flesh is filthy the Body is a Body of sin the Members are servants to uncleanness Take man from head to foot from the crown of that to the sole of this there 's no whole because not holy part in him Their Mouth is full of cursing and bitterness with their Tongues they use deceit the Poyson of Asps is under their Lips their Throat is an open Sepulchre Eyes full of Adultery Eye-lids haughty Ears dull of hearing yea deaf as the Adder the Forehead impudent as a Brow of brass both Hands are employ'd to work Iniquity Belly an Idol-God the Feet swift to shed blood Look within their inward part is wickedness the Gall is a Gall of bitterness the Spleen is affected yea infected with Envy and Malice Sin defiles the Soul God's Image was more in and o● the Soul than Body of man and Sin 's Ambition and Envy is to deprive the Soul of this Image Righteousness and Holiness were stamped upon man's Soul but sin hath blotted this Image and Superscription which once told from whence it came It must be new created or renewed before God own it for his because till then his Image is not legible The Flood which washt away so many sinners could not wash away sin the same heart remains after the Flood as before Sin hath deceived the Heart hardned Obstinacie vain Folly and Madness vain Thoughts and Villanous bubble and break forth from this corrupt Fountain that sets the Tongue on fire from Hell The Conscience is become evil and in many feared Sin hath almost put out man's eye and even extinguished the Candle of the Lord. Sin hath dimmed and benighted man's leading faculty the Understanding which should shew a man the difference between good and evil Sin blinds the sinner and makes him grope as the blinded Sodomites to finde the door of Hope Man hath lost his way since he lost his eyes poor man catcheth at every straw grasps every trifle Sinners are ever and most stumbling at Christ Jesus they are offended at him but cannot tell for what Would a man be led by a Dog if he were not blinde Blinde Guides dumb Dogs false Prophets lead sinners into theDitch of Sin and the Dungeon of Hell Till a man fear God he doth but play the fool he is as the Prodigal beside himself The representative of sinners and converts Man's folly to think like a fool unsteadily and rowling independantly and broken at random and rovers Sin hath made man like a beast yea not like to but a beast the Man of sin the great Antichrist is called a beast and the great ones that Daniel saw in his Vision are called beasts Sinners in Scripture are call'd ten or eleven times brutish Sinful man is like the beast in ignorance Man though he sit at the upper end of the world as the Antichristian beast doth is but a bruit that hath no understanding Sinful man is like the beast in sensuality as if he were onely Belly-wise and had no Soul to minde Sinful man is like the beast in his unsociableness and unsuitableness for Society and Communion with God and men Good men are as shie of conversing with such as with beasts Sinners are likened to the worst of hurtful beasts such as in Scripture are call'd hurtful beasts to Lyons Tygers Boars and Bears the ill-qualited and ill-condition'd Creatures Wicked men are likened to Goats for lustfulness and wantonness so are sinners the Lust of the Flesh the Lust of the Eye are the things they are taken with Wicked men are likened to Goats for stinking a Goatish smell is a stinking smell Wicked men are likened to Goats for their bold and adventurousness they climb Rocks and Precipices to brouse and feed on what they can get with hazard and in this sinners are like them too in running hazards Sinners are likened to Dogs and 't is a common name to sinners Without are Dogs Sin separates the sinner from God they are without God sinners are said to be afar off for they depart from God and go into a far Country Sin separates the sinner from the sight of God Our happiness lies so much in the sight of God that it hath the name of the beatifical Vision Sin hath separated the sinner from the life of God such a life as God lives Sin hath separated the sinner from the love of God and made him the object of his wrath Sin hath separated the sinner from Communion with God God and man kept company while man and holiness kept company Sin hath separated the sinner from Covenant-relation with God They are without God Promise and Covenant Sin in robbing man of God it hath robbed him of all things God hides his face from sinners whose loving kindness is better than life The sinner turns the back to God and God turns the back to him God hears not the sinner's Prayers God is a God hearing Prayers but sin shuts out their shouting and howling The sinner is without strength man's great strength is in Union with God separation weakens him To be a sinner is to be without strength Man was once a Sampson for strength but having parted with his Locks his strength is departed from him Man by Reason of sin is in death often in this life but in the life to come he 's in death for ever God damns no man but for sin death is but sin's wages Heaven and Salvation is not more surely promis'd to the one than Hell and Damnation is threatned to and shall be executed on

