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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	eternal_a	life_n	lord_n	11,091	5	3.8914	3	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A79651	A collection of articles, injunctions, canons, orders, ordinances and consitutions ecclesiastical, with other publick records of the Church of England chiefly in the times of K. Edward VI. Q. Elizabeth, [double brace] K. James, & K. Charles I. Published to vindicate the Church of England, and to promote uniformity and peace in the same. : With a learned preface by Anthony Sparrow, D.D. Lord Bishop of Norwich.	Church of England.; Sparrow, Anthony, 1612-1685.; England and Wales. Laws, etc.	1671 (1671)	Wing C4094cA; ESTC R173968	232,380	430

Elect from all the Ends of the Earth and especially those who by a mystical union are flesh of thy flesh and in whose hearts thou hast dwelt by Faith we humbly beseech thee for them whose bodies shall in this place be gathered to their Fathers that they may rest in this hope of Resurection to eternal life through thee O blessed Lord God who shalt change their vile bodies that they may be like thy Glorious body according to the mighty working whereby thou art able to bring all things even death and all into subjection to thy self Holy and blessed Spirit the Lord and giver of life whose Temples the bodies of thy Servants are by thy sanctiying Grace dwelling in them we verily trust that their bodis that have been thy Temples and those hearts in which Christ hath dwelt by Faith shall not ever dwell in corruption but that as by thy sending forth thy Breath at first we received our Being Motion and Life in the beginning of the Creation so at the last by the same Spirit sending forth the same breath in the end of the Consummation Life Being and Moving shall be restored us again so that after our dissolution as thou didst shew thy holy Prophet the dry Bones shall come together again Bone to his Bone and Sinews and Flesh shall come upon them and thou shalt cause thy Breath to enter into them and we shall live and this Corruption shall put on Incorruption and this Mortal shall put on Immortality God the Father God the Son and God the Holy Ghost accept sanctifie and bless this place to that end whereunto according to thine own Ordinance we have ordained it even to bestow the Bodies of thy Servants in till the number of thine Elect being accomplished they with us and we with them and with all other departed in the Faith of thy Holy Name shall have our consummation and Bliss both in body and Soul in thy eternal and everlasting glory Blessed Saviour that didst for this end die and rise again that thou mightest be Lord both of the Living and the Dead whether we live or die thou art our Lord and we are thine living or dying we commend our selves unto thee have mercy upon us and keep us thine for evermore Reintrantes igitur Capellam cantant priorem partem Psal 16. Conscendit Suggestum Magister Mathaeus Wren Thema ei posterior pars vers 17. cap. 2. S. Joan. Zelus domus tuae c. Agit de affectibus in Christo Zelo inter caeteros nec illo falso sed pro Deo nec caeco sed secundum scientiam pro Domo pro Cultu Dei de praesentia Dei praecipue in Templis magno non Morum solummodo nostrorum sed Spei quoque Fidei incremento fulcimentoque Deum Locorum distinctione gaudere confirmat tum exemplo mirifico Jacobi tantopere distinguentis Bethel tum maximo omnium miraculo quo Christus Mercatores e Templo ejecit Enarratis Christi per hoc factum devotionibus concludit in debitam à nobis Templorum reverentiam atque istius Fundatoris Encomium meritissimum Cantatur pars reliqua Vespertinae precationes incipiendo jam à Symbolo Apostolico secundum communem Ecclesiae formulam siniuntur FINIS THE TABLE OF THE Principal Matters A. ALmes incouraged to be given Page 9 74 Articles to be Inquired of in Visitations in 2 E. 6. by Archbishop Cranmer Page 25 to 33 Articles to be Inquired of in the Visitation of London by Bishop Ridley 4 E. 6. Page 33 to 39 Articles of Faith agreed in the Convocation 1552 and 1562. Page 39 88 Ale-houses not to be haunted by Ecclesiastical Persons Page 69 177 Almes how to be distributed Page 75 Ale-house-keepers c. not to sell Drink or Victuals in Service time Page 78 An Admonition to simple Men deceived by malicious Page 83 Archbishops or Bishops the forme of their Consecration Page 159 Articles to be Inquired of in the Visitation the First year of Queen Elizabeth Page 175 Articles for Doctrine and Preaching Page 123 Articles for Administration of Prayer and Sacraments Page 124 Articles for Orders in Ecclesiastical Policy Page 125 Articles for outward Apparel of persons Ecclesiastical Page 126 127 Articles of Enquiry one Book