the housholders hiring of labourers into his vineyard some Matth. 20. were called at the ninth others at the tenth and eleventh now had they died in the fourth fifth sixth c. hour of the day what had become of them then and so the theefe Luke 23. 42 43. upon the crosse that was converted had he suffred or been cut off before where had been his repentance it is true Gods determination cannot be frustrated but his decree fixeth as the end so the means and amongst means time as well as other things are the object of his purpose many had they died had never lived to grace many live that they may not die for sin many get up from the bed of sicknesse that they may attain the health of their souls many are delivered from the brinck of the grave that they may be brought into the bosome of God many sicknesses would prove mortal to the body but that God intends to be merciful to the soul the Lord delivers from going downward to the earth because he intends to draw them upwards to heaven and bids death to hold his hand because he hath purposed to have the heart He saith return ye children of men that Psal 90. 3. ye may be renewed as the children of God He many times spares the life that he may save the soul and gives more years that he may give more grace he preserves from drowning by water from burning by fire from distruction by a fall from death by a blow that he may principle them with piety furnish them with faith restore them by repentance grant them all grace and crown them with glory Reader if thou beest a Saint thy experience can bear witnesse to these words had not the Lord caused thy sun to stand still in the firmament and kept it from going down at noon hadst not thou gone down unto the pit and been swallowed up of hell and been as those that had been dead and damned long ago hadst thou died of thy dropsie been consumed with thy cough been fired with thy feaver hadst thou been mar'd with thy maim hadst thou sunk under thy sicknesse perished by the pox and fallen under the fury of any of thy distempers and casualties which thou hadst and didst meet with before thy conversion what dost thou think had been thy conclusion If thy disease had destroyed thee in thy natural condition shouldst ever have attained to a spiritual constitution hadst died a sinner on earth thou couldst never have been a Saint in heaven but the time of thy change was not then but since and God in mercy added to thy years that he might add thee to his Church Thou mayest take up the Psalmists words with a Psal 124. 1 2 3. little alteration If it had not been the Lord who was on my side when sicknesse and dangers rose up against me they had swallowed me up quick and left me as the object of deserved wrath but blessed be the Lord who hath not given me as a prey to their teeth blessed be the Lord that hath let me live to the day of grace the month of mercy the year of Jubilee that mine eyes might see the salvation Luke 2. 30. of the Lord. The Lord lengthned Simeon's time that he might see Christ in the flesh and thine that thou mightest see him in the spirit As for you that are not Saints who though you can say these things are so notionly yet not experimentally I pray that your particular experience may plainly prove and make it good that your life may be prolonged your days prorogued and the thred thereof be spun out and that the event may declare the end and the issue demonstrate the intention of the Lord to be the changing of your heart the altering of your nature and the sanctifying of you throughout in soul and body 6. By giving good acquaintance First the S. 7 Lord acquainteth with his people and by this means with himself an associate sometimes proves a guide to good they light by providence upon the knowledge of some good man or woman and by some means or other come to have society and intimacy with them Amicus animae custos dicitur who by their gracious words cordial counsels loving admonitions gentle reproofs win upon them and allure their hearts to God conversing Amicus vitae medicamentum is sometimes a means of converting He that walketh with wise men shall be wise Prov. 13. 