Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	eternal_a	life_n	word_n	8,769	5	4.5336	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A94559	Theauraujohn Tani his Second part of his Theous-ori apokolipikal, or, God's light declared in mysteries for which epistles I was six months falsly imprisoned, as by judgement of my Lord Chief Justice Rolls, and the rest of his brethren the judges upon the upper bench is declared : and what I have written I will maintain against all the learned men in the world : and I challenge the whole universities and their adherents to answer the books, if they be able, or to a fair dispute before the people, and if none dare appear, then I conclude that they are in the dark, and dare not come to the light / wrote by me Magi Tani Est.	Tany, Thomas, fl. 1649-1655.; Tany, Thomas, fl. 1649-1655. Theauraujohn his Theousori apokolipikal.	1653 (1653)	Wing T156; ESTC R38281	102,103	101

mite nay halfe mite nay minute of time nay it is not to be defined in truths rule it is so short Non statis in ko saluat seabbris segat aluat hoi-sele mem The time is so short that I cannot state it for time is and it is time and for a nothing that is man is nothing and for nothing to state a time in a center it cannot be for the center is time and time is the center here is wisdom to the wise and understanding to the prudent time is time is not not is time and time is not now times are two and times are one not two times but one and that onely one In trinas in re that is three in one thing O Beloved if ye perceive any thing in me that is light know that it is this That I know the Land shall be destroyed therefore I beseech you that fear the Lord humble your selves and walk low in love for the time of vengeance hastens O a fire is coming I tremble to hear thereof therefore walk humbly before God that in the evil day you may escape as brands plucked out of the fire Brethren what I say unto you I practice in my owne person for abstenance and sorrow are my companions crying to God for my peoples gathering and my complaint unto my God is this O Lord thou hast made me naked before this people and hast caused terrible things to be declared when I was not my self but know that mad men so mad fools your owne proverb is oft-speak truth I have cryed in the streets I have declared what I have received yet who among you is departed from his evil waies my heart panteth and my spirit faileth and is weary because I see such small turnings unto God by obedience O Beloved that you were not more stupid then the beasts in your understanding you might easily perceive that if there be any God as by many mens and womens living they declare that there is not else they would not nor durst not do now as they do in this time of deceit O shall not the Lord throw downe his wrath in his fury and anger upon this hypocritical this all-tongue Nation But O people deeds of mercy is not amongst ye for the Lord hath looked from heaven and behold nothing but oppression is found in her Now know O England that thou art but a scourge to others to be scourged for scourging O ye that fear the Lord happy are ye for when destruction comes upon the World then even then is the time of your rejoycing for the righteous shall rejoyce when he seeth the vengeance coming Now we that fear the Lord are now dead but in afflictions then we live so beloved unto you poor dejected ones am I sent with the Olive-leaf of peace even unto you who are the precious ones in the sight of the Lord though in low esteem in the world nay necessity so overpowreth you that many of you want bread O this wanting bread in our Nation doth declare we live but in the name Gospel for refreshing the poor and releiving the needy this is the Gospels true thing for which my soul mournes in secret to hear and see the name Gospel cryed so high and doing which is the true Gospels not owned amongst us O what a dishonour is it to the Gospel that amongst us care is not taken to supply the poor Now I will show you the reason it is this every man being a Gospel unto himself that is the cause I prove it thus if thou did once owne Christs words to be Gospel then thy self Gospel is cast forth but thou ownest thy owne Gospel that is thy owne self-will to be the truest Gospel and so Christ and his Gospel is cast forth for thou sayest Christ shall not reign over thee by thy actions in plain English words thou declarest no less therefore brethren I beseech you every one of you free your selves from this high deceit and set to your seals that it is true for doing is a seal unto others what the Lord by his Spirit hath done in thee try whether thy walking and actions be ruled by Christs prescript or writing which thou callest the word of God now if thou actest contrary thou art word and Gospel and God unto thy self for his ye are to whom ye obey one thing I will state clear to you wise ones the point is this you say that the Bible and the New Testament they are the word of God I say you belye them in saying so for know if Gods word were of no more power and force in it self then it is in the insert or Testament I say you are a greater word and a God then that is I prove it thus that that you say is Gods word commands obedience unto something you in actions act contrary how can this be Gods word that cannot over-power you I pray you minde Now you are Gods word for the greatest strength that is