thereof to be used at all Parochial Visitations Page 364 Administration of Sacraments Page 121 B. BIble with the Paraphrase of Erasmus upon the Gospels to be provided in all Churches and by the Parson Page 3 6 68 Blasphemy against the Holy Ghost Page 44 Of Baptisme Page 49 101 Book of the Ceremonies and Prayers of the Church of England Page 51 Books to be Licensed and by whom before they be Printed Page 81 Bishops and Ministers their Consecration Page 135 C. CHildren not to be brought up idly Page 2 3 171 Contentious persons forbidden the Sacrament Page 8 74 Ceremonies to be observed but superstitious ones abrogated Page 8 74 Chantery Priests to teach youth to Read and Write Page 10 Common Prayer the form of bidding thereof Page 10 Communion order thereof and Celebration of the same Page 13 17 18 to 25 Creeds three Page 42 93 Christ alone without Sin Page 44 96 Commandments Moral of the Laws to be kept Page 46 Of the Church and Authority thereof Page 46 98 Councels General their Authority Page 47 99 The Chest of the Poor Page 74 Charmes forbidden Page 78 180 Catechisms to be taught Page 79 Cup in the Sacrament not to be denyed to the Laity Page 102 Constitutions and Canons Ecclesiastical made Anno 1640 16 Car. 1. Page 335 Confirmation thereof Page 337 Conformity of Preaching for it Page 364 Concerning the Conversation of the Clergy Page 365 Chancellors Patents Page 366 Chancellors alone not to censure any of the Clergy in sundry cases Page 367 Concerning Commutations Page 368 Against vexatious Citations Page 371 D. DEscent of Christ into Hell Page 41 91 Disputations about Religion tending to contention forbiddden Page 80 81 Deacons the Form and manner of ordering them Page 135 Disorders Reformed in the Ministers of the Church Page 118 E. ECclesiastical persons not to spend their time idly Page 4 Epistle and Gospel to be read in English Page 6 Excommunicate persons to be avoyded Page 50 103 Excommunication and Absolution not to be pronounced but by a Priest Page 368 F. FAsting days to be observed Page 6 Of Faith in the Holy Trinity Page 41 91 Of free-will Page 43 94 The Form of bidding the Prayers to be used generally Page 85 False Miracles c. to be inquired Page 177 G. OF Grace Page 43 Goods of Christian Men not common Page 51 106 Grammar of H. 8. to be taught and none other Page 79 H. HOlydays to be kept yet they may in Harvest be laboured in Page 7 73 Homilies to be read for lack of Preachers Page 9 50 76 Hereticks called Millenarii Page 52 Heresie not to be maintained Page 78 179 Of the Holy Ghost Page 92 Of Homilies and their Names Page

great difference it is not thy will O Lord that our Bodies should be cast out as the Bodies of Beasts to become dung for the earth or our bones lie scattered abroad to the sight of the Sun But when thy servants are gathered to their Fathers their Bodies should be decently and seemly laid up in the bosom of the Earth from whence they were taken Neither is it thy pleasure O Lord that they should be buried as an Ass in the open fields but in a place chosen and set apart for that purpose For even so from the Beginning we find the holy Patriarch Abraham the Father of the faithful would not bury his dead in the common fields nay nor amongst the Bodies of Hethites who were heathen men but purchased a burial-place for himself in the plain of Mamre which being as it were the Church-Yard of the Patriarchs therein they laid the dead bodies of Sara his Wife of himself his Son Isaac and Rebecca his Wife after them Jacob and Leah were buried there After this manner did the Patriarchs in old time who trusted in God sever themselves places for burial whose children we are so long as we do their works and walk in the steps of their most holy Faith Ensuing then the steps of the Faith of our Father Abraham we for the same purpose have made choice of the very same place wherein we now are that it may be as the Cave of Mamre even Gods store-house for the bodies of such our Brethren and Sisters to be laid up in as he shall ordain there to be interred there to rest in the sleep of peace till the last Trump shall awake them for they shall awake and rise up that sleep in the dust for the dew shall be as the dew of herbs and the earth shall yield forth her dead We beseech thee good Lord to accept this work of ours in shewing mercy to the dead and mercifully grant that they whose bodies shall be here bestowed and we all may never forget the day of puting off the Tabernacle of this flesh but that living we may think upon death and dying we may apprehend life and rising from the death of sin to the life of Righteousness which is the first rising of Grace we may have our parts in the second which is the rising to glory by thy Mercy