20. A friend for the body may prove a favour to the soul civil acquaintance may be of spiritual advantage and from communion with Saints some come to have communion with the sanctifier How sweetly did the Lord bring about the acquaintance of Ruth and Naomi c. first the Lord sends a famine among the people but it proved a feast of fat things to Ruth then by that means drives Elimelech Naomi and their two sons into the land of Moab of those that were strangers to God these two sons marry there the wife of one of them is Ruth thus she comes acquainted with that family the men die only the mother and daughters in law survive that still here is religious acquaintance which was blessed to her Naomi was Naomi to her Ruth 1. that is beautiful comely or greatly moving as the word signifieth and so far wrought with Ruth that she would be of the religion of her mother in law and liked the God and People of Israel better than those of her own Ruth 1. â—6 Country Sometimes a chamber-fellow an intimate a neighbour a companion one whom Bonus sic malo connectitur ut aut pares redditur aut cito ab invicem separentur we journey or work or often have occasion to meet with that is godly may be a means of our good as bad companions are very pestiferous so good ones are very profitable graceless acquaintance draw others with themselves to hell and gracious acquaintance help to draw others with themselves to heaven good company may be a means of life and bad of death a good man studieth for the good of those he converseth with he prays Psal 119. 36. for their peace sorrows for their sins labours for their life cares for their cure perswades them to piety and seeks their eternal salvation Had not the Lord given thee such a friend he had never given thee so much faith had he not brought thee into such a mans society he had never brought thee into his own Sanctuary The goodnesse of thy company helped forward the goodnesse of thy conscience godly neighbours are accounted a grievous burden when they should rather be accepted as a great blessing they are looked upon as foes for speaking the truth when they should be loved as friends for touching the quick They are the best and onely company what ever the world thinks of them who are unworthy of them they are not the troublers of Israel but seek peace as
between man and man so between God and man yet how doth the world slight and scoff at them vilifie and revile them contemn and condemn them but as they said to Pilate so I to thee altering the John 29. 12. words If thou do these things thou art not thy souls friend 7. By afflicting their persons This is the S. 8 last providence that I am to speak to the Lord breaks down the body and by that means builds up the soul by launcings he let out the putrefactions by the pruning knife of Nocumenta documenta affliction doth the Lord cut away the overspreading and sarmenting boughs of lust and corruption trials are teaching harms are healing blows are made blessings corrasives turn cordials maledictions benedictions the Lord many times laies on his rod that he may not let out his wrath he puts some into the furnace of affliction and there melts and works out their tin and lead and drosse By this shall the iniquity of Jacob be purged and Isa 87. 9. this is all the fruit to take away his sin Many can say with David It is good for me that I Psal 199. 71. have been afflicted that I might learn thy statutes And with him that said If I had not been undone I had been undone If I had Periissem nisi periissem not lost my sins I had lost my life If I had not lost my goods I had lost my God If my body had not been mar'd my soul had never been made If I had not lost a child I had never found a father If I had not been friendlesse I had always been faithlesse an ounce of adversity is sometimes worth a pound of prosperity a little of sorrow may sometimes go further than a great deal of joy Manasses was more beholding to captivity than his 2 Sam. 33. 11 12 13. crown to the thorns than his throne to his chains of iron than his chains of gold his fetters than his scepter his prison than his pallace he was too high to be a Saint till God unkinged him too stiff to stoop till God threw him out of his regal chair and forced him to fall upon his knees his losse more worth than his gain little did he think that his parting with all should be a means to bring him to a part in Christ and grace the crooked key of troubles and miseries many times opens the door and lets a soul into the chamber of presence the tossing waves lift up the ark of the soul neerer heaven such kind of agues are many times wholesome when affliction shews it teeth and grins poor creatures are perplexed but be patient for the fruit may be very precious the fear sometimes through the blessing and wisedom of God is more than the harm Afflictions are the shepherds dog not to worry in pieces but to work to Gods part not to tear but to turn The Lord is forced as I may say sometimes to deal with sinners as Absalom did with Joab he sent for him once and again by his servants but he 2 Sam. 14. 29 30. came not at last he fires his field of barley and then he comes without further sending The Lord hath some of his elect ones whom he seeth walking in by-paths and crooked ways the Lord giveth a commission to his servants the Ministers and saith go invite and call you soul to come to me and say Return Return O Shulamite but the soul stirs not the Lord sends and calls again yet with the deaf adder he hearkneth not to the voice of the inchanter well saith the Lord if you will Psal 58. 