causers themselves can do so that of all wonders yet this is the greatest to Me. But it may be easily gathered how those men intend to govern who have used Me thus And if it be My hard Fate to fall together with the Liberty of this Kingdom I shall not blush for My self but much lament the future Miseries of My People the which I shall still pray to God to avert whatever becomes of Me. CHARLES R. Meditations upon DEATH after the Votes of Non-Addresses and His MAJESTIES closer Imprisonment in Carisbrook Castle AS I have leisure enough so I have cause more than enough to meditate upon and prepare for my Death for I know there are but few steps between the Prisons and Graves of Princes It is God's indulgence which gives Me the space but Mans Cruelty that gives Me the sad occasions for these thoughts For besides the common burthen of Mortality which lies upon Me as a Man I now bear the heavy load of other mens Ambitions Fears Jealousies and cruel Passions whose Envy or Enmity against Me makes their own lives seem deadly to them while I enjoy any part of Mine I thank God my Prosperity made Me not wholly a stranger to the contemplations of Mortality Those are never unseasonabble since this is alwayes uncertain Death being an Eclipse which oft happeneth as well in clear as cloudy dayes But my now long and sharp Adversity hath so reconciled in Me those natural Antipathies between Life and Death which are in all men that I thank God the common terrours of it are dispelled and the special horrour of it as to My particular much allayed for although my Death at present may justly be represented to Me with all those terrible aggravations which the policy of Cruel and Implacable enemies can put upon it affairs being drawn to the very dregs of Malice yet I bless God I can look upon all those stings as unpoisonous though sharp since my Redeemer hath either pulled them out or given Me the Antidote of his Death against them which as to the Immaturity Unjustice Shame Scorn and Cruelty of it exceeded whatever I can fear Indeed I never did find so much the Life of Religion the Feast of a good Conscience and the brazen wall of a judicious Integrity and Constancy as since I came to these closer conflicts with the thoughts of Death I am not so old as to be weary of Life nor I hope so bad as to be either afraid to dye or ashamed to live true I am so afflicted as might make Me sometime even desire to dye if I did not consider that it is the greatest glory of a Christians life to dye daily in conquering by a lively Faith and patient Hopes of a better life those partial and quotidian deaths which kill us as it were by piece-meals and make us overlive our own fates while we are deprived of Health Honour Liberty Power Credit Safety or Estate and those other Comforts of dearest Relations which are as the Life of our lives Though as a KING I think My self to live in nothing temporal so much as in the Love and good will of my People for which as I have suffered many deaths so I hope I am not in that point as yet wholly dead notwithstanding my Enemies have used all the poison of Falsity and violence of Hostility to destroy first the Love and Loyalty which is in my Subjects and then all that content of Life in Me which from these I chiefly enjoyed Indeed they have left Me but little of Life and only the husk and shell as it were which their further Malice and Cruelty can take from Me having bereaved Me of all those worldly Comforts for which Life it self seems desirable to men But O my Soul think not that Life too long or tedious wherein God gives Thee any opportunities if not to do yet to suffer with such Christian Patience and Magnanimity in a good Cause as are the greatest Honour of our Lives and the best improvement of our Deaths I know that in point of true Christian Valour it argues Pusillanimity to desire to dye out of weariness of life and a want of that heroick greatness of spirit which becomes a Christian in the patient and generous sustaining those Afflictions which as shadows necessarily attend us while we are in this Body and which are lessened or enlarged as the Sun of our Prosperity moves higher or lower whose total absence is best recompenced with the dew of Heaven The assaults of Affliction may be terrible like Sampson's Lion but they yield much sweetness to those that dare to encounter and overcome them who know how to overlive the witherings of their Gourds without discontent or peevishness while they may yet converse with God That I must dye as a Man is certain that I may dye a King by the hands of my own Subjects a violent sudden and barbarous death in the strength of my years in the midst of my Kingdoms my Friends and loving Subjects being helpless Spectators my Enemies insolent Revilers and Triumphers over Me living dying and dead is so probable in humane reason that God hath taught Me not to hope otherwise as to mans Cruelty however I despair not of God's infinite Mercy I know my Life is the object of the Devils and Wicked mens Malice but yet under God's sole custody and disposal whom I do not think to flatter for longer Life by seeming prepared to die but I humbly desire to depend upon him and to submit to his will both in life and death in what order soever he is pleased to lay them out to Me. I confess it is not easie for Me to contend with those many horrors of Death wherewith God suffers Me to be tempted which are equally horrid either in the suddenness of a barbarous Assassination or in those greater formalities whereby my Enemies being more solemnly cruel will it may be seek to add as those did who crucified Christ the Mockery of Justice