O most gracious Lord God who doest live and govern all things world without end Priorem dein formulam per omnia secutus in Cathedram ibi se collocat atque Actum consecrationis promulgat IN Dei Nomine Amen Nos Lancelotus permissione divina Winton Episcopus hunc locum jacentem in vasto solo vulgo nuncupatum Ridgway-heath infra Parochiam Ecclesiae parochialis sanctae Mariae c. jam propriis sumptibus strenui viri Ric. Smith de Peer-tree Armigeri in circuitu Capellae noviter ab eo quoque propriis sumptibus suis constitutae palis inclusum arboribus consitum continentem in longitudine 148 pedes aut circiter in latitudine 124 pedes aut circiter in toto vero circuitu 435 pedes aut circiter a pristinis aliisque quibuscunque communibus usibus profanis in usus sacros separandum fore decernimus sic separamus ac eundem inhabitantibus vel degentibus in familia Ric. Smith in villa de Weston Hamlettis de Itchin Wolston Ridgway in parte Manerii de Bitterne quae est de Parochia sanctae Mariae juxta Southampt in coemeterium sive locum Sepulturae pro corporibus inibi decedentium Christiano ritu humandis quantum in nobis est ac de jure canonibus Ecclesiasticis ac de statutis hujus Regni Angliae possumus authoritate nostra ordinaria Episcopali assignamus ac per nomen Coemeterii Capellae JESV designatus dedicamus in usum praedictum consecramus ac sic assignatum dedicatum consecratum fuisse esse in futurum perpetuis temporibus remanere debere palam ac publice declaramus Ac Coemeterium Capellae JESV deinceps in perpetuum nuncupandum desernimus Privilegiis insuper omnibus singulis Coemeteriis locis sepulturae ab antiquo consecratis competent Coemeterium praedictum sive locum sepulturae ad omnem juris effectum munitum esse volumus quantum in nobis est de jure possumus sic munimus stabilimus per praesentes Proviso tamen quod praedict Richardus Heredes Assignati sui ac reliqui in dicta villa Hamlettis c. inhabitantes propriis suis sumptibus dictum Coemeterium de tempore in tempus in decenti statu conservabunt clausuras ejus quoties opus fuerit sufficienter convenienter reparabunt Salvis etiam omnino reservatis Rectori Ecclesiae Parochialis sancta Mariae predictae ac Guardianis aliisque Ministris dictae Ecclesiae pro tempore existentibus in perpetuum omnibus singulis oblationibus mortuariis Feudis vadiis pro omnibus singulis sepulturis Mortuorum in hoc Coemeterio aut ratione eorundem de jure sive consuetudine debitis in tam amplis modo forma ac si personae praedictae sepultae fuissent in Coemeterio Matricis Ecclesiae praedictae Quas quidem oblationes mortuaria feuda vadia omnia singula sic de jure ac consuetudine debita Rectori Guardianis Ministris dictae Matricis Ecclesiae pro tempore existentibus in perpetuum solvendi quantum in nobis est jura patiuntur reservamus per praesentes salva item nobis successoribus nostris tanquam loci Ordinariis potestate visitandi dictum Coemeterium de tempore in tempus inquirendi an sufficienter reparatum fuerit in clausuris an omnia ibi decenter et secundum ordinem fiant et si minus fiant per censuras Ecclesiasticas corrigendi His finitis precatur denuo LOrd God of Abraham Isaac and Jacob who because thou art the God not of the dead but of the Living shewest hereby that they are living and not dead and that with thee do live the spirits of all them that dye in the Lord and in whom the Souls of them that are Elect after they be delivered from the burden of this flesh be in joy and felicity thou hast said thou wilt turn men into small dust and after that wilt say Return again you Children of men Thou art the God of Truth and hast said it thou art the God of power and might and wilt do it by that power whereby thou art able to subdue all things unto thy self and bring to pass whatsoever pleaseth thee in Heaven and Earth with whom nothing is impossible Lord Jesu Christ who art the Resurection and the Life in whom if we believe though we be dead yet shall we live who by thy death hast overcome death and by thy rising again hast opened to us the Gate of everlasting life who shalt send thine Angels and gather the bodies of thine

