THE Concurrence Unanimity Of the People Called QUAKERS In Owning and Asserting the Principal Doctrines of the Christian Religion Demonstâ—ated in the Sermons or Declarations of several of their Publick Preachers Namely Mr. Robert Barclay Mr. George Whitehead Mr. John Bowater Mr. Charles Marshall Mr. William Bingley Mr. John Butcher Mr. James Park Mr. William Dewsberry Mr. Francis Camfield Mr. William Penn Mr. Richard Ashby Mr. Samuel Waldenfield Mr. Jobn Vaughton and Mr. Francis Stamper Exactly taken in Short-hand as they were Delivered by them at their Meeting-Houses in Grace-Church-street Devonshire-House St. Martins-le-Grand St. John's-street wbeelerstreet and Ratcliff in and about London And now Faithfully Transcribed and Published With the Prayer at the end of each Sermon London Printed for Nath. Crouch at the Bell in the Poultry near Cheapside 1694. ADVERTISEMENT There are lately Published several Sermons or Declarations of Mr. Stephen Crisp of Colchester in Essex Deceased In two small Volumes THE First Volume contains Eight Sermons upon the following Subjects 1. The Great Mediatour of the Everlasting Covenant 2. Heart Preparation for receiving the Gospel 3. The First and Great Commandment 4. The Standard of Truth 5. The necessary duty of remembring our Creator 6. The Divine Monitor or Light from Heaven 7. The Inward Preacher or the Office of Conscience 8. Saving Faith the Gift of God alone The Second Volume contains Ten Sermons upon the following Subjects 1. Truths Testimony against the Power of Sin and Satan 2. Bearing the Cross the right mark of a Christian 3. The Spirit of Christ the only true Guide 4. Pure and Spiritual Worship 5. The Divine Life of Christ Jesus 6. The Kingdom of God within 7. The undefiled way to Eternal Rest 8. The dawning of the Day of Grace and Salvation 9. The Excellency of Peace with God 10. True Christianity With his Prayer at the end of divers Sermons All exactly taken in Shorthand as they were delivered by him at the Publick Meeting Houses of the People called Quakers in Grace-Church-street Devonshire-House and St. Martins-le-Grand London And are to be sold either single or bound together by Nath. Crouch at the Bell in the Poultry near Cheapside HAving lately published several of the Sermons or Declarations of Mr. Stephen Crisp Decased which have obtained general acceptation with Persons of different Persuasions I often heard it objected that though this Person clearly owns and earnestly recommends the practice of the Principal Points of the Christian Faith Yet others of the cheif Leaders and Teachers of the People called Quakers were not of the same opinion in these Matters Now the Writer of Mr. Crisps Sermons having taken the Declarations of several of their publick Preachers at their usual Meetings I think my self obliged in Truth and Justice to make some of them publick in this small Volume to demonstrate their Concurrence and Unanimity in asserting and pressing the most necessary and Practical Doctrines and Duties of Religion both in their Sermons and Prayers that most Christians profess to acknowledge and believe Thereby to obviate misâ—representations and to rectifie the thoughts of those who are prepossest with contrary sentiments To which end they are novv faithfully Printed and refer'd to the Judgment of all impartial Readers N. C. A SERMON Preached by Mr. ROBERT BARCLAY At Grace-Chruch-street May the 16. 1688. MY Friends This is the Testimony that was born of Old and it is also born this Day that there may be an Agreement betwen the Members and the Head the Word and the Power the Notion and the Substance He that hath the Son hath Life and he that hath not the Son hath not Life So that in this the Substance is known whereby Men are Redeemed to Live unto God and to Live for God and to Glorifie him This is the end of the Testimony of the Gospel of our Lord and Saviour Christ Jesus that we may all come to partake of his Life and that by partaking of it we may live upon it and being made alive to him we shall then be made able to serve him then shall we be enabled to Worship him to Glorifie him and to Declare of his Glory and of his Power and of his Wisdom and of his Goodness to those that are Strangers to him and to Invite all to be Partakers thereof Let all your Eyes this Day be towards him and to the Injoyment of his Life that you may be Sensible and that you may be Witnesses of his Life And this Life is not to be obtained but by Death There is a Dying before there is a Living Every Plant Seed or Grain that is placed in the Earth it dies before it grows up there is a Dying before there is a Living Those that come to the Life of the Son of God they come to it through Death For it was through Dying that he obtained this Life it was necessary that the Son of God the Prince of Life should die that he should be Crucified else he could not finish the Work of our Salvation and make way for the Revelation and the Sowing of that Seed and the Dispensation of that Grace whereby we might come to have a Share with him in that Eternal Life he obtained for us They that come to the Life of the Son of God they must obey him for they must receive the Sentence of Death to that Life which they derive from Adam that Cursed that corrupt Life of Unrighteousness that Life of Ungodlyness that Life wherein Self and the Will of Man delights wherein the Natural Man the Animal Man hath a Life We must die and by Dying come to be Partakers of the Life of Jesus He Communicates himself to us and by our Receiving him we Receive Life He that hath the Son hath Life and be that hath not