Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	eternal_a	life_n	work_n	4,896	5	5.7141	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A79823	Theopolis, or the city of God new Jerusalem, in opposition to the city of the nations great Babylon; comprehending the blessing and benefit of Christs Kingdom, in the thousand years reign before his personal coming and appearing, after the total ruine of the beast, and his kingdom. In a coment upon the 10th. and 21st. chapters of the revelations. With an additional answer to these two material questions: 1. Whether the thousand years reign is not already past, as Brightman, and others affirm. 2. Whether the natural Jew is not most concerned in the latter day promises prophecies, especially in the pulling down Babylon, and building of Zion, as Maton, and others assert	Danvers, Henry, d. 1687.	1672 (1672)	Wing C4357; Wing D231; ESTC R229614	117,233	260

order which is to be at the sounding of the last trumpet The time of the living Saints change the time that is expres'd to be the last day which is the time of his coming and appearing which is the Judgment day But this a thousand years before all Eighthly Because if Corporeal and to be understood of Martyrs only then all the dead at the last day shall be raised to the second death contrary to John 5.24.6.39 40.44 54. Dan. 12.2 And they only as Martyrs Priests to God contrary to 1 Pet. 2.5 9. Rev. 1. ● Ninthly Because if this be understood to be the Resurrection of all the Saints who in that immortal and glorified state are to live and Reign the thousand years in and over the world it necessarily infers these strange absurdities First that glorified and unglorified mortal and immortal bodies must converse together for it necessarily follows if the Saints are raised then is Christ come in Glory and their vile bodies are made like to his glorified body and that Christ and the Saints and Angels in this glorified state converse with the men of the world Ruling Governing and Ordering them in the respective policies by Zions Laws and Edicts contrary to express Scripture 1 Tim. 6.16 Who only hath immortality dwelling in the light which no man can approach unto whom no man hath seen nor can see viz. No mortal man no unglorified man for if Moses that had only a glimps of Gods back parts had such a Glory upon him that the Children of Israel could not converse with him without a vail And the Disciples were not able to stand before Christ in the Transfiguration nor Paul in the Vision how unable will wicked men be to stand before and converse with Christ who appears in transcendent Glory both in his own and the Fathers Glory the Glory of all the Holy Angels and Glory of all Saints as hereafter And it is expresly said that none can see God and live Exod. 33.20 It being impossible that any poor mortal finite Creature can see and stand before the glorious immortal and infinite Being without being consumed Secondly It holds out that some glorified and unglorified Saints shall at this time converse together viz. those that are raised from the dead with those that are then upon the Earth when the Scripture tells us 1 Cor. 15.51 52. that at the same instant that the dead Saints are raised the living Saints are changed at a Moment in the Twinkling of an Eye which must needs be so 1. Because when Christ comes he must have all the Saints come with him who are raised changed and glorified taken up in the Air to meet him and in that state are ever with him not one Saint being to be left behind 2. Because he then appears in flaming fire againt them that know him not nor obey his Gospel the day of Grace being then over and none to be converted after that And therefore are all the exhortations of making ready of getting Oyl in the Vessel and in the Lamp before he comes it being too late to do it after he cometh A third absurdity is that whereas Christ saith The last Enemy is Death here the raised Saints after death are to meet with another Enemy the Gog-Magog Army Tenthly This cannot be the Corporeal Resurrection because it is said expreslly that during this thousand years the new Jerusalem new Heaven and new Earth-state the Saints shall build plant Marry give in Marriage enjoy the works of their hands dispense Laws manage Governments in the world and be lyable to death and dessolution therein which is utterly inconsistent with the Resurrection-state Luke 20.34 The Children of this world marry and are given in marriage 35. But they which shall be accounted worthy to'btain that world and the Resurrection from the Dead neither marry nor are given in marriage neither can they dye any more for they are equal to the Angels and are the childeren of God being the Children of the Resurrection the dispensing of Laws managing worldly policies and affairs being as utterly inconsistent with this state also Secondly Neither can this living or rising again intend the Spiritual Resurrection viz. the rising from the death of sin to the life of Grace the converted changed state though that will abundantly be manifested herein both amongst Jews and Gentiles by the preaching of the Gospel 1. Because it is supposed it speaks of the Church that were converted lived a spiritual life 2. Neither was this a life their Enemies could take from them for in this sense they lived all the time of the Beasts and the Dragons rage and rule and in this respect might be said to live most when most lyable to outward death and distresses