Gods word and your strength commands that that is there commanded and you act freely your owne will now let all judge whether that you be not a greater word then that you calls Gods word nay you make it a Lye and become a God unto your selves Let all people judge now for you to acknowledge that writing to be Gods word and you are not reformed by that word I tell you you make God a Lyer thus God saith that his word is life and you say you know it to be so why then knowledge in truth of that word it is life unto all that it is commanded unto but it is death to thee because thou hast taken the bare notional name and unto thee was the word never sent in power which is the communicated thing Now let me speak unto you here is the difference Christ saith I am the door the way and the life Christ saith I am the eternal word now what is this unto any man until Christ be become thus unto us I tell you we are before he come and abide with us we are unclean spirits witches and sorcerers deceivers for we would climbe over another way then Christ hath taught us I am the door saith Christ but your actions answer for you you will go in another way that is by the power of your owne strength This is every namer and national gatherer in the whole world which is cast forth at Christs owne appearing and then all that you counted gain unto you is become loss unto you through the excellency that is in Christ Jesus our Lord. O that ye did but know what this Lord Jesus Christ is or that you could bear my knowledge in the thing El massah arkad axsi sephraim aspah salma oni pele labat arbattha koersim semar axsi The English to what it will bear God the Saviour is onely strong and omnipotent in every thing and he alone is the restorer of himself in the whole creation in appearances for this end

else love cannot be obtained for it lies in this Forsake all and follow me Brethren in the writings of the Prophets and Apostles are divers names for one intended thing as in this place the Pearl the forsaking all the bringing all the bring nothing all this is but thus much that a man must be unmanned that is vanity must be cast forth and our desiraeble mind slain before we can be joyned into Christ in union Brethren be not ashamed of the greatest glory which is love it was my brother Iohn's Motto Beloved love ye one another not in tongue but in deed and in truth For know love is the stability of truth love makes us to obey all in love love is the due from man to God and from man to his neighbour brethren here is my Brother Iohns recorded Motto we know that we are passed from death to life because we love the brethren Hos in Christos affirmata alvah penan asaddi elma appadet nesit pego alarama samait pelma The English of this Arraback state brethren To love one another 't is God-like but to hate one another is Abaddon or Appollyon or Devil-like Brethren if you were not wilfully blind you might see what condition your salvation stands in for this prescript is a true looking-glass whereby you may see a witness to your soul that you are passed from death to life or still your rest is in death Beloved to be in love is to be one with Christ and so one with God Beloved love is the Key that unlocks the door into the heavenly Jerusalem or the Celestial Center O amorum in arbinariam in a salma legaget alma amaset haggarim The English of this ancient Hebraick state is this O the love is the strong arch that builded the foundation is erected whose top reaches the Paradiacal essence it is as to say love 't is the strong arch that beareth all into the celestial dwelling the state from the tongue would let it down no lower then the first sitation for the Hebrew will not bend to our capasitie as our English will Beloved I have shown you every one of you that are in love I have shown you even that is your center is in the Paradise of God this is their inheritance that is passed from death to life because they love the brethren or the love of God dwells in them that is their beautified beauty Now I come to the Major part of this world whose acts are not in love but in darkness as envy for the one doth set off the other and the beauty of the one is the clearliest viewed by his contrary Non orbis in vita sed mors inveliciei penan arme● el. The English The world is not in light which is love but is in darkness unto death Sed viva vite in amor aluat hosai penecentalis sevatar arbare● pedero ox on in re festat The English is but the living life of love is God and when he comes that that was unto death is turned into life by the power of the most high Creator Then darkness which was unto death the same is made life through the strength of Christ our Lord who is the strength of God Now Brethren as love rises to heaven so hatred carrieth down to night or darkness or hell Brethren I pray wrest not my words to your own hurt let them stand though you understand them not I do and the places name Now do not you out of my name coyn to your self a disturbing thing Abaddon or Apollyon in penan acy logos nexce el pele neat arby The English is this that the deceiver or Satan doth dwell in night or dark men whereby he doth enslave them to his own vasalage that is Satan doth make men act his will nay Satan doth act himself then for man is Satan if by him acted Now Christ cast forth this Devil at his appearing but not at Christ being named by weak devil man for when man is once