Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	eternal_a	life_n	work_n	4,896	5	5.7141	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A65249	Lamentation over England from a true sight, and suffering sense, of the lamentable wickedness of such rulers, priests, and people, that are erred, and strayed from the way of God, and follow too much the devices and desires of their own hearts, offending against his holy laws ... : whereby all persecutors may (in pity to their souls) truly consider what way they are in, and whether it leads, and whose work they are doing, and what the Scripture saith will be the reward of oppression and cruelty / by M.W.	Watkins, Morgan, fl. 1653-1670.	1664 (1664)	Wing W1066; ESTC R38958	45,267	54

which God in his dreadful power did condemn cast out and destroy in us But while we did submit to it in our selves then we could submit to it in others for when death reigned deceit was honourable but when life came death was destroyed deceit denyed truth exalted and God honoured and our souls saved and so in Gods salvation we standing Men and Devile cannot prevail against us Now if you persecutors could believe this then you would know it were in vain to strive against us for in so doing you strive against the Lord and must needs reap destruction but on the contrary if we did not know these things brought forth in us by the mighty power of God then we might believe it were in vain to resist your wills and suffer the losse of our lives goods and liberties not knowing for what For what would it profit us to suffer for that which could not save and deliver our souls from eternal death When we were in deceit we could not suffer for the truth because the truth did suffer by us and in us but now coming into the truth deceit is denyed and cast out into the world and there rageth at us in all deceivers who are deceived that think to stop the way of the Lord and the work of his spirit in England Therefore we chuse to suffer with the truth being sure we shall reign with the truth over all that is against it for that power that hath and doth free us from the enemy within in his due time will deliver us from the enemy without and from the hands of all that hate us that we may serve him without sear of them in righteousnesse and true holinesse before him without controul of men all the dayes of our lives And therefore Infallibly knowing our selves to be led and acted by the spirit of the Lord God in the obedience of his will we do also know as well that all our enemies who oppose persecute and oppresse us except they repent shall all be destroyed and perish eternally and therefore how can we but pity your condition pray and mourn for you in secret that if it be possible you may come to the truth and be saved before it be too late and then we can neither pray nor mourn for you when you have sealed your destruction with our blood it will be too late for you because you have had such warning before-hand from the spirit of the Lord in his servants then the voice of our blood which is pretious in the sight of the God of heaven will cry loud for vengeance against you How long holy and true before thou aveng our blood dost thou not judge and avenge our blood on them that dwell on the earth Rev. 6.10 Woe woe from the Lord God of power to all blood-thirsty Rulers Judges and Magistrates who hunt after blood persecute and condemn the innocent who doth not resist you in you is the resurrection of the unjust and cruel muthering spirit which is risen and alive to fill up the measure of iniquity and cruelty to bring to remembrance before the Lord all the bloud that hath been shed in your great City Babylon and woe for ever will be to those that are found acting in that murthering spirit for upon that spirit will the Lord render vengeance in flaming fire for all the righteous blood that hath been shed upon the earth And the woful dreadful terrible day of your destruction who are in that nature draweth nigh wherein you must suffer punishment for every evil thought and wicked word and action against the innocent who suffer for the obedience of his will as done unto himself Matth. 18.6 In as much as ye have done it unto one of the least of these my brethren ye have done it unto me And again ved 10. But who so shall offend one of these little ones which believe in me mark it were better for him that a milstone were hanged about his neck and that he were drowned in the depth of the sea And take heed that ye despise not one of these little ones who cannot Bow to mens Inventions and Traditions set up in the wills of some men and pulled down in the wills of other men but we are come to the standing worship in the Will Power and Spirit of God that abides for ever which men and devils shall not prevail against though some may stretch forth their hands to vex certain of the Church as Herod did Acts 12.1 because he saw it pleased their enemies the Jews but it pleased the Lord to make an example of him and he was eaten with worms that it might be a warning to all self-conceited ambitious proud highminded persecuting Rulers and Magistrates in the ages to come And if Depart from me ye cursed into everlasting fire prepared for the Devil and his Angels Mat. 25.41 be the portion of those that do not visit the little ones his brethren in prisons and dungeons and nasty holes where they are cast for the testimony of his truth what shall be the reward and portion of those that cast them in and throng them together to the destruction of their lives for want of fresh aire that they may be murthered in secret without Judgment or Mercy but alass for you the cry of their innocent bloud will find you out both actors and consenters and bring you to open Judgement for your secret wickednesse And if God do not openly appear in terrible Judgment against you for these things then you may say Tush God seeth it not or that he hath forsaken the earth or that he is not mindful of those that diligently seek him but we know and you shall assuredly know you have touched his annointed ones and offended his little ones and despised them slain his Prophets and done despight unto his spirit of grace Therefore vvoe is me for you vvhat vvill you do in that day that is nigh at hand Who shall deliver you from the stroke of his vengeance Who shall save you from his fierce wrath Alas alas Who can utter the misery or declare the terrible Judgments that is to come upon Babylon and all her Merchants and persecuting Rulers and Governors that are found alive in her sin when God shall render vengeance for all the bloud that is found in her and they in the bloud Woe upon woe misery upon misery plague upon plague is coming upon thee O Babylon thou mother of Harlots and abomination of the earth Oh happy are you ye Inhabitants of Sion blessed yea for ever blessed be the day in which that love was manifessed to your souls that hath gathered and brought you out of the City of confusion Mistery Babylon the great Though you may lose your mortal lives for a testimony against her yet you have cause to rejoyce for ever that you are made worthy to follow the Lamb and fill up the measure of his sufferings and so receive an exceeding weight of glory

