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A52725 What the possession of the living faith is, and the fruits thereof and wherein it hath been found to differ from the dead faith of the world, in the learning and following of Christ in the regeneration with an opening of light to all sorts of people that waits for the Kingdom of God, and a candle lighted to give the sight of the good old way of God, from the wayes that now ensnares the simple : also a message from the spirit of truth unto the holy seed who are chosen out of the world, and are lovers and followers of the light / written by J.N. in the time of his imprisonment, and now (the second time) published by a Friend. Naylor, James, 1617?-1660.; R. T. (Rebecca Travers), 1609-1688. 1664 (1664) Wing N329; ESTC R23113 74,833 93

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life togather us unto God in the unity of the light and fellowship of the Gospel to the bringing forth of all vertue in Brotherly kindne●● and unfeigned love so 〈◊〉 the same he passed out of thi● City but a few days before he laid down the body in perfect peace returning to the Father who sent him and in whose will he brought forth unto God and his works follow him This and several others that he penned have formerly been printed and some have given praise unto God for the benefit received thereby And now out of a sincere desire that God over all may be glorified from whom every good and perfect gift cometh and the souls that are yet afar off from the life of righteousness may be brought nigh is this again published And in the ●●eling of the everlasting spirit the justifier of all that believe therein is it sent abroad by her that is a traveller for the breaking of the head of wickedness and the opening of the eyes of the ignorant and that the simple may not stumble at the Authors name but read this or any other of his Writings in Gods fear that thou may receive counsel instruction wisdom and comfort thereby as many who believe have done I have here set down his own words as they were written by him and sent unto the Parliament Concerning Christ Jesus that you may not be harmed or hindred by false reports but receive the truth in the love of it in which it is sent to you in the good will of God from her that is made willing to be a servant for Christs sake R. T. This following Testimony was written by his own hand and delivered to the then Parliament who persecuted him as a Blasphemer in the time of his imprisonment in Bridewel CHrist Jesus the Immanuel of whose sufferings the Scriptutes declares him alone I confess before men for whose fake I have denied what ever was dear to me in this world that I might win him and be found in him and not in my self whose life ●nd vertue I find daily manifest in my mortal body which is my eternal joy and hope of glory whom alone I seek to serve in spirit soul and body night and day according to the measure of grace working in me that in ●●e he may be glorified whether by life or death and for his sake I suffer all things that he alone may have the glory of my change whose work alone it is in me Even to that eternal Spirit be glory and to the Lamb for ever But to ascribe this Name power and vertue to James Nailor or to that which had a beginning and must return to dust or for that to be exalted or worshiped to me is great Idolatry and with the Spirit of Christ Jesus in me it is condemned which Spirit leads to lowliness meekness and long-suffering So having an opportunity given with readiness I am willing in the fear of God the Father in honour to Christ Jesus and to take off all offences from every simple heart this to declare to all the world as the truth of Christ is in me without guile or deceit daily finding it to be my work to seek peace in truth with all men in that Spirit James Nailor The Heads of the particulars contained in this ensuing Treatise I. What the Possession of the living faith is pag. 1. II. Who they be that are under the Law and who they be that have made void the Law against themselves and who they be that are under grace p. 24. III. Of the way of life from the knowledge that devoures the life p. 26. IV. An opening of light to all sorts of Rulers and people that wait for the Kingdom of God p. 27. V. A Candle lighted to give the sight of the good old way of God at his coming from the wayes that now ensnares the simple p. 42. VI. The Living God glorified in his Temples the true worshippers that worship him in Spirit and in Truth p. 50. VII To the Ranters p. 57. VIII Deceipt discovered by its fruits p. 59. IX A Message from the Spirit of Truth unto the Holy seed p. 69. What the Profession of the Living Faith is c. FOrasmuch as a right Faith is the onely ground of mans Eternal happiness and the only thing which gains the Creature an entrance towards his Creator and without which it is impossible to please God though much hath been said of it already yet I having found by learning the true and living faith which hath the living power different from that