4 5. not come I will fetch you if fair means will not do foul means must Then he hisseth for the flie and the bee of affliction and calls forth armies of trouble and gives them commission to sieze upon and to lay siege to such a man or woman and saith ply them with your cannon shot till you make them yield give up the keys and strike their sail he sends sicknesse to their bodies a consumption to their estate death to their friends shame to their reputation a fire to their house and the like and bids them prey and spoil till they see and acknowledge the hand of the Lord lifted up till they hear Mic. 6. 9. the voice of the rod and who hath appointed it the Lord many times gives strong physick Deus medicus tribulatio medicamentum before the peccant humour will away and winnoweth them much to throw out the chaff thus he bringeth the buds of grace out of the seeds of affliction and ushereth in the Lady grace with salt preambles many times a sorrowful evening may have a joyful morning There may be crying out in the evening for the pangs of affliction and crying out in the morning for the pains of conversion The evening red with the fiery trial the morning gray with grief for sin may produce a fair day of holinesse cloudy and dolorous evenings may have cleer and deliverance-mornings the Lord sometimes bends a soul till he makes it meet again and breaks it till he makes it melt that he may bow them to his gracious will and not burst them by his grievous wrath rather then the Lord will lose a soul that belongs to him he will lash them till he force them into his bosome Thus I have discovered unto you the providences of God whereby he provides for his peoples good Though there may be others yet I think these are the chief may we not now say as David Many O Lord our God are thy wonderful works which thou hast done and thy thoughts which are to us ward Psal 40. 5. Have not his people cause to utter the memory of his great goodnesse and to sing of his righteousnesse Psal 145. 7. Oh oh that we would praise the Lord for his goodnesse and for his wonderful works towards our souls Psal 107. 8. That the Lord should thus variously unexpectedly in all these ways seek the conversion and changing of lost souls may justly cause us to say All the paths of the Lord are mercy and truth Psal 25. 10. and with the same Psalmist in another place Thou crownest my years with thy goodnesse and thy paths drop fatnesse into our souls Psal 65. 11. I conclude these things admiring with Paul Rom. 11. 33. O the depth of the riches both of the wisedom and knowledge of God and doxologizing with him 1 Tim. 1. 17. Now unto the King eternal immortal invisible the only wise God be honour and glory for ever and ever Amen 2. By his Word Now we come to the next S. 9 means which the Lord maketh use of for the conversion and calling home of Saints to himself and that is the Word of God That is Jam. 1. 18. Rom. 10. 17 Nemini blanditur veritas the instrument of regeneration It is a word of truth and therefore fit for this work It dealeth impartially
must be upon precept precept upon precept line upon line line upon line here a little and there a little They Isai 28. 10. give you short and easie lessons but a little at a time that you may the better get it by heart They explicate illustrate it by the help of the spirit for your better understanding Though you have but weak conceptions yet they have plain expressions Though you have but shallow parts yet they have significant phrases Pro qualitate audientium formari debet sermo doctorum and such as are faithful do study to have their words conformed to the model of your apprehensions and deliver themselves in a familiar way that you may know where to find them They speak English that thou maiest understand them Therefore thou art inexcusable O man or woman whosoever thou art 5. If thou be of a dull heavy sluggish regardlesse S. 10 temper The Minister he doth his endeavour to quicken thee if backward he seeks to draw you forward He is earnest and instant urgent and pressing If you be cold he is very hot if thou lie still he is stirring if thou wouldest sleep in thy sins he labours to rouze thee if thou be loath to hear he is loud if thou secure he goeth about to shake thee if thou hast no feeling nor sence of any thing he seeks to touch thee to the quick For so are the Ministers of the Lord commanded to do Cry aloud spare not lift up thy voice like a Trumpet and shew my people their transgression c. Isai 58. 