the Son hath not Life and the Consequence is He that hath not this Life hath not the Son of God This is the true way for every One to Try and Examine themselves by and to make a true Judgment of themselves that they may know whether they have the Son of God or not whether they have Christ or not if they have Christ they have the Benefits of his Death and of his Blood and sufferings they that have this Life in them they are in the Faith they are Partakers of Justification and Sanctification and Adoption And all those that are under the Dispensation of the Gospel that have the Benefits of Christs Death to those he giveth himself and those to whom he giveth himself he giveth this Life This is not the Life of Adam a Life of Unrighteousness but a Life that Springs from the Heavenly Incorruptible Seed such as Partake of it are born again of the Word of the Lord that remains for ever This is a Life that comes from the Lord from Heaven the Quickning Spirit and this Life tends Heaven-ward it looks Heaven-ward it carries the Affections towards the things that are above it dwells not in them
a Saviour and that thy Life is hid with Christ in God It is Gods infinite goodness to Men that he will hide pride from them and humble them under his mighty hand This is the Condition of poor Creatures that are slain by the hands of the most High How may I know when I am slain and baptized and come to have sincerity They that have this Baptism enter into the Heavenly Life if you love the light of Christ Jesus it will be thus with you God will make short work in the Earth He will set thy Sins in order before thee and make thee watchful unto Prayer and lead thee to holiness of Life and Conversation and make thee abhor thy self and despise all the Pomps and Pleasures and Vanities of the World when he hath adorned thee with his Graces then watch for the Light and in the Light of Christ thou shalt see Light and that all thou hast done and canst do is but thy Duty All this thou oughtest to do thou art Gods Creature and all this will not justifie thee in order to thy Eternal Salvation for these services thou owest unto God If thou diligently wait thou shalt see more light then the Sword that proceeds out of the mouth of Christ who is called the word of God will cut thee off from all thy hopes of Salvation from any thing thou hast done from any of thy qualifications from any thing that thou canst do so that thou wilt be a hopeless Soul nothing in thy own sense and apprehension the power of the first Adam must die before him and thou wilt cry out I am a dead lost and undone Creature but there is a Life hid with Christ in God for me but I can never have it 'till I be slain into the will of God and become as a little Child and be stript of all my own Excellency that I have attained I must come to a sense of my own misery and fall down at the foot of God when I am become as a little Child humbled and slain as to my own will and confidence in my own righteousness I will not then question but I shall live a Holy Life but I will give all that Life I had for that Life which is hid with Christ in God O! there is none come so far that ever miss of Eternal Life All Shuffling People that would have Salvation by Christ and will not let him exercise his Heavenly Power his Princely Glorious Power to Baptize them into his Death it is they that come short of Salvation but all those that yield themselves up to Christ to be Redeemed through Judgment and are become as little Children these are sn a happy state You know that our Lord Jesus Christ took a little Child in his Arms and said whosoever becomes not as a little Child cannot enter into the Kingdom of Heaven you must all of you become as little Children and depend upon the Mercy and Free Grace of God you must all come to a Holy resignation of your selves to Gods disposal If you come to Christ as little Children and depend upon him you cannot miss of Salvation it is entailed upon such Souls as hear the Voice of Christ they that hear the Voice of the Son of the God shall live I Stand here as a Witness for the God of Heaven I never heard the Voice of Christ as his follower till I was slain and Baptized and lay as a little Child under his Heavenly Chastisements as soon as ever my Soul was brought to this in my Humiliation O then the dreadful Judgment was taken aaway and the Book of Life was opened unto me and the Lord spake comfortably to me I have lovâ—d thee with an Everlasting Live and I was made a Christian through a Day of Vengeance and of burning as an Oven and the haughtiness and Pride of Man in me was brought low Now in this conformity to Christ's Death People may die into Life and Blessed are the dead that die in the Lord for they rest from their Labours and their Works do follow them Away with all your own Wills and your Pride and Haughtiness and your Hypocrisie and Deceit and all depend ancy upon any qualification of your own you must come to have your Life seperated from you else you will all perish Those that will die with Christ and be willing to die for him he is revealed as a Saviour to them He was before us in the Days of his flesh and complyed with his Father's Will he was Nailed to the Cross The Son of God when he was come to the depth of his sufferings what was his cry My God My God Why hast thou forsaken me This was for thy sake and my sake and every Man and Woman's sake that do believe in him he drank the Cup which his Father gave him to drink If it was done thus to the Green Tree What shall be done unto the Dry He went before us and when he cometh again he will take us