faith which is dead and without that power And seeing that so many at this day are at ease in a dead faith and their souls in the grave In tender love thereto I am stirred up to declare something of the faith of Christ which I have found onely effectual to Salvation and Reconciliation with God And somewhat the rather in regard the Enemy hath spread so many false reports of me touching my faith in Christ Jesus which here I shall declare in plainness for the satisfying of simple minds who desire to know Truth rather then to Reproach it and for those who seek occasion I chuse rather to bear their reproach that are in that Nature then contend therewith for my work is not with Flesh and Bloud nor is it in my Spirit to strive with any about words that stir up strivings and contention and edefie not but with God I strive daily and to that of God in all I seek to be manifest which resists not evil but seek to overcome it with good waiting for the Kingdom of God in all and the Souls Redemption out of death and the Seed out of bondage and where that is not effected in measure I look not to be owned nor my witness received though it be not of my self but Christ Jesus in me And first a Faith or belief I have found in the World of which I shall say little in this place having found indeed little in it to the Salvation of Life It s a literal Faith grounded upon the History of the Scripture touching God and Christ and what Christ did in that Temple which the Jewes destroyed at Jerusalem c. But doth not know him in Spirit nor believe him as his Name is EMANUEL to all Generations and so doth not necessarily work the believer into a conformity to that head in his then walking by his coming again in the same Spirit and Power working in them the same Will Mind and Affections and Obedience to the Father in their measure which was in him the Example Author Worker and Finisher of the True and Living Faith And of this Faith being somewhat dressed by the several Opinions of men are all the unclean Spirits living in whatsoever abomination is to be mentioned in the world all Sects and Opinions or whatever may be found in all Colours in these Northern Parts of the World with this Faith they are covered and this
faith on tho earth Who they be that are under the Law and who they be that have made void the La● against themselves and who they be that are under Grace GRace reigns throvgh righteousness and the Law through Transgression and he that sayes he is from under the Law and the transgressor alive he makes void the Law against himself but is under it in the account of God For the Seed or Image of God being fallen the transgressor is above to whom there is no Grace nor-Life promised who hath no true obedience but for self-ends upon this is the Law added till the promised Seed arise And a School master the Law is till it bring to Christ who of the woman is made under the Law who takes upon him the Seed after the flesh the Soul to redeem from under the Transgressor that the natural Plant of God may grow so who can witness the Teachings and Chastizings of the Law to bring him so low till he come under the Seed so as the seed be set above the head of the Transgressor and have bruised it and have taken away the strength of sin there the strength of the Law is taken away also And as the Soul is raised up through the Law the Law being fulfilled by the seed through the Spirit so it arises above the Law into the Kingdom of Grace which reigns through Righteousness and not by making void the Law for the Grace is to the Seed and the Law to the Transgressour and as these reign in the Creature so is he under the law or under Grace for the Law hath power over the man of sin as long as he lives then is the Seed of the Promise in bondage but he being dead by which the seed is held captive the seed rises under Grace which as it rifes through the law fulfils it and being fulfilled it loses its strength as sin dies and so hath no more power the Law being the strength of sin till it be fulfilled by the seed through the Spirit so he that is dead to sin is free from sin and under Grace And he that casts off the Law while he is alive that sins makes void the Law against himself So he that 's under Grace is dead to sin and dead to the Law which is the strength of sin and sin hath no more dominion over the soul the power of it being subdued which was the Law unfulfilled but where the Law is made void the strength of sin yet remains and the Law will overtake them in the end And he that learns this in the Death and Resurrection and eternal life shall in this work learn what the Transgression is and how the law is added upon him and how it is the strength of sin in him but not in the seed and what it is that makes the entrance through the Law and how Grace comes to abound where sin hath abounded and to reign through Righteousness unto eternal life So where the Transgressor is slain there the Law is at an end and fulfilled and the natural Plant of God brings forth against which there is no law but the law