their Councel béeing asked by the Duke did confirme and councelled the Duke to put downe the vse of the masse in his dominions About the same time king Henrie the 8. bare the name of a certaine booke written against Luther Booke against Luther Defender of the Christian faith in which he defendeth the Popes pardons his authoritie and the matter of the sacrament For which the pope added to his stile and title Defender of the Christian faith Within the compasse of the same yere P. Leo died reioysing of 3. blessings that God had bestowed vpon him First that hee being banished out of his Countrey was restored againe with glorie 2 That he deserued to be called Apostolike 3 That he had driuen the Frenchmen out of Italy After that he had spoken these words he was striken with a sodaine feuer and shortly after died being of the age of 47 yeres albeit some suspected he died of poyson After him succéeded Hadrian 6. In whose time the Turkes wanne Rhodes Pope Hadrian 6. A meeting at Noremberge He liued not much aboue one yere and a half in his Papacie In the time of this Hadr. the councell of Wormes brake vp and another meting appointed by the Emp. and States at Noremberge an 1522. To which méeting the Pope sent his letters and beside gaue his Legate Cheregalius instructions against Luther To whom the princes answered again geuing reason why as yet the Emperors Edict was not executed against Luther and requiring also that his holinesse with the consent of the Emperor would summon a generall Councell with as much spéed as might be wherein matters might be fréelie debated for the benefite of the Church and reformation of the same and that the assembling of that Councel might not be deferred longer then one yere In the meane time they promised to take reasonable order c. At the same time also at Noremberg 100. greeuances of Germanie against the pope the states propoūded an hundred gréeuances of the Germans which they did sustaine from the Sea of Rome as forbidding of marriage in degrées not forbidden by the law of God forbidding of meates not forbidden by God restraint of marriage at certaine times selling remission of sinnes for money innumities of clergy men excommunication abused number of holie dayes ouer burthenous suspending halowing of churchyardes against Officials and ecclesiasticall Iudges that ecclesiasticall Iudges annex lay matters vnto their iurisdiction c. These greeuances they deliuered to the popes legat an 1523. 1523 P. Hadrian dieth P. Clement 7. and so the assemblie of Noremberge brake vp and was proroged to the next yere following In the mean time Hadrian died after whom succéeded Clement 7. who the next yere after sent his Legat Cardinal Campeius vnto the assemblie at Noremberg with many faire petitions sharpe complaints against Luther c. but not a word of the gréeuāces or of any reformation While Luther was absent from Wittemberg Carolostadius And. Carolostadius stirred vp the people to throw downe images in the temples besides other thinges mo which Luther returning to Wittemberg misliked because it was not done orderly by the magistrate to whom it did belong Ex Ioh. Sleid. lib. 3. 1546 L. dieth Luthers praier at his death An 1546. in the 63. yere of his age L died after he had continued writing and preaching 29. yeares Before his death he prayed thus My heauenly Father eternall mercifull God thou hast manifested vnto me thy deare Sonne our Lord Iesus Christ I haue taught him I haue loued him as my health my life and my redemption whom the wicked haue persecuted maligned and with iniurie afflicted Draw my soule vnto thee After he had thus prayed he said as insueth thrise I cōmend my spirit into thy hands thou hast redemed me O god of truth God so loued the world that he gaue his only sonne that all that beleeued in him might haue life euerlasting Frederike prince Elector died before Luther an 1525. 1525 L. fulfilled Ierome of prages prophecie Thus Luther fulfilled the prophecie of Ierom of Prage I cite you al to answere before the most high and iust Iudge after 100. yeres Ierom was burnt 1416. and Luther began to write anno 1516. An. 1524. At the diet of Noremb was much reasoning cōcerning the mariage of priests which cardinall Cāpeius impugned and concerning the liberties of the citie of Strausburgh which the B. would haue infringed taking into his hands the cause of maried priests from the magistrate of the towne against ancient custome agréement betwixt them After the councell of Noremberg immediatly followed another sitting at Ratisbone A councell at Ratesbone where were present Ferdinandus Campeius Cardinall of Salisburgh the two dukes of Bauarie the Bishops of Trent and Ratisbone c. and made many popish Decrées and actes against Luther Actes against Luther which Campeius laboured to haue enacted in a full councell and with the consents of all the Empyre but the mindes of diuerse were gone from the Pope and he was faine to get the same ratified in this particular conuenticle An. 1519. Vldricus Zuinglius 1519 Zuinglius first abiding at Glocrona in a place called