to himself and take us from the filth of Sin that we may be made New Creatures Now except we be born again we cannot enter into the Kingdom of God and there is no becoming new Creatures tell we be slain to the Old man Thou must be slain to thy Pride and Haughtiness and the corruption of thine own Will and all selfishness thou must have God to burn it np in thee The Holy Ghost will destroy and burn up nothing in thee but that which will bring an Eternal fire upon thy Soul shew me thou whom my Soul Loveth where is the Path of Life the footsteps of the Flock of thy Companions Why should I be as one that goes aside Now every one that lives at home in the bosom of self take this with you though you profess the truth and live in an outward conformity thereunto yet if you secretly indulge your corrupt wills and live a Flesh-pleasing Life and consult with Flesh and Blood and are not rent off from your Lusts you cannot enjoy the Lord of Life While I am at home in the body I am absent from the Lord. The body of Sin is as a Loadstone to draw you from the Life of God and from Glorying in the Cross of Christ This is flesh and blood and flesh and blood cannot inherit the Kingdom of God For the Lord's sake for your Soul's sake and for the sake of your Eternal Happiness put not off this work but persue it and it will be perfected See how Christ is revealed in you by the Holy Ghost and with fire God will Redeem you by the Spirit of Judgment and burning It is not ranging abroad with your minds but you must know Christ is in you except you be Reprobates If he hath set your Eyes and Hearts upon himself and made you to Water your Couch with your Tears If he hath broken your sleep so as you have cry'd out I shall be damned and never come to Salvation This
will be your cry it was once my cry O let not your Eyes slumber nor your Eye-lids take any rest till you be sure the Lord is your God If you find these Qualifications you are on your way otherwise you will be like a deceitful Bow and never abide in Judgment If you reject the Counsel of God against your selves and refuse to be Crucified with Christ and to be Baptized with his Baptism you will never have Life But by his Baptism and through the Heavenly operation of his Spirit if thou hast Faith in Christ's name thou shalt be Married to him in Everlasting Righteousness Salvation shall be brought to us and Eternal Life be bestowed upon us even that Life that is hid with Christ in God he will give to every poor mournful Soul that submits to his blessed will and believeth in the Lord Jesus Christ This is not a faith of our own making nor a Garment of our own Embroydery but that which the Lord hath given to us O happy Man or Woman that obtainest this gift of God! O! Who will not lose their lives for this Everlasting Life Who will not die for this Eternal Life Now the matter lyes in the Death of your own Wills when you have done the will of God then watch that your own wills be slain and that your cursed self take not the Jewels of God and his Bracelets and Ornaments and bestow them upon self and Paint and Deck cursed self and take not the Members of Christ and make them the Members of an Harlot If you be dead to your own wills you are risen with Christ and shall receive a Resurrection to Eternal Life Crucifie self and set the World at naught and trample upon it and all things of it and count them as dross and dung in comparison of Christ that the Father hath revealed to be our Life in the days of our Sorrow and Mourning in the day of our calamity in the day when we cryed our hope is lost Thus it hath been with the Holiest People on Earth it is not by works of righteousness of thy own that thou canst be saved Christ comes to cut all these down that thou mayst be Ingrafted into him and justified by his Grace Do not make this matter of Talk and say I have heard this and that but look into you own hearts and see what Heavenly workings are there What there is of the Power of the Lord Jesus that hath made you to loath this World and the inordinate Love of the Creature that you may enjoy all these things as if you enjoyed them not We cannot when we are slain and Crucified to this World but say my life is in Christ when we come to ascribe nothing to our selves and all to Christ here is a blessed Harmony broken Hearts melted Spirits and yet joyful Souls poor Creatures that were mourning and sighing and crying before the Lord in retired places and yet rejoycing in Christ Jesus I am risen with Christ I said my hope is cut off I will lye down in thy will O God do what thou wilt with me it is in thy Soveraign pleasure and free gift whether thou give me life or deny it to me There must be a resignation of our selves to the will of God it was so with the Lord Jesus and it is so with every true Saint of God you must be humbled as little Children before judgment be taken away and the loving kindness of God sealed up to your Souls if you seek this work of God you will find it if you seek it upon your Beds in all your Labours and concernments in all your Stations and Relations if you press after the new Birth you must use this World as if you used it not and live a Married life as if you were Un-married for the fashion of this of World passeth away This is not Rantism But let me tell you a New World comes by Regeneration a Man is not lifted up in his own mind but laid low in his own Eyes he waits for the Wisdom of God to govern him and he is as a Steward of the Grace of God to give to them that stand in need when a Man is regenerated and born again he is as contented with Bread and Water