Thirdly neither can this be the Eternal Life of Glory Because this speaks of a state that precedes that a thousand years Therefore lastly it will follow that if it be neither the Corporeal Spiritual nor Eternal Life that is here meant to which the Saints are raised then must it be the mistical or civil life to which the Prophets give witness as before And the rather so because of that mistical and civil death that all Saints are lyable to and lye under during Antichrists reign because they refuse to worship the Beast or his Image or receive his Mark and Number c. As also bcause the whole Church and all Saints do at this time partake of this life because it is said in the next verse that the rest or others lived not viz. those that did worship the Beast the Character of the Antichristian Church they lived not this thousand years viz. this mistical life But are now to take their turns in the Vally of the shadow of death lyable now to the Prison-state and Gibbet to give an account for all their cruelties and murders to be kill'd all the day long to be fill'd in the Cup they have fill'd and as being thrust in the pit and bound kept from all Rule Dignity and Authority Object But why must the Church be included under these terms or characters of Souls beheaded and that would not worship the Beast Answ Because it may more emphatically and significantly held forth the state they are raised from and raised to Various are the names and Characters the Church is represented by in this Book and yet all suitable to their present posture and station viz. In her primitive purity and lusture a Woman clothed with the Sun and the Moon under her feet and upon her head a Crown of Twelve Stars In her persecuted afflicted state under the Dragon or Rome Heathen Souls under the Altar Rev. 6.9 10. Slain for the Word of God and Testimony they held and so here Souls of the beheaded Rev. 20. In her contests with the Dragon Rev. 12.2 A woman with Child cryed travelling in birth and pained to be delivered Under the Beast tyranny and persecution Rev. 12. A Woman flying into the Wilderness

no That one and the same space of time is hereby intended is manifest as Pareus well observes Because in verse 2. and 6. the thousand years are without an Article 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 But four times afterwards with an Article 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 these thousand years emphatically As if he should say Satans imprisonment shall continue a thousand years and during these thousand years the Martyrs shall live and reign with Christ and afterwards he shall be loosed The parts to which this number is applied are so cemented together as Cause and Effect distinction and opposition that they very much strengthen and prove that just account of a thousand years viz. Satan is bound a thousand years that he should not deceive the Nations till the same thousand years be fulfilled Then the Saints lived and reigned a thousand years with Christ that same thousand years But the rest of the dead lived not again untill these thousand years were finished whilst the holy ones as their happiness made Priests of God and of Christ Reign with Christ a thousand years And as to the third when these thousand years begin and end we have this general account That it is the space of time that is bounded with two Wars that of the great Battle of God Almighty before it begins And that of the Battle of Gog and Magog after it is ended being a time of ease peace and rest as before A space of time that hath the Beasts destruction and judgment the Dragons overthrow binding and imprisonment going before and the dragons release and final doom and judgment going after A space of time containing the sounding of the seventh Rev. 11.15 Trumpet the new Jerusalem the Bride of the Lamb 21 ●● the new Heavens and the new Earth the Palme-bearing multitude out of all Nations Tribes People and Tongues Rev. 7.9 till the War and judgment of Gog personal coming of Christ dissolution of Heaven and Earth general Resurrection and judgment A space of time bounded with two Resurrections viz. the mistical or figurative Resurrection of the Church out of her death and slaughter called the first Resurrection and the Corporeal Resurrection at the lest day And with two deaths viz. that mistical death of the Rest of the Dead viz. the wicked that live not all the thousand years and the Eternal death which will be their doom after the thousand years with two Lifes the mistical of the Church in the thousand years and the Eternal Life and Glory to be their portion at Christs personal coming after the thousand years And with two judgments that of the Beast and False-prophet with their followers before and that of the Dragon and his followers with all the wicked after But when particularly as to precise time these thousand years shall begin is yet a secret the Lamb hath not discovered contained in the sealed Book all being as yet at a loss as to the certain Epocha of the Apocalyptick numbers either as to the forty two Months or 1260 days or years of the Beasts Reign or the Churches entring the Wilderness which God in his due time will discover Of the living of the Martyrs or first Resurrection And I saw the Souls of them that were beheaded for the witness of Jesus and the Word of God and which had not worshiped the beast neither his Image neither had received his Mark upon their fore-heads or in their hands And they