come to be true Christ then he casteth out the devil but not before so till we be Christ we are but airy names nay one with the Devil for Christ saith to Peter Get thee behind me Satan Quando Petrus in elma amer sit pele negoas in rem The English is this when Peter out of pity or man-love bid Christ forbear to go thither and by that means escape one would have thought that this had been no hurt but out of a careful pity of love to Christ but know you Christ doth not dwell in mans foolish pity but in obeying the command commanded of the Father so that Peters love was but Peters dark Vail to save Christs out-side and that was but dung and was not Christ Christ was the inward free spirit in Christ that acteth obediently as mind I beseech you what a willing Saviour Christs outward body was had not the power Christ within been the obedience Christ you had had a poor Saviour for these words I cite and I leave them to your judgement Father let this Cup pass from me The spirit is willing but the flesh is weak What a great Saviour was Christs flesh so great a Saviour is your Bible and new Testament gotten by your learning when you stand in need of them you shall find them like Christs flesh for let me tell you they are Christs figurative flesh and no more that is they are dark pointings to the inside spirit that is the Evangelical living of which thing I and my Brethren in our produced product shall make manifest for behold a revolution is begun in which I Theauraujohn am the first in the first trine desending in viva voce in Evangelio jus in re Sabbah that is in the living Evangelical voice or expressing the light in the thing O sapuit ille ad aramus orgoas sad ma appulet ardi den●an 〈◊〉 tripoas in eligelious in sem The English is this O the wisdom that he will pour forth into the sons of men filling them with light in his divine and sacred goodness But now I come to dark natural men that is men not in love but in envy that is men-devils as is proved in Peter as thus a deceiver is a devil a lyer and all dark works are devils works But now know that thou O man or woman that art not in love art in wrath and under the curse how is that thou art a doer of the works of darkness and death is their center Now to thee the Law saith do thus and not in doing thus thou art condemned by the Law now to them that are risen with Christ they act in love and what the Law commands t is to them under its command but love is the new Jerusalem that is above which is the mother of us all this was part of Paul's doctrine Aligorical alusive aluding thing in show to things in substance which was in the center Romans the 3 Chapter and the 20 verse By the works

centre and not to be found out Now let me speak if all Languages can finde him out or all Arrs or all Sciences or Earth Aire Fire or Water I shall reach him if he can be found Non ocare in acaos in re Here is another state more harder then the other let me tell you The light in knowledge doth finde out the Devil or the true knowledge doth out the Devil but to open the fore-cited state it is thus the English minde all you curious quick wits while I define unto you this deceivng Devil the English of the stated Greek maxim is this Not the lightest in confusion in the thing Sed oculus in ve alli nen But the eye in life sees no Devil or darkness but it is a severation from light that is a composure of dark and seeming light and this is Hell or Devil Quando in operati avaret nel medad al in re sem addi aal oli abbit sole toro o●abit al beneam sabat The English is this When in work he varieth then the eye sees the Cave or Hell but the high thing sees no Devil but himself for he and his sight sees no evil or darkness or devil Solat arry absadet ve The English is this The safe strength evadeth the Lye I have gone thus far in this scarch and cannot finde a composed Devil that is a substance and that substance a place of residence Quoas amalum sarbat alu alaous in amarere semer allat vel nede mem in re sabat altra nebat The English is How or why doth light discover the Lye Why it is the beauty of his owne transcendencie The darkness is a shade for light Wherein it doth it self delight Thus if truely understood Then the Devil is viewed But to let the state downe thus God in his Essence before he came forth in created appearances was all light and Gods vailing himself in earthly appearances hath eclipsed as it were to the heighth of our expression his glory in his Essential Essence in his created derivative appearances so that the light shineth in the darkness and the darkness comprehendeth not the light but the light illustrating causes a banishment of darkness then there is no Devil not Death but a dayly Resurrection in glory into the pure and divine being which is God in and with us a derivative yet one in the all light Essencie which is Teri-al But to come to state this envy Devil and man all in one Trine thus man is the Devil thus the Spirit in man is the Devil and that by reason of the abstract it was abstracted from it is quick and fugitive and lusteth to envy nay t is envy and envy is the Devil Semus in ar I-in-e it is the alone lustful deceit in man for know whatsoever centereth not in God is a Devil for in the reducement there is as the whole Church called in England for know it is but a called Church and call is but a Ly and not the thing they all hold only that in the reducement that