is against the man of sin and the man of sin against the law as long as he lives and power it will have over him and one jot of it will not pass away till it be fulfilled And he that would cast off the Law and make it void is far from Grace but in him that fulfils the Law doth Grace and Truth abound Of the Way of Life from the Knowledge that devours the Life WOuldest thou know the way of Life from that Knowledge which devours the life then be no longer as the wild Asses Colt but take up the yoak of the Son in whom thou sayest thou believest that the life of Faith thou may feel and know for only in the obedience is the life made sure to thee of what thou believest and thereby is faith and knowledge made perfect But untill thou attain power for obedience of Faith thou art dead and knows but words in which thy Faith stands without life which accomplishes nothing but will arise to condemn thee when thy time is out Therefore in all thy seeking mind that which worketh in a lowly mind calling thee into the Obedience of what is there made manifest in the begettings of the Father and not in the conceivings of the Brain but in the Son For in the Brain-knowledge the Boaster Rules who glories in the wisdom of words but not in the words of life but in the Obedience of the Son is the Father known and glorified in such as walk in the Spirit and not in the mind whose praise is of God and their lives hid with him from all knowledge but what is Revealed in the Obedience of the Son So from man you may learn the knowledge of words but the knowledge of life is only begotten of God so he that hath the Son hath life not of the disobedient Nature for the only begotten of God is Conformable to him that begetteth him in all things through Obedience So feeling thy measure of the begettings of God in it be obedient and seek not to be above it in any thing lest the enemy thereby get power in thee to puffe up thy mind in thy Knowledge above thy life which devours the life Therefore as thou feels Faith Love Meeknesse Gentlenesse Patience or any Godlinesse move in the Spirit therein become obedient with all diligence and thereby shalt thou know the power thereof against all the contrary motions in thy flesh so shalt thou learn the salvation of Grace unto life eternal which thou canst never attain by talking or any other way but in the Obedience thereof so shalt thou not receive the grace of God in vain nor words without the working power of life whereby the living knowledge of the Mystery of godliness will daily increase For by Obedience of the Spirit is the soul purified from its darkness and pollution and made fit for the further manifestation of the hidden Mystery and the receiving the fulness thereof and walking therein And so by the holy Ghost thou shalt be able toconfess Jesus Lord over all powers in heaven and in earth the opener of all secrets and only revealer of the Father who begetteth by whom thou becomes wise in thy knowledge unto salvation not unto vain babling whose words shall rise and Condemn them who glory therein But thou if in Spirit thou hearken diligently and obey shalt know that he who sometimes spoke by the Prophets doth now speak by his Son the everlasting power of godliness only begotten of the Father and in all things like unto him in whom he is made manifest And the Prophets have Prophesied of glory to come but the Son declares the Father in the present life according to the measure of him formed and as he arises in fulness he opens the heavens and gives the inheritance thereinto An opening of Light to all sorts of Rulers
will stand in your way as thick Darknesse which you cannot remove nor passe then shall you curse your God who hath set you on Preaching Words above Life and lies by which the Spirit of truth in you and others have suffered and been denied and Gods Witnesse lie waste and been resisted in its gentle Calls Motions and Reproofs All which a just hand and unresistable will bring upon you in that day when Chains of Darknesse hath compassed you in the Horrible Pit Deceipt Discovered by its Fruits YOu that call the Children of the Light blasphemers and Seducers and many evil Names you give out to People against them because they Preach Christ the light of the world and Christ for Righteousnesse and Perfection c. Hear what Blasphemy and Seducing and Deceiving is and who are the Deceivers They were blaspemers who said they were Jews and were not and this was Blasphemy in Gods account To professe in words what they were not in works Rev. 2. 9. And they were blasphemers who said He that wrought the works of righteousnesse was of the Devil Mark 3. 