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A57214 The epistles of Mr. Robert Rich to the seven churches (so called by him) viz. 1. To the Roman Catholick, 2. the Episcopal Protestant, 3. the Presbyterian, 4. the Independent, 5. the Anabaptist, 6. the Quaker, 7. the Church of the First-Born : containing his testimony to God's approbation of the good and aversion to the evil in all persuasions : together with an abstract of a letter of the authors, declaring his gift, or benevolence, sent to each of the said churches. Rich, Robert, d. 1679. 1680 (1680) Wing R1356; ESTC R28477 92,478 137

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free-will to Goodness in us that we may here fulfil the Law of God if we walk in the Grace given us to profit with as Rom. 8.13 Tit. 2.11 that the Causes of Predestination are not in God but in our selves who obey or disobey the Grace of God given as a Talent to every one to work out his own Salvation that Christ did not satisfy for us but gives power by his Grace to satisfy for our Selves that there is not a Trinity of Persons in one God he denies that God hath elected a certain number to Salvation and reprobated the residue to eternal Damnation he denies that God's Justice was satisfied by Christ's Sufferings and that God needed no such rigid Satisfaction that Men are not made really Righteous by any imputation from another's Righteousness without whilst they are really unrighteous within he doth not believe that Christ ascended into Heaven with his humane Body of Flesh Blood and Bones but that Body which he hath is more Spiritual and Glorious he owns the Spirit of Grace in every Man sufficient to all that obey and follow it to lead into Life Eternal Arminius his Doctrines I find chiefly to be these First That God hath not elected some and reprobated others that God is just in saving those that believe and obey his Gospel and in condemning those only that reject and disobey it Which I take to be according to Truth read John 3.19 Deut. 30.14 15 19. That Men are not made just by Imputative Righteousness only but Inherent that Man is not made Righteous within by any imputation from another's Righteousness from without whilst he is really unrighteous within which I take to be sound Doctrine read Rom. 8.9 10 11 13 14. 2 Cor. 5.17 10.5 13.5 Gal. 2.20 Col. 1.27 2.6 He affirms That the Grace of God is sufficient to lead Men that obey and follow it into Eternal Life This I take also to be sound Doctrine agreeable to Truth read Tit. 2.11 He says Christ's Carnal Flesh Blood and Bones is not ascended into Heaven read 1 Cor. 15.50 2 Cor. 5.16 John 3.13 6.63 Eph. 4.10 That God hath not decreed to leave any Man in the state of Damnation This also agrees with the Scriptures read Prov. 21.15 28.18 Isa 59.2 Jer. 4.14 Ephes 2.5 1 Tim. 2.4 That God affordeth sufficient means to bring to the knowledg of Christ by his Light and Spirit of Grace within every one read John 1.4 9. 1 Cor. 12.7 Tit. 2.11 That Christ did not die for the Elect only but tasted death for every Man even his Enemies by giving his Light and Life unto every one as John 1.4 9. Which Spirit of Grace if any resist or despise such crucify to themselves the Lord of Life afresh That Original Sin of it self is not sufficient to condemn Mankind to eternal punishment This also is a Truth read Jer. 31.30 Ezek. 18.2 3 4. That an unregenerate Man is not totally and finally dead to Sin and destitute of spiritual Strength but that he may by God's Grace hunger and thirst after Righteousness and live this also agrees with Ephes 2.1.5 5.14 That Grace and Free-Will are cooperating Causes in our Conversion and that Perseverance is not the effect of Election but is attained by virtue of the New Covenant read Jer. 31.33 c. Rom. 10.6 8. 2 Cor. 4.6 7. Heb. 8.8 13.5 That there is no Original Sin conveyed from Adam to his Posterity read Gen. 4.7 Ezek. 18.2 3 4. 33.11 18. Rom. 6.22 23. That there is free Will to Goodness in us by God's free Grace read Tit. 2.11 That God could justly pardon our Sins when by his Grace we repent without any other satisfaction than his own free Mercy and Grace That God doth not predestinate any to Damnation but as they obey or disobey his Laws read Gen. 22.18 Deut. 4.30 13.4 Job 36.11 Isa 1.19 Acts 5.32 Heb. 5.9 1 Pet. 1.2 22. I humbly beg pardon that I have presumed to illustrate the Sentiments of the Arminian Doctrines with Scriptures it is because they have bin much cried out against as errant Hereticks although upon examination I find them more sound in the True Faith than those that call them so And by that small experience I have obtained both by reading and otherwise I find and observe that those that are indeed the greatest Hereticks cry Hereticks first Thus the blessed Apostle St. Paul was estemed an Heretick when he said After that way you call Heresy do I worship the God of my Fathers And how was Holy Jesus cried out against as a Blasphemer and otherwise only for preaching the New Covenant