1. If thou be a dead-hearted creature they are to sound the Trumpet in thine eares If thou be spiritually deaf they speak the louder and more vehemently in a more then ordinary manner How fervent hath the Minister been many times that he might startle thee How zealous that he might be a means to enliven thee he hath been more than usually earnest and hath been carried out with a more then ordinary vehemency and vigour Supr a modum quibus verbis melius significatur tum servornm Dei audacia tum populi surditas obfirmata Jun. in loc that he might make thee sensible of thy condition and bring thee to a sight of thy sins He hath wearied himself that he might win thee and spent his lungs that he might speed thy course He hath roared in reproof been exquisite in examination pathetical in perswasion that he might rouse thee from thy secure rest rectify thy mis-judging thoughts and raise thee from the bed of sin He hath thrown Hell-fire into thy face hath opened to thee the posterne of Heaven that thou mightest have a glimpse of glory and all to make thee nimble and vigorous in seeking grace in sueing for a pardon in setling upon Christ He hath been carried out beyond himself hath been enlarged above measure hath out-done his standing abilities that thou mightest be carried into the bosome of a Redeemer live no more with a streightned heart to God that thou mightest have ability to do for God 6. Some say they are forgetful and have S. 11 no memory They are like a sive and cannot retain but though it be thus with thee yet repetitions are made use of for thy good which is a commendable thing for as much as we find warrant for it in Scripture what else is the Book of Deuteronomy but a repetition of of what was formerly delivered This was Paul's course when he saith To write the same things to you to me indeed is not grievous but for you it is safe Phil. 3. 1. Hath not the Minister spoken to thee the same things divers times either in the same or several words he hath inculcated and repeated that thou mightest the better remember somewhat He hath often harped and struck upon the same string that thou mightest be inabled to retain the note How often hath he repeated the doctrine of faith the duty of repentance Directions means motives have been gone over again and again so that if thou remember not it must needs be more through wilfulnesse than forgetfulnesse and more through the obstinacy of thy heart than the oblivion of thy head you have had the same thing presented to you more than once and yet is the representation and Idaea thereof out of your mind I might have spoken to many other excuses that people have but by these and their answers may the rest be satisfied when they have had time and opportunities and means of getting grace and God hath provided remedies against their weaknesses which might stand in the way to hinder them when things have been propounded pressingly delivered lively and yet have not been savingly closed withal when truths have been ingeminated and not applicated what excuse can they have for themselves Is it not plain that they wilfully neglect Conscientia mille testes grace and voluntarily slight the calls of God and will not their own conscience be the chief witnesse against them 3. The magnitude of God's providences In S. 12 the next place consider in what and how many Nullum est momentum quo homo non utatur vel fruatur dei bonitate misericordia remarkable providences the Lord hath walked towards thee He hath clouded thy condition sometimes and again hath caused the Sun of more comfortable dispensations to break forth and shine upon thee with its cheering beams He hath broken thine estate that it may be thou wast not worth a groate and again hath increased thy substance unexpectedly that thou art become great like a skilful Arithmetician he hath lessened thy means by substraction and division and hath augmented it by multiplication he hath preserved thee from destruction Jonah 1. 17. M. Bridge by drowning when thou wast at the brink of danger and hath provided for thee a chamber of preservation even in the belly of confusion as he did for Jonas as a late Divine saith well Thou ladst a fall from a ladder or pair of staires and yet the Lord caught thee in his hands that thou wast not broken to pieces and yet thou hast not fallen down upon thy knees with humiliation and sorrow for thy sins nor given up thy self into the hands of the Lord to be fashioned and framed to that temper that likes him best Thou wast at the mouth of the grave by sicknesse and yet the Lord returned thee to the Land of the living but for all this thou hast not been sensible of thy spiritual death in sin nor breathed after a recovery to grace you were invaded by the fury of fire but the Lord came in to your rescue as he did to the three Children in the fornace and yet you have not sought to escape the fire of Hell The Lord hath brought you into such a Town or Family and there hath done you good and yet you have not sought to be one of the Family and houshold of Faith If thou do but set down and reckon thou