lived c. IN the interpretation of this mistry of the living of the Martyrs Writers and Commentators much differ some judging this to be a Corporeal Resurrection others and they not a few conceive it to be a spiritual Resurrection a renewing and reviving of Soul the effect of Christs Spirit upon the heart of Believers and faithful Witnesses and a leaving others to a state of sin and death But it is humbly conceived the mind of the Spirit here it is a mistical Resurrection or civil life they are said to live as most consonant to Truth sound Reason and the scope of the place They lived Living and dying in Scripture is variously taken sometimes litterally for the natural spirit or Eternal life and death sometimes figuratively for a civil or mistical life and death consisting either in a freedom from misery and di●●ress in this life the lying under which is called death Isa 52.2 Isa 26.19 Luke 2.34 2. Chron. 19.10 And freedom therefrom into a prosperous state Resurrection and Life Resurrection Isa 52.2 1 Sam. 2.7 8. Isa 26.14.19 Rom. 11.19 Life Job 21.7 Psal 38.19 Hosea 6.2 The not freedom therefrom an unraised state Psal 140.10 Isa 2● 14 43.17 Amos 8.14 This therefore holds out under these terms of living or first Resurrection-state the beginning of the Churches glorious happy and peaceable condition whereof all the Prophets speak after her long sorrow and suffering her Enemios being now conquered and brought under alluding to the Corporeal Resurrection for as the Saints cannot enter into Glory and triumph till the bodies be raised out of the Dust and revived and Resurrection power passes upon them No more shall the Church enter into its promised Rest foretold to be enjoyed by her in this life till this mistical Resurrection or reviving passeth upon her before which under the Beasts Dominion they are but as so many slain and dead men Rev. 11.7 8 9 10.6.9 They are so in a natural sense because they worship not the Beast Rev. 13.15 Dan. 3.6 Being killed all the day long Rom. 8.36 viz. in purpose and decree and by sentence of the Antichristian Laws multitudes also feel●ng actually the force of them under the bloody Beast and Scarlet coloured Whore much-more in a civil sense thrust down from the exercise of all power dignity and Soveraignty in the behalf of Christ either in Civils or Ecclesiasticks So was it with Israel in Babylon in these respects as persons put into their Graves Ezek. 37.12 as so many dead men But now is the time come their Mortal deadly Enemies being brought down by an high hand that they shall not only have all the bloody Laws and Decrees reverst and cancelled and so be freed from all danger or damage that may come to their persons But be revived to a civil life and put now into a capacity to come into the exercise of power dignity and Soveraignty both in Church and State for as is the Death so the Resurrection Therefore is it said that when Israel were to come out of Babylon and restored to former priviledges in their own Land the Lord opened their Graves caused Bone to come to its Bone Sinew to its Sinew put a Spirit of Life into them set them upon their feet to their becoming an exceeding great Army whereby they came again to the exercise of their former Jurisdictions in Rule and Government among themselves And so a parrallel place to this Rev. 11.11 The Church having passed the State of Death Slain Slaughtered Witnesses during the Beasts reign and

is to proceed the Corporeal general Resurrection Upon the Expiration of the said thousand years 7. And when the 1000. years are expired Satan shall be loosed out of his Prison 8. And shall go out to deceive the Nations which are in the four quarters of the Earth Gog and Magog to gather them together to Battle the Number of them is as the sand of the Sea 9. And they went up on the breadth of the Earth and compassed the Camp of the Saints and the beloved City And fire came down from God o●t of Heaven and devoured them the Nations revolt from the subjection under Christ's Rule in the hands of the Saints annoying and disturbing them all the World over for a Season though to their own utter ruine and overthrow under the figurative terms of loosing the Devil their Representative out of Prison to deceive the Nations and to gather them in an huge numberless Host called Gog and Magog to besiege a Camp and City an Allusion to Israel of old holding out the Saints politick and setled state by which Emblem of a City is represented also the Enemies setled condition all the world over and holds out their mischievous purpose to ruine the Interest of Christ and to root it up from off the Earth Upon this rebellious design of the Nations in this their treasonable and murderous attempt they are upon the personal coming of Christ to Judgment destroyed by fire who comes in flaming fire rendring Vengeance upon them foretold in the typical destruction of Sodom and Gog and Magog their perfect Types and Predecessors 10. And the Devil that deceived them was cast into the lake of Fire and Brimstone where the Beast and the False-p●ophet are and shall be tormented day and night for ever and ever And now is the time come that the Devil in a litteral sense who hath been the Mistical head of the Pagan state is to be cast into the lake of fire there to remain for ever But Mistically and Metaphorically is all Heathenish and Worldly Rule and Authorities now utterly destroyed and vacated as the Antechristian Dominion was by casting the Beast and