cloy Hope long desired doth bring the greatest Joy Without Injuries the world would languish and have enough to do discord in part makes harmony in the whole and some must laugh whilst others do condole Wrongs like great whirlewinds shake the highest battlements few for Heaven would care should they be ever happy they are half Gods who both in good dayes and good fortunes share Ingratitude is like a dog that flies at his master which it is just with us to strangle neither his kind nor use considered Shame of Infamy doth extinguish lust as oyl doth fire Where shame and Infamy are too much inforced on a delinquent they breed too often an audacious defence of sin but no sincere repentance so the rain slides to the root and nourishes where great storms make a noise wet but the skin of the earth and run away in a swift channel Our Industry is as our soul which is not put into the body to be idle it hath too many rare and curious pieces of Mathematical motions to stand still Incontinency is a vice sooner condemn'd then banisht easily spoke against but yet will fawn as smoothly on our flesh as Circe on the Grecian travellers when she detained them in the shapes of beasts Lust and Incontinency like the plummets hanging on clock lines will never have done till all our faculties are undone and ruined Oh with what vertue should lust be withstood Since 't is fire seldom quencht without blood Lustful Incontinency is like an overswoln river that breaks all bounds it is a devil bred in blood nurst in desire that like the Salamander lives in fire Lust is a gilded pill which sinful nature doth prescribe desire strokes the sense with pleasure but at last the shining out-side leaves a bitter taste Of such an Inconstancy as boyes gay bubbles blown in the air and broken The winde is more sixt then her Inconstancy the beaten Marriner with his shrill whistle calms the loud murmurs of the troubled main and sooner strikes it smooth again then her soul to have peace in love with any Our constitutions vary herbs and trees admit their frosts and summer and why then should our desires that are so nimble and more subtil then the spirits of our blood be such staid things within us and not share their mutual Inconstancy He wears his Faith like the fashion of his hat it changes with the next block Jealousie 's fits present a man like so many bubbles in a bason of water twenty several crabbed faces many times makes his own shadow his cuckold maker The Devil gives this Jealousie to man as nature doth a tail unto a lion which thinks in heat to beat away the flies when he doth only more inrage himself A Jealous fellow is like a cowardly Captain in a Garison Town fears every assault trembles at every battery and doubts most lest the gates should be opened and his enemy let him in at midnight Those wounds heal ill that men do give themselves omision to do that is necessary seals a commission to a blank of dangers and danger like an Ague subtily taints even then when we sit idly in the sun Kings lives are fortunes misery like dainty sparks which when men dead do know to kindle for himself each man doth blow The lives of Kings should like to Dials move whose regular example is so strong they make the times by them go right or wrong Princes like lions never will be tamed a private man may yield and not care how but greater hearts will break before they 'l bow If a Kings Government be easie the many headed monster Multitudes like Aesops foolish Frogs they trample on him as a sensless block and if he prove a Stork they croak and rail against him as a Tyrant Knighthood is like Marriage now-adayes which though it honourable be with all men yet it is beggarly with a great many Law is as the worlds great Light a second Sun to this terrestrial Globe by which all things have life and being and without the which destruction and disorder soon would seize the general state of men Learning and Languages cannot set a nap upon a thred-bare gown Art is like common Fidlers draws down others meat with liquorish Tunes whilst they the scraps do eat Liberty and Publique good are like great Ollio's must have the upper end still of our Tables though they are but for show Life is the frost of cold Felicity and Death the thaw of all our vanity Life is but a walking shadow a poor Player that struts and frets his hour upon the stage and then is heard no more Life is a tale told by an Ideot full of sound and fury signifying nothing Like to an Ass whose b ack with ingots bows we bear our heavy riches but journey and death unloads us Life is but a dark and stormy night of sensless dreams terrors and broken sleep a tyranny devising pains to plague and make men long in dying Love is a rasor cleansing if well used But fetcheth blood if that it be abused Love like to sin inveterate is and strong He prevents danger that destroys it yong Love can no more be dissembled then to bear hot burning coals in our bare palms or bosoms and less concealed and hidden then a flash of inflamed powder whose whole light doth lay it open to all discovery even of those who have but half an eye and less of nose Loves service is much like our honored Lord where Mignions carry more then servitors the bold and careless servants still obtains the modest and respective nothing gains Lovers are like Astronomers that when the vulgar eye discovers but a skie above studied with some few stars finde out besides strange fishes birds and beasts Lovers in favour are like Gamesters in good fortune the more you set them still the more they win Love is but a card play all is lost Unless you cog he that pricks best wins most At the games of Love we set all but the best is we cannot stake and there is no loss of credit in the breaking Love is like to wax the more it is rubbed it sticks the faster to or like a bird in bird-lime or a pit-fall the more one labors still he is the deeper in Love is an idle fantasie bred by desire nursed by delight an humor that begins his dominion in Leo the Lion the sign of the Heart and ends in Aries the â—am the sign of the Head his power is to stir the blood prick up the flesh and fill the body with libidinous heat A yong mans Love it is like Ivy it must have something to cleave to or it prospers not Love is like fasting dayes but the body is like flesh dayes and it is our English Gallants fashion to prefer a morsel of flesh before all the fasting days in the year This Love is a troublesome thing Jupiter bless us out of his fingers there is no estate can rest for him he runs