so great a work and they are these four following The 1. Hastinesse of death 2. Horrour of forsaking 3. Hardnesse of your heart 4. Hazard of your soul The Lord work these pills into form with his own hand and blesse them to a powerful and profitable operation 1. The hastinesse of death You know not S. 30 how soon you may die and your Sun may set you have no lease of your life nor with Joshua are you like to prevail that your Sun may stand still in its firmament at your pleasure If God with the sword of his justice cut the thread of your life asunder you fall so low that no lift can help you you are ruin'd beyond recovery What if you had that message which Hezekiah had 2 Kings 20. beginning such a message will come you know Tuus ultimus dies abesse non potest longe adhuc te praepara qualis enim exieris de hac vita talis redderis illi vitae not how soon and your house is not set in order your accounts not cast up you are not in an estate of grace what then will become of you When nature's life is done you can never have a spiritual life if you had it not before what though you be well at present yet you may soon be sick nay you may die without sicknesse Death may lay an ambushment and surprise you before you are aware Though it be fair weather for the present yet you know not how soon it may overcast Death is an eclipse that hapneth in a cloudy as well as in a clear day and when death hath done his work though you should seek your own repentance with tears as Esau did his fathers yet it were in vain It had Heb. 12. 17. been better you had never lived than to die in a dead sinful condition If your grave-change come before your grace-change woe be to thee soul what if this night your soul should be required of you what would be your doom when you had never throughly inquired after the Lord If you die in your sins you are damned for your sins if you lose your life you lose your soul too if your soul and body part without a part in Christ and in grace God and you must part to all eternity and many have died suddenly and why not you many betimes and why not you some die young and melt as snow before the mid-day-Sun God hath no where told you that you shall live till you are old when your time is once gone it shall never return Is there such uncertainty of the time of death and no certainty of the truth of grace you may die this week this day this hour and if not effectually called the misery of your condition is inexpressible The Lord pull your feet out of this snare Oh my dear friends if you die not effectually called there is no help nor hope for you All the balm in Gilead will not cure your wound It may be death is at your door ready to fieze on you He hath his commission and warrant it may be and is Cito pede praeterit aetas coming towards you as fast as he can oh if you be not changed Hast thou not looked after this work Hast thou forgotten to seek for a new heart then destruction fiezeth upon you like an armed man Death stays for none when he comes you must away though never such a sinner though never so unfit 2. The Horror of forsaking Consider in S. 31 the next place what a dreadful thing it is to be forsaken of God and to have the Almighty depart from our souls What if your day of grace should be over and gone it is more then you know but it may be so Though your Transivit dies salutis nemo recogitat natural Sun be not set yet if the Sun of righteousnesse be gone down in thine Horizon woe be unto thee Though God in his common dealings be neer thee yet if in his spiritual dispensations he be at a distance I may say with the Prophet Woe unto thee when God shall thus depart from thee Spiritual derelictions Hos 9. 12. can have no other end then sore destruction such as are left of the Lord must needs be lost in themselves when the day of grace is at an end a man or woman is never like to see good day more God's departures are doleful and dreadful our times as in natural so in spiritual things are in the Lord's hands Divines say there is a time set for the conversion of souls which when it is once gone and past their condition is desperate and such words have their warrant from the Word for the Spirit counselleth to seek the Lord while he may be found and to call upon Isa 55. 6. him while he is neer There is a time of God's appropinquation and after that nothing but alienation there is a time of God's presence and after that he absents himself And to this purpose speaks truth it self Jesus Christ to Jerusalem If thou hadst known at lest in this thy day the things that belong to thy peace but now they are hid from thine eyes And they Luke 19. 