our Lords hermitage remoued to Zuricke and there began to teach dwelling in the Minster among the Canons or Monks of that close vsing the same rites with them the space of two or thrée yéeres because Leo the same yéere had renewed his pardons againe he cōtinued by the space of two yéeres more detecting of the abuses of the same till Hugo B. of Constance to whose iurisdiction Zurick did then belong wrote letters to the senat of Zuricke cōplaining greatly of Zuinglius to whom certain of the citie made answere desiring the B. that he would do nothing preiudiciall to the libertie of the gospell Zuinglius hauing referred his cause to the Senate This was An. 1522. Zuinglius also wrote a letter to the whole natiō of the Heluetians monishing them not to hinder the course of the gospell and not to molest priestes that were married and exhorted them to withdraw the libertie of concubines Thus Zuinglius continued certaine yéeres Dominicks against Zuinglius at the last the Dominicke friers opposed themselues wherevpon the Senate of Zuricke sent forth their commaundement to all Priests Ministers to repaire to Zurick against the 29. of Ianuarie next ensuing Anno 1523. That matters touching religion might be fréely disputed of directing of their letters to the B. of Constance that hée would either repaire thether himself or send his deputie At the day came Iohānes Faber Iohannes Faber against Zuinglius the Bishops Vicegerent Zuinglius had before contriued his doctrine into thrée score and seuen Articles and published thē abroad that they that minded to dispute might be better prepared Faber he denieth to dispute the matter and said it was méeter for a generall Councell which said he was néere
and were contented onely with their yerely pension which the K. payeth to euery page of the Heluetians to kéep peace The day and yere when this reformation began with them they caused to be engrauen in a piller with letters of golde A monument of their reformation 1528 for a perpetuall memorie to all posteritie to come This was an 1528. By these examples the ministers of Strausburgh began also to affirme and teach that the masse was naught The P. clergie laboured on the contrary part The Senat would haue brought it to a disputation but the Priests would agrée to no reasoning wherevpon the magistrates commaunded them silence The Bishop desired the Senate to perseuer in their old religiō but not preuailing they did sollicite the assembly of the Empire at Spires who sent a solemne Embassade to Strausborough requiring them to alter nothing but to refer all things to a generall Councell In like manner the Bishop of Heldessem hauing béene with them a litle before exhorted them in the name of the Emperour But the Senate of Strawsborough seing the matter did now hange in controuersie two yéeres the preachers dayly calling vpō them for reformatiō also suite being made by other Citizens assembled their great Citizens to the number of 300. in which the most voyces went against the masse Wherevpon immediatly the twentith of February ann 1529. 1529 Masse put downe in Strawsborough Basill reformed a decrée was made that the masse should be laid downe til the contrary part could proue it to bee lawfull by the scriptures Anon after at Basill also the masse was excluded and twelue Senatours fauouring popery displaced by the commons and the images throwne out of the churches and a decrée made that the masse and images should bee abolished through their whole iurisdiction in this citie taught Oecolampadius A memorial of their reformation The day of burning their images which was Ashwednesday they doe with mirth and pastime solemnise at this day Anno 1529. Ferdinando the Emperors brother and his Deputie in Germanie decréed against the Protestantes at Spires and refused to admitte the Ambassadors of Strausburgh because they had reiected the masse The other princes which were receiued as the Duke of Saxonie George of Brandenburgh Ernesus and Franciscus Earles of Lueburgh Lantgraue Anhaldius did withstād the decrée and shewed their cause in a long protestation written which done all such Cities as subscribed and consented to the Protestation of the Princes ioyned themselues in a common league with them whereupon they were called protestāts The names of the Cities were these Strausburgh The name of Protestants Norembergh Vlmes Constance Ruteling Winsenium Mēning Lindania Campodinum Hailburnim Isua Wesseburgum Norling and Sangallum The other Pages on the contrarie side made like confederacie which were especially fiue Lucernates Vrani A diuision of the Pages for religion Suicences Vnterualdij and Tugiani purposing to ouerrun the religion of Christ who also despitefully hanged vp the armes of the Cities Zurich and Berne vpon the gallowes In so much that Berne and Zurich raysed a power against the Suitzers aforesaid But as they were both readie to encounter through the meanes of the Citie of Strausburgh and other Intercessors they were parted at that time and so returned Which peace continued two yeares betwéene them till