we must go either to Heaven or Hell unto God or unto the Devil and these two are as it were Paymasters as God the Father of mercy and the Devil the Father of envy Now you that are not in God ye must be and are in the Devil thus the Devils Trine made and upheld thus the Spirit of man is mans proper all thus it is the life of man as he is natural man until that spiritual light hath made it one by inlightning it and so it obeying that light there is an union made in one and so all one in union with that glorious Essence it was descended from for the darkness is unvailed and light hath caused obedience so that the day and night are both one and night is gone in that clear day Now the Devil his Trine is thus the Devil is the Serpentine Spirit in man that opposeth the light of God and while that Spirit is uncast forth man is wholly ruled by the lusts of the Devil and his acts are in darkness in all deceivea bleness in unrighteousness for Satan and he is one Minde Chirsts words to Peter Get thee behinde me Satan then Peter was the Devil acting in that dark Spirit or dark light Now how can it be properly said to be a dark light thus the light is life and the darkness is death therefore where darkness resides in predominacie then a dark light but the word runs thus they shall be cast into utter darkness Quande avalet armi assem pele avaret axzi pele Ethrati leget almae amaset doly The English is this But the state is dark for it is the denotation of Hell and you hold it all of you to be dark then minde this is a dark state for it is Greek because the major language lies in the Greek tongue and the other languages are but conjuncts to the Greek and from the Greek tongue this great deceivable Devil was clustrated though what he is and where he dwels all men that have said they have been Christs Embassadours could never define to this day Now I English the dark fore-cited state mind When the contrary receives strength the light is eclipsed and the light increasing darkness vanisheth away and flyeth in his airy Kingdome of which Kingdome he the Devil is Lord predominate for the light causes his combinement to his airy Region Now to be Priest-like as you call him though the holiness in all men I honour and holiness in man or men that is the true Priest and not prating man but holy acts from the true root that is a demonstration that the true Priest dwels there minde these words for ye shall all be Kings and Priests unto God but he that nameth Christ must depart from every evil way Now you say man cannot think a good thought then know he cannot turne from his evil way it is granted but to come close where the evil way is not departed from that man hath but prated and never heard Christ preach in them words are included both the called Priests and people for if the Priest be not turned he prateth Christ never preacheth in him and Christ never sent none but he preached in him first and by their voice they sounded forth to the people all this is nothing yet for the Devil may and doth speak as high in expressing words of godliness as any in light can do but when you come to search the root it is but a sound and not a doing or reforming to that that was spoken for Brethren until you are doers you are Devils and lyers I will give you one more It is not he that heareth my words saith our Lord and Saviour Jesus Christ but he that doth my will that man or woman or both are my Disciples but the same that the Spirit did denote to my brother John the Baptist the same confer I unto your capacity to judge of upon whom thou

and woman them names and spelling and much invention of man interwoven in the named Scripture Now the word of God written upon the soul that is the Scriptum est that is it is written in the Spirit what is that that is written it is this holiness unto the Lord written in thy soul by tha finger of God that is it that shall stand thee in stead and not what is writ in another or by another or what another shall write for let me tell thee O thou man and woman where and when God writes that then the false conception in man or woman ceases which power is in the Lord and Saviour Jesus Christ as he is a Saviour and not in them dead names called Gospel or Scripture that doth only name a name of his saving us but it is his substance without name that doth save us and deliver us So beloved I would not have you deceived with the dead name but the desire of my soul is that you with my owne ingraftement may be placed in the true thing which is God the Lord. Now Beloved I walking and thus acting know that that you in me count blasphemy is a glorious declarative of truth in righteousness from that ingraftment which is Christ in the soul it is greater then your calling the letter the word of God and the holy Gospel of Christ Now let me tell you that though you see and understand it not Paul said and testified what I have declared and prove me in this point a blasphemer and you must prove Paul a blasphemer This I prove I say that the name is not the thing but a sound from the thing a sound is not a substance anso by consequence a Ly● and nothing but an abstract of ayr Paul saith that the better is dead and death killeth What odds is there betwixt Pauls words and mine in this state thus Paul may name or plant and Apollo may water but God giveth the blessing Now if the letter be dead know then all men it is a Ly● I prove it thus Things