as with all the enjoyments of this World what is the matter His own will is gone and put down under his feet and whatsoever it is that gives life to all his vain desires and Affections there is a Harmony of all within a Man praising of God and blessing his Holy Name there are no Intanglements shall draw away the Heart from serving of God and seeking his Glory and if God shall call the Husband from the Wife or the Wife from the Husband for the Glory of his Name there is no whining and complaining and crying out but giving them up and a praising and blessing God when they are called to such an exercise and if they are not called to that then they set their Hearts to glorifie God in their several places and stations then they have a full content in a blessed resignation Here their Wills are slain but they praise God they have no desire but Lord thy will be done always praising God always having the fear and the glory of God before their Eyes All the mischief is hatched in pleasing mens own Wills That is the Counsel of every Heart that Christ doth not govern Will you live as the Quakers then you must live contemptibly the Mistriss and Maid are Hail-fellow well met No every one must walk in humility and live in acquaintance with the God of Heaven sâ—e that is wrought upon by the same Spirit must with all diligence behave her self as becomes a Servant of the Lord. Here is now a New World and the fashions of the Old World are gone all Pride Haughtiness Crosness and Trampling upon one another are all gone all slain through the operation of Christ What remains now Christ is in me and we are all one in him Christ laid down his Life for thee and me Now he reigns in me and he hath prepared my body to die for the truth as his prepared body was laid down for my Sin It is a kind of Foolish Profession to make Profession of Christ and live in Covetousness Profaneness Sensuality and the like they that are come to this Heavenly Birth seek the things that are above thou canst do no other Make the Tree good and the Fruit will be good You must be Ingrafted into the Vine of Gods righteousness O! slight not the Day of your Visitation What was it to me to read of any being born again till I was slain and knew the Heavenly Baptism of Christ Jesus Till I saw the Flaming Sword ready to slay me in every way in every turning The Light of Christ convinced me of Sin and his Righteousness justified me and those Works were abominable to me that hindred my Souls passage to Christ Christ Jesus in
a profitable Evidence that there is fruit brought forth not the Fruit of Sin What fruit have you of those things whereof you â—e now ashamed for the end of those things is Death They that are sensible of this know that the wrath of the Lord is revealed from Heaven against all ungodliness and unrighteousness of men who hold the Truth in unrighteousness Rom. 1. 18. The Work of Repentance stands in this not only in denying all Ungodliness but in abstaining from all appearance of evil Therefore stand upon thy guard against thine Enemy that he may not prevail against thee by his Assaults If sinners intice thee consent not to them go not in the way of evil men turn aside from it and pass away Learn Self denial which our Lord Jesus Christ doth declare to be of necessity Except a many Deny himself and take up his Cross and follow me he cannot be my Disciple Thou may'st appear to take up a Cross and deny thy Self but there must be a daily Cross a denying thy self continually not giving way to our Carnal Wills to our own Carnal Minds for to be Carnally minded is Death and to be Spiritually minded is Life and Peace Here is a Work that produceth profitable Fruit that will not bring Reproach and Shame and Confusion upon us the Work of the Spirit of the Lord hath not that tendency but will bring the Soul to possess Vertue to inherit Glory Righteousness that exalts a Nation but Sin is the Reproach of any People Sin brings a man to shame and confusion of Face because there is a sense comes upon a man that God will bring every Work into Judgment with every secret thing whether it be good or whether it be evil Eccles 12. 14. We must all appear before the Judgment Seat of Christ saith the Apostle that every one may receive the reward of the Deeds done in his Body according to that he hath done whether it be good or bad O this brings shame and confusion of Face over a man many times the Lord appears in his displeasure and the weight of his Anger is let forth sometimes so that it appears intollerable Sometimes men are brought under great terror and affliction of Soul and Spirit because of it God afflicts men sorely sometimes and this is in Mercy that we may fear to offend him and be brought to the doing of our Duty and come up in Obedience to what the Lord requireth of us and hath made known to us He bath shewed thee O Man what is good Micah 6. 6. Wherewith shall I come before the Lord and bow my self before the High God shall I come before him with burnt offerings with Calves of a year old will the Lord be pleased with Thousands of Rams or with ten thousands of Rivers of Oil shall I give my first born for my transgression the fruit of my Body for the Sin of my Soul He hath shewed thee O Man what is good and what doth the Lord require of thee but to do Justly and to love Mercy and to walk humbly with thy God This the Prophet tells us is more effectual and efficacious than Sacrifices under the Law Be faithful my Friends to what God makes known and give up in Obedience to the Works of Righteousness and live to the Glory of God and in Obedience to the Truth This tendeth to establish the Soul in a Divine Hope and Confidence which made Solomon to say the Righteous is as bold us a Lion why so Because the Lord is his strength He is strong in the Lord and in the Power of his Might Friends see to this every one in your own particular that you put off concerning your former Conversation the Old Man with his Deeds which are corrupt and put on the New Man which after God is Created in Righteousness and true Holiness then you shall find the happy effects of this the constraining effect and efficacy of the Love of Christ as the Apostle did 2 Cor. 5. 