the Gospel of Christ Jesus which the Scribes and Pharisees would not receive because against their Traditions and outward observation of the old Law which made void the New And I have known one of late Years much cried out against as a notorious Heretick and Blasphemer for preaching up Christ in the Saints God's New Covenant and the Way to Life Eternal Allelujah And certainly there is no greater mark of a false persecuting Church as learned Mr. Joseph Glanvil observes than to give evil Names to Dissenters in Matters of Opinion in Religien Lastly I humbly beseech and intreat all that undertake the Cure of Souls that they preach nothing save Christ and him Crucified that is to say His Spirit of Light crucifying and killing of Sin in us and Him risen that is to say That we seek in the Heavenly Spirit those things that are Heavenly And as by God's especial Grace he puts into our Minds those things that be Holy Just and Good so by his continual help we may bring the same to good effect through Jesus Christ our Lord. Amen Allelujah And my truly devout and hearty Prayer to thee O God of my Salvation is That thou wouldst be pleased to send down upon our Bishops and Curats and all Congregations committed to their Charge the healthful Spirit of thy Grace And that they may truly please t●●e pour upon them the continual D●● of thy Blessing and so replenish them with thy Heavenly Grace that both by their Life and Doctri●● they may set forth thy Glory and sit forward the Salvation of all Men through Jesus Christ our Lord. Amen Allelujah Finally my Brethren all you of the Clergy that are the Inheritance of God how-ever you are externally dignified or qualified that have Christ Jesus God's High Priest in you his blessed and holy Spirit to guide you 't is You that are truly Reverend in my esteem and are certainly precious in the sight of God Ye are his Chosen Generation a Royal Priesthood a Holy Nation a Peculiar People able to offer up Spiritual Sacrifices acceptable to God the Word of God dwells plentifully in You whereby you are made able Ministers of the New Testament not of the Letter which kills but of the Spirit which gives Life and ministers Grace to the Hearers 'T is You reverend and worthy Sirs that
raising of my dear Friend Lazarus viz. The Love of God which hath bin long pining away through a tedious famine of Contention and Strife even unto Death and invite to this Entertainment of Joseph's Love and as his Passover from the Death of Enmity to the Life of Love unfained such as they shall apprehend to be born again into the new Life of Love so as to have peace with God therein and good Will towards each other which is a Life and a World as yet to come to many who with one Heart and one Soul can meet and break Bread in the singleness of their hearts and behold my Spirit is with you from the beginning to the end even with all or as many as shall meet together in the Name or Power of Love the Father and of Love the Son and in the pure Innocent powerful loving Spirit thereof even with all that feel the Joy of the Lord their Strength or that have Christ Jesus the Love of God shed abroad in their Hearts all such are but one Bread which the Father giveth for the Light and Life of the World O eat and drink abundantly thereof my beloved Friends Allelujah After the Receipt of the forenamed Letter and the Mony disposed as was therein directed this attempt was made by R. B. towards the Feast of Divine Love an Invitation was sent by him to several Persons to afford their presence at his House in order to the end aforesaid Accordingly several of the said Persons on the first of September in the Year 1668 did there meet where after he had spoke something suitable to the occasion some Entertainment was made according to the directions of the foresaid Letter One of the Persons invited being necessarily absent made his Apology to the said R. B. in the ensuing Letter SIR THough Providence had otherwise ordained it that I could not be present at the Feast to which you so friendly and solemnly invited me yet this is to let you know I no way slighted it though it was but a Type for I am in my very Soul a real Friend to all that have a good will to that Catholick Love which was in the beginning and will be when all middle walls that are come in through Man's fall are removed The Lord prepare us all for that Feast of fat things that in the Mount of Sion is made ready that is the Mount in which the Lord will destroy the Covering cast over all flesh into which we enter after the Consummation of all Types in celebrating the Passover with our Lord Jesus in the like death to which we must be conformed that so the Vail being rent we may enjoy the most holy Things and inherit the essential Love for ever But this is a great Work and the attaining it the greatest Wonder To which the Lord bring us all Your true Friend in the Love of God T. B. The several and respective Acquittances given for the Receipt of each Thirty Pounds 1. By the