to the Cruelty of Malice That I may be destroyed as with greater Pomp and Artifice so with less Pity it will be but a necessary policy to make my Death appear as an act of Justice done by Subjects upon their Soveraign who know that no Law of God or Man invests them with any power of Judicature without Me much less against Me and who being sworn and bound by all that is Sacred before God and Man to endeavour my Preservation must pretend Justice to cover their Perjury It is indeed a sad fate for any man to have his Enemies to be his Accusers Parties and Judges but most desperate when this is acted by the insolence of Subjects against their Soveraign wherein those who have had the chiefest hand and are most guilty of contriving the publick Troubles must by shedding My Blood seem to wash their own hands of that innocent blood whereof they are now most evidently guilty before God and Man and I believe in their own
cause to boast of a Victory The King being returned to Oxford the Parliament wearied with the Complaints of the oppressed Nation who now grew impatient under the Distractions take into Consideration His Majesty's two Messages for Peace and send Propositions for it in the name of the two Parliaments of England and Scotland united by Solemn League and Covenant Which though they seemed the desires of minds that intended nothing less than the common Tranquillity yet the King neglects them not but hoping that in a Treaty Commissioners might argue them into Reason offers it which with much difficulty the Houses are drawn to accept but yet would have it at Vxbridge a place but about fifteen miles distant from London and above twice that distance from Oxford And accordingly Commissioners from both Parties met on Jan. 30. While the King was providing for the Treaty and forming Instructions for His Ministers the Faction found the Parliament other work by new designs and to habituate the People to an abhorrency of Peace fed them with blood The two Hotham's first were to be the Sport of the Multitude and that the Father might have more than a single death he was drawn back in his journey to the Scaffold Decemb. 31. that his Son might be executed before him as he was Jan. 1. when after he had expressed his fury to those Masters whom they had served to their ruines his Head was chopt off And on Jan. 2. the Father is brought to the place that was defiled with his Son's blood and had his own added to it These were not much lamented by any for the memory that they first kindled the Flame of the Nation kept every eye dry The People thus fed with courser blood a cleaner Sacrifice was afterwards presented William Laud Archbishop of Canterbury and Primate of all England He had indured Imprisonment four years and passed through a Tryal of many months in which he had acquitted himself with such a confidence as became the Innocency and Constancy of a Christian Bishop and Confessor but yet must fall to please the Scots and those merciless men who imputed God's anger in the difficulties of Success against their Prince to the continuance of this Prelate's Life therefore he was Voted Guilty of High Treason by the House of Commons and was condemned in the House of Peers though they have no power over the life of the meanest Subject without the concurrence of the King when there were but Seven Lords present Some Writers who since have been convinced of their mis-information have named amongst those Seven Lords the Lord Bruce Earl of Elgin but his Lordship upon the first notice of this report did to several Persons of Quality and Honour he conversed with and since hath affirmed to me that he was not then present and that his heart could never consent to the shedding of the blood of that Excellent Prelate and all those not consenting to the Murder to be drawn hanged and quartered And this was the first Example of murdering Men by Votes of killing by an Order of Parliament when there is no Law It was moved they say by some that he might be shipp'd over to New-England to die by the Contempt and Malice of those People But this seemed too great an Honour because it would make his end as his life was much like that of the Primitive Bishops who for their Piety were banished to Barbarous Coasts or condemned to the Mines Or else it would be like an Athenian Ostracism and confess him too great and good to live among us Therefore this motion was rejected yet the Lords upon his Petition to the distaste of some Commons changed the manner of that vile Execution to that more generous of being beheaded To the Scaffold he was brought Jan. 10. after he had endured some affronts in his Antichamber in the Tower by some Sons of Schism and Sedition who unseasonably that morning he was preparing himself to appear before the great Bishop of our Souls would have him give some satisfaction to the Godly for so they called themselves for his Persecutions which he called Discipline To whom he Answered That he was now shortly to give account of all his Actions at an higher and more equal Tribunal and desired he might not be disturbed in his Preparations for it When he came to the Scene of his death he appeared with that chearfulness and serenity in his face as a good Conscience doth beautifie the owners with and it was so conspicuous that his Enemies who were ashamed to see his Innocency pourtraied in his Countenance did report he had drunk some Spirits to force his nature from a paleness He preached his own Funeral Sermon on that Text Hebr. 12.2 and concluding his life with Prayer submitted himself to the stroke of the Ax. He was a Person of so great Abilities which are the Designations