14. The Love of Christ constraineth us because we thus judge that if one died for all then were all dead and that he died for all that they which live should not henceforth live unto themselves but unto him which Died for them and Rose again And therefore the Apostle comes to declare of those to this effect He that is in Christ is a new Creature old things are passed away behold all things are become New How is he a New Creature He is the Workmanship of God Created in Christ Jesus Oh the Work of the new Creation How precious is it to be Witnessed to All things are of God who hath reconciled us himself by Jesus Christ and hath given to us the Ministry of Reconciliation And saith the Apostle to the Ephesians Eph. 2. 14. For he is our peace having made both one and hath broken down the Wall of Partition between us having aboâ—ished in his Flesh the enmity even the Law of Commandments contained in Ordinances for to make in himself of twain One new man so making Peace here is Peace upon a sure Foundation upon a certain Bottom This is the Peace that Christ leaves as a Legacy to his Disciples Peace I leave with you my Peace I give unto you not as the Woald giveth give I unto you What is the difference The Worlds Peace is uncertain and attended with pain and trouble but the Peace of Christ maintains it self in those Souls that are gathered into the sense of his Power and under his Banner Isa 9. 6. saith the Prophet For unto us a Child is born unto us a Son is given and the Government shall be upon his Shoulder and his Name shall be called Wonderful Counsellor the Mighty God the Everlasting Father the Prince of Peace of the encrease of his Government and Peace there shall be no end And saith the Prophet Jeremiah 23. 5 6. Behold the days come saith the Lord that I will raise unto David a Righteous branch and a King shall Reign and Prosper and execute Judgment and Justice in the Earth in his days Judah shall be saved and Israel dwell safely and this is his Name whereby he shall be called the Lord our Righteousness Friends It is the desire of my Soul that you may come to know the precious effects hereof to your Souls that you may know Christ Jesus to be your Lord and submit to him and take his Yoke upon you for they that come to Christ must know what it is to be under his Dominion for he is a King and shall Reign and Prosper and execute Judgment The Lord is our Judge the Lord is our Lawgiver The Lord is our King and he will save us Therefore my Friends Be every one of you resigned in your Minds and Spirits and live in a dependance upon him that you may feel his Power overshaddowing you from Day to Day then you will say as it is in the Revelations Chap. 19. 1. Halleluja Salvation and Glory and
reached to us Thy Divine Comforts O Lord have been our portion from one day to another and we have tasted thy goodness and our hearts have been deeply affected with it blessed God and Fathe when we consider how thou hast nourished us thy Children and brought us up in troublous times and made a way for us in the Wilderness and a path in the Desart and brought us through the deep waters When we were ready to be overwhelmed when our Souls cried to thee Lord to be present with us then thou hast been near unto us when we have been seeking thy face and thy glory thou hast refreshed us with the light of thy Countenance when we have been walking in thy way thy Banner over us hath been love and Lord out of the Mouths of Babes and Sucklings thou hast brought forth praise and glory to thy self O that all that partake of thy Divine goodness may magnifie and praise thee This hath been our Supplication O Lord from year to year Lord reach to the Nations gather a People under the shadow of thy wings secure them from all dangers and let them have great delight in thy ways and let thy word be sweet to their tast Most tender and everlasting Father of life and God of all grace we humbly intreat thee to gather the Inhabitants of this Island and bring down all haughtiness and pride to the dust and bring all thy people to humility and self abasement before thee the God of glory that the knowledge of the Lord may cover the Earth as the Waters cover the Sea that thy great Name may be exalted Lord we entreat thee gather together those that are broken and contrite and are as dead and dry bones can these dry bones live Thou knowest O Lord. Shall I ever be capable of praising the Lord saith one by a sense of thy favour to my Soul Lord thou caâ—st reach these and gather to thy self a numberless number that no man can number that everlasting God of Power shall stand before thee without spot and blemish in whose mouths there is no guile Lord encrease the number of those that seek after thee the living Fountain of all goodness with tears flowing from their eyes and sorrow in their hearts Everlasting God of life let the day of our Tranquility be lengthned out and preserve the Land of our Nativity and let no desolation be among us Father of Mercies many have been visited with