o're her shoulders a black shade For the star-light of her eyes Brighter shines through those dark skies Black or fair or tall or low I alike with all can sport The bold sprightly Thais woe or the frozen Vestal Court Every Beauty takes my mind Ty'd to all to none confin'd A description of his Mistriss SO looks the Virgin Rose which cherish'd by the genial truth Her crimson Beauties doth disclose as doth the ruby portals of her mouth Which when she doth unfold Two bright transparent rows Of pearl ye may behold From between which a breath of Amber flows A more then Tyrean purple doth o'respread Her lips which softer are Then the Swans down and smoother far The costly juice that dwells In Oriental shells To them looks pale they are so purely red Fair Cheeks that look like blushing roses plac't In purest Ivory Or Coral within snow enchas'd The Glories of the Spring Grow pale and languishing For envy so out-shin'd by them to be Sweetly triumphing Eyes That in two Crystal prisons do contain Death in affrown's disguise How gladly would I die to be by those eyes slain Delightful cruelty Of those all charming Eyes That have on one design'd to try With what a pleasing empire they can tyrannize The Melancholy Lover HIther I come delightful groves To spend my sighs and make my moan To whose still shades it best behoves To make my plaints and sorrows known And these gentle trees invite To pity my disconsolate plight 'T is rigorous love that doth torment This disturbed heart of mine But of a Creature so Divine That I ought not to repent To have loved though unlov'd again The sole author of my pain Is bright Sylvia gentle bowrs To your gloomy walks unknown Who loves to spend the harmless hours Among silent groves alone Hnd can with her presence bright To the darkest shades give light Sylvia hath about her charms Nations able to subdue And can conquer with those arms More then mightiest Kings can do But I that am her chiefest aim Am destin'd to the greatest flame I die Sylvia when I behold Those eyes that set on fire my heart Yet I for love is uncontroll'd Greedy and fond of my own smart And captive to my misery Love to behold those Stars and die To his Mistriss falsly accusing him WRong me no more In thy complaint Blam'd for inconstancy I vow'd to adore The fairest Saint Not chang'd while thou wer't she But if another thee out-shine Th' inconstancy is only thine To be by such Blind Fools admir'd Gives thee but small esteem By whom as much thou 'dst be desir'd Did'st thou less beautious seem Sure why they love they know not well Who why they should not cannot tell Women are by themselves betray'd And to their short joys cruel Who foolishly themselves perswade Flames can outlast their fuel None though Platonick their pretence With reason love unless by sense And he by whose command to thee I did my heart resign now bids me chuse a Deity Diviner far then thine No power from love can beauty sever I 'me still loves subject thine was never The fairest she whom none surpass To love hath only right and such to me thy beauty was till one I found more bright But were as impious to adore thee now as not t' have don 't before Nor is it just by Rules of Love Thou shouldst denv to quit a heart that must anothers prove even in thy right to it Must not thy subjects captives be To her who triumphs over thee Cease then in vain to blot my name With forg'd Apostacy thine is that stain who dar'st to claim what others ask of thee Of Lovers they are only true Who pay their hearts where they are due To his false Mistriss CElio remains disconsolate forsaken of his cruel Lover Who not asham'd to violate Her faith doth for her false heart discover Oft do I her hard heart bemoan Inveigh on her unconstant mind Oft blame my self for doting on a thing more fickle then the wind Sometimes unhappy men he deem'd her absence might have quench'd his flame But now more and fair then e're she seem'd his flames increase through her disdain Now nought is left me but dispair My adverse â—ate brought me to see Things distant most admired are enjoyment breeds satiety I go to see the fair unkind whom her new Lovers arms immure Me she vouchsas'd not once to mind in her inconstancy secure Was 't not enough Phillis said I that thy deceitful charming wiles Should cheat my â—ond credulity that thou seekst others to beguile If amidst these thy new delights Thou hapst no time to think on me Think how awakn'd conscience frights Think Phillis on thy perjury Longer to grieve I see 't is vain Longer my troubled thoughts to vex Phillis triumph in her disdain Phillis the falsest of her sex Resolution to Love I Wonder what the Grave and Wise Think of all us that love Whether our pretty fooleries Their mirth or anger move They understand not breath that words do want Our sighs to them are unsignificant One of them saw me t'other day Touch thy dear hand which I admire My soul was melting straight away And dropt before the fire This silly Wiseman who pretends to know Ask'd why I look'd so pale and trembled to Another from my Mistriss dore Saw me with watry eyes to come Nor could the hidden cause explore But thought some smoak was in the room Such ignorance from unwounded learning came He knew tears made by smoak but not by flame If learn'd in other things you be And have in Love no skill For God sake keep your arts from me For I 'le be ignorant still Study or actions others may embrace My Love 's my business and my Book 's her face These are but trifles I confess Which me weak mortal move Nor is your busie seriousness Less trifling then my love The wisest King who from his sacred brest Pronounc'd all vanity chose it for the best Tyranny in Love BLind Cupid lay thy Bow aside Thou dost know its use For Love thy Tyranny doth shew Thy kindness is abuse Thou who wer't call'd a Pretty Boy Art thought a Skeleton For thou like death dost still destroy When thou dost strike at one Each vulgar hand can do as much Then Heavenly skill we see When we behold two Arrows touch Two marks that distant be Love always looks for joy agen If e're thou woundst mans heart Pierce by the way his Rib and then He 'l kiss not curse thy dart Against Love NOw fie on love it ill befits Or Man or Woman know it Love was not meant for people in their wits And they that fondly shew it Betray their too much feather'd brains And shall have Bedlam only for their pains To Love is to distract my sleep And waking to wear fetters To Love is but to go to School to weep I 'le leave it for my betters If single love be such a curse To marrie is