in death or dead are not lively for or what is dead there is but a name and a name is but a Lye for the substance there is withdrawn into the thing which is the life of all things and the name is but the dead ashes of that appearance Judge ye all people is the name life Is it life as thus to illustrate I say I will give such a thing unto such a one that is but name and it is good to the party when it is done that is received from the giver So all names are a lye till ●one be centred in that named name that is the thing spoken of or promised be wholly really performed unto the promised So you see all names are nothings and when the substance is come the promised name is returned into the acted thing Now draw all into one Maxzim it is thus God is the thing of all things and thing is as proper to denote the excellentest union as any word in any or all languages I tell you it is a higher import in the Ori Abba then JEHOVAH You cannot nor must not tell me though you speak from your received opinion what the highest denotation is in any one Language or Tongue for I know all Tongues and Languages and they are but one lighted life in the VE But brethren know God is the Life and all things are but names issued out from that one Life do but reduce them dead names to the living thing then they are not dead names as they were but living things in the thing that state lies dubious and so it shall stand unrefined yet Now Pauls words were the very same for saith he The letter killeth and the name is dead but the word of God abideth for ever turning all things and planting and transplanting all things according to its own pleasure Now the word of God endureth for ever because it is the life on whom all dependances dependeth but death that is all names are but a Lie and nothing but vanity in appearances So you see that a name is not the thing neither is the written insert called the Scripture the word of God for Gods writing is not upon paper but in the heart and spirit of his chosen ones So brethren deceive your selves no longer with that dead Idol of your own making for it is good in its place if a seeing eye enlightned do view it he values it at the true value for brethren our not being our selves makes us see double and that double fight overthrowes our true valuation for that that is good in his own place by our esteem of it it doth thereby become a God unto us for what man over values or over-esteems it is his Idol and by consequence his God Let me speak in the days of our vanity how many Gods have we sacrificed unto Now the shortest way to give a definition to the Querie it is this what have we not sacrificed unto Do not mistake me the sacrificing unto is this It is obedience unto that that is not God as thus I esteem Gold my love is drawn unto nay into it what will not I do that that God will not reward me for Because every God doth seemingly promise reward for every God doth give himself if adored to the person adoring Or thus again I worship Honour how do I idolize that God that will but procure me Honour for Honour is the God I look to be rewarded with Though man goes many ways unto his God yet the end he counts his safe centre and the centre is the end and so a God One more thus God the great Creator of heaven and earth is he unto whom all obedience is due Now he that doth give that due that is onely due unto God alone unto any creature or creatures it is to deny God his Creator his Royal pre-eminence Now this sacrifice doth every man in his dark condition as the Apostle saith Such were we in times past when we lived in the lusts of our own desire fulfilling our envious mindes in all lustfulness But now minde here is that that destroys all but here comes the separating power of breaking asunder our connexion that is Gods Word coming in power But when the mercifulness of God our Saviour appeared not through the righteousness that we had done but minde of his free mercy he saved us by renewing 〈…〉 our souls the new birth whereby they and we and all that are enlightned are renewed by the principle of obedience that is lust is cast forth and obedience is planted and set upon the right object that is upon God and then it acts righteousness and righteously O beloved you high account of the name Gospel and Christians it is the name that is the cause of your greater loss for the true Gospel of Jesus Christ is this DONE in our souls or spirits we doing unto others from that gift which is Gods

but to look into the center I mind not what is said but the true truth is in truth the thing is and now blessed be the Lord my God he doth increase my understanding Now mind I come to shew not what is written but what in your hearts you hold a zeal for the same I ever did since God gave me light and it is this the Scriptures and the Gospel for the defence of them through the strength of my God I would lay down my life for them Now I will show you that in terme that I may say that I and you at this day are so zealous for that is the Scriptures so called now the God that you ignorantly worship him show I unto you and I beseech you take special notice even you that are but notional and you likewise My brethren that are zealous but not according to knowledge as through Gods goodness I shall make appear Non est nome sanktus in re sabat akzi a malet oli in rem medad alphi sele arbat al. The English from this Hebrew state and yet both