42 44. shall not leave in thee one stone upon another because thou knewest not the time of thy visitation There was a nick of time wherein all might have been salved and made whole but that being past there was no remedy And thus did the Lord threaten his people of old Because I have purged thee and thou wast not Ezek. 24. 13. purged thou shalt not be purged from thy filthiness any more till I have caused my fury to rest upon thee I have purged thee that is I have called upon thee to be purged and have Verbo praecepi te mundari Jun. in loc afforded means thereto which you refused and therefore are rejected If your day of grace be done you are undone though you should live never so many years more in this world for graces day and natures day are not always of an equal length What if God should say of you as he did of the old world my spirit shall not always nay it shall no longer Gen. 6. 3. strive with this man this woman When God gives his spirit a commission to visit with its motions a man or woman he limits a time and saith if by such a time they come not in let them alone if by such a time they come not over to me give them over to themselves when the glasse is out and the last sands are run speak no more to them strive no more with them It is a fearful thing to fall into the hands but much more fearful thus to fall out of the hands of the living God If God should passe that doom upon you which we find Rev. 22. 11. He that is unjust let him be unjust still and he which is filthy let him be filthy still it would
is of very great concernment to know whether or no we be truly converted I request you my dear friends to set upon this work speedily and seriously delay it not a moment pray to God to teach you spiritual Arithmetick that you may know how rightly to cast up your souls account and if upon due search you find your selves effectually called then listen especially to the first part of the ensuing and last use and if you find your selves uncalled lend an ear and an eye heedfully to the latter part of it CHAP. VII 6. Vse for exhortation THere remains yet a further improvement S. 1 of this doctrine which is by way of counsel and perswasion and that to two sorts 1. Gracious ones Or 1. The godly 2. Graceless ones Or 2. The ungodly 1. To gracious ones and such as are effectually S. 2 called and I shall perswade such to these two things 1. Thankfulness to their heavenly Father 2. Faithfulness to their earthly Friends 1. To thankfulness to their heavenly Father If God do effectually call his predestinate S. 3 and you can make out you are so called O Gratias agere Deo possumus referre non possumus forget not the great duty of gratitude that lieth upon you Though you be unable to pay God for what he hath done yet be not unmindful to praise him for it Let him have the songs of Zion who hath saved you from your sins God hath brought you into an estate of holiness be much therefore in the returns of Hallelujahs Say as David My soul praise thou the Lord and all that is within Psal 103. 1. me praise his holy name Be much in Psalming his praise Learn of Paul to give thanks Col. 1. 12 13. unto the father who hath delivered thee from the power of darkness and hath translated thee into the Kingdom of his dear Son There is great reason there should be glory to God on high because of his good will to thee a sinful creature you cannot give too great thanks for whom God hath done so great things and that the musick may be the more melodious let the consort be maintained upon these three strings viz. 1. Thoughts 2. Words 3. Works 1. Let your thoughts be grateful let S. 4 gratitude be engraven on the thoughts of your soul the Lord is in your heart by sanctification let him be there also by admiration his thoughts have been upon you for your good let your thoughts be upon him for his glory and let them be swallowed up in the consideration of the work of conversion Luke 1. 43. Psa 48. 9. Optima beneficiorum custos est ipsa memoria beneficiorum And as she wondered that the Mother of her Lord should come to her so do thou that the Lord himself vouchsafeth thus to visit thee Christians should think of Christ's loving kindness in the midst of his Temple spiritual renovation should be followed by serious recordation carnal mens thoughts are taken up in contemplating their external accomodations why should not a Christians heart be taken up in considering their internal advantages Tho. Anello that made an insurrection in Naples some 8. years since could hardly sleep for thinking of his greatness how much more shouldest thou be transported with thoughts of God's graciousness Wonder at his work admire him for admitting thee into his bosome adore him for adoption Thou mayst well be at a loss in thy cogitations who hadst been lost in thy transgressions if he had not caused thee to live by conversion 2. Let your words be the trumpet of his S. 5 praise In his Temple doth every one speak of his glory Tell how he taught thee the truth Psal 29. 