Roman-Catholicks REceived the 23d day of December of John Raynes by the Appointment and Order of Mr. Robert Rich Senior of Barbadoes the Sum of 30 l. Sterling which we promise to dispose of to such as are in Need Sickness or any other Adversity We say received by us Tho. Godden Treasurer of her Majesty's Chappel G. Stapylton D.D. Chaplain in Ordinary to her Majesty Hen. Latham Chapl. in Ord. to her Majesty at St. James's 2. By the Episcopal-Protestants REceived the 14th day of January 1667 of John Rayns by the Appointment and Order of Mr. Robert Rich Senior of Barbadoes the Sum of 30 l. Sterling which we promise to dispose of to such as are in Need Sickness or any other Adversity Benjamin Whichcot John Wells Thomas Grigg 3. By the Presbyterians REceived the 8th day of January 1667 of John Raynes by the Appointment and Order of Mr. Robert Rich Senior of Barbadoes the Sum of 30 l. Sterling which we promise to dispose of to such as are in Need Sickness or any other Adversity Lazarus Seaman Tho. Manton Robert Francklin 4. By the Independents REceived the 13th day of January 1667 of John Raynes by the Appointment and Order of Mr. Robert Rich Senior of Barbadoes the Sum of 30 l. Sterling which we promise to dispose of according to his Order to the Poor and such as are in Adversity amongst us We say received by us Thomas Brooks Matthew Barker Corn. Helme 5. By the Anabaptists REceived the 15th of January 1667 of Mr. John Raynes by Order of Mr. Robert Rich Senior of Barbadoes the full Sum of 30 l. which he ordered unto us for to dispose amongst the Poor and Distressed of the Baptized People We say received as before per Thomas Lamb Hanserd Knollys Tho. Cooper 6. By the Quakers REceived the 9th of the 11th month call'd January 1667 of John Raynes of London Merchant the Sum of 30 l. by the Order and Appointment of Robert Rich of Barbadoes Senior which he ordered to be disposed of to the Poor amongst us We say received by us John Bolton Amos Stoddart Gerard Roberts 7. By the Church of the First-Born REceived the 9th day of December 1667 of John Raynes by the Appointment and Order of Mr. Robert Rich Senior of Barbadoes the Sum of 30 l. which we promise to endeavour to dispose of according to his Order We say received by us Robert Bacon Will. Rollinson William Blackbororow Memorandum The several Sums above-mentioned were not all received by the particular Persons mentioned by the Author in his Order of Directions aforegoing partly because the said Persons could not conveniently be spoken with and partly also because liberty was left by him to dispose of it to any other three of each Class respectively A Salutation to the Seven Churches assembled by Order of Mr. Robert Rich at his Feast of Love As also a Descant on his Gift to the said Churches By J. S. Doctor of Physick WHen in Professing Europe Lust and Pride Conceiv'd and brought forth then Religion di'd Whence sprang a viperous Brood amongst the rest Strife War Division Falshood Interest All which our peevish Church-men did imbibe Picking for Self and not for God a Tribe Thus strung like Beads Men on their Centers move But the true Center of Religion's LOVE 'T is pure and undefiled to Do well All beside That is only Husk and Shell Wherein America now supplies our Lacks The fairest Preacher dwells amongst the Blacks Thus Jonah found both Priests and Confessors In a dead time ' mongst Heathen Mariners Thus Abr'ham Sarah Heads o' th Faithful Sect Were taught reproved by Abimelech His Love is greatest now when we have none Like Gideon's Fleece bedew'd from Heaven alone And as Heaven's Blessings Light and Rain do fall So is his bounteous Kindness general From Head to Feet the Oil of Aaron came The Skirts of 's Garment did partake the same Thus Holy Jacob on the Tribes let fall His Goodness round he blest
sprinkled from evil Works to serve the Living God are with faithful Abraham happy and blessed Allelujah Notwithstanding the Disciples had received the first Fruits of the Spirit yet they were to go to Jerusalem and there wait in that Spirit till they were indued with a fuller measure of the same Spirit from on High then they went forth converting many thousand Souls turning them from Darkness to Light from the power of Satan to the Power of God his Spirit in themselves and as they had received the Spirit freely so they gave the Spirit read Act. 2.1 2 3 4. 33.37 38 39 41. 19.3 4 5 6. 