Beast Curst let him be with Sister lies Or Mother though in law Such sins do make those horrid cries That dreadful curses draw Cursed be he that secretly His silent Neighbour smites Murtherers too that cause to dye When a reward invites The wicked shall be curst at home And likewise in the field His Basket and his Store at last Shall Blessings fail to yield Cursed be all his sinful Fruit Of Body and of Land His Kine and Flock though they are mute And all he takes in hand Cursed be he when going out And curst when coming in That happy 't were for him no doubt If he had never been An ELEGIE ON THE DEATH of that much Lamented And no less wanted Industrious Labourer in GOD's VINEYARD The Reverend Mr. RALPH VENNING Who quitted this Vale of Tears And put on Immortality The 10th day of this Instant March 1673 4. Fretum vitae gaudeate Carina Tranavit Tutum tenet Anchorà portum Nunc hilaris ventos ridet tumidasque Procellas HArk how our Sion with Heart-piercing Groans Her Chariots her Horsmen's loss bemoans See! how each Pious blubber'd Cheek doth wear The sad Ennamel of a Briny Tear Each Soul turns a Close Mourner in its Cell And ev'ry Tongue becomes a Passing-Bell Must good Men still dye first and is there gone Another Cedar in our Lebanon Are Holy pow'rful Preachers snatch'd so fast They 're Pretious Death Oh! do not make such wast Well may the Scarlet Whore begin her Tricks Such Lights pust out threatens our Candlesticks And we may fear that God intendeth wars When he thus fast calls home's Embassadors Sweet Pious Venning could no longer stay Caryl in Glory beckon'd him away Whilst Heav'n to lend more moysture to our Eyes At his remove in Tears did Sympathize But Love and Zeal appear'd so I hill below They soon congeal'd each falling drop to snow Yet that white Robe the Earth put on did prove But a black Foil to what he wears above Go happy Saint I knew 't was not a Shrine Of Flesh could lodge so pure a Soul as thine I saw it labour in a holy scorn Of living dust and ashes to be sworn A heavenly Quirister it sigh'd and groan'd To be dissolv'd from Mortal and Enthron'd Amongst his fellow-Angels there to sing Perpetual Anthems to his Heavenly King He was a stranger to his house of Clay Scarce own'd it but that necessary stay Mis-call'd it his and only zeal did make Him love the Building for the Builders sake Amongst the throng that croud to Sacrifice To 's Memory the Torrents of their Eyes Let me although a Stranger unto those That Weep in Rhyme though oft I Mourn in Prose Water his Herse since my Big-bellied eyes Long for deliv'ry at his Obsequies Wherein what Art and Nature both deny Grief and the Subjects Merits may supply For who e're writes but truth of him will be Slander'd by Ignorance with Poetry And those that speak not half his worth in Verse The Sensual crew may think Idolaters But flattery can never reach his State We only praise to make men Imitate And so must speak in sober terms for know If Saints in Heav'n can hear things here below A Lye though in his Praise would make him frown And chide us when in Glory he comes down With his dear Lord to Iudge the World and pay Each Soul Rewards according to its way He was no Iingling Drolster of the times That as on Stage up to a Pulpit climes To trifle out an hour Tickle the Ear And Lullaby their Heads to sleep that hear Whose Preachments are but a Romantick Clatter A Sea of words but scarce a drop of matter Some Pye-bald scraps of new Philosophy Or Dough-bak'd Dictates of Morality Nor was he of that rash unpolisht Race Whose Sluttish hands do Sacred things disgrace Knowledge and Zeal in him so sweetly met His Pulpit seem'd a second Olivet Where from his Lips he would deliver things As though some Seraphim had clap'd his Wings His painful Sermons were so neatly drest As if an Antheme were in Prose exprest Yet quick and pow'rful that without controul They reach'd the Heart and pierc'd the very