of Nature to Dignity and Command that they raised him from low beginnings to the highest Office the Protestant Profession acknowledges in the Church And he was equal to it His Learning appear'd eminent in his Book against Fisher and his Piety illustrious in his Diary although published by One that was thirsty of his blood and polluted with many malicious Comments and false Surmises to make him odious He was of so Publick a Spirit that both the Church and State have lasting Monuments of the Vertuous use of his Princes favour at his Admittance into which he dedicated all the future Emoluments of it to the Glory of God and the Good of Men by a Projection of many noble Works most of which he accomplished and had finished the rest had not the Fate of the Nation checked the current of his Designs and cut off the Course of his Life He was not contented by himself only to serve his Generation for so he might have appeared more greedy of Fame than desirous of the Universal Benefit but he endeavoured to render all others as heroick if they aimed at a Capacity for his Friendship for I have heard it from his Enemies no geat man was admitted to a confidence and respect with him unless he made his Address by some Act that was for the Common Good or for the Ornament and Glory of the Protestant Faith Learned men had not a better Friend nor Learning it self a greater Advancer he searched all the Libraries of Asia and from several parts of the World purchased all the Ornaments and Helps of Literature he could that the English Church might have if possible by his Care as many Advantages for Knowledge as almost all Europe did contribute to the Grandeur of that of Rome The outward Splendour of the Clergy was not more his Care than their Honour by a grave and pious Conversation he would put them into a power of doing more good but was severe against their Vices and Vanities He scorned a private Treasure and his Kindred were rather relieved than raised to any greatness by him In his
a future Life was so dishonoured by Schisms and Heresies fomented to weaken the People by Divisions to a tameness under their Oppressors by Fasts for the most impious Designs and Thanksgivings for prosperous Crimes that some men concluded it to be nothing else but the Invention of Tyrants and the Disguise of Villains and therefore did forsake it and turn Atheists Others that did still find the Inward Consolations of it yet feared openly to profess it lest they should be taken for those that pretended a Love to God that they might more securely destroy men Liberty also was now but an empty name for all the Common Prisons were too narrow to receive even those that did not dare to break the Laws so that the Houses of Noble-men were converted to Gaols for those that were unfortunate in honest enterprises where they were to languish with want and sickness and not be called to know their Offence or their Accusers because they had not guilt enough for a publick Condemnation Some were put a Ship-board in the midst of Summer there to contract Diseases Others were sold Slaves to foreign Plantations Many to escape such nasty Confinements or an ignominious Torture fled from their Native Soil either to the Neighbouring Countries where they were the Evidences of the Infamy and Barbarousness of our Nation or seeking for Shelter in the Isles and Deserts of America polluted those Rocks and Seas with English Blood Propriety was no longer hedged up by Law but whom the Violence of the Souldier did not impoverish the frauds of Committee men would from whose Rapines none were secure that had not been as criminal as themselves and few safe that did not seek their favour and bow down to their Greatness These men taking advantage of the common evils to satisfie either their private revenge or lusts for their Proceedings were not regulated by the known Laws but the secret Instructions of their Masters in Parliament and Army or their own Pleasures were the Rules of administring Justice An honest Fame likewise was a Mark for Ruine for if any by just Arts had got the Esteem of the People and the Affections of His Neighbourhood and did not comply with their Interest first he was vexed with Slanders and Reproaches and afterwards with Sequestration especially if he were a Minister and it was their common Principle that an Honest Cavalier was the worst Enemy and a Cavalier Saint did the most hurt so that both their Vices and Vertues were equally hated Common Converse was dangerous for they had Informers in every place and Spies almost in every Family of Note Servants were corrupted to accuse their Masters and the Differences in Religion did injealous and arm the nearest Relations one against another Men out of a mutual distrust would hasten from Company to consult in private their peculiar Safety for they knew their Words were observed and their Secrets sought after Few Families but had by the Civil War some loss to bewail some mourned over their disagreeing Members in different Camps and had cause to fear which side soever prospered they must be miserable in some part These and many more Miseries were more highly embittered by the uncertainty of a Remedy For the Parliament that had the name of Government were guilty of all these Reproaches of a Community being Slaves to those whose interest it was to keep us thus miserable and if at any time they were free from the yoke of the Army the two Sects kept them so divided each Party labouring by Votes and Counsels to circumvent the other that they could not mind the Universal Benefit Besides the Power they exercised was too much to be well used for they