honest Fellow Richard the Second he lies here and his first Queen Queen Ann. Edward the Third lies here hard by I there was a gallant man For this was his two-handed Sword a Blade both true and trusty The French mens blood was ne're wip'd off which makes it look so rusty He lies here again with his Queen Philip A Dutch Woman by Record But that 's all one for now alas his Blade's not so long as his Sword King Edward the Confessor lies within this Monument fine I 'me sure quoth one a worser Tomb must serve both me and mine Harry the Fifth lies there And there doth lie Queen Elenore To our first Edward she was Wife Which is more then ye knew before Henry the Third lies there entomb'd he was Herb John in Pottage Little he did but still reign'd on although his Sons were at age Fifty six years he reigned King ere he the Crown would lay by Only we praise him 'cause he was last Builder of this Abby Here Thomas Cecil lies Who 's that why 't is the Earl of Exeter And this his Countess is to die how it perplexed her Here Henry Cary Lord Hunsdon rests what a noise a makes with his name He was Lord Chamberlain unto Queen Elizabeth of great fame And here one William Colchester lies of a certainty An Abbot he was of Westminster and he that says no doth lie This is the Bishop of Durham by Death here laid in Fetters Henry the Seventh lov'd him well and made him write his Letters Sir Thomas Ruthat what of him poor Gentleman not a word Only they buried him here But now behold that man with a Sword Humphrey de Boliun who though he were not born with me in the same Town Yet I can tell he was Earl of Essex of Hereford and Northampton He was High Constable of England as History well expresses But now pretty Maids be of good chear we are going up to the Presses And now the Presses open stand and ye see them all arow But more is never said of these than what is said below Henry the Seventh and his fair Queen Edward the First and his Queen Henry the Fifth here stands upright and his fair Queen was this Queen The noble Prince Prince Henry King James's eldest Son King James Queen Ann Queen Elizabeth and so this Chappel's done Now down the stairs come we again the man goes first with a staff Perchance one tumbles down two steps and then the people laugh This is the great Sir Francis Vere That so the Spaniards curri'd Four Collonels support his Arms and here his Body 's buried That statue against the wall with one eye is Major General Norrice He beat the Spaniards cruelly as is affirm'd in Stories His six Sons there hard by him stand each one was a Commander To shew he could his Lady serve as well as the Hollander And there doth Sir John Hollis rest who was the Major General To Sir John Norrice that brave blade and so they go to Dinner all For now the Shew is at an end all things are done and said The Citizen pays for his Wife The Prentice for the Maid The Hector's Farewell GOod people all I pray give ear my words concern ye much I will relate a Hector's life pray God ye be not such There was a Gallant in the Town a brave and jolly Sporter There was no Lady in the Land but he knew how to court her His person comely was and tall more comely have been few men Which made him well beloved of men but more belov'd of women Besides all this I can you tell that he was well endow'd With many graces of the mind Which Heav'n on him bestow'd He was as liberal as the Sun his Gold he freely spent Whether it were his own Estate or that it were him lent For valor he a Lion was I say a Lion bold For he did fear no living man that Sword in hand did hold And when that he with glittring blade did e're assail his foes Full well I trow they did not miss their belly full of blows A Frenchman once assaulted him and told him that he ly'd For which with Quart-pot he him slew And so the French man dy'd Three Danes six Germans and five Swedes met him in Lane of Drury Who cause they took of him the Wall did kill them in his fury Upon his body I have heard full many a â—ear he bore His skin did look like Sattin pinckt with gashes many a score Oh had he lost that noble blood For Countries liberty Where could all England then have found so brave a man as he But wo is me these vertues great were all eclips'd with vice Just so the Sun that now shines bright Is darkned in a trice For he did swagger drink and game indeed what would he not His Psalter and his Catechize he utterly forgot But he is gone and we will let no more of him be said They say 't is nought to reveal The vices of the dead Beside we have some cause to think that he may scape tormenting For the old Nurse that wach'd with him did say he dy'd repenting The Second Part. FArewell three Kings where I have spent full many an idle hour Where ost I won but ne're did lose if it were within my power Where the raw Gallants I did chuse like any Ragamuffin But now I 'me sick and cannot play who 'l trust me for a Coffin Farewel my dearest Piccadilly Notorious for great Dinners Oh what a Tennis Court was there alas too good for sinners Farewel Spring-garden where I us'd to piss before the Ladies Poor Souls who 'l be their Hector now to get 'em pretty Babies Farewel the glory of Hide-Park which was to me so dear Now since I can't enjoy it more would I were buried there Farewel tormenting Creditors whose scores did so perplex me Well! Death I see for something 's good for now you 'l cease to vex me Farewel true brethren of the Sword all Martial men and stout Farewel dear Drawer at the Fleece I cannot leave thee out My time draws on I now must go from this beloved light Remember me to pretty Sue and so dear friends good night With that on Pillow low he laid his pale and drooping head And straight e're Cat could lick her ear poor Hector he was dead Now God bless all that will be blest God bless the Inns of Courts And God bless Davenants Opera which is the sport of sports On the Death of Jo. W. WHen rich men die whose purses swell with silver and with gold They straight shall have a Monument their memories to uphold Yet all that men can say of them they lived so unknown Is but to write upon their Tombs here lieth such a one When Joseph who died poor though Simon was his Porter Shall die as if he ne're had been and want his worths reporter Full many a Can he often drank In Fleet-street in