dreadful Judgments from thy hand in other Nations O preserve this sinful Land and let thy continued mercies and blessings and thy long suffering prevail upon us that we may be turned to thee with all our hearts and cry mightily to thee from one day to another that we may be as so many Jacobs wrestling with thee to the break of the day that thou wouldest bless us and that thy blessing may never depart from this Island O Lord hear the cries of thy People that are seeking thy glory and the good of their own Souls let thy mercy prevail for us and let thy blessing be with all thy Servants that cry to thee we beseech thee for the sake of Jesus Christ let not thine anger be kindled against us least we perish and O Lord let thy judgments which are impendent be diverted and stir up thy People to wrestle with thee with all their Souls that thou wouldest save this Nation that England may live in thy sight cover us under the shadow of thy wings and let the hearts of all thy People be turned to thee and turned from Sin to Righteousness that they may be preserved in thy fear and love and partake of ihe Fountain of life and may be delivered from the snares of death Father of life preserve all thine that have waited on thee thou art a God that changest not therefore we are not consumed Glory Honour and Praise be rendred to thee for all thy love and favour blessings and benefits vouchsafed to us and for all the opportunities which we have had for our Souls break and soften the hearts of all thy Children and kindle in their Souls a Sacrifice of praise and thanksgiving that we may say it is the Lords doing and it is marvellous in our eyes that we may rejoyce and Triumph in thy great Salvation through Jesus Christ who alone is worthy and God over all blessed for ever and ever Amen A SERMON Preached by Mr. JOHN BOWATER At St. John's-Street March 18. 1693. To as many as have received Christ Jesus the Lord to them gave he power to become the Sons of God even to them that believe on his Name Now my Friends they that have believed are to wait to receive his power according to the Exhortation of our Lord Jesus Christ to his Disciples wait until you be endued with a Power from on high Luke 24. 49. Many People make a profession of belief in the Lord Jesus Christ but do not come to know this mighty power to work Sanctification Redemption and Salvation Let all and every one of you be concerned in waiting upon God and attending upon him that you may receive strength and power and ability from him whereby you may be enabled to perform your bounden duty which God requireth of you he hath shewn unto Man what is good and what the Lord requires of him which is to do justly and love mercy and to walk humbly with God Every one of us that have believed let us wait for power to perform that which may answer the requirings of God that we may receive ability from him to enable us to perform our duty that we may not only be Professors of the blessed truth of God but possessors of it that we may not only be Professors but Possessors of life whereby we may live to God through Jesus Christ and perform our duty acceptably to God It is a blessed to be found in that which gives acacceptance with God now there is no acceptance with God but as we are found in Christ Jesus in him that was the promised Seed whom God promised should break the Serpents head the Serpent beguiled Eve through subtilty Now God promised that the Seed of the Woman that is Christ Jesus should break the Serpents head It is through him that Redemption and Salvation is known It is through Christ Jesus the Mediator between God and Man that Man becomes reconciled to God and no otherwise He tasted Death for every man and he died that he might destroy him that had the Power of Death that is the Devil It is through Christ the Mediator that we are reconciled to God and for this saith the Apostle was the Son of God manifested that he might destroy the works of the Devil Sin in all Ages hath been the work of the Devil and the Devil is the Author of Sin but the Lord Jesus Christ the Mediator he is the Author of Eternal Salvation to all them that obey him So that whatsoever your Profession may be
Religion they would not be found in Prophaness in that which is an Abomination in the sight of God they would not be found in Abominable Pride in the view of Gods People they will not be seen in that which is Abominable and shameful Wickedness they will keep up a Profession of the truth that they may be without Rebuke Though they are not so vain as to be for the fashions of the World yet they are of the same Nature and Spirit with the Men of the World and they conform themselves too much to the Vanity and Custom and Fashion of the World tho they will not be seen in the height of it There are many other things might be mentioned in short I would only mention this whether you have not kept a secret reserve of some Sins and make a fair pretence for the use of them this will be a sting to you He that loveth any thing mor than me saith Christ is not worthy of me He that denieth me not himself and forsaketh not all that he hath for my sake he cannot be my Disciple When a tryal comes all must be given up and nothing vain and evil must be reserved that is contrary to the Nature of Truth the mind must be subject to the Will of God and subdued to the Power of God there must be a through change and Reformation we must know a Mortification of Sin and not do the work only in parts but we must go through with it Now that we may do this effectually God hath laid help upon one that is mighty There are many