by reason of contumelies against the reformed cities the Tigurins and Bernates stopping al passage suffered no corn nor vitle to passe one to the other this was 1531. The French king with the Glarians Friburnians and Soliturnians endeuored to make peace betwixt them vpō certaine conditions which the other fiue Pages refused and armed themselues and approching néere Surich ouermatched them of Zurich with multitude and discomfited the armie among whom at that time Zuinglius was slaine Zuinglius slaine also the Abbot of Capella and Commendator Cunacensis with 13. other learned men as it is thought being falsly betrayed and brought into the hands of the enemie The maner of the Suitzers is when they goe to warre the chiefe Minister of their Church goeth with them which was the cause why he was present at the warre The minister goeth with the armie After he was slaine they burnt his bodie being dead Ex Sleid. li. 8. Zuinglius was 44. yeres of age when hee died They tooke the Abbot Capellensis being slaine and put out both his eyes and cloathed him in a Monks coule and so set him in a pulpit to preach rayling on him in most despitefull maner This battle was the xi of October The Bernats hearing of this ouerthrow armed themselues to make reuēge and attempting to take Tugie were ouermatched of the Page-men At the last through mediation a league was made betwéene them A league betwixt the Canons D. of Saxon dieth 1532 that the Tigurins Bernats and Basilians should forsake the league made with Strausburgh and the Lantgraue and likewise the v. pagemē their league with Ferdinandus And hereof were obligations sealed the last of Nouember Oecolampadius hearing of the death of Zuinglius departed this life also the last of Nouember being of the age of 49. The next following in the yere of our Lord 1532. in the moneth of August died Iohn Frederike Duke of Saxonie a great mainteiner of the trueth After whom succéeded Iohn Frederike his sonne 1533 H. Voes I. Ech burned Anno 1527. Two young men were burned at Bruxels one named Henrie Voes of the age 24. The other Ioh. Ech which were before of the order of Augustine Friers they were persecuted by Egmondanus the Popes Inquisitor the diuines of Louane The examiners were Lochestratus and others The cause was that they denied it was deadlie sinne to transgresse the decrées of the fathers and of the B. of Rome They were burned the first of Iuly marueylously ioying at their death in so much that one of them séeing fire kindled vnder his féete said me think you strowe roses vnder my féete The courage of the martir After their death their Monasterie was dissolued the President thereof called Iacobus Lutherianus after diuers afflictions was forced to recant at Bruxels but afterward being deliuered departed and fled to Luther An. 1524. About the citie of Diethmar was H. Sutphen monk burned wtout al order of iudgement or iust condēnation He was preacher at Breame greatly wtstoode by the chanons and prelates but mainteined by the senat people in so much that being sent for to the Archbishop and to a prouinciall councell at Burstade they refused to send him thether foreseing the malice of the councell But when the time came that the Lord would haue him witnes his truth an 1524. he was set vpon on a sudden at Meldorph in Diethmar whether he went to preach by the rude multitude through the instigatiō of the Frāciscane friers associated with certaine presidēts of the country who to the intent the husbandmen of the country should be more couragious gaue
After these were condemned M. Alfonz Perez priest of Valence Christoph Del citizen of Samora Christopher de Padilla Anthony de Huizuelo Katherine Roman Frauncis Erreni Katherin Ortega Isabel Strada Iane Valesques and a certaine Smith They were all first strangled sauing Anthony Huizuelo who was burned aliue because he did with more vehemency detest the Pope then the rest They which had their goodes confiscate were these Don Petro Sarmiento knight of the order of Alcantara dwelling at Valence sonne of the marques de Poza was iudged to beare a Sanbenita Sanbenita all his life and cōdemned to perpetuall prison with losse of his order all his goods to whō it was moreouer enioyned neuer to weare any more gold siluer precious stones c. Dame Mencia his wife was adiudged to the same punishment Don Louis de Ropas sonne and heire of the the marques of Poza through great suit made for him was condemned only to weare a Sanbenita vnto the town-house and his goods to be confiscat The same iudgement was also giuen of dame Anne Henriques daughter of the marques Alcauses mother to the marques de Peza and wife to Lorde Alphonsus de Fonseca Dame Iane de Silua wife to Iohn de Biuero brother to Doctor Cacalla was enioyned to beare a mantle all her life for penance her goods confiscate The like did Leonard de Lisuers wife to Huizuelo Doct. of diuinity suffer Item Marina de Saiauera wife of Cisneras de Sareglio Itē Daniel Quadra born at Pedrosa al which 3. were condemned to perpetual prison with their mantels cōfiscation of al their