upon your beds your secret faults and wickednesse and makes you confesse in your hearts it is so and brings you to a sense of sorrow and misery that will be your portion if you repent not and turn to the Lord that spirit that searched thy heart and tried thy reins that pure word of truth that cannot deceive thee the annointing that speaks the truth in thee and this I say from the spirit of truth except thou believe in that word of truth and obey it thou shalt never witnesse salvation This is the infallible truth to all upon the face of the whole earth and there is no other salvation under heaven nor no other Name given to be saved by then this which is the Gentiles light and Israels glory that which make manifest the deeds of darknesse and reproves them this is that spirit that reproves the world of sin that leads out of sin all that do believe and follow it and this is he that spirit that is given for a leader to his people to be his salvation to the ends of the earth This is the Word of God the Son of God the Lamb of God that taketh away the sin and saves the souls of all that believe in him the Son the truth that maketh free the quickening spirit that quickens to life again the soul that was dead in Adam and so brings Immortality to light through his power which is the Gospel and he that believes not in his power knows not the Gospel that power which sets free from sin for that is the glad tidings to the soul to hear of a deliverance from the bondage of corruption that it may no longer serve sin the wages whereof is condemnation and death to it but that it might come to Sow in the eternal spirit and Reap the Wages of life everlasting for such as it sows such must it reap because God is Just And therefore they that do believe in the eternal power have denyed themselves and given up their souls into the hands of a faithful Creator that he may save them from the sin and take it away and bring in his own perfect righteousnesse according to his promise in his New Covenant of free mercy and grace and it is unpossible for God in Christ to faile or forsake them but keeps Covenant and mercy for ever and saves the soul from the sin and power of hell and death which is the Work his father hath sent him into the world to do and perform and he that doth believe in him he hath promised to raise him up out of the Fall Death and the Curse and restore him into the life of God from which he fell and was dead to and brings forth a new birth by creating a new heart and renewing a right spirit in him and this is his promise to do and work to perform and such who are not of this Faith can never have this Work wrought in them but do through their unbelief as it were make him a lyar that is as if he would not or could not performe his promise and such are dead while they live in the Sinne Fall and the Curse Reprobate to every good worke dishonouring the Lord of life through their unbelief of the truth But on the contrary believing the lying spirit that leads into the sin who saith that sin must be lived in while we are on the earth this is the Doctrine of the Devil and the Devils Doctrine which he hath taught his servants and Ministers to preach who are the false Prophets that daube with untempered morter that deceive the Nations so upholding the kingdome of the Devil sin and darknesse that he may keep his Kingdome and power in their hearts and rule there in the disobedient and bring forth his will that is sin and iniquity and ungodlinesse so beget his owne Image in them and do his owne Work through them and Preach his own Doctrine in them in which they believing can never witnesse salvation But are a company of miserable sinners laden with sin and iniquity ever learning of the deceitful lying spirit and so can never come to the knowledg of the truth that sets free from sin but are ever pleading for it being in the error strayed from the way of Gods salvation doing the things they ought not to do persecuting hating and killing the Innocent spoyling and robbing them of their goods acting in madnesse and folly beyond the very letter of the law and sometimes against it as for example some are excommunicated out of the assembly of miserable sinners their Church so called and after excommunication have had their goods strained on and taken away for not coming to their worship in the time of excommunication this is unreasonable cruel envious wicked dealings and this is done against many casting others into Dungeons and nasty holes and Prisons that hath destroyed their lives and all because we speak the truth and do the things that we ought to do and cannot hearken to the lying spirit that leads into errour and astray from the way of God But do hear the voice of Christ the good shepherd and Bishop of our souls and keep his sayings who saith swear not at all and do not after their works who are blind guides that say and do not the thing they say they ought to do but believe in the light that ye may be the children of light John 12.36 for said he I am the light of the world he that followeth me not blind guides shall not walk in darknesse but shall have the light of life chap. 8.12 13. then said the Pharisees thy record is not true mark what the blind guides said then and are they not blind guides that say so now who say it is but a natural light that is the light of the world that lighteth every man that cometh into the world and that it is not able to save a man from sin though it do condemn him and reprove him for sin and the deeds of darkness when as Christ himself the truth that cannot lye said he that followeth him the light shall not walk in darknesse and we who are come to the light in our selves and follow it do bear testimony against all the blind guides and hireling priests and false prophets upon the face of the whole earth that his record is true but this the unbelieving Jews could not believe then no more than the unbelieving Gentiles can believe now therefore they walk in darknesse and hate the light but this is the word of the Lord God of truth to all the Gentiles upon the whole earth they must believe in their light that is to say the Gentiles light before ever they can witnesse Gods salvation for that is his Covenant to the people and his salvation to the ends of the earth What if the blind should say what to do answer to save them from walking in darkness and then the fruits and works of darknesse cannot be brought forth