Latine Greek and Arraback and Caldee all these tongues to make a true harmonious assent in consent But lest you learned Rabbies should contend with me that am unlearned onely English I have and that no man worse but I will give you one hint of knowledge and learning denoted unto me by the Spirit and what spirit let the declaratives of it self speak and the obedience and actions of my life speak forme and so all judge Look you be clean within and then you judge righteous judgement But now Scholars know that the major includes the minor so the major in that state is Hebrew wrote in Kof ק that is the second strength in writing Now let me tell you Schollars I will but state three Hebrew words and I will make their majority carry the state of five lines of Latine stated but they will not carry so much in no tongue for know the nearer you come to the center which is the Hebrew the more you disearet the weak connexions dependancies For know that the Arraback and Caldee and Syrriack and the Muscovite in their original center are as it were in the edge or verdge of the Hebrew Now you will say that the majority of them languages is Hebrew it is granted but write you in any one of them languages it is not Hebrew So though the Hebrew her Regencie be over the languages yet her predominacy may be eclipsed by another tongue when she is but an adjunct in the state or sitation for know that in all tongues and languages there is an union consent and assent in a composed composure in their coherents and the truth flowes from the head to the foot and ascends from the foot to the head as the rivers from the sea to the sea their centred center But this knowledge in truth of knowledge by man is not to be understood and none but the Spirit of God whose conveyances is in and through all tongues into one language that is the scriptum est Now brethren your long patience is your expectation of what is Scripture I beseech you mind I cannot come when I would to open the state or citation out of the tongues though my desire is as great as yours can be ye though I am weary I cannot leave writing the mysterie that lies in the Hebrew state last cited when I thought to have open'd it when I named the english I could never come at it till now non est nome sanklus in re Now I beseech you mind the english of the forecited state The name is not the holy thing now I read negatively The holy thing denyes any name in truth of thing but is and is in truth hath no name Now mind since the world was there was not a greater denotation by the spirit of the truth in God than this Now there is another citation in the same Hebrew state which is this The true Scripture 't is the divine life of God in the soul and it is written by and with Digitus Dei the spirit finger or finger spirit by God O that destroying of it wounds and destroyes sense for according to our Translation digitus Dei the finger of God that word of undoes the state Now I shall show you how your zeal is evacuated and how you come misled concerning that you call the Bible and new Testament calling them the Scriptures or the word of God the Word was made flesh and in that flesh there is a Table and a Book that even that God doth write upon that is Holmess to himself But to come to speak to you brethren even ye blind persecuting Zealots truly I love you all and pity all for ye cannot do right till light be come Brethren I demand of you from whence zeal proceeds if it be true zeal in light it proceeds from that scriptum est that is from that inward and inmost Vail unvailed though you know it not Now know but this that nothing without can give life to your zeal within but it lives in it self and from that small appearance within to the notional man he as he is sees outwardly and he catches at the glimmerings within and through that false conception he states all without upon mans writing or the Signam manum or sign of a mans hand of mans spellings so man not drawn into obedience to the spirit of God within he builds upon outward words and names in books without Now I beseech you mind did any of you receive remission of sins by mans preaching you and I my self did think so thus such a man is a man of God and he is able to turn any man now how was that because Gods power within thee did begin to unfetter thee for it was Gods spirit did begin inwardly to illustrate and thy resurrection and walking was from that light within and thou accounted that it was done by man or hearing or reading here thou wast a greater Idolater then before now here thou sacrificest to man and in this act thou makest and accountest him thy God converter or the Bible or Testament were thy Idols when indeed and in truth it was onely the alone descent of Gods mercy conveyed by his spiritual light arising in thy soul that caused thy awaking from the corruptible estate of death and darkness Now mind I desire to know of you my brethren whether the knowledge doth lye outwardly in objects declared or in the inmost or inward understanding in the spiritus that is in the spirit in that word θ in that import it is a Greek word and it doth denote God his Spirit that is θ spirit and you read it the spirit not understanding the import of the word Now if that be granted that cannot be denyed if duly considered that the understanding lives and lies within the inmost spirit why doth not man act alwaies right and in truth of zeal I answer