22 28 29 30. And James said They Blasphemed that Holy Na●e by which the Saints were called who drew them before Judgment S●ats and Oppressed them Jam. 2 6 7. And Saul blasphemed in persecuting for Conscience towards Christ Now this God call● blasphemy Falsly to take upon them the Name of a Jew seeing the Jewes were to be a Holy People to the Lord and to be●r his Holy Name before all the world in Righteousnesse and Truth and the fruits of his Spirit which Name they who had not the Life did blaspheme by taking the Name of a Jew And Christ call● it blasphemy to condemn the fruits of that Spirit ●o be of the Devil And the Apostle calls it blasphemy To hale before the Judgment Seats and persecute the poor that God had chosen out of the world These were the old blasphemers in Gods account and their children be in the same steps till this day and therein the truth finds them and uncovers them So come to your Rule and be tryed as you are in Deed and not in Words in Gods account and not in your Own This is the blasphemy to say You are Christians and are not To say You are in Christ and are not To say You are of God and do the Works of the Devil that old Murtherer and Persecuter To say Such as do the works of God are blasphemers and to Oppresse your brethren for conscience sake And this blasphemy exceeds your Fathers by how much the Name of Christ excels the Name of a Jew Will you bring forth the abominable fruits that God hates and cover them with the Name of Christ and father them upon the Spirit of Christ and say you are in Christ and Redeemed and Baptized into him and have Communion in him and get up Likenesses and Imitations from the Letter to cover you with in a nature contrary to Christ And is not this the Height of Deceit and Blasphemy What is the Name of Christ and the Redemption of Christ the Death of Christ the Baptism of Christ the Resurrection of Christ the Communion o● Christ and the Words of Christ become a Cloak for the Works of Wickednesse And doth not this blaspheme his Name his Words his Spirit his Ordinances and his People and all his Holy things and cause them to be blasphemed amongst the Heathen and throughout the World But to preach Christ the Light of the world and to confesse him in us so far as we feel the power of his Spirit taking us out of the power of Sin and Conforming us to himself and to bring forth the fruits of his Spirit in Truth and Righteouse●sse this doth not blasphem● but in such he is Honoured who shew forth his vertues and walk in his Spirit such exalt his Name This was Pauls work when he had left off to blaspheme Now come to your Rule and be tryed it tells you who are Christs and who are Antichrists Deceivers and Blasphemers and they are known by their Works and not by their Words It saith They that are Christs have crucified the flesh with the affections and lusts And if Christ be in you the body is dead because of sin And as many as have been baptized into Christ have put on Christ And as you have received Christ Jesus so walk in him And he that saith he abideth in him ought himself so to walk even as he walked and ye are all one in Christ Jesus And if any man be in Christ he is a new Creature and all things are of God And he that saith he know Christ and keeps not his Commandements is a Liar And this is the blasphemer who covers himself with the words of truth but is an enemy to the life Now here is the testimony of Truth lay it to the testimony of your lives and measure your selves therewith and we will measure our selves therewith also and let Truth judge the Deceiver and Liar and Blasphemer by his Fruits and where he hath his Seat What will Truth say where Covetousnesse is found Have such Crucified the Affections Have Proud men Crucified their Lusts Have Wan●ons Crucified the Flesh Have Swearers Lyars and cursed Speakers put off the body of Sin O● i● it d●●d where these work● are alive where there is Envie Strife Suits and Contentions Is this to put on Christ or to be all one in him Where Fl●ttering Scorning Back-biting and Slandering is and the Vessels filled with such Wickednesse are all things of God And are such baptized into his death or planted into his Resurrection And are not they blasphemers who persecute others for Conscience towards God But to preach Christ to be the Light of the World and the Hope of Glory in the Saints our Life our Righteousnesse and Perfection and to suffer for it is no blasphemy Now here is your Measure and with Truth are you measured weighed and tryed Your Baptismes your Communion your Redemption your Death and Resurrection and your life Eternal And in the light you and we are seen and with the life thereof you are found who bring forth thes● fruits to be under the power of sin unredeemed and out of Christ the life deceiving your own souls and others of the righteous Inheritance amongst them that are Sanctified and blaspheming the holy Name of Christ and grieving his holy Spirit by professing that in his Name which you have not and by your evil deeds acted under his Name whereby it is polluted which was not given for a cover to such Works In this holy Name of Christ hath God placed his Covenant and Life and in these Holy things did Holy men and women meet with God worship him and dwell with him in Spirit as his house in which he was seen and walked And are these now become a cover for a Den of thieves a habitation and hiding for all the abominations now acted in the world Is