1 Tim. 4.14 6.20 2 Tim. 1.9 10 14. Tit. 3.5 6. In the Power of which Spirit the Disciples did not only do the Works and Miracles Jesus did but greater when as Dr. Jeremy Taylor saith Christ was risen in them Thus by the foolishness of the Spirit 's Preaching it pleased God to save those that believe and obey the Word in the Heart as Doctor Taylor saith which Word Incarnate is God's Preacher to all the World and God's Salvation to the ends of the Earth Allelujah Singing Psalms Likewise be pleased to consider Whether the Psalms now sung in Parish-Churches for Matter and Form be the same sung by the Saints in the Primitive Times who sung that they witnessed to be true with understanding of the Spirit making melody in their Hearts to the Lord And whether those that sing what they cannot witness true in themselves do not sing lies in hypocrisy yea or nay And whether any can in Truth sing the 131 Psalm that is not born of the same humble and meek Spirit that was in Christ Jesus O Lord I am not puft in mind I have no scornful eye I do not exercise my self in things that are too high But as a Child that weaned is even from his Mothers Breast So have I Lord behav'ed my self in silence and in rest And whether any that have not entred into or gone through the New Birth can sing the 17th Psalm verse 3. Thou hast well tri'd me in the night and yet could'st nothing find That I have spoken with my tongue that was not in my mind And for the works of wicked Men and paths perverse and ill For love of thy most holy Name I have refrained still Psal 42. vers 3 4. The tears always are my repast which from mine eyes do slide When wicked Men cry out so fast where now is God thy Guide Psal 102.4 5 6 7 8. And as an hearth my bones are burnt my heart is smitten dead And withers like the grass that I forget to eat my bread c. Thus was David Crucified with Christ and buried with him in Baptism which none can truly sing but those that are partakers with Christ in his Death and Sufferings Allelujah Also Psal 6.2 c. For I am weak therefore O Lord of mercy me forbear And heal me Lord for why thou know'st my bones do quake for fear Psal 22.14 15. But I drop down like water shed my joints in sunder break My heart doth in my body melt like wax against the heat c. Psal 31.1 4 5. O Lord I put my trust in thee let nothing work me shame As thou art just deliver me and set me quite from blame The Psalms following can no Man truly sing but those that are born of the Spirit and have Christ the New Birth in them Such only as are risen with Christ can sing the triumphant new Song of Moses and the Lamb and of Simeon and Mary the Virgin Allelujah Psal 18.4 6. The pangs of death did compass me and bound me every where The flowing waves of wickedness did put me in great fear I thus beset with pain and grief did pray to God for grace And he forthwith did hear my plaint out of his holy place Vers 18 19 20 21 22. He brought me forth in open place whereas I might be free And kept me safe because he had a favour unto me For that I walked in his way and in his paths have trod And have not sinned wickedly against the Lord my God c. Verse 22. But pure and clean and uncorrupt appear'd before his face And did restrain from wickedness and sin in any case Vers 28 29. For by thy help an host of Men discomfit Lord I shall By thee I scale and over-leap the strength of any Wall c. Vers 31 32 33 34. The God that girdeth me with strength is he that I do mean That all the ways wherein I walk did ever-more keep clean c. He did in order put my hands to battel and to fight To break in sunder bars of brass he gave mine arms the might Thou teachest me thy saving health thy right hand is my tower Thy love and familiarity doth still increase my power And Verse 38. For thou didst gird me with thy strength to war in such a wise That they be all scatter'd abroad that up against me rise Vers 41 42 43 44 45 46. And still like dust before the wind I drive them under feet And sweep them out like filthy clay that sticketh in the street Thou keep'st me from seditious Folk that still in strife are led And thou dost of the Heathen Folk appoint me to be Head c. Vers 48 49. And for this cause O Lord my God to thee give thanks I shall And sing out praises to thy Name amongst the Gentiles all c. Allelujah Psalm 23. to the end My Shepherd is the living Lord nothing therefore I need In pastures fair and waters calm he sets me forth to feed c. Psal 4.1 7 8 9. O God that art my Righteousness Lord hear me when I call Thou hast set me at liberty when I was bound in thrall c. Psal 42.7 8. One grief another in doth call as Clouds burst forth their voice The floods of evil that do fall run over me with noise Yet I by day felt thy goodness and help at all assays Likewise by night I did not cease the living God to praise Verse 9. I am perswaded thus to say to him with pure pretence O Lord thou art my guide and stay my rock and sure defence Allelujah Psal 59.16 17. But I will shew thy strength abroad thy goodness I will praise For thou art my defence and God at need in all assays c. Psal 119.11 Within my heart and secret thoughts thy words I have hid still That I may not at any time offend thy Godly Will Vers 13 14 15 16. My lips have never fear'd to preach and publish day and night The judgments all that did proceed from thy mouth full of might Vers 22 55 56 57 67. Lord turn from me rebuke and shame which wicked men conspire For I have kept thy Covenant with zeal as hot as fire Vers 105 167 168. Even as a Lanthorn to my feet so doth thy Word shine bright And to my paths where-ever I