Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	eternal_a	life_n	work_n	4,896	5	5.7141	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A48465	The lamb calling his follovvers to retirement Being a gumble enquiry into the duty of churches, ministers, and all that fear the Lord, under the present dispensation of God. By one that would be found (though unworthy) the Lords witness and servant, and of all his saints.	One that would be found the Lords witness and servant.	1662 (1662)	Wing L213A; ESTC R221678	38,215	130

Christ lives in the Father so Believers live in him and have their life fed in him and from him and therefore they shall never die but have Eternal Life What more Then to live for ever and so to live for ever as Christ himself lives surely thats a Blessed Safe and Glorious Life This is your Life But secondly If Jesus Christ will use thy natural life in all the concernments of it who shall reach thy life Not the World not all the Persecutions of it no nor thy liberty neither Jesus Christ hath charged himself with both and all the interests of thy life he will order thy race and every step thereof to that end in which he will most be glorified in thee and theresore be putting it by faith into his hand every day and say as Jesus Christ himself did in the interest of his life Father Glorifie thy Name John 12. 29. This was when our Dear Saviour as a man was solicitous about his life and his soul was troubled and cries save me from this hour vers 27. but yet bows to the Will of his Father Glorifie thy Name No man shall touch thy life till thou shalt say I have finished the Work that my Father gave me to do John 17. 4. So that Jesus Christ hath charged himself with the care of thy life liberty and all the interests thereof as well as with the pretious life of thy Soul Thirdly the loosing thy life is the saving and finding of it as to life Eternal the death of thy natural life makes way for the True Spiritual Immortal Glorious life The cutting off this momentary life issues in a higher and more excellent life so that there can be no miss of it faith sees a life in death and that by it Mortality is swallowed up of life Thus Jesus Christ is a shelter to thy life And so I have opened how Jesus Christ calls his Saints to retire into himself by way of safety and protection Secondly Christ calls his own to retire into a more intimate communion with him in a time of indignation when storms are up The second Thing 2. This call of Jesus Christ into a more intimate Communion with him should blessed souls attend to in such a day into the Chambers of his Presence so Song of Solomon chap. 1. 9. Draw me we will run after thee the King hath brought me into his Chambers we will be glad and rejoyce in thee we will remember thy love more then Wine the upright love thee there is sweet and intimate communion Now how doth the Lord bring a soul to this Answer Jesus Christ shews himself to the soul in a greater Beauty and Glory then a soul had seen him before and thereby Humbles Empties and Awakens brings it lower and to be viler in its own eyes takes down all the high thoughts and conceits of it self makes the Soul know its own poverty whereby it becomes less then the least of all Saints renders pride and passion and selfishness and temerity and censoriousness and hypocresie with all fleshly corruptions more abominable and loathsome and the soul abhors it self in the dust too good for it is burthened and groans under the pressuresmentioned cryes mourns after a further cleansing healing and a more pretious conformity to Jesus Christ cries out for the Spirit for Holiness for Light and Strength and cannot live without them this is the way to more intimate communion here is a Vision of the Lord Jesus in his Holinesse Beauty and Glory that renders the Soul thus infinitely vile in it self and draws out such a panting after him Then it hath further Attractives of love We will remember thy love more then Wine Then how Free how Pretious how Eternal how Glorious is the Lords love to a worthless wretch whose sin is worse then the sin of Devils for they never sin against this love Oh that the Lord should not onely in pitty save me but in love die for me who can reach or understand it Thus is Glory and Love let in upon the soul And then the upright love thee Oh that I might love the Lord uprightly love him and love him uprighty love him for himself love his Glorious Person be enamoured with the Beauties of his Holinesse that I might see his Glory and for ever admire and adore him thus souls when he pleaseth thus to shew himself are taken into his Banqueting House and his Banner over them is love they retire into him and sit under his shadow with great delight and his Fruit is sweet to their tast Song of Solomon 2. 3 4. This is pretious and Heavenly employment in such a day when the Lamb calls to Retirement when the heat of the Sun begins throughly to beat against it and the soul finds little shadow in the World then the shadow of this Rock in a weary land a land of sin and trouble is sweet and plesant retirement indeed The effect of this special Retirement into the Chambers of our Lord Jesus under his shadow is sweet peace and rest of mind and spirit when the Waves and Billows come against us a blessed stilnesse a composed acquiescency in the Lord and a freee resignment to him the allaying and rebuking the tumultuous workings of our hearts a casting our care upon the love and care and faithfulnesse of the Lord in every condition In the Multitude of my thoughts my careful thoughts within me thy comforts delight my soul Psal 94. 19. yea in this blessed Retirement cryes out Return into thy Rest oh my soul Thou hast been wandering after other rest too too much but hast not found where to put thy feet therefore now return to thy sweet safe proper Rest abide and dwell there and that for ever So the soul can in some good measure sanctifie the Name of the Lord by believing and trusting on him and waiting for him making Christ his Portion and Everlasting strength and doth in patience possess it self One word by way of more particular Application 1. If this Retirement into Jesus Christ into the chambers of his Grace be the great interest of souls What a case then are poor forlorne sinners in that have no shelter for soul or life or any thing but what the wide World as you speak can afford them which will not keep off a storm not one drop of the Wrath of the Almighty Verily the Wrath of the jealous God is ready to come forth into the Nations of the earth after a little stilness that hath been upon them who is coming and saints do hear the sounding of his feet to tread upon them in his wrath and trample them in his fury Esay 63. and then where will all your shelters be When it shall be said to the scoffers at the report of his day Behold you despisers and wonder and perish for the Anger of the Lord shall smoak against you Oh awake and tremble believe and tremble and see your confidencies to be lying