9. speak how he saved thee from thy sins declare how he delivered thee from spiritual death Come and hear all ye that fear the Lord and Psal 66. 16. Quid melius animo geramus ore promamus calamo explanemus quam Deo gratis Psal 149. 6 6. I will declare what he hath done for my soul Let others know what God hath done for thee let it not be confined within the narrow compass of thine own brest but let thy mouth be a means to convey it from thy heart to others heads especially communicate it to the Saints to those that are in the same predicament of grace with thy self Sing aloud upon thy bed and let the high praises of God be in thy mouth The Lord hath turned thee from sin to grace there is reason therefore thy tongue should be tuned to his glory say truly I was a vile sinner but the Lord through his grace hath planted in me the seeds of vertue I was nigh to perishing and destruction but the Lord prevented me with pity and deliverance let the glory of the Lord due to him for the conquering of your sins be born in triumph in the open chariot of sincere and serious expression 3. Let your works also be the Heralds of S. 6 his praise not only speak but do thankfulness if only oral and not real it is but complemental gratitude it may be in the tongue and not in truth it may be in words but is not of worth unless it be also in works let thankfulness be impressed and stamped upon your actions let them bear the image and character of your grateful mind grateful works from man suite well with a gracious work from God which are these three especially 1. An humble abasement 2. An heavenly improvement 3. An holy deportment 1. An humble abasement Walk self denyingly S. 7 and humbly with thy God when Saints bear a low sail they acknowledge their Father's gracious soveraignty God's honour is most advanced when his peoples hearts are most abased holy ones are called humble ones in Scripture of all the spiritual clothing in the Saints wardrobe humility best becomes Nihil excelsius humilitate them next to Christ's righteousness and speaks much the glory of their God what have they that they have not received therefore they should lie low in their own eyes self-denegation is their Saviour's exaltation humble souls are an ornament to their Father's house 2. An heavenly improvement Improve S. 8 and increase your talent of effectual calling stir up the gift of God that is in you husband your stock to purpose Take Peter's counsel Grow in grace and in the knowledge of our Lord and Saviour Jesus Christ Now you have 2 Pet. 3. 18. a principle do not let it lie dead manage it to the main end draw it out into act receive not the grace of God in vain you know the doom of the idle servant that did not trade with his talent 3. An holy deportment Live like a Saint S. 9 let saving conversion be known by a suitable conversation let your doings be answerable to effectual calling I beseech you with Paul to walk worthy of the vocation wherewith ye Ephes 4. 1. Matth. 21. 30. are called Be
the godly p. ibid. Sect. 21. Another Objection answered Sect. 22. 2 Caution 1 Of Satanical delusions p. ibid. Sect. 23. 2 Of sinful communion p. 319 Sect. 24. 2 Consider the manner 1 With seriousness p. ibid. Sect. 25. 2 With soundness p. ibid. Sect. 26. 3 With Speediness p. ibid. Sect. 27. 3 One motive viz. The necessity thereof p. 320 Sect. 28. The conclusion of the whole p. ibid. Errata PAge 7. Line 21. for that read the p. 14. l. 6. for repenting r. relenting p 18. l. 26. for or r. for p. 22. l. 13. for could r. clouds p. 39. l. 8. for fall r. full p. 46. l. 30. for hand left r. left hand p. 64. l. 30. for dash r. clash p. 68. l. 33. for excellence r. excellency p. 69. l. 9. for ye r. the. p. 77. l. 4. for providency r. providence l. 21. for neale r. weale p. 80. l. 12. for face r. foot l. 29. for yet r. that p. 81. l. 4. for awake r. make l. 13. for sealed r. seated p. 82. l. 26. for sentence r. service p. 83. l. 4. for seek r. look p. 87. l. 15. for notionly r. notionally p. 88. l. 27. for intimate r. inmate p. 90. l. 14. for sins r. limbs p 92. l. 11. for salt r. sable p. 94. l. 14. for ministring r. ministery p. 99. l. 8. for terrible r. terribly l. 11. for Ministery r. Minister p. 101. l. 20. for of r. or p. 108. l. 4. for wayteth r. wagereth p. 115. l. 15. for tenour r. terrour p. 117. l. 9. for only r. on by p. 125. l. 28. for ways r. wages p. 132. l. 2. for time r. tune l. 18. for his r. its p. 138. l. 21. for part r. parts p. 141. l. 6. for said r. saith l. 7. for conversation r. conversion p. 142. l. 31. for place r. palace p. 139. l. 1. for there r. then l. 12. for there r. then p. 152. l. 9 for bound r. rebound p. 155. l. 23. for work r. mock p. 157. l. 7. for rest r. nest p. 163. l. 6. for Remi r. Rezin p. 