some examples of Relates A. Pro Mare By which thou truly understandest how much praise there is for the benefit given when as for the receiving is so much glory Marc. against Sosib. Sosibian thou yield'st thou wast born thrall When flattering thou thy Father Lord dost call So Quint. Lib. 5. Cap. 10. If it be honest to place himself at Rhoades and to lodge at Hirmaereon After which manner Tullius in the perfect oration It is therefore dangerous saith he lest any should think it dishonesty to teach that in the great and glorious Art to others which it was honesty for him to learn Q. Doth not earnest affection sometimes flow from these Relates A. Yes Q. Give example out of some Orator A. Cicero in his Oration hath brought forth a certain earnest affection from these Relates Now these are grave saith he Wife of the Son in law Step-mother of the Son anp Bawd of the Daughter Q. Give example out of some Poet A. All this Ovid hath effected maniefestly in his description of the Iron Age Met. 1. â—e doth the guest safe in his Inn remain His Host him troubles who doth him retain Sisters ev'n from their Brethren are not free The Husband longs the death of 's Wife to see She hateth him and 'gainst him doth conspire The cursed Stepdame's always in an Ire The Son before his time doth's Fathers years enquire Q. But the Argument of such Relations hath nothing contrary yea it rather argueth mutual causes as thou art my Father I therefore am thy Son how then appeareth the Contraries A. When I say I am Father I am not therefore thy Son then are the Contraries true CAP. 15. Adverses Q. What are adverses A. Adverses are Contraries affirming which are perpetually adverse among themselves Give example out of some Poet A. Aeneid 11. No health in war we all desire Peace Q. Give further example A. White and black hot and cold vertue and vice are opposed Q. Give example out of some Orator A. Parad. 1. Cont. Epe Yet they do hold strongly and defend accurately that pleasure is the chief good which to me truly doth seem to be the voice of Beasts not of Men when as whether God or Nature as I may say the mother of all things hath given thee a soul then which nothing is more excellent nothing more divine dost thou so cast and throw down thy self as that thou thinkest there is no difference betwixt thee and the four-footed Beasts Q. Wherein consists the force of this example A. Cicero hath opposed beasts and men Adverses pleasure is the good of beasts and therefore of men Q. Give another example out of some Poet A. So Liberty and Servitude in Tib. Lib. 2. So Servitude I see prepared for me Yet Parents Freedom would far better be Q. Give example out of an Orator A. Pro Marcel For Temerity is never joyned with Wisdom neither is Chance admitted to Counsel CAP. 16. Contradicents Q. Having spoken of contraries affirming we are come to contraries denying what are they then A. Contraries denying are such of which one saith the other denieth the same Q. What are the kindes A. They are Contradicents or Privants Q. What are Contradicents A. Contradicents are Contraries denying of which one denieth every where Q. Give example A. Just not just a creature not a creature it is it is not These are Contradicents Q. Give example out of some Orator A. Pro Murena The sentence of Cato and Cicero are contraries this of the Stoicks that man of the Academicks The Dialogue is in these words Thou hast known nothing yea something but not all things Thou hast done nothing meerly for thanks yet refuse not thanks when as thine office and trust requireth it Be not moved with mercy in condemning But yet there is some praise of humanity Stand in thine own opinion except a better should overcome Q. Give example from some Poet A. Mart. lib. 2. Th' art fair Fabulla rich and all 's a maid Can you deny 't is truth that I have said But if thou boastest of thy self too much Th' art neither fair a virgin nor yet rich Q. Give another example out of some Orator A. Cicero primo Tusc. Forceth Atticus the Epicure by this argument to confess that the Dead were not miserable if they were not at all as the Epicures believe I had rather saith he thou shouldest fear Cerberus then speak so inconsiderately Atticus why Marcus that which thou deniest that thou sayest Where is thy wit For when as thou sayest he is miserable thou then sayest he is which is not Then after long disputation Atticus said go to now I grant that those which are dead are not miserable because thou hast forced me to confess that they be not at all lest they should be miserable Q. Give another example A. Terrence in Ev. Phedria frameth his speech to Dorus when as he had affirmed that which he denied afterwards After a manner saith he he saith after a manner he denieth CAP. 17. Privants Q. What are Privants A. Privants are contraries denying of which one denieth in the same Subject only in which the Affirmative of its own nature is Q. What is the Affirmative called A. The Habit. Q. And what the Negative A. Privation Q. Make this plainer A. Motion and Rest Drunkenness and Sobriety are comprised under this Head Q. Give example A. Mart. Lib. 3. Th' art drunken sure sober thou would'st not do 't Q. What may further be under this Head A. To be blinde and to see Give example A. Pro Celio There is therefore one of this family and he truly is greatly blinde for he shall take no grief who shall not see her Q. What may further be under this Head A. Poverty and Riches are thus opposed Q. Give example A. Mart. Lib. 5. Poor shalt thou be Emilian if poor Wealth 's never given but to the rich before Q. What further A. Death and Life A. Give example A. Cont. Mil. Sit ye still O revengers of this mans death whose life if you thought you could restore would you Q. What further A. Silence and Speech Give example A. Primo Cat. What expectest thou the authority of the Speakers whose silence thou beholdest to be their pleasures Q. What more A. Mortality and Immortality Q. Give example A. Pro Marc. I grieve when as the Common Wealth ought to be immortal that it consisteth of one mortal life And this sufficeth to be spoken of disagreeing from whence every thing may differ from another by certain means CAP. 18. Equalls Q. Simple Arguments were agreeings and disagreeings we are now come unto Comparatives what are Comparatives therefore A. Comparatives are those which are compared amongst themselves Q. How are they manifested A. Although they be equally known by the nature of Comparison yet one to another is more known and illustrated then another and oftentimes are judged by shorter notes sometimes distinguished by fuller parts Q. What may these parts be