False-prophet into the lake of fire or as when the Devil himself is thither sentenced never any more to come out thence And then in order and according to the whole current of Scripture and scope of it 11. And I saw a great white Throne and him that sat on it from whose face the Earth and the Heavens fled away and there was found no place for them 12. And I saw the Dead small and great stand before God and the Books were opened and another Book was opened which is the Book of Life and the Dead were judged out of those things which were written in the Books according to their works 13. And the Sea gaxe up the Dead which were in it and Death and Hell delivered up the Dead that were in them and they were judged every man according to their works 14. And death and Hell were cast into the lake of fire This is the second Death 15. And whosoever was not found written in the Book of Life was cast into the lake of Fire comes the Resurrection of the Dead and Eternal Judgment in the Order and Method as here laid down to be understood in the Letter from which there is no necessity to depart or to conceive it Allegorical Wherein we have Christ the Judge appearing upon the Throne of Judgment the Heavens and Earth departing at his presence The Dead small and great standing before him the Books opened and Dead judged out of the Books according to their Works c. XXI CHAP. Of the Revelation ANd I saw a new Heaven and a new Earth for the first Heaven and the first Earth were passed away and there was no more Sea 2 And I John saw the holy City new Jerusalem coming down from God out of Heaven prepared as a Bride adorned for her Husband 3 And I heard a great Voice out of Heaven saying Behold the Tabernacle of God is with men and he will dwell with them and they shall be his people and God himself shall be with them and be their God 4. And God shall wipe away all tears from their eyes and there shall be no more death neither sorrow nor crying neither shall there be any more pain for the former things are passed away 5 And he that sat upon the Throne said Behold I make all things new And he said unto me Write for these words are true and faithfull 6 And he said unto me Is it done I am Alpha and Omega the beginning and the end I will give unto him that is a thirst of the Fountain of the water of life freely 7 He that overcometh shall inherit all things and I will be his God and he shall be my son 8 But the fearful and unbelieving and the abominable and murderers and Whoremongers and Sorcerers and Idolaters and all Lyars shall have their part in the Lake which burneth with fire and brimstone which is the second death 9 And there came unto me one of the seven Angels which had the seven Viols full of the seven last plagues and talked with me saying Come hither I will shew thee the Bride the Lambs wife 10 And he carried me away in the spirit to a great and high Mountain and shewed me that great City the holy Jerusalem descending out of Heaven from God 11 Having the glory of God and her light was like unto a stone most precious even like a jasper stone clear as Crystal 12 And had a wall great and high and had twelve gates and at the gates twelve Angels and names written thereon which are the names of the twelve Tribes of the Children of Israel 13 On the East three gates on the North three gates on the South three gates and on the West three gates 14 And the wall of the City had twelve foundations and in them the names of the twelve Apostles of the Lamb. 15 And he that talked with me had a golden Reed to measure the City and the gates thereof and the wall thereof 16 And the City lieth four square and the length is as large as the breadth and he measured the City with the Reed twelve thousand furlongs the length and the breadth and the height of it are equal 17 And he measured the wall thereof an hundred and fourty and four cubits according to the measure of a man that is of the Angel 18 And the building of the wall of it was of Jasper and the City was pure gold like unto clear glass 19 And the foundations of the wall of the City were garnished with all manner of precious stones The first foundation was Jasper the second Saphire the third a Chalcedonie the fourth an Emerald 20 The fifth Sardonyx the sixth Sardius the seventh Chrysolite the eighth Beryl the ninth a Topaz the tenth a Chrysoprasus the eleventh a Jacinct the twelfth an

Heaven must receive untill the times of Restitution of all things which God hath spoken by the mouth of all his Holy Prophets since the World began Hebr. 9.28 To them that look for him will he appear the second time without sin blotting out the sin to Salvation 1 Thess 2.9 For what is our hope or joy or Crown of Rejoycing are not even ye in the presence of our Lord Jesus Christ at his coming Col. 3.4 When Christ who is our Life shall appear then shall we appear with him in Glory 1 John ● 2 Now are we Sons of God but it doth not yet appear what we shall be but when he shall appear we shall be like him Phil. 3.20 For our consolation is in Heaven from whence also we look for our Saviour the Lord Jesus Christ who shall change our vile body that it may be fashioned like his glorious body 1 Pet. 5.4 And when the chief Shepheard shall appear ye shall receive a Crown of Glory that fadeth not away By which Scriptures it fully appears that Christ's personal coming and appearing is not till the general Resurrection and general Judgement which are after this thousand years Reign