186. l. 19. for your r. that Books Printed and are now to be sold by Nathanael Web and William Grantham at the black Bear in St. Paul's Church-yard neer the little North-door 1658. Books in Quarto MAster Isaac Ambrose Prima media ultima First Middle and Last things in three Treatises of Regeneration Sanctification and with Meditations on Life Death Hell and Judgement newly published with large additions in 4. Looking unto Jesus A view of the everlasting Gospel of Jesus or the souls eying of Jesus as carrying on the great work of Mans Salvation from first to last in 4. Redeeming the time A Sermon preached in Preston on Jan. 4. at the Funeral of the Lady Margaret Houghton in 4. Mr. Richard Vines A Treatise of the Institution Right Administration and Receiving of the Sacrament of the Lord's Supper delivered in twenty Sermons at St. Laurence Jury in 4. Newly published Mr. Nathanael Hardy Several Sermons preached upon solemn occasions collected into one Volume in 4. The first Ep. General of St. John unfolded and applied in 22 Sermons 4. History survey'd in a brief Epitome or a Nursery for Gentry comprised in an intermixed discourse upon Historical and Poetical Relations in 4. Mr. William Nicolson's full and plain Exposition of the Church Catechism newly published in 4. Dr. Stoughton's 13. Sermons being an introduction to the Body of Divinity in 4. Dr. John Preston A position delivered in Cambridge concerning the irresistibleness of converting grace in 4. Mr. Walter Cradock Gospel Liberty in the Extention and Limitation of it in 4. Mr. John Browning concerning publique Prayer and the Fasts of the Church six Sermons or Tracts in 4. Mr. Thomas Parker The Visions and Prophesies of Daniel expounded wherein the Mistakes of former Interpreters are modestly discovered in 4. Reformatio Legum Ecclesiasticarum ex Authoritate primum Regis Henrici 8. inchoata in 4. Mr. George Strode The Anatomy of Mortality divided into eight Heads viz. 1 The certainty of Death 2 Meditations on Death 3 Preparations for Death c. in 4. Dr. Daniel Featly The Grand Sacriledge of the Church of Rome in taking away the Sacred Cup from the Laity at the Lord's Table in 4. Mr. Ric. Lewthwait Vindiciae Christi obex errori Arminiano A Plea for Christ in three Sermons in 4. Welch Common-Prayer with the Singing-Psalms in 4. John Ley Entituled A Discourse of Disputation chiefly concerning matters of Religion newly published in 4. Mr. John Lawson's Gleanings and Expositions of some of the more difficult places of holy Scripture in 4. Mr. John Cotton The way of the Churches of Christ in N. England in 4. Mr. Edward Thorp The New Birth or Birth from Above in 4. Mr. John Vicars The Schismatick sifted c. in 4. Coleman-street Conclave visited and that Grand Impostor the Schismaticks Cheater in chief truly and duly discovered in 4. Roberti Heggi Dunelmensis aliquot Sacrae Paginae Loca Lectiones in 4. Mr. John Lewis Contemplations upon these times or the Parliament explained at Wales in 4. The Beacon flaming with a non obstante against those that plead for Liberty of Printing and publishing Popish Books in 4. The Ranters Reasons resolved to nothing or the Fustification instead of the Justification of the mad Crew c. in 4. Mr. Nath. Stephens A precept for the Baptism of Infants out of the New Testament in 4. Mr. Josiah Ricraft A Nosegay of Rank-smelling Flowers such as grow in John Goodwin's Garden c. in 4. Sermons lately published Dr. Sam. Annesly The first dish at the Wiltshire Feast A Sermon preached before many worthy Citizens of London born in that County in 4. Communion with God in two Sermons preached at Paul's before the Lord Major of London lately published in 4. Mr. Edmund Calamy The Monster of sinful Self-seeking Anatomized A Sermon preached at Paul's before the Lord Major of London lately published in 4. Mr. John Warren of Hatfield-Regis in Essex The Potent Potter A Sermon preached at a Fast before the Parliament in 4. The unprofitable Servant A Sermon preached at the Assize at Clemsford in Essex lately published in 4. Man's Fury subservient to God's Glory A Sermon preached before the Parliament at a publike Thanksgiving newly published Dr. Robert Gell A Sermon touching God's Government of the World by Angels preached before the Astrologers in 4. Noah's Flood Returning A Sermon preached before the Right Worshipful Company of Drapers in London in 4. Dr. John Whincop God's Call to Weeping and Mourning A Sermon preached at a Fast before the Parliament in 4. Mr. George Walker A Sermon preached at a Fast before the Parliament in 4. Richard Meggot The Rib Restored or the Honour of Marriage A Sermon preached in Dionis Back Church occasioned by a Wedding newly published Mr. Valentine A Sermon preached at a Fast before the Parliament in 4. Mr. William God Jacob Raised A Sermon