goods dame Mary de Roias was iudged to beare her mantel to the town house and her goods confiscate Anthony Dominicke de Pedrosa was condemned to thrée yeares imprisonment clothed with a Sanbenita and his goods cōfiscate Anthony Basor an Englishman was enioyned to beare his mantell to the Towne house and was thrust into a cloyster for one yeare there to be instructed There was a Iew likewise burned at that time for reuolting from his christēdome to Iudaisme It is reported besydes these aforesaid 37. other prisoners yet remained at Validolie reserued to another tragedy of that bloudy Inquisition Besides Spaine Naples also and Cicill are subiect to to this barbarous Inquisition in which kingdome of Cicill it is credibly reported that euery thirde yeare a certaine number are brought out to martirdome Sometime twelue sometime sixe sometime more or lesse among whō an 1559. One comming from Geneua to Cicill vpon zeale to doe good was condemned to the fire and as hee should take his death was offered by the hangman to bee first strangled but hee refused the same saying he woulde féele the fire and so endured singing with all his might vnto the Lorde till he lost both life and voice by force of the fire A note of Italian Martirs Anno 1546. N. Encenas 1546 N. Encenas otherwise Dryander a Spaniard brother to Franciscus Encenas a man of great learning he was also instructour to Diazius the Godly Martir aboue mentioned this man was first offred the Sanbenita made in forme of a mantell before and behind him with signes of the red crosse which when he refused hee was adiudged to be burnt so was at Rome in sight of the Cardinals and face of the Apostolicall sea Pantal. lib. 6. Crispin c. Franciscus Encenas Franciscus Encenas brother to this Nicholas beyng in the Emperours court at Bruxels offered vnto Charles the fifth the New testament translated into Spanish for the which cause hée was cast into prison where hée indured sorowfull captiuitie and calamitie the space of 15. moneths looking for no other but death At last thorough the maruellous prouidence of almighty God the first day of February Anno 1545. at eight of the clocke after supper hée found the dores of the pryson open and so tooke the occasion and escaped and went into Germany Anno 1550. Fauinus 1550 Fauinus borne in Fauentia was burned at Ferraria by the earnest perswasions of his wife friends he did first relent wherof he conceiued such sorow of mind that he could not bée quiet till hée had fixed his minde to venture his life for the testimonie of the trueth wherevpon he went about all the countrey of Romaigna publikely preaching the doctrine of Christ So anno 1547. hée was apprehended againe in a place called Bagnacauallo where also hée was condemned to bée burned but hée sayd his houre was not yet come and the same to bée but the beginning of his doctrine and so it was for shortly after hée was remooued to Ferraria where hée was deteyned two yeres At last the Popes Inquisitors condemned him to death an 1549. And yet his time being not come he remayned after that till the moneth of September an 1550. At length being brought to a prison where diuers Lordes and Captains were that stirred vp factions They first scorned him and tooke him to be of a melancholike braine but after he so wrought with them that their merrie cheare was altered into a newe kinde of countenance hauing him now in admiration whom before they had in derision When the imprisonment of this Fauinus was knowen to his parents kinsfolk his wife and friends came to him with wéeping perswasions to whom he answered that it was enough for them that he had once for their sake fallen into that cowardlinesse they knew A constant martyr wherefore he desired them to depart in peace and solicite him no more therein About the same time died Pope Paulus the 3. and after him succéeded Iulius the 3. Pope Paulus the 3. died Pope Iulius 3. which then sent letters that Fauinus should be executed the newes wherof beyng brought him he gaue the messenger thankes So early in the morning after he had praied most earnestly vnto God he was strangled thrée houres before day in the citie of Ferraria to the intent the people should not sée him nor heare him speake Afterward about dinner time his body in the same place was burned at the burning whereof came such a fragrant smel to all them there present and so stroke their senses that they were therewith maruellously refreshed Pant. lib 7. Crisp Anno 1550. Dominicus de Basuna 1550 Dominicus de Basuna was hanged at Placentia after certayne monethes imprisonment for preaching of true confession against Purgatorie Pardons c. Hee was offered pardon if hée woulde recant but he refused so to doe and receiued martyrdome Pantal. lib. 7. Anno 1551. Galeazius Trecius 1551 Galeazius a Gentleman of good calling was burned at Laus Pompeia in Italie A litle before he should be burned there was a controuersie betwixte the mayor of the citie and the Bishops Clergie for the expences of wood which should goe to his burning He hearing thereof sent worde to both parties to agrée for he himselfe of his owne goods would sée the cost of that matter discharged But