Fourthly From those Scriptures that assign the dissolution of the Heavens and the Earth to be at his personal coming and appearing 2 Pet. 3.10 The day of the Lord shall come as a Thief in the Night in which the Heavens shall pass away with a great noise and the Elements shall melt with fervent heat The Earth also and the work therein shall be burnt up 12. Wherein the Heavens being on fire shall be dissolved Rev. 20.11 From whose face the Heavens and the Earth fled away with Mark 13.24.25.26 By which it is further manifest that the thousand years Reign must be before Otherwise where will be that Building Planting Rule Government in this World when the Earth and all its works are burnt up Therefore of necessity must these things precede the personal coming and appearing of our Lord Jesus Christ In the next place Christs personal coming and appearing cannot be at this time from arguments taken from his high Priesthood and work of Mediation We read Hebr. 9.7 That the High Priest alone once every year not without blood did enter into the Holy place to offer for himself and the errours of the people c. But Verse 11 Christ being come an High Priest of good things to come by a greater and more perfect Tabernacle not made with hands that is to say not of this Building 12. Neither by the blood of Goats and Calves but by his own blood he entered in once into the Holy Place having obtained eternal redemption for us 15. And for this cause he is the Mediator of the New Testament c. 24. For Christ is not entered into the Holy places made with hands which are the figures of the true but into Heaven it self now to appear in the presence of God for us c. Hebr. 4.15 And there as our High-priest is he touched with the feeling of our infirmities being in a l points he was tempted like as we are yet without sin To encourage us to hold fast our profession and to come boldly to the Throne of Grace to obtain mercy and find grace to help in the time of our need who can have compassion on the ignorant and them that are out of the way Heb. 5.2 For if any sin we have an Advocate with the Father Jesus Christ the Righteous who is the propitiation for our sins c. 1 John 2.1 Who was in all things made like unto his Brethren that he might be a merciful and faithful High-priest in things pertaining to God to make reconciliation for the sins of the people For in that he himself suffered being tempted he is also able to succour them that are tempted Heb. 2.17 18. And an High-priest for ever after the order of Melchizedeck Heb. 5.6 Who ever lives to make intercession for us and to save to the uttermost all that come unto God by him Hebr. 7.25 And this man because he continueth ever hath an unchangeable Priest-hood Wherefore he is able to save them to the uttermost c. For such an High-priest became us c. Heb. 7.24 25 26. So that whilest sinners are to be converted Saints are liable to sin suffering and temptation and have need to pray and be found in the use of Ordinances Yea whilst they have any thing to do with God short of eternal Glory they will stand in need of an Advocate Mediatour an Intercessour a Days-man But this is needful to the end of the World in and after the thousand years Therefore there is a necessity for the continuance of Christ's Mediation at the right hand of the Father whilst Sin Satan evil World and Death remain and till the Saints be safely entered into Eternal Rest Neither can he any more come off from that work till he hath completed it then the High-priest was to come off from within the Vail till he had perfected the work for which he entered the Holy Place Therefore it will be very dangerous to hold out any Doctrine that may entrench upon this great office of the Mediatour Again neither can Christ personally appear with all the raised and glorified Saints in the thousand years Reign from the consideration of the special work that is to be transacted therein altogether unsuitable for Glorified Angelical Spiritual Bodies viz. To fight and wage War with material Swords To dispense Laws to manage humane policies in the administration of Judgement and Justice amongst men as well in the execution of Justice upon Transgressours as to encourage the Well-doers to build to plant c. To share of worldly peace and plenty To Preach the Gospel dispense and partake of Ordinances or to partake of the great Spiritual blessing in the pouring out of the Spirit proper onely for natural bodies and humane capacities and how incongruous it is for mortal and immortal glorified and unglorified Heavenly and Earthly bodies to converse and transact together is already manifest Upon which considerations we cannot suppose that Christ can personally be present in either part of the Kingdom necessitating therefore some other sense to those former Scriptures seeming to hold out the same more agreeable to Truth and current of Scripture Object But you will say in what sense can you suppose Christ to be said to come to be with his people to fight against enemies to Reign and sit upon a Throne if not personally To the first concerning Christs coming it is necessary that we should take notice of a fourfold coming of Christ in the Scriptures viz. A Personal a Spiritual a Mystical and a providential coming each of which may also be used in a double sense First He is said to come in person when he came in the flesh to take our Nature upon him 1 John 4.2 and Heb. 10. and also when he comes the second time without sin to