engrossed the Legislative Authority and the Exercise of Jurisdiction So that they would make Laws according to their Interest and execute them according to their Lust this day's Vote should contradict the former day's Order and to morrow we must violate what to day we solemnly swore to observe so that men knew not what to obey nor where to rest Thus all hopes of Liberty and Peace were lost in the Confinement of the King who only was found able and willing to determine our Miseries For His Principles were Uniform and His Endeavours for a Settlement constant besides His Adversities had illustrated if not calcined His Endowments For now when He had no Friends Counsellors or Secretaries His Discourses with Commissioners upon their several Addresses and His Declarations of His own Injuries the Nations Slavery the Injustice of His and their Adversaries were so excellently and prudently managed that they undeceived the greatest part and reconciled many of His bitter Enemies therefore the whole Nation now panted for a Return to the Obedience of such an inestimable Prince These Considerations caused several attempts for His Deliverance some Private and others more Publick The first was managed by those Servants whom the Parliament had placed about Him for these won by His Goodness of which they were daily witnesses twice plotted His Escape and ventured their Lives for His Liberty but failed in both designs and the last being discovered before it could be put into action One Rolfe a bloody Villain that had also endeavoured to poison Him for which though he was publickly accused yet was acquitted by that Judge whom the Conspirators had employed to hear that cause waited to kill Him as He should descend from His Chamber Anno 1648. The more publick was that of the whole Nation for inraged with their own Oppressions and the Miseries of their Prince men in most Counties even of those that had adhered to the Parliament but now vexed that they had been so basely deluded draw up Petitions for a Personal Treaty with the King that the Armies Arrears being paid they should immediately be disbanded that Relief should be sent into Ireland and England quite eased of the Contribution which they could no longer bear To these Petitions there were such innumerable Subscriptions that the Officers of the Army and Parliament were mad to see their Threats of Sequestration Imprisonment and Death to make no Impression and the Promises they likewise made were slighted because discredited by their former Perjuries The first Petitioners were the Essex men who came in such Numbers as had not been seen before as if they would force not intreat for what was necessary After them those of Surrey whom by the command of the Officers and Parliament-men the Souldiers assault at the Parliament-Doors kill some wound more and plunder all and for this brave Exploit upon unarmed Petitioners they have the Thanks of the Commons and a Largess for their Valour that so the People might be affrighted from offering Petitions which before the very same men had declared to be the Birth-right of every English-man While men see and admire the Returns of the Divine Justice and the reciprocal motions of the Popular heat that the very same Parliament that first stirr'd up this way of tumultuary Petitions
being set the Charge against Him was read with all those reproachful terms of Tyrant Traitor and Murtherer after which He was impleaded in the name of the People of England This false Slander of the People of England was heard with Impatience and Detestation of all and stoutly attested against by the Lady Fairfax Wife of the Lord Fairfax who by this act shewed her self worthy of her Extract from the Noble Family of the Veres for from an adjoyning Scaffold where she stood she cryed out with a loud voice but not without danger that It was a Lie not the Tenth part of the People were guilty of such a Crime but all was done by the Machinations of that Traitor Cromwell But the King after the Charge was read with a countenance full of Majesty and Gravity demands by what Authority they proceeded with Him thus contrary to the Publick Faith and what Law they had to try Him that was an absolute Sovereign Bradshaw replying that of the Parliament His Majesty shewed the detestable Falshood in pretending to what they had not and if they had it yet it could not justifie these Practices To which reply when they could not answer they force Him back to the place of His Captivity The Magnanimity of the King in this dayes contest with these inhumane Butchers did much satisfie the People and they were glad while they thought not of His Danger that He wanted not either Speech or Courage against so powerfull Enemies that He had spoken nothing unworthy of Himself and had preserved the Fame of His Vertues even in so great Adversities For He seemed to triumph over their Fortune whose Arms He was now subject to The Parricides sought to break His Spirit by making His appearances frequent before such contemptible Judges and often exposing Him to the contempt of the armed Rabble therefore four dayes they torture Him with the Impudence and Reproaches of their Infamous Sollicitor and President But He still refused to own their Authority which they could not prove lawful and so excellently demonstrated their abominable Impiety that He made Col. Downes one of their Court to boggle at and disturb their Proceedings They therefore at last proceeded to take away that Life which was not to be separated from Conscience and Honour and pronounced their Sentence of Death upon their Lawful and Just Sovereign Jan. 27. not suffering Him to speak