Weaknesses and Infirmities do attend us poor Crearures that many times we are ready to faint Have an Eye to Christ let us look unto Jesus God hath laid help upon him who is mighty and who is able to save to the utermost not only from that which is vile and Contemptible but he is a compleat Saviour that will save to the uttermost all that come unto God by him There is no coming to God or being reconciled to God but by him and all that come to God by him shall have compleat Redemption for their Immortal Souls He is the Author of Eternal Salvation to all them that obey him He is the Author and finisher of our Faith He that believeth in Christ will submit to him and say in sincerity Thy will be done It is an ordinary thing for People to say Thy Kingdom come and thy Will be done on Earth as it is in Heaven This is a good Prayer that Christ taught his Disciples There are many People that are often saying over these words but they do not give up and resign their own Wills to the Will of God if any tryal Affliction or Exercise befal them they are very apt to fret and repine If God shall take away a near and dear Friend or a Wife or a Child we must quietly submit to the Will of God who knows best how to dispose of them whether it be by Life or Death when God is pleased to take Children from Parents or Parents from Children People must not be discontented at the will of God but submit to his afficting hand God doth not afflict willingly nor grieve the Children of Men He is not willing that any should perish but that all should come to Repentance God calls upon Sinners 1. Isa 16 17. Wosh you make you clean put away the evil of your doings from before mine eyes cease to do evil learn to do well relieve the oporessed Judge the Fatherless plead for the Widdow come now and let us reason together saith the Lord Though your Sins be as Scarlet they shall be as white as Snow though they be Red like Crimson they shall be as Wool Let the Wicked forsake his way and the Uunrighteous Man his thoughts and turn to the Lord and he will have mercy upon him and to our God for he will abundantly pardon see that you accept of his mercy when it is tendred to you and Answer when he calls for he calls upon the Children of Men Return ye Backsliding Children and I will heal your Backslidings and love you freely God doth not delight in the Death of a Sinner but rather that he might turn and live and find favour with him Man hath a Day afforded to him by the Lord and time and strength to do the work of the Day therefore Work while it is Day for the Night cometh when no Man can Work There is a Day and hour wherein Man is appointed to do his Work some are called at one hour and some at another some are called early some are called at the sixth hour and some at the eleventh hour Now those that come in at the eleventh had their peny had their reward as well as those that bare the heat and burden of the Day God will be rewarded of all them that Faithfully give up themselves to him and Answer his Call in the day of his Visitation He that came in at the Eleventh hour had his peny as well as he that came in first Delay not my Friends for time is pretious those that were first bidden and made excuses were not counted worthy to Partake of the Supper Make not excuses while God worketh with thee by his Power join to it and Answer when God calls least it happen to thee when thou art in distress and callest upon God that he Answer thee not and hear not thy Prayers because when he called thou wouldest not hear him Prov. 1. 24. Because I have called and ye refused I have stretched out my hand and no Man regarded but ye have set at nought all my Connsels and would none of my Reproof I also will laugh at your Calamity and mock when your fear cometh when your fear cometh as desolation and your destruction cometh as a Whirlwind when distress and anguish cometh upon you Then shall they call upon me but I will not Answer they shall seek me early but they shall not find me The Foolish Virgins they had a Day and a time they made a profession they took their Lamps and took no Oyl with them But the Wise took Oyl in their Vessels with their Lamps while the Bridegroom tarried they all slumbred and slept And at Midnight there was a Cry made behold the Bridegroom cometh go you out to meet him Then all those Virgins arose and trimmed their Lamps and the Foolish said unto the Wise give us of your Oyl for our Lamps are gone out But the Wise answered saying not so least there be not enough for us and you but go ye rather to them that sell and buy for your selves and while they went to buy the Bridegroom came and they that were ready went in with him to the Marriage and the door was shut afterwards came also the other Virgins saying Lord Lord open to us But he answered and said Verily I say unto you I know you not Watch therefore for ye know neither the Day nor