others I am commanded of God especially to move and exhort you to reconcile your selves to your Neighbors whom you have offended or who hath offended you putting out of your hearts all hatred and malice against them and to be in love and charity with all the World and to forgive other as you would that God should forgive you And if there be any of you whose conscience is troubled and grieved at any thing lacking comfort or counsel let him come to me or to some other discreet and learned Priest taught in the Law of God and confess and open his sin and grief secretly that he may receive such ghostly counsel advice and comfort that his conscience may be relieved and that of us as a Minister of God and of the Church he may receive comfort and absolution to the satisfaction of his mind and avoiding of all scruple and doubtfulness requiring such as shall be satisfied with a general confession not to be offended with them that do use to their further satisfying the auricular and secret confession to the Priest nor those also which think needful or convenient for the quietness of their own consciences particularly to open their sins to the Priest to be offended with them which are satisfied with their humble confession to God and the general confession to the Church But in all these things do follow and keep the rule of charity and every man to be satisfied with his own conscience not judging other mens minds or acts whereas he hath no warrant of Gods word for the same The time of the Communion shall be immediately after that the Priest himself hath received the Sacrament without the varying of any other Rite or Ceremony in the Mass until other orders shall be provided but as heretofore usually the Priest hath done with the Sacrament of the body to prepare bless and consecrate so much as will serve the people so it shall yet continue still after the same manner and form save that he shall bless and consecrate the biggest Chalice or some fair and convenient Cup or Cups full of Wine with some Water put unto it And that day not drink it up all himself but take one onely sup or draught leave the rest upon the Altar covered and turn to them that are disposed to be partakers of the Communion and shall thus exhort them as followeth DEarly beloved in the Lord ye coming to his holy Communion must consider what St. Paul writeth to the Corinthians how he exhorteth all persons diligently to try and examine themselves or ever they presume to eat of this bread and drink of this Cup for as the benefit is great if with a truly penitent heart and lively faith we receive this holy Sacrament for then we spiritually eat the flesh of Christ and drink his blood then we dwell in Christ and Christ in us we be made one with Christ and Christ with us so is the danger great if we receive the same unworthily for then we become guilty of the body and blood of Christ our Saviour we eat and drink our own d mnation because we make no difference of the Lords body we kindle Gods wrath over us we provoke him to plague us with divers diseases and sundry kinds of death Iudge therefore your selves brethren that ye be not judged of the Lord. Let your mind be without desire to sin Repent you truly for your sins past have an earnest and lively faith in Christ our Saviour be in perfect charity with all men so shall ye be meet partakers of these holy Mysteries But above all things you must give most humble and hearty thanks to God the Father the Son and the holy Ghost for the redemption of the world by the death and passion of our Saviour Christ both God and man who did humble himself even to the death upon the Cross for us miserable sinners lying in darkness and the shadow of death that he might make us the children of God and exalt us to everlasting life And to the end that we should always remember the exceeding love our Master and only Saviour Iesus Christ thus doing for us and the innumerable benefits which by his precious blood-shedding he hath obtained to us he hath left in these holy mysteries as a pledge of his love and a continual remembrance of the same his own blessed body and precious blood for us spiritually to feed upon to our endless comfort and consolation To him therefore with the Father and the holy Ghost let us give as we are most bounden continual thanks submitting our selves wholly to his holy will and pleasure and studying to serve him in true holiness and righteousness all the days of our life Amen Then the Priest shall say to them which be ready to take the Sacrament If any man here be an open blasphemer adulterer in malice or envy or any other notable crime and be not truly sorry therefore and earnestly minded to leave the same vices or that doth not trust himself to be reconciled to Almighty God and in charity with all the world let him yet awhile bewail his sins and not come to this holy Table lest after the taking of this most blessed bread the Devil enter into him as he did into Judas to fulfill in him all iniquity and to bring him to destruction both of body and soul Here the Priest shall pause a while to see if any man will withdraw himself and if he perceive any so to do then let him commune with him privily at convenient leisure and see whether he can with good Exhortation bring him to Grace and after a little pause the Priest shall say You that do truly and earnestly repent