after the Decree of their Villany but hurrying Him back to the place of His Restraint At His departure He was exposed to all the Insolencies and Indignities that a phanatick and base Rabble instigated by Peters and other Instructors of Villany could invent and commit And He suffer'd many things so conformable to Christ His King as did alleviate the sense of them in Him and also instruct Him to a correspondent Patience and Charity When the barbarous Souldiers cryed out at His departure Justice Justice Execution Execution as those deceived Jews did once to their KING Crucifie Him Crucifie Him this Prince in imitation of that most Holy King pitied their blind fury and said Poor Souls for a piece of Money they would do as much for their Commanders As He passed along some in defiance spit upon His Garments and one or two as it was reported by an Officer of theirs who was one of their Court and praised it as an evidence of His Souldiers Gallantry while others were stupified with their prodigious baseness polluted His Majestick Countenance with their unclean spittle the Good King reflecting on His great Exemplar and Master wiped it off saying My Saviour suffer'd far more than this for me Into his very face they blowed their stinking Tobacco which they knew was very distastefull to Him and in the way where He was to go just at His feet they flung down pieces of their nasty pipes And as they had devested themselves of all humanity so were they impatient and furious if any one shewed Reverence or Pity to Him as He passed For no honest Spirit could be so forgetful of humane frailty as not to be troubled at such a sight to see a Great and Just King the rightful Lord of three flourishing Kingdoms now forced from His Throne and led captive through the streets Such as pull'd off their Hats or bowed to Him they beat with their Fists and Weapons and knock'd down one dead but for crying out God be mercifull unto Him When they had brought Him to His Chamber even there they suffered Him not to rest but thrusting in and smoaking their filthy Tobacco they permitted Him no privacy to Prayer and Meditation Thus through variety of Tortures did the King pass this day and by His Patience wearied His Tormentors nothing unworthy His former greatness of Fortune and Mind by all these Affronts was extorted from Him though Indignities and Injuries are unusual to Princes and these were such as might have forced passion from the best-tempered meekness had it not been strengthned with assistance from Heaven In the Evening the Conspirators were acquainted by a Member of the Army of the King's desire that seeing His death was nigh it might be permitted Him to see His Children and to receive the Sacrament and that Doctor Juxon then Lord Bishop of London now Arch-Bishop of Canterbury might be admitted to pray with Him in His private Chamber The first they did not scruple at the Children in their power being but two the Lady Elizabeth and the Duke of Glocester and they very young The second they did not readily grant Some would have had Peters to undertake that employment for which the Bishop was sent for But he declined it with some Scoffs as knowing that the King hated the Offices of such an unhallowed Buffoon So that at last they permitted the Bishops access to the King to whom his eminent Integrity had made him dear For with so wonderful a prudence and uprightness he had managed the envious Office of the Treasury that that accusing age especially of Church-men found not matter for any impeachment nor ground for the least reproach The next day being Sunday the King was removed to St. James's where the Bishop of London read Divine Service and preached before Him in private on these words In the day when God shall judge the secrets of all men by Jesus Christ according to my Gospel While the King and the Bishop at this time and also at other times were performing the Divine Service the rude Souldiers often rushed in and disturbed their Offices with vulgar and base Scoffs vain and frivolous Questions The Commanders likewise and other impertinent Anabaptists did interrupt His Meditations who came to tempt and try Him and provoke Him to some unnecessary disputations But He maintained His own Cause with so irrefragable Arguments that He put some to silence the petulancy of others He neglected and with a modest contempt dissembled their Scoffs and Reproaches In the narrow space of this one day and under so continued Affronts and Disturbances
White-Hall and so into the Cabinet-Chamber where He continued some time in Devotion while they were fitting the Theatre of His Murther While these things were acting the Lord Fairfax who had alwayes forborn any publick appearance in the practices of this Murther had taken up as is credibly reported some Resolutions either in abhorrency of the Crime or by the Solicitations of others with his own Regiment though none else should follow him to hinder the Execution This being suspected or known Cromwell Ireton and Harrison coming to him after their usual way of deceiving endeavoured to perswade him that the LORD had rejected the King and with such like Language as they knew had formerly prevailed upon him concealing that they had that very morning signed the Warrant for the Assassination they also desired him with them to seek the LORD by Prayer that they might know his mind in the thing Which he assenting to Harrison was appointed for the Duty and by compact to draw out his profane and blasphemous Discourse to God in such a length as might give time for the Execution which they privately sent to their Instruments to hasten of which when they