P. 11 12. It is objected against us who are called Quakers That Concerning the Sum or Substance c. Isaac Pennington we deny Christ and look not to be Saved by him as he was manifested without us but look only to be Saved by a Christ in us To which this is in my Heart to answer to such as singly desire satisfaction therein We do indeed expect to be Saved yea and not only so but do already in our several measures witness Salvation by the Revelation and Operation of the Life of Christ within us yet not without relation to what he did without us For all that he did in that Body of Flesh was of the Father and had its Place and Service in the Will and according to the Counsel of the Father But the Knowledge and Belief of that since the days of the Apostles hath been very much held in the Unrighteousness and in the Separation from the Inward Work of the Power and Life of Christ in the Heart which as so held cannot Save any But whoever feels the Light and Life of Christ revealed in him and comes into Union with God there-through he feels the Work of Regeneration of Sanctification of Justification of Life and Redemption and so comes to reap Benefit inwardly and to partake of the Blessed Fruits of all that Christ did outwardly Yea he that is thus one with Christ in the Spirit cannot exclude himself nor is excluded by God from the Advantage of any thing nor every thing that Christ did in that Body of Flesh P. 243. The Doctrines and Principles of the People called Immediate Revelation c. By Geo. Keith Quakers as well as the People do indeed more acknowledge the Man Christ Jesus than any of them all Inasmuch as we do believe and acknowledge that a measure of the same Life and Spirit of the Man Christ Jesus which dwelt in him in its Fullness and had its Center in him which came in the Flesh and was born of the Virgin Mary and is now glorified in Heaven is communicated unto us and extends it self into our Hearts and Souls and whole Inward Man so that the Man Jesus who Simeon imbraced with his Arms according to the Flesh is according to the Spirit our Life and Glory by whom we receive Light Grace and Truth and through whom we have access unto God P. 358. Yet notwithstanding for your Satisfaction we do now Journal Geo. Fox plainly and sincerely declare That we Own and Believe in God the Only Wise Omnipotent and Everlasting God who is the Creator of all things both in Heaven and in the Earth and the Preserver of all that he hath made who is God over all Blessed for ever To whom be all Honour and Glory Dominion Praise and Thanksgiving both now and for evermore And we do Own and Believe in Jesus Christ his beloved and only begotten Son in whom he is well pleased who was Conceived by the Holy Ghost and Born of the Virgin Mary in whom we have Redemption through his Blood even the Forgiveness of Sins Who is the express Image of the Invisible God the First-born of every Creature by whom were all things created that are in Heaven and that are in Earth Visible and Invisible whether they be Thrones or Dominions or Principalities or Powers all things were Created by him And we do Own and Believe that He was made a Sacrifice for Sin who knew no Sin neither was Guile found in his Mouth And that he was Crucified for us in the Flesh without the Gates of Jerusalem and that he was Buried and Rose again the Third day by the Power of his Father for our Justification And we do Believe that he ascended up into Heaven and now sitteth at the right Hand of God This Jesus who was the Foundation of the Holy Prophets and Apostles is our Foundation And we do Believe that there is no other Foundation to be laid but that which is laid even Christ Jesus who we Believe tasted Death for every Man and shed his Blood for all Men and is the Propitiation for our Sins and not for ours only but also for the Sins of the whole World P. 149. We do Believe in One Only Holy God Almighty who A Serious Apology c. 1671. By G. Whitehead and W. Penn. is an Eternal Spirit the Creator of all things And in One Lord Jesus Christ his Only Son and express Image of his Substance who took upon him Flesh and was in the World and in Life Doctrine Miracles Death Resurrection Ascention and Mediation perfectly did and does continue to do the Will of God to whose Holy Life Power Mediation and Blood we only ascribe our Sanctification Justification Redemption and Perfect Salvation And we Believe in One Holy Spirit that proceeds and breaths from the Father and the Son as the Life and Vertue of both the Father and the Son a measure of which is given to all to profit with and he that has one has all for those Three are One who is the Alpha and Omega the First and the Last God over all Blessed for ever Amen To these foregoing Citations I could add very many more both of older and later date but as I would not needlesly quote Instances so I hope the Reader will not account me hitherto Superfluous in rescuing our selves from Calumny and Abuse in a Charge which appears so plainly to be False for a plain as is the Sun when on its Meridian so plain is it that we sincerely own and heartily believe all that the Holy Scriptures testifie concerning the Incarnation of Christ and the Union of both Natures that is as God and Man SECT III. HIS next Calumny in the order of his Charge is That we deny the Truth and Reality of his Death and Sufferings In proof of our Belief whereof I am already in good part prevented by the foregoing Testimonies in almost all of which there is some mention of his Crucifixion as well as of his Birth But however I am content to answer exabundanti not wanting Instances of our Belief herein from whence I can allow Measure pressed down and running over Some Testimonies to the Truth and Reality of Christ's Death and Suffering Page 3. Before Abraham was I am who was in the Beginning The Path of the Just Cleared 1655. By G. Whitehead which was the Word by which all things were made which Word became Flesh and dwelt among John 8. 58. John 1. the Disciples and Suffered at Jerusalem and witnessed a good Confession before Pontius Pilate whom Pilate delivered up to the Jews and the Chief Priests and Elders whom they mocked and despitefully used and put to Death concerning the Flesh but is raised up by the Spirit and ascended into Glory which Glory he prayed for even that Glory John 17. John 5. 22. John 10. 30. whereby he was at first by his Father glorified in wherein he is glorified in his Saints and