it self Q. Give example A. Aeglog 3. So me thy song as sleep on grass doth queme The traveller his weary limbs to drench Q. Shew the force of this example A. Here the copulative judgement is as if he should say sleep is grateful to the weary and so thy song is pleasing to me Q. What is the negative hereof Not me thy song as sleep on grass doth queme The traveller his weary limbs to drench CAP. 6. The Connexed Axioma Q. What is a connexed Axioma A. A connexed axioma is congregative whose conjunction is connexive Q. Give example A. Aeneid 2. If fortune doth feign Simon miserable it dishonestly feigneth him to be vain and a liar whose negative is if fortune doth not feign Simon miserable it dishonestly seigneth him to be vain and a liar Q. Is not this conjunction also denied more manifestly by denying the consequent A. Yes Q. Give example A. Pro Mer. I am not a murtherer though in their company De fato Neither if every enunciation be true or false doth it follow therefore that the causes are immutable for affirmation signifieth if the antecedent be that the consequent is also Negation therefore and contradiction determineth if the antecedent be that therefore the consequent is not Wherefore when thou shalt judge the connexive to be absolute true thou shalt judge it also necessary and thou shalt under stand this necessity to spring from the necessary connexion of parts the which may also be even in false parts Q. Give example of this A. If a man be a Lion he is also a four-footed this is a necessary connexion Q. But if the connexion be contingent and only put for probability how shall it be judged then A. Its judgement then shall be only opinion Q. Give example A. Ter. and Pamphilus if thou dost this this day is the last thou shalt see me Q. What may be further under this head A. This relation connexive of consequence is like to the connexed Axioma as when Tullius is said to be an Orator he hath also skill in pleading well And thus much of thâ— congregative Axioma CAP. 7. The Discreet Axioma Q. What is a Segregative Axioma A. A Segregative Axioma is that whose conjunction is Segregative and therefore enunciateth disagreeing arguments Q. What are the kinds A. A Segregative enunciation is discreet or disjunct Q. What is discreet A. Discreet is that whose conjunction is discretive and therefore of disagreeings it chiefly enunciateth diverses Q. Give example A. Tusc. 5. Although they may be judged by the force oâ— the body yet they are referred to the mind whose negativâ— and contradiction is although they may not be juged by thâ— sense of the body yet they are referred to the minde or although they may be judged by the sense of the body yet they are not referred to the minde For yet is here a chief conjunction Q. How is the discreet Enunciat judged to be true A. The discreet enunciation is judged to be true and lawful if the parts be not only true but may be also discreet Q. How is the false or ridiculous judged A. Contrarily CAP. 8. The disjunct Axioma Q. What is a disjunct axioma A. A disjunct axioma is a segregative axioma whose conjunction is disjunct Q. Give example A. Georg. 1. There as they say is either silent night Always most dark and void of any light Or else the morning from us here doth go And brings the day unto them there also Q. Shew another example A. De fato ever enunciation is true or false Q. Here it seemeth is signified from the disjunst that one only is true A. So it is Q. What shall the negative and contradiction be A. Not every enunciation is true or false Q. And what doth the contradiction signifie A. That one of them is not true by necessity for if the disjunction be absolutely true it is also necessary and the parts of the disjunct are opposite without any means Q. But although the disjunction be absolutely true and also necessary may there not be a necessity that the parts should be separately necessary A. No. Q. Give example A. A man is good or not good here the disjunction is necessary and yet a man is good is not a necessary enunciation also a man is not good is not a necessary enunciation Q. Whereupon then dependeth the necessity of the disjunction A. The necessity of the disjunction dependeth on the necessary opposition and disjunction of the parts not as their necessary verity Q. But is not the disjunction oftentimes from condition A. Yes Q. Give example A. As if it be thought whether Cleon will come or Socrates because it was so agreed that one of them only should come Q. It seemeth by this that if the disjunction be contingent it is not absolutely true but is only opinionable A. So it is and that more frequently in the use of man Qu. Give example A. Ovid. Epist. Lean. Either good hap shall now unto me fall Or else fierce death the end of loving thrall CAP. 9. The Syllogism and its parts Q. You have manifested in its self the axiomatical judgement by axioma's the dianoetical followeth what therefore is dianoia A. Dianoia is when one axioma is derived from another Q. What are the kinds of dianoia A. A Syllogism or Method Q. What is a Syllogism A. A syllogism is a dianoia whereby the question is so disposed with the argument as the antecedent put it is necessarily concluded Q. Make this plainer A. When the axioma is doubtful the question is effected and there is need of a third argument to be placed with the question for its trust Q. How many parts hath the antecedent A. The antecedent of a syllogism hath two parts a proposition and an assumption Q. What is a proposition A. A proposition is the first part of the antecedent whereby the consequent of the question is at least disposed with the argument Q. What is the assumption A. The assumption is the second part of the antecedent which is affirmed from the proposition Q. But what is the consequent part of the syllogism A. The consequent part of the syllogism is that which imbraceth the part of the question and concludeth it Q. What is it called A. It is called from the nature of it complexion and conclusion Q. If any part of the syllogism want what is it said to be A. It is called Enthymema Q. But what if any part happen to be besides its parts A. Then it is called a Porsyllogism Q. Is not the order of the parts oftentimes confounded A. Yes Q. What then if any doubt shall arise from it A. Then that shall be filled up which wanteth those cut off which abound and every part digested into his place CAP. 10. The simple contracted syllogism Q. What are the kinds of a syllogism A. A syllogism is simple or compound Q What is simple A. Simple is where the consequent part