you of your sins and offences committed to Almighty God and be in love and charity with your Neighbours and intend to lead a new life and heartily to follow the Commandments of God and to walk from henceforth in his holy ways draw near and take this holy Sacrament to your comfort make your humble confession to Almighty God and to his holy Church here gathered together in his Name meekly kneeling upon your knees Then shall a general confession be made in the name of all those that are minded to receive the holy Communion either by one of them or else by one of the Ministers or by the Priest himself all kneeling humbly upon their knees Almighty God Father of our Lord Iesus Christ Maker of all things Iudge of all men we acknowledge and bewail our manifold sins and wickedness which we from time to time most grievously have committed by thought word and deed against thy Divine Majesty provoking most justly thy wrath and indignation against us We do earnestly repent and be heartily sorry for these our misdoings The remembrance of them is grievous unto us the burthen of them is intollerable have mercy upon us have mercy upon us most merciful Father for thy Son our Lord Iesus Christs sake Forgive us all that is

that Christian Religion doth not prohibit but that a man may swear when the Magistrate requireth in a cause of faith and charity so it be done according to the Prophets teaching in justice judgment and truth R. Edv. 6. Art 39. Resurrectio mortuorum nondum est facta REsurre Aio mortuorum non adhuc facta est quasi tantum ad animum pertineat qui per Christi Gratiam à morte peccatorum excitetur sed extremo die quoad omnes qui obierunt expectanda est tunc enim vita defunctis ut scripturae manifestissimè testantur propria corpora earnes ossa restituentur ut homo integer prout vel recte vel perdite vixerit juxta sua opera sive praemia sive poenas reportet Art R. Ed. 6. R. Ed. 6. Art 40. Defunctorum animae neque cum corporibus intereunt neque etiose dormiunt QUi animas defunctorum p rdicant usque ad diem judicii absque omni sensu dormire aut illas asserunt una cum corporibus mori extrema die cum illis excitandas ab orthodoxa fide quae nobis in sacris literis traditur prorsus dissentiunt R. Edv. 6. Art 41. Millenarii QUi Millenariorum fabulam revocare conantur sacris literis adversantur in Judaica deliramenta sese praecipitant R. Edv. Art 42. Non omnes tandem servandi sunt HI quoque damnatione digni sunt qui conantur hodie perniciosam opinionem instaurare quod omnes qu●ntumvis impii servandi sunt tandem cum definito tempore à justitia divina poenas de admissis flagitiis luerunt The Ratification THis Book of Articles before rehearsed is again approved and allowed to be holden and executed within the Realm by the assent and consent of our Soveraign Lady Elizabeth by the grace of God of England France and Ireland Queen Defender of the Faith c. Which Articles were deliberately read and confirmed again by the subscription of the hand of the Archbishop and Bishops of the upper House and by the subscription of the whole Clergy in the nether House in their Convocation in the year of our Lord 1571. THE TABLE 1 OF Faith in the Trinity 2 Of Christ the Son of God 3 Of his going down into Hell 4 Of his Resurrection 5 Of the holy Ghost 6 Of the sufficiency of the Scripture 7 Of the Old Testament 8 Of the three Creeds 9 Of the original sin 10 Of free-will 11 Of Justification 12 Of good works 13 Of Works before Justification 14 Of Works of Supererogation 15 Of Christ alone without sin 16 Of sin after Baptism 17 Of Predestination and Election 18 Of obtaining salvation by Christ 19 Of the Church 20 Of the Authority of the Church 21 Of the Authority of the General Councils 22 Of Purgatory 23 Of ministring in the Congregation 24 Of speaking in the Congregation 25 Of the Sacraments 26 Of the worthiness of Ministers 27 Of Baptism 28 Of the Lords Supper 29 Of the wicked which eat not the body of Christ 30 Of both kinds 31 Of Christs one Oblation 32 Of the marriage of Priests 33 Of Excommunicate persons 34 Of Traditions of the Church 35 Of Homilies 36 Of Consecration of Ministers 37 Of Civil Magistrates 38 Of Christian mens Goods 39 Of a Christian mans Oath 40 Of the Ratification Anno primo Reginae Eliz. cap. 2. There shall be Uniformity of Prayer and Administration of Sacraments WHere at the death of our late Soveraign Lord King Edward the sixth there remained one uniform Order of Common Service and Prayer and of the Administration of Sacraments Rights and Ceremonies in the Church of England which was set forth in one Book entituled The Book of Common Prayer and Administration of Sacraments and other Rites and Ceremonies of the Church of England authorised by Act of Parliament Stat. 5. 