Soul Oh! what an excellent Surgeon has he been To set a Conscience out of Joynt by sin He at one blow could wound and heal whilst all Wondred to finde a Purge a Cordial His Manna-breathing-Sermons often have Given our good Thoughts new Life our bad a Grave His life was th' use of 's Doctrine still annext And all his Actions Comments on his Text. He made a Christian Frame of Heart appear So Imitable that Preach'd ev'ry where Nor owe we less to his Ingenious Quill Whereby although now Dead he Preaches still The way to Happiness he plainly show'd And how Canaan with Milk Hony flow'd To things worth thinking on he did apply And still sought to promote true Piety Sins dreadful Plague-sore which none should endure He soon discovers and prescribes a Cure And when 's quaint wit brought forth a Paradox His Christian Spirit made it Orthodox In life he taught to dye and now did give In death a great example how to live Fond Earth then cease and let thy childish eyes Ne'r weep for him thou ne'r knew'st how to prize But if you needs must weep Oh come come in Ye multitudes his pains have heal'd of Sin If you 'll be grateful Debtors pay him now Some of those Tears which he laid out for you SENTENTIAL TRUTHS Written and Delivered BY Mr. IAMES IANEWAY Not long before his Death THe world in its best estate is made up of Vanities troubles The lust of the flesh the lust of the eyes and the pride of life is not of the Father but is of the World Faith Hope and Patience desire help to lead the Soul out of Egypt and conduct it through the Red-Sea and Wilderness The Spies are sent into Canaan and bring good news out of that Land Faith sees Sihon Og and Amaleck discomfited and their powers broken Faith goes to the Borders of the promised Land to the very top of Pisga and upon Mount Nebo it sends love into Heaven to dwell there with the Lord for ever What shall I more say for the time would fail me to tell of Gideon of Barak of Samson of Iephthah of David Samuel and of the Prophets Who through faith subdued Kingdoms wrought righteousness obtained promises stopped the mouths of Lyons Quenched the violence of fire escaped the edge of the sword out of weakness were made strong waxed valiant in fight turned to flight the Armies of the Aliens Christians Let us be zealous in our private and publike Prayers in our Closet and Family-devotions so shall we not only enter into rest our selves but shall teach the way to our Children our Servants and our Friends Be strictly careful that the gain of the world prove not the loss of your Souls Let your hearts be early and late with God Time is pretious

have received their wages will say that the service of God is not unprofitable But heaven is not got with a wet finger few run so as to obtain few fight so as to conquer Lazie wishes and a hazard will not do for Heaven They that dye in sin must be buried in Hell Who would be afraid of everlasting rest It is our trifling with God that makes the thoughts of our appearing before him to be so dreadful How can you live within a few inches of Death and look the King of Terrour in the face every day without some well-grounded evidence of your Interest in God's love What will become of the careless ones of the world that think little of Death and less of Eternity Mr. RYTHER's SAYINGS Concerning Mr. IANEWAY MY dear and reverend Brother deceast was delightful to me and to all that knew him when living and so desirable when dying O how often have we taken sweet counsel together his thoughts his time his study was how he should get sinners bands broken off and themselves brought into the liberty of the Sons of God Under a bodily Consumption he laboured to build up Saints that they might be kept from soul-consumption It 's high time for the world to awake out of sleep and to minde the state of their Souls God is now gathering in his labourers then who shall gather in his harvest He is putting out the lights and who shall guide them to Emanuel's land Two famous lights in one week not put under a Bushel but under a Grave-stone This present life we enjoy here is but a Voyage all Christians are homeward bound Believers when their Voyage is finisht and compleated they are with Christ. Believers are venturers their immortal pretious Souls are their ventures Onely poor sinners so living and dying make lost Voyages Alas for that Gain where estates are got and souls lost you will weep and mourn over these Gains to all Eternity In this present Voyage poor Souls meet with seas of Troubles Satan's storms of Temptation as well as storms