I cannot believe this record saith the blind guide and his followers then saith Christ for if ye believe not that I am be what he the true light ye shall dye in your sins then saith Jesus again unto them I go my way and ye shall seek me and shall dye in your sins whither I go ye cannot come Mark that ye despisers and haters of the light ye despise and hate Christ and ye that will not follow him the light here in this world shall not follow him hereafter into the glory of the world to come but shall dye in your sin and perish eternally Consider this ye despisers of truth there is but a breath betwixt you and eternal destruction ye haters of the light the eternal word by which you breath move and have a being who plead for sin and the deeds of darkness to live in them for tearm of life read your portion that live and die in sin and consider what he hath said that cannot lye if you will not live the life of the righteous being manifested unto you in the day of visitation you cannot dye the death of the righteous nor shall your last end be like unto his because he hath called and you refused he hath stretched out his hand of mercy and you will not regard ye have set at naught all his counsel by his messengers he hath sent unto you and would none of his reproof by his light in your consciences the spirit of truth that he hath sent to reprove the world of sin therefore saith he that cannot lye I will laugh at your calamity I will mock when your fear cometh and when distress and anguish cometh upon you then shall you call but I will not answer you shall seek him early but shall not find him Pro. 1.24 25 26 27. therefore because the spirit of truth hath said it you that are in that capacity cannot dye the death of the righteous who shall in Gods peace that he hath laboured after with all men lye down and in his everlasting habitation dwell safely and shall be quiet from fear of evil for the upright shall dwell in the land that the envy of Cains spirit shall not nor cannot banish them out of and the perfect shall remain in it These be a people whose life the blind guides could never yet see in all ages because they dwelt not in their land which is the land of darkness where Cain said he should be hid from the face of God therefore all his generation loves this land of darkness naturally to this day it being the land of their nativity where their fathers City is built out from the presence of the Lord and the blessing of the light of his countenance in that land of the valley of the shadow of death where the sitting down is in darknesse and the Prince of the power of darknesse bears rule there teaching his children and subjects to plead for his kingdome of liberty in the flesh which natural desires and lusts of the flesh being brought forth is the life after the flesh that cannot please God the old mans life in the curse in whom the seed of the serpent the subtilest beast is head and makes war in the old enmity against the seed of the woman of which is the spiritual or the birth after the spirit that the birth after the flesh persecutes and hates as Cain did who was of that wicked one and slew his brother and wherefore slew he him because his own works were evil and his brothers righteous 1 John 3.12 therefore it is no marvel that the children of light are hated of the world that lyeth in wickednesse and pleads for it and hates the light and pleads against it for he that hateth the light abides in darknesse and loveth not his brother and it s written whosoever hateth his brother is a murtherer and ye know that no murtherer hath eternal life abiding in him and where eternal life is not abiding there is Cains nature dwelling and from that nature ariseth the persecutor that doth not well in doing the things he ought not to do and so fin lyeth at his door And woe unto the wicked it shall be ill with him saith the spirit of the Lord for the reward of his hands shall he given him Isaiah 3.11 For the wicked shall be cut off from the earth and the transgressors shall be rooted out of it Proverbs 2.22 Therefore let all that have yet a day prize it and make your calling and election sure in this the day of Gods love and tender visitation to your souls and think not to say in your hearts did not the thief upon the Crosse dye the death of the righteous yes and did he not live the life of the righteous yes he lived by faith though it might be but the last hour he being then called at the last hour to believe in Christ the light of the world he followed him by faith in him and bore a glorious testimony for him when most of his Disciples had forsook him and the blind guides laugh'd him to scorn and wagged their heads at him then he who was faithful reproved his fellow that was as blind as his guides and chief priests so the priests and the thief and the elders were all in one spirit of envy mocking and despising the truth and chose the murtherer and the thief of which spirit they were of before the truth the son of God which spirit he that believed did rebuke and that was a good work in that hour when few durst own him but yet more then all this he confessed him to be a king and that a heavenly one too before the face of his enemies and before the whole world justified the righteous son of God and said he had done nothing amisse which proved his enemies the chief priests murtherers and in such a time when he was in his lowest estate when he said My God my God why hast thou for saken me then did he honour him by his faith which preached God had not forsaken him but had given him an everlasting kingdome and did not doubt but he was able to bring his soul that believed into his kingdome therefore said Lord remember me when thou comest into thy kingdome and so received him before the face of the world as a faithful witnesse to the death who entred into the glorious paradice of God that his precious faith had fitted him for in that short time And if in so short a time faith in the power of God can bring forth such a glorious work what wretched wicked miserable unbelieving sinners are they who say they be in Christ the son of God yet do not expect to be saved from their sin and set free from their iniquity all the dayes of their life these make but a bad confession of the work of faith which is not to the glory of God the Father that hath sent his son to take away the