6. Ed. 6. 1. holden in the fifth and sixth years of our said late Soveraign Lord King Edward the sixth entituled An Act for the Uniformity of Common-Prayer and Administration of the Sacraments the which was repealed and taken away by Act of Parliament in the first year of the raign of our late Soveraign Lady Queen Mary Stat. 1. M. 2. to the great decay of the due honor of God and discomfort to the professors of the truth of Christs Religion A Repeal of the Satute 1. M. 2. and the Book of Common prayer shall be of effect Be it therefore Enacted by the Authority of this present Parliament That the said Statute of Repeal and every thing therein contained only concerning the said Book and the Service Administration of the Sacraments Rites and Ceremonies contained or appointed in or by the said Book shall be void and of none effect from and after the Feast of the Nativity of St. John Baptist next coming And that the said Book with the Order of Service and of the Administration of Sacraments Rites and Ceremonies with the Alteration and Additions therein added and appointed by this Estatute shall stand and be from and after the said Feast of the Nativity of St. John Baptist in full force and effect according to the tenour and effect of this Estatute any thing in the foresaid Estatute of Repeal to the contrary notwithstanding And be it further Enacted by the Queens Highness with the assent of the Lords and Commons in this present Parliament assembled the authority of the same That all and singular Ministers in any Cathedral or Parish-Church The book of Common-prayer shall be used 8. Eliz. or other place within this Realm of England Wales and the Marches of the same or other the Queens Dominions shall from and after the feast of the Nativity of S. John Baptist next coming be bounden to say and use the Mattens Even-song Celebration of the Lords Supper and Administration of each of the Sacraments and all the Common and open Prayer in such order and form as is mentioned in the said Book so authorised by Parliament The alteration of the Book set forth 5 6. Ed. 6. 1. in the said 5. and 6. years of the Reign of King Edward the sixth with one alteration or addition of certain Lessons to be used on every Sunday in the year and the form of the Letany altered and corrected and two sentences only added in the delivery of the Sacrament to the Communicants and none other or otherwise And that if any manner of Parson Vicar The forfeiture of those which use any other Service than the Book of Common-prayer or other whatsoever Minister that ought or should sing or say Common-Prayer mentioned in the said Book or minister the Sacraments from and after the feast of the Nativity of S. John Baptist next coming refuse to use the said Common-prayer or to minister the Sacraments in such Cathedral or Parish-Church or other places as he should use to minister the same in such order or form as they be mentioned and set forth in the said Book or

to be admitted Deacons The Bishop TAke heed that the persons whom ye present unto us be apt and meet for their Learning and godly conversation to exercise their Ministry duly to the honour of God and edifying of his Church The Archdeacon shall Answer I Have enquired of them and also examined them and think rhem so to be And the Bishop shall say unto the people BRethren if there be any of you who knoweth any impediment or notable crime in any of these persons presented to be ordered Deacons for the which he ought not to be admitted to the same let him come forth in the Name of God and shew what the crime or impediment is And if any great crime or impediment be objected the Bishop shall surcease from Ordering that person until such time as the party accused shall try himself clear of that crime Then the Bishop commending such as shall be founnd meet to be Ordered to the Prayers of the Congregation with the Clerks and people present shall say or sing the Letany as followeth with the prayers The Litany and Suffrages O God the Father of Heaven have mercy upon us miserable sinners O God the Father of Heaven have mercy upon us miserable sinners O God the Son Redeemer of the Word have mercy upon us miserable sinners O God the Son Redeemer of the World have mercy upon us miserable sinners O God the holy Ghost proceeding from the Father and the Son have mercy upon us miserable sinners O God the holy Ghost proceeding from the Father and the Son have mercy upon us miserable sinners O holy blessed and glorious Trinity three Persons and one God have mercy upon us miserable sinners O holy blessed and glorious Trinity three Persons and one God have mercy upon us miserable sinners Remember not Lord our offences nor the offences of our forefathers