of the question is placed in the proposition the antecedent part in the assum ption Q. What are the affections of it A. It is affirmed denied general special and proper Q. How is it affirmed A. From all the affirmative parts Q. How is it denied A. From one negative of the antecedent parts with com plexion Q. How is it general A. From the general proposition and assumption Q. How is it special A. From one of the generals only Q. And how is it proper A. From both propers Q. What are the kinds of the simple syllogism A. The simple syllogism is contracted by parts or expli cated Q. What is contract A. Contract is when the argument for the example is so subjected to a particular question that the antecedent may be understood to affirm each part and in the assumption Q. Give an example A. Certain confidence is vertue as constancy certain confidence is not vertue as boldness Q. Shew the force of this example A. This argument is understood to go before each part of the question as if it were expressed constancy is a vertue and confidence and therefore certain confidence is a vertue also boldness is not a vertue and yet it is confidence and therefore some confidence is not a vertue So in the use of disputing the master of the Syllogism draweth the judgment neither is it set forth otherwise And this exposition the beginning of the Syllogism is expounded by Aristotle so that the Syllogism in its full judgement is more clear and manifest CAP. 11. The first kind of the simple explicated Syllogism Q. What is the explicated Syllogism A. The explicated syllogism whose parts are explicated Q. What are the proprieties in this explicated Syllogism Q. Two first the proposition is general or proper secondly the conclusion is like to the antecedent or the weaker part Q. What are the kinds of it A. The kinds are two-fold Q. What is the first A. The first is where the argument always follow the negative in the other part Qu. Shew some syllogism of this kind A GEN. 1. Cesare A troubled me useth not his reason well But a wise man useth his reason well A wise man is not therefore troubled Q. Produce the example of some Orator for this syllogism A. This Judgement is so brought forth of Cicero Tuse 3. And when saith he the eye is troubled it is not honestly affected to the fulfilling of its duty and the rest of the parts as also the whole body when it is moved from its state wanteth its office and function So a troubled mind is not honestly affected to fulfil his duty But the duty of the mind is to use reason and a wise man is always so affected that he useth reason most excellently he is therefore never troubled Q. Give example of another general syllogism A. GEN. 2. Camestres A mortal thing is compound A Soul is not compound A Soul therefore is not mortal Q. Produce the authority of some ancient avouching this syllogism A. Cicero judged the soul to be immortal by this syllogism Tusc. 1. For we cannot doubt saith he in our minds unless we be perchance ignorant in physical things but that there is nothing knit to souls nothing connexed nothing copulate nothing joyned nothing double which when it is so can surely never be parted nor divided nor severed nor drawn asunder neither perish therefore for perishing is as it were a departure and separation or breach of those parts which before the perishing were joyned together Q. Give an example of a special syllogism A. SPEC 1. Festino A pale man is not couragious Maximus is couragious Maximus therefore is not pale Qu. Produce authority for this syllogism A. By this judgement Ovid concludeth de Ponâ— 3. El. 3. Paleness and sloth are not in the high mind Rather with Vipers them on ground we finde In highest things thy mind excels we see No name I finde t' express the wit of thee Some miseries do taste hurt and out-worn Are made to feel sharp pricking of the thorn Yet thou art wont to help complaining men Amongst which number pray let me be them Q. Shew another example of the special syllogism A. SPEC 2. Baroco A Dauncer is Lecherous Murena is not Lecherous Murena therefore is no dauncer Q. Produce some Orator for this syllogism A. Cic. pro Mur. For no man almost being sober daunceth unless perchance he be mad neither alone nor at a moderate and honest banquet for dauncing is the companion of untimely banquets pleasant places and many delights thou snatchest that from me that it is necessary that vices should be thou leavest that whereby this removed this vice ought not to be at all no filthy banquet no love no gluttony is shewed and when we finde not all these things which have the name of pleasure and are vices there thou canst not finde lechery nay thinkest thou to finde a shadow of lust in such Q. Avouch some other authority after the like manner A After this manner judgement Ovid de Trist. 1. concludeth triply whilst he sets forth the excuse of his verses They that make verses should not merry be Our time is clouded with adversity They that write verses should enjoy their ease The seas the windes with winter fierce me press Good Poets should not fear but I fear death I dread lest swords do take away my breath Then what is here a right judge will admire If reading them they satisfie's desire Q. Give example of proper syllogisms A. PRO. 1. Agesilaus is not painted by Apelles Alexander is painted by Apelles Alexander therefore is not Agesilaus Q. Give another example of a proper syllogism A. PRO. 2. Caesar oppressed his countrey Tullius oppressed not his countrey Tullius therefore is not Caesar. CAP. 12. The second kind of the simple explicate syllogism Q. What is the second kind of the simple explicate syllogism A. The second kinde of the explicate syllogism is when the argument goeth before in the proposition the affirmative followeth in the assumption Q. Give an example of an affirmative general after this kinde A. AFF. Gen. Barbara Every just thing is profitable Every honest thing is just Every honest thing therefore is profitable Q. Produce some Orator avouching this syllogism A. Thus Cicero concludeth offic 2. The Philosophers truly with great authority severely soundly and honestly do distinguish these three confused kinds by cogitation For whatsoever is just that also they think to be profitable also whatsoever is honest that is just fâ—om whence ariseth that whatsoever is honest that is also profitable Q. Give an example of a negative general syllogism A. NEG. Gen. Celarent A fearful man is not free A covetous man is fearful A covetous man therefore is not free Q. Prove this by some Poet A. It is thus concluded and judged by Horace Epist 1. Who freer is he that as a servant dwelleth Or he that in his moneys love excelleth I do not see he that desires