and Manifestation is to Destroy the Works of the Devil which is Sin Unbelief and all Unrighteousness whatsoever that he alone may Rule and Reign in Man and Woman who brings Salvation to their House This his Second Charge of our Denial of the Truth and Reality of Christ's Death and Sufferings is I think by the foregoing Testimonies sufficiently Cleared it appearing from them that his Charge of our having left the Body of Christ as a Forsaken Vail and Garment Prim. Here. c. P. 7. to Rot in the Grave And Careless of what is become of it as a thing now of no Virtue or Consequence with Vs is False if a Succession of Testimonies of our Belief herein produced for about Forty Years can Prove it yet if these are Judged too few I have many more in Store not that I can at all doubt that these are not enough to satisfie Honest Enquirers at a distance and also to Invite them to a nearer View of us herein and in the whole System of one Faith it being for the sake of such that we find our selves Concerned to Oppose the Truth of our Profession to the Falsity of our Enemies Charges For with respect to our selves we do Enjoy great Peace and Quiet though thus Evilly spoken of as knowing it was by our Saviour so foretold it should be who also himself was said to have a Devil to be a Seducer a Samaritan and a Winebiber his Apostles and Servants of Old found such-like Treatment Stephen being Stoned as a Contemner of God of his Law of Moses and of the Temple And the Apostle Paul was accounted a Heretick a Deceiver a Mad-man a Blasphemer a Seditious Person and a Contemner of the Law of his Fathers What better may we then expect from the same Spirit working in that Snake which hides himself in Grass or other Subterfuge SECT IV. I Come now to his third Charge That we deny the Resurrection and Future Judgment which upon enquiry will be found as False as the foregoing Charges and it cannot well be otherwise for it is next to impossible to be Orthodox in them and Heretical in this their dependance on each other is such And the Apostle's Argument is very strong If we had hope only in this Life we were of all Men most Miserable For true Religion cannot incline a Man to believe and be obedient to such Principles as here expose him to utmost Dangers and hereafter to no Joys Christianity is a Complex of more rational Truths than so to Clash and Jarr And however Foolish the Man accounts us we are more Learned in the School of Christ than to deny or be ignorant of so inestimable an Advantage as is the Resurrection by Christ to Eternal Glory and of that Future Judgment by which the States of Men must be determined I now subjoyn some Testimonies hereof P. 4 5 of his Works Therefore Wo be unto all Epicures who The Lying Spirit c. 1658. William Smith put the Judgment of the Lord afar off and sit down at ease in the Flesh and make their Belly their God minding Earthly things devouring God's Creation to satisfie a Lustful Appetite and so Treasuring up Wrath against the Day of Wrath and Revelation of the Righteous Judgment of God who will render to every Man according to his Deeds when the Workers of Iniquity will not be known by him but must all depart from him into Everlasting Fire there to abide under the Eternal Judgment P. 332. And he that dieth in his Sins not believing in the Humphry Smith's Works about 1660. Light which makes an end of Sin cannot come where Christ is and so the Tree falling there it lieth and as Death leaveth Judgment findeth so shall the Reward according to the Deeds be and then shall every Man stand or fall to his own Master the Servants of the Devil to their Master and the Servants of God to their Master and there is no more Masters but them two and no Man can serve them both Again concerning Christ We believe that he is one with the Edward Burroughs his Works P. 440. Father and was with him before the World was and what the Father worketh it is by the Son for he is the Arm of God's Salvation and the very Power and Wisdom of the Creator and was is and is to come without Beginning or End And we believe That all the Prophets gave Testimony to him and that he was made Manifest in Judea and Jerusalem and did the Work of the Father and was Prosecuted of the Jews and was Crucified by his Enemies and that he was Buried and rose again according to the Scriptures And we believe he is now ascended on High and exalted at the right Hand of the Father for evermore and that he is glorified with the same Glory that he had before the World was and that even the same that came down from Heaven is ascended up to Heaven and the same that descended is he that ascended And we believe even that he that was Dead is Alive and lives for evermore and that he cometh and shall come again to Judge the whole World with Righteousness and all People with Equity and shall give every Man according to his Deeds at the Day of Judgment when all shall rise to Condemnation or Justification he that hath done good shall receive Life and he that hath done Evil Everlasting Condemnation P. 197. of his Works And thus in the Blindness of their Uncircumcised God's Virtue c. 1670. By Tho. Taylor Hearts they heap up Wrath against the Day of Wrath and Revelation of God's Just Judgments upon them Where is he that comes from the Dead to tell us what is in another World Let 's Eat and Drink and take our Fill of Pleasures for to morrow we Dye and are not say they P. 9. And how God hath anointed Jesus of Nazareth with the A Testimony c. 1677. By George Fox Holy Ghost and with Power who went about doing good and Healing all that were Oppressed of the Devil for God was with him and we are Witnesses of all things which he did both in the Land of the Jews and in Jerusalem whom they slew and hanged on a Tree him God raised up the third day and shewed him openly and we did eat and drink with him after he arose from the Dead and he commanded us Acts 10. 41. to preach unto the People and to testifie that it is he that is ordained of God a Judge of Quick and Dead And to this do we testifie which are the People of God in Scorn called Quakers P. 159. of his Works Marvel not at this for the Hour is A Catechism 1673. By Robert Barclay coming in which all that are in the Graves shall hear his Voice and shall come forth they that have done good to the Resurrection of Life and they that have done evil to the Resurrection John 3. 28 29. of
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