he hath given us a Measure of his Spirit to profit withal The Son of God is come to wash and purge Men from their Sins and to destroy the Works of the Devil and to waste and consume that Nature that hath separated Man from God and the Root and Ground of it that hath hindered our approaching near to God Christ is come to finish transgression and to make an end of sin to take it away and to bring in Everlasting Righteousness I would intreat you all in the Love and Tender Compassions of God to open to this coming of the Lord Jesus Christ He is come near to you he knocks at the Door of your Hearts by his secret Reproofs and Heavenly smilings in the Soul and shews People their evil Ways and Courses Now if you in Faith open to Christ when he knocks at the Door of your Hearts He will Work the Work of God in you He will work that in you and for you that no man can work for himself nor for another now the Lord Jesus Christ he is come to Work that Work which his Father hath given him to do which is to take away that which hath separated thee from God and made thee a Child of Wrath and an Object of Gods displeasure he will remove it and wash it away in his Blood it is the Blood of Jesus that cleanseth us from all Sin O the wonderful Love of the Son of God that he manifested to us in that Body which was prepared for him to do the Will of God in submitting to the Death and being a Sacrifice once for all If thou wilt hearken to his Reproofs and Instructions he will Work the Work of God in thee and he will wash thee and cleanse thee from Sin in his own Blood and thou must be acquainted with this washing cleansing Work or thou hast no part in Jesus the Mediatour for he said to Peter If I wash thee not thou hast no part with me He doth purge and wash and purifie all that have a part in him who is the Fountain that God hath set open for the House of Judah and Jerusalem for Sin and for Uncleanness that you may wash in it and be clean Seeing the Fountain of Gods Love is opened to thee in the Lord Jesus Christ turn to him and feel the operation of his Blood it will take away thy Sin and Uncleanness yea the very Root of Evil. And every Plant as Christ said that the Heavenly Father hath not planted shall be rooted up Mat. 15. 13. When thou comest to know the plucking up of these Plants and art willing to be purged by Christ and washed in his Blood in that Fountain that is opened for Sin and Uncleanness and comest to be made a Vessel meet for thy Masters Use and comest to be a Vessel in Gods House and fit toper form the Worship of God that stands in the Spirit thou wilt then find acceptance with God through Jesus Christ But this Reformation must not be outward only but a Reformation of the Mind and Soul and the Inward Man and a being truly rectified there and this is to make clean the Inside as Christ said Then thou wilt come to have a Discovery of and to be acquainted with the Mind and Will of God and thou wilt then feel a cry in thy Soul on this wise O Lord enable me to perform my Duty to thee and thou wilt find the Promise made good to thee and here thy waiting will be upon God They that wait upon the Lord shal renew their strength they shall mount up with Wings like Eagles they shall run and not be weary and they shall walk and not faint Thus when thou art waiting upon God and doing his Will thou wilt perform thy Duty without weariness or fainting and Serve God and Gloriâ—â— him in Thoughts Words and Actions and thâ—â— thou wilt answer the end for which thou wast made and wilt Worship and Serve God in that ability of Grace which he hath given thee and thou wilt experience what it is to be under the conduct and guidance of the Spirit of God and wilt Worship God in Spirit and in Truth The Father seeketh such to Worship him for the Worship of God doth not stand in outward Observation nor in any thing barely that a Man can do outwardly but in Spirit and Truth They that are thus exercised they Live to God and in daily feeling of his Redeeming Arm and the Ransoming power of the Lord which hath broken the Chains of Darkness in which they were held and how the Lord hath brought them near to himself and filled them with a living sense of that Power that hath redeemed them and they cannot but fall into an holy admiration of God and admire his Love and bounty and Wisdom Power and Goodness Here is a Man that Worships God aright that truly performs the Worship and Service of God when the mind is truly humble and dwells in lowlyness such find life to spring from God the fountain of it and thereby their Souls are kept in a lively frame before him for it is the living that worship God it is the Living that praise him the Dead cannot praise his Name The Grave saith Hezekiah cannot praise thee O God Death cannot Celebrate thee The Living the living he shall praise thee as I do this Day Those that truly Worship God in Spirit they have Holiness to the Lord written upon them stampt on their outside And as they have born the Image of the Earthly so now they bear the Image of the Heavenly Adam These perform Duty to God aright and they are made meet to serve him and Worship him and they have a deep sense of the Love and mercy of God to them and in that Sense give Glory to God to whom it does belong for ever more Secondly As there is a duty we owe unto God so there is a Duty which we owe to our Neighbour and this Duty cannot be performed but as we are preserved in a sense of that power which hath quickned us to God Therein we are made Instruments in his hands to call upon others to turn to God and do good to them by our Exemplary Lives and that as we make a Profession of Godliness so we ought to walk in Love and have bowells of Compassion and Love to our Neighbours that they may be saved and brought near to God And therefore let us shew forth all Meekness Goodness Lowlyness Justice Truth Equity and all manner of Holy Conversation and Godliness and Love God with all our Heart with all our Mind and with all our Soul and our Neighbour as our selves These are the two great Lessons which we ought to learn and I am sensible many are short in not loving their Neighbours as themselves but are seeking rather to Circumvent and to defraud one another letting up bitterness and malice one against another Too many Instances may be given of these things but