Wine Generous spruce neat brisk rich odorous sparkling fragrant sprightly lusty care-drowning heart-chearing delicious green prickt hearing inspiring blood of the canubian caudian lesbian chain joyous grape inlivening smiling genious-exalting nectareous pleasant forgetful reason-depriving furious raging Wit Sagacious contriving peirceing pregnant active quick plotting stirring rich happy nimble humerous mature inventing pregnant Youth Vigorous blooming fresh loose wild unbrideled giddy amorous green raw unexperienced untutor'd active smiling wanton downy beardlesse untrained untemperate dissolute proud ambitious voluptuous unreclaimed indiscreet riotous tender soft lascivious impatient smooth jovial inconsiderate witty inconstant FINIS A GARDEN of TULIPS OR The Pleasant Prospect An Alphabetical Collection beautified with flourishing Similitudes and Comparisons for the better imitation admirably applied to their several Subjects ANger is blood powred and perplexed into a froth Reason to rage is like bands to a sore which often stroking makes the anguish more Anger is like a deadly weapon we hear his voice before it doth execution and then we arm So looks the chased Lion on the daring Hunts-man that hath galled him then makes him nothing As a Savage Bore that hunted long assail'd and set upon with his only eyes swimming in fire keeps off his baying hounds though sunk himself yet holds his Anger up and shows it forth in foam makes firm his stand of battalious bristles feeds his hate to die and whets his tusks with wrathful majesty So fares a furious Anger Anger is like a full hot horse who being allowed his way his self mettal tires him Ambition's gilded spheres are like to painted hells which please the eyes even while they show the heart where horror lies Ambitions thoughts like woods whilst they maintain the flame of high desires grow ashes by the same Ambition like water floods not channel-bound neighboring banks doth over-run and groweth nothing when its rage is down So have I beheld an exhalation that would be a star fall when the Sun forsook it in a sink Ambitious men like furious cannons are often burst with over-charging Ambition like an ignis fatuus misleads our â—ond mortality hurries us about then sets us down just where we first begun Allegiance tempted too far is like the trial of a good sword on an anvil as that often flies in pieces without service to the owner so trust inforced too far proves treachery and is too late repented Affections injured like tempest threatned trees not firmly rooted ne're spring to timely growth Our love like sparkles are they brightest shine when they go out The pleasures of Adulterers are like to the sea groundless and wide Look how a wolf doth like a dog appear so like a friend is an Adulterer We see that trees bears no such pleasant fruit there where they first grew as when they are new set perfumes the more they are chafed the more they render their pleasant scents so Affliction expresseth vertue whether true or else adulterate It is not the Apparel the brisk pert Linnet in his rusâ—et feathers flies as warm as the bird of Paradise with all his painted and his gilded train A Broker is a City Pestilence a moth that eats up gowns doublets and hose What are our Bodies A little curded milk fantastical puff-past like paper prisons they use for to keep flies in A Boasting Swaggerer is like a walking spur he gingles much but never pricks A Swaggerer that fights as the geese did that saved the Capitol only with prating Beauties are like to books those that do study them do know them best and to say truth it is still much as it pleases the Common Reader Beauty concealed is like a Jewel in the dark A Bawd is like a Broker she takes fees on both sides A Bawd is both Ware and Merchant Flesh and Butcher Chamber-maids are to show Mistresses like porches unto doors you pass the one before you can have entrance to the other or like mustard to a piece of â—rawn if you will have one taste well you must not scorn to be dipping in the other Chamber-maids are like lotteries one may chuse twenty before they shall find one good one To say a Waiting-woman is handsome and yet chaste is to affirm all pages gelt or that the Knight keeps to his Lady in the high bed and never truckles A good Consceince is a well built castle no battery nor invasion can take it A Princes Court is like a common fountain whence should flow pure silver drops in general but if it chance some curse example poison it near the head death and diseases are spread through all the Land Courtiers are fickle things to deal with a kinde of Marchpane men that will not last Courtiers in Citizens houses are summer fires that may be well spared and being quite out are best they do the house no good but help to consume and burn the wood up and overheat the rooms Credit is like the chastity of a maid which if once broke is ever after lost Credit not kept up is like a Pallace which for want of repair falls to ruine Credulity is securities blind nurse the dream of fools the drunkards ape that feeling for his way even when he thinks in his deluded sense to catch at safety falls without defence Great Elephants and Lions murther least the ignoblest beast is the cruelest To be a Cuckold is as natural as to be a married man as to eat sleep or wear a night-cap It is all one to trust ones arm in the throat of a Lion ones purse with a Curtizen ones neck to the chance of the dice ones religion to a Synagogue of Jews as ones wife with a friend So tall a Cuckold that he ducks at the penthouses like an Ancient that dares not flourish for fear of the sign-posts As hearty Sea-men in desperate storms stem with a little rudder the tumbling ruines of the Ocean so with their cause and swords good men meet Dangers Our Desires are like our fates our own stars all our fortunes which as we sway them so abuse or bless us Who riseth from a feast with that keen appetite that he set down such are Desires obtained Where is that horse that doth untread again his tedicus measures with the unbated fire that he did pace them first so our Desires fix on their objects with far more spirit then they do enjoy them How like a yonker or a prodigal the scared barque puts from her naaive bay nugged and embraced by the strumpet winde how like a prodigal doth she return with our withered ribs and ragged sails lean ren and beggered by her blustring voyage with such satisfaction our night Desires do the next morning leave us Despair is a plummet in the heart that weighs and pulls us living to the dust we came from Disdain is like to water powr'd in fire Quenches the flame a while to raise it higher Dissimulation is a canker which for the most part seizeth the choicest fruit with its infection