neither take thou vengeance of our sins Spare us good Lord spare thy people whom thou hast redeemed with thy m●●t precious blood and be not angry with us for ever Spare us good Lord. From all evil and mischief from sin from the crafts and assaults of the Devil from thy wrath and from everlasting damnation Good Lord deliver us From all blindness of heart from pride vain-glory and hypocrisie from envy hatred and malice and all uncharitableness Good Lord deliver us From fornication and all other deadly sin and from all the deceits of the world the flesh and the Devil Good Lord deliver us From lightning and tempest from plague pestilence and famine from battle and murder and from sudden death Good Lord deliver us From all sedition and privy conspiracy from all false doctrine and heresie from hardness of heart and contempt of thy Word and Commandment Good Lord deliver us By thi mystery of thy holy Incarnation by thy holy Nativity and Circumcision by thy Baptism Fasting and Temptation Good Lord deliver us By thy Agony and bloody Sweat by thy Cross and Passion by thy precious Death and Burial by thy glorious Resurrection and Ascension and by the coming of the holy Ghost Good Lord deliver us In all time of our Tribulation in all time of our Wealth in the hour of Dea●h and in the day of Iudgment Good Lord deliver us We sinners do beseech thee hear us O Lord God and that it may please thee to rule and govern thy holy Church universally in the right way We beseech thee to hear us good Lord. That it may please thee to keep and strengthen in the true worshipping of thee in righteousness and holiness of life thy servant CHARLES our most gratious King and Governour We beseech thee to hear us good Lord That it may please thee to rule his heart in thy faith fear and love and that he may ever more have affiance in thee and ever seek thy honour and glory We beseech thee to hear us good Lord. That it may please thee to be his defender and keeper giving him the victory over all his enemies We beseech thee to hear us good Lord. That it may please thee to bless and preserve our gracious Queen Catherine James Duke of York and the rest of the Royal Progeny We beseech thee to hear us good Lord That it may please thee to illuminate all Bishops Pastors and Ministers of the Church with true knowledge and understanding of thy Word and that both by their preaching and living they may set it forth and shew it accordingly We beseech thee to hear us good Lord. That it may please thee to endue the Lords of the Council and all the Nobility with grace wisdom and understanding We beseech thee to hear us good Lord. That it may please thee to bless and keep all the Magistrates giving them grace to execute Iustice and to maintain truth We beseech thee to hear us good Lord. That it may please thee to bless and keep all thy people We beseech thee to hear us good Lord. That it may please thee to give to all Nations unity peace and concord We beseech thee to hear us good Lord. That it may please thee to give us an heart to love and dread thee and diligently to live after thy commandments We beseech thee to hear us good Lord. That it may please thee to give to all thy people increase of grace to hear meekly thy Word and to receive it with pure affection and to bring forth the fruits of the Spirit We beseech thee to hear us good Lord. That it may please thee to bring into the way of truth all such as have erred and are deceived We beseech thee to hear us good Lord. That it may please thee to strengthen such as do stand and to comfort and help the weak hearted and to raise up them that fall and finally to beat down Satan under our feet We beseech thee to hear us good Lord. That it may please thee to succour help and comfort all that be in danger necessity and tribulation We beseech thee to hear us good Lord. That it may please thee to preserve all that travel by Land or by Water all Women labouring of Child all sick persons and young children and to shew thy pity upon all prisoners and captives We beseech thee to hear us good Lord. That it may please thee to defend and provide for the fatherless children and widows and all that be desolate and oppressed We beseech thee to hear us good Lord. That it may please thee to have mercy upon all men We beseech thee to hear us good Lord. That it may please thee to forgive our enemies persecuters and slanderers and to turn their hearts We beseech thee to hear us good Lord. That it may please thee to give and preserve to our use the kindly fruits of the earth so as in due time we may enjoy them We beseech thee to hear us good Lord. That it may please thee to give us true repentance to forgive us all our sins negligences and ignorances and to endue us