of Affliction Do not we sail through many a Red-Sea before we arrive at our port In this Voyage you must steer by your Compass the Rule of the Word is your Compass to sail by to live by and must be your Compass to dye by and to put into your Port by In this Voyage you are accountable at your returns wicked persons must account for every idle word and for every evil action You carry necessary Provision for a Voyage O how many of us are but poorly laid in for our Voyage who knows what the latter part of our Voyage may be fill'd up withal Do we know what storms and tempests may attend our very putting in to Port Was it not so with him that is now safely arrived had not he his storms before he harboured O poor Souls you see how fast you sail down the River of Time to put into the Ocean of Eternity Paul desired to ankor and finish his Voyage Where Christ is there is no sin Saints are hous'd when they are once got to Heaven To be with Christ is to be in safe harbour When God hath in this life filled the Water-pots of his people with affliction he takes that time to take them to Heaven and turn it into the wine of Consolations Consider God hath taken away a Shepherd from his Flock that gently led the Burthened that faithfully fed the Hungry heal'd the Diseased and diligently lookt to the state of his Flock He was a faithful Watchman God's Gardens take a great deal of dressing When Dressers are taken away what danger are Vineyards in of becoming like the field of the sluggard How did this Labourer spend himself in his Masters Harvest He was a Guide in the way to Heaven And is this a small loss Is not house breaking up when a Father goes O what a stroak is this for many poor Souls to lose a Spiritual Father You have lost a Minister we who knew him have lost a fellow-labourer in the Gospel You have lost a faithful Shepherd that are his Flock we a faithful Brother that are in the Ministry the Nation a faithful Wrestler with God God pulls out stakes in Zions hedge but few are put in God did renew the Bow in his hand day by day and it abode in strength He was no dauber with untempered Morter nor sower of Pillows under Christians or Sinners Elbows He Preached to you as one in an heavenly Extasie of Love to win Souls to Christ. He lived and shone out of the Pulpit as well as in it He was not only a burning zealous light in his Doctrine but also a shining light in his Conversation SIN the Plague of PLAGUES AND The worst of EVILS But sin that it might appear sin worketh death THe Doctrine of Repentance supposeth that man hath done amiss The Doctrine of Faith is another for Righteousness and Hope concludes man to be without Righteousness and Hope in himself 'T is not the Law but Sin that works man's death and ruine Sin is contrary to God Carnal men are Enemies to God rebels and despisers of God resisters fighters blasphemers and atheists against God Sinners are actors of High-Treason against the Majesty of God and will not that he shall reign over them More particularly Sin is contrary to God's Nature he is Holy he is so and cannot but be so he is all Holy and always Holy altogether Holy And sin is sinful all sinful onely sinful altogether sinful Sin is contrary to God's Attributes it will not that the King of Kings should be in the Throne and govern this World which he hath made sin attempts to dethrone God Sin denies God's all-sufficiencie Every Prodigal that leaves the Fathers house doth practically say so Sin dares the Justice of God and challengeth God to do his worst it provokes the Lord to jealousie and tempts his wrath Sin disowns God's Omniscience Tush cry sinners God sees not Sin despises the riches of God's goodness Sin turns God's grace into wantonness Sin is the dare of God's justice the rape of his mercie the jeer of his patience the slight of his power and the contempt of his love And further 't is the upbraid of his providence the scoff of his promise the reproach of his wisdom and opposeth and exalts it self above all that is called God Sin is contrary to the works of God sin may be impleaded for all the mischiefs and villanies that have been done in the world 't is the Master of Mis-rule the Author of Sedition the Builder of Babel the Troubler of Israel and all Mankinde Sin is contrary to God's Law to all his Orders and Rules to his Appointment 'T is not onely a Transgression of but a Contradiction also to the Will of God 'T is an Anti-Will to God's Will David in fulfilling the will of God was said to be a man after God's own heart And they that obey the will of