prevent the Growth of Popery in several Sermons on 1 Cor. 1. 10. That ye all speak the same things and that there be no divisions among you but that ye be perfectly joyned together in the same Mind and in the same Judgment on Heb. 10. 25. not forsaking the Assembling of our selves together as the manner of some is in 8 o large The Psalms of King David paraphrased and turned into glish Verse according to the common Meetre as they are usualâ—ly Sung in parish Churches by Miles Smith in 8 o large The Evangelical Communicant in the Eucharistical Sacrament or a Treatise declaring who is fit to receive the Supper of the Lord by Philip Goodwin in 8 o. A Fountain of Tears emptying it self into three Rivulets viz. Of Compunction Compassion Devotion or Sobs of Nature sanctified by Grace Languaged in several Soliloquies and prayers upon various Subjects for the benefit of all that are in Affliction and particularly for these present times by John Featley Chaplain to His Majesty A Course of Catechising or the Marrow of all Authors as have Writ or Commenced on the Church Catechism in 8 o. A more shorter Explanation of the Church Catechism fitted for the meanest capacity in 8 o price 2 d. by Dr. Combar The Life and Death of that Reverend Divine Dr. Fuller Author of the Book called the holy War and State in 8 o. Fons Lachrymarum or a Fountain of Tears from whence doth flow Englands complaint Jeremiah's Lamentations paraphrased with Divine meditations by John Quarles in 8 o. A good Companion or a Meditation upon Death by William Winstandly in 12 os Select Thoughts or Choice Helps for a Pious Spirit a Century of Divine Breathings for a Ravished Soul beholding the excellency of her Lord Jesus To which is added the Breathings of the Devout Soul by Jos. Hall Bishop of Norwich in 12 o. The Remedies of Discontent or a Treatise of Contentation very fit for these present times by Jos. Hall Bishop of Norwich in 12 o. Admirable and Learned Treatises in Occulpt Sciences Philosophy Astronomy Physick Astrology Navigation and Military Discipline THe admired piece of Physiognomy and Chyromancy Mataposcopacy the Symmetrical proportions and Signal Moles of the Body fully and accurately explained with their Natural predictive significations both to Men and Women being delightful and profitable with the Subject of Dreams made plain Whereunto is added the Art of Memory by Richard Saunders in folio Illustrated with Cuts and Figures The Sphere of Marcus Manelius made an English Poem with Learned Annotations and a long Appendix reciting the Names of Ancient and Modern Astronomers with something memorable of them Illustrated with Copper-Cuts By Edward Sherborne Esquire in Folio Observations upon Military and Political Affairs Written by the most Honourable George Duke of Albemarle in Folio Published by Authority A General Treatise of Artillery or Great Ordnance Writ in Italian by Tomaso Morety of Brescia Ingenier first to the Emperor and now to the most serene Republick of Venice translated into English with Notes thereupon and some addition out of French for Sea-Gunners By Sir Jonas Moore Knight With an Appendix of Artificial Fire-works of War and Delight by Sir Abraham Dager Knight Ingenier Illustrated with divers Cuts A Mathematical Compendium Useful or Practices in Arithmetick Geometry and Astronomy Geography and Navigation Embatteling and Quartering of Armies Fortifications and Gunnery Gauging and Dialling explaining the Loyerthius with new Judices Napers Rhodes or Bones making of Movements and the Application of Pendulums With the projection of the Sphere for an Universal Dial. By Sir Jonas Moore Knight The Works of that most excellent Philosopher and Astronomer Sir George Wharton Baronet giving an account of all Fasts and Festivals Observations in keeping Easter Apotelesma or the Nativity of the World of the Epochae and Erae used by Chronologers A Discourse of Years Months and days of years of Eclipses and Effects of the Crises in Diseases With an excellent discourse of the names Genus Species efficient and final causes of all Comets how Astrology may be restored from Morinus in 8 o large cum multis aliis The Practical Gauger being a plain and easie method of Gauging all sorts of Brewing Vessels whereunto is added a short Synopsis of the Laws of Excise The third Edition with Additions By John Mayne A Table for purchasers of Estates either Lands or Houses by William Leybourne Blagrave's Introduction to Astrology in Three parts con taining the use of an Ephemerides and how to erect a Figure of Heaven to any time proposed also the signification of the Houses Planets Signs and Aspects the explanation of all useful terms of Art With plain and familiar Instructions for the Resolution of all manner of Questions and exemplified in every particular thereof by Figures set and judged The Second treateth of Elections shewing their Use and Application as they are constituted on the Twelve Celestial Houses whereby you are enabled to choose such times as are proper and conducible to the perfection of any matter or business whatsoever The third comprehendeth an absolute remedy for rectifying and judging Nativities the signification and portance of Directions with new and experienced Rules touching Revolutions and Transits by Jo. Blagrave of Reading Gent. Student in Astrology and Physick in 8 o large Blagrave's Astrological Practice of Physick discovering the true way to Cure all kinds of Diseases and Infirmities which are naturally incident to the Body of Man in 8 o large Gadbury's Ephemerides for thirty years twenty whereof is yet to come and unexpired in 4 o. Philosophy delineated consisting of divers Answers upon several Heads in Philosophy first drawn up for the satisfaction of some Friends now exposed to publick View and Examination by William Marshall Merch. London in 8 o large The Natural History of Nitre or a Philosophical Discourse of the Nature Generation place and Artificial Extraction of Nitre with its Virtues and Uses by William Clerke M. Doctorum Londinensis The Sea-mans Tutor explaining Geometry Cosmography and Trigonometry with requisite Tables of Longitude and Latitude of Sea-ports Travers Tables Tables of Easting and Westing meridian miles Declinations Amplitudes refractions use of the Compass Kalender measure of the Earth Globe use of Instruments Charts differences of Sailing estimation of a Ship-way by the Log and Log-Line Currents Composed for the use of the Mathematical School in Christs Hospital London his Majesties Charles II. his Royal Foundation By Peter Perkins Master of that School Excellent and approved Treatises in Physick Chyrurgery and other more familiar experiments in Cookery and preserving Husbandry and Horsmanship Mr. NIch. Culpeppers last Legacy left and bequeathed to his dearest Wife for the publick good being the choicest and most profitable of those secrets which while he lived were locked up in his Breast and resolved never to publish them till after his death containing sundry admirable experiments in Physick and Chyrurgery The fifth Edition with the Addition of a new