had notice that it was past they rose up and perswaded the General that this was a full return of Prayer and God having so manifested his pleasure they were to acquiesce in it There was likewise another attempt made by Col. Downes who had disturbed them in their Court to obstruct them in their Execution for it is said that he endeavoured to make a Mutiny in the Army to hinder the Wickedness but the hast of the Assassinates prevented him While these men acted their Wickedness by Prayers to the lasting reproach of Christianity the King after He had sinished His Supplications was through the Banqueting-House brought to the Scaffold which was dress'd to terrour for it was all hung with Black where were attending two Executioners in Disguises and the Axe and the Block prepared But it prevailed not to affright Him whose Soul was already panting after another Life And therefore He entred this ignominious and gastly Theatre with the same mind as He used to carry to His Throne shewing no fear of death but a Solicitude for those that should live after Him Looking about He saw divers Companies of Horse and Foot so placed on each side of the Street and about the Scaffold that the People could not come near Him and those that saw could not be Hearers therefore omitting that Speech which it was probable He would have spoken to the People He spoke to the Officers and those that were then about Him that which is now printed among His Works Having ended His Speech He declared His Profession of Religion and while He was preparing for the Block He expressed what were His Hopes for all the Righteous have such in Death saying I have a good Cause and a Gracious God on my side I go from a Corruptible to an Incorruptible Crown where no disturbance can be no disturbance in the world After this composing Himself to an Address to God having His Eyes and Hands like fore-runners lifted up to Heaven and expressing some short and private Ejaculations He kneeled down before the Block as at a Desk of Prayer and meekly submitted His Crowned Head to the pleasure of His God to be profaned by the Axe of the disguised Executioner which was suddenly severed from His Body by one strong stroke So sell CHARLES the First and with Him expired the Glory and Liberty of Three Nations Thus the King finished His Martyrdom but His Enemies not their Malice who extended their Cruelty beyond His Life and abused the Headless Trunk Some washed their hands in the Royal Blood others dipt their staves in it and that they might indulge their insatiate Covetousness as well as their boundless Inhumanity they sold the chips of the Block and the sands that were discoloured with His Blood and exposed His very Hairs to sale which the Spectators purchased for different uses Some did it to preserve the Reliques of so Glorious a Prince whom they so dearly loved Others hoped that they would be as means of Cure for that disease which our English Kings through the Indulgence of Heaven by Their touch did usually heal and it was reported that these Reliques experienced failed not of the effect And some out of a brutish malice would have them as spoils and trophees of their hatred to their Lawfull Sovereign Cromwell that he might feed his eyes with Cruelty and satisfie his sollicitous Ambition which aspired at Monarchy when the Lawfull King was destroyed curiously surveyed the murthered Carcass when it was brought in the Coffin into White-Hall and to assure himself the King was quite dead with his singers searched the wound whether the Head were fully severed from the body or no. Afterwards they delivered the body to be unbowelled to an infamous Empirick of the Faction together with the rude Chirurgions of the Army not permitting the King 's own Physicians to this Office who were all most implacable enemies to His Majesty and commanded them to search which was as much as to bid them so report whether they could not find in it Symptomes of the French disease or some evidences of Frigidity and natural impotency that so they might have some colour to slander Him who was eminent for Chastity or to make His Seed infamous But this wicked design was prevented by a Physician of great Integrity and Skill who intruding himself among them at the Dissection by his Presence and Authority kept the obsequious Wretches from gratifying their Opprobrious Masters And the same Physician also published that Nature had tempered the Royal Body to a longer life than commonly is granted to other men And as His Soul was fitted by Heroick Vertues to Eternity so His Body by a Temperament almost ad pondus made as near an approach to it as the present Condition of Mortality would permit Failing in these Opportunities of Calumny with more Impudence and Rancor they use other wayes to make Him odious and rase the Love of Him out of the People's hearts They conclude from the outward unhappinesses of His Reign unto an hatred of God against Him and with the same Confidence as they inrolled themselves in the List of the Saints and entred their own names in the Book of Life they blotted His out and placed Him in some of the dark and comfortless Cells of the damned and they commonly professed it among the Disciples of the Faction as an Article of their belief that it was impossible for Him or any of His party to be saved Not content with these Injuries to His Body and Soul they endeavour likewise to murther His Memory For they pull'd down His Statue which was placed at the West end of St. Paul's Church and that other in the Old Exchange and leaving the Arch void they writ over Exit Tyrannus Regum ultimus But the Providence of God hath shewed