Poland France Ireland c. of late years and the death that the whole Work of Christ is under at this day it being clear that when the last slaughter is past and the lying dead three days and an half is over in the Witnesse resurrection that then they ascend●… to Heaven into a state of Liberty Power and Glory from which they fall no more but the seventh Angel sounds and the third Wo cometh upon the World the last Plagues to be executed upon the Antichristian World and Voices are heard in Heaven amongst the Churches proclaiming the Lord Jesus King of Nations for that upon the resurrection of the Witnesses and sounding of the seventh Angel the Lord Jesus comes forth to take to himself his great Power and to reign to contest with the Horns about his Soveraignty to rule the Nations with a Rod of Iron breaking them in pieces as a Porters Vessel at which time as some eminent Witness of the Lord have well stated it The little Stone cut out without hands the separated Saints in the Nations begins in a more especial manner to smi●e the Image Dan. 2. 39. for the Stone begins to smite upon the feet of the Image the last part of the Roman Monarchy which roes upon the feet ver 41. are the s●me with the ten Horns as Dan. 7. And the Stone smiting breaking in pieces consuming the Kingdoms as the Spirit of God opens the meaning of the Stone and its smiting v. 44. And in the dayes of these Kings shall the God of Heaven set up a Kingdom the Kingdom of the Stone which shall never be destroyed and the Kingdom shall not be left to oth●r people but it shall break in pieces and consume all these Kingdoms and it shall stand for ever is interpreted further in the Vision that Daniel himself had of the same thing ch 7. 22. 26 When Judgement is given to the Saints of the Most High And ver 26. The Judgement shall sit the Saints judging the ten-horned Beast and his Kingdom and they shall take away his Dominion to consurne and to destroy it unto the end But I do but hint here what I may give a further account of in due time to remove the stumbling-blocks that lie in the way of many of the Lord's People as to this glorious truth But I return to my enquiry which is that I humbly judge that the last slaying of the Witnes●es was not about the time mentioned for the reasons hinted and others might be given but rather that great sore blow upon the Protestant Interest to be fixed upon that foot of account namely of the Beast making war with the Saints and overcoming them Rev. 13. 7. which War from the time of the Waldensian people he hath been carrying on and overcome them And so in Bohemia Germany c upon which Word are all the former Wars and Victories of the Beast to be stated and not in reference to the last slaughter when the Beast makes War with the Witnesses and kills them and overcomes them which is after a full testimony hath been finished to all the Offices Work and Kingdom of our Lord Jesus and then the Beast such as are in the Spirit of the Beast and influenced by him rise up by the wise and holy permission and ordering of the Lord to bring about his own glorious design and slay the Testimony lay it dead especially in a civil sence in that tenth part of the City where the killing most eminently is which is where the most eminent Testimony for the Kingdom of Christ is the Spirit hath been of any of the Nations and so all publike prophesying in an ordinary way and with an allowed liberty becomes cut off the publike assembling of Churches supprest in that tenth part of the City so that the Work Kingdom of Jesus Christ being likely to arise a few years since in the apprehension of most of the Saints and to the terror of the Nations lo it is laid dead say the sons of Babylon we wil so bury it that it shall rise no more though that will be found their great error I might ●●stance the Judgement of several ancient holy Witnesses of Christ who are now in the same apprehension as to this dispensation we are under of some who in the highest day of our prosperity a few years since spake of it as to come upon us also as is humbly judg'd by som worthy servants of the Lord at this day that a more then ordinary discovery revelation hath been given forth to a worthy Minister of Christ some others that this is the 3. days a half in which the witnesses are to lie dead which I think meet only to hint at this time But if so then the Word of the Lord is Go and dye as to ordinary publike Prophesying and 't is the wisdom of the Saints to submit to the Dispensation of God and to be content even to lye as dead men in a civil sence till the spirit of life from God enter and a voice be heard in the providential workings of the Lord Come up hither Rev. 11. 12. And let it be soberly considered whether the contrary practice be not to cross the very design of the Lord at this day and to ruine the Churches and whole Interest of Jesus Christ whose res●rrection and restauration we are patiently to wait for Yea whether this be the last slaying or not 't is worthy a serious Judgement to consider That in the several Ages of Persecucion from the Apostles dayes unless where some have been carryed forth by an extraordinary impulse of Spirit the Professors and Churches of Christ met together in such a way as might most probably ●●nd to their preservation in a private and retired way in the best Wisdom they could as the Disciples John 20 19. they were assembled in an upper Room for fear of the Jews And the Church of Hierusal●m s●att●red abroad in parties in the several Provinces upon the Persecution Acts 8. when they began to be hal●d to prison from their Meetings and those that remained kept in a private way Acts 12. And so we find the Christians assembling secretly by night as they had opportunity As that Congregation that continued together in Q. Mary's dayes in London and kept up their Meetings secretly and were wonderfully preserved in that day though as I may presently shew 't is hard to give out any general absolute Rule in this case But 't is certain this was their ordinary practice The reasons hereof have been spoken to It may further be added that in such a retired way they shall not so much dare and provoke the civil Magistrate to greater wrath against them and not lay a stumbling block in their way but seem more to walk in the meekness of Jesus Christ and 't is the liberty that Jesus Christ doth indulge them and answers his promise of preserving and being a Sanctuary to