least he should come in danger for his sake required W. Hunter to depart from him which he did and came to Burntwood where his Father dwelt with whom he remained about the space of half a quarter of a yéere till being suspected for reading the vj. of Iohn in the chappell of Burntwood One Father Otwell a sumner and one Thomas Wood vicar of Southweild with whom also he disagréed in reasoning of points of the sacrament he was cōplained of by the vicar to iustice Browne but Hunter being afraid of the vicars threats fled Browne sent for Hūters father with the Constable threatned him punishment except he would bring vnto him his son The father to satisfie the expectation of Browne road ij or iij. daies iourneis in the high way William met with his Father who after he had with many teares declared what charge Browne had giuen him the sonne said he would go home with him to saue him harmeles whatsoeuer came of it The father cōpelled against the sonne So he was brought to iustice Browne who after he had reasoned with him out of the sixt of Iohn and could not peruert him made a letter immediatly and sent William Hunter with a Constable to the bishop of London who not able to alter Hunters minde neither by threates nor flatteries commaunded his men to put him in the stockes in his gatehouse where hée sat two dayes and nightes onely with a crust of brownebread and a cup of water After two daies the B. assaied him againe and finding him constant sent him to the conuict prison and commaundeth the kéeper to lay irons enough on him So hée continued in prison thrée quarters of a yéere in the whiche time hée had béene before the Bishop fiue times besides the time when he was condemned the ix day of February in the consistory of Paules with fiue other mo After sentence of condemnation of them all the Bishop called for William Hunter and perswaded with him saying if thou wilt yet recant I will make thée a frée man in the Citie and giue thée fortie pounds in good mony to set vp thine occupation withall or I will make thée Stewarde of my house and I will preferre thée c. Whereto after William had said he counted all wordly thinges but losse and dunge in respect of the loue of Christe with the rest hée was ledde to Newgate where they remayned aboute a moneth and afterwarde were sent downe William to Burntwood and the other to other places in the Countrie Now when William was come downe into the Countrie to Burntwood whiche was the Saturday before the Annunciation of the Virgin Mary that followed on the Munday after William remained till the Tuesday because they would not put him to death then for the holynes of the day In the meane time his father mother came and comforted him Hunters mother encourageth him to be constant and encouraged him his mother saying that shée was glad that euer shée was so happie to beare suche a sonne who coulde finde in his heart to loose his lyfe for Christes names sake Then William aunswered for my little payne whiche I shall suffer whiche is but short Christ hath promised me said he a crowne of ioy may you not be glad of that mother with other such words of ioy and comfort on both partes Thus passing away saterday Sunday and munday on Tuesday morning when it was morning the Sheriffe maister Brocket called on to set forward to the burning of William Hunter Whose sonne yet did imbrace and comfort William At the place of his martyrdom there was a Popish priest that endeuoured to peruert him at the stake and saide vnto him as thou burnest here so shalt thou burne in hell To whom William answered thou lyest false prophet away thou false prophet away His brother béeyng by saide vnto him William Hunters brother encourageth him thinke on the passion of Christ and bée not afrayde of death To whom hée aunswered I am not afrayde then lift hée vp his handes to heauen and saide Lorde Lorde Lorde receiue my spirite And casting downe his head againe into the smothering smoke hée yéelded vp his life for the trueth The eight of August Anno 1553. William Sarton William Sarton weauer of Bristow was brought before Dalbie Chancellour of Bristow and by him condemned for holding against the sacrament of the altar He was burned the 18. of September Anno 1556. At Bedaile a market towne in Yorkeshire were two men persecuted for the trueth of the Gospell in the latter dayes of Quéene Marie the one named Iohn Suell and the other Richarde Suell their imprisonment was so sore that their toes rotted off In the ende the one of them at length yeelded to heare masse and within thrée or foure dayes after his libertye hée drowned himselfe in a riuer running by Richmonde called Swaile the other endured to the ende béeyng condemned by Doctour Dakins Who after sentence giuen against the martyr came home to his house and neuer ioyed after but died Anno 1555. the xxvi of March Maister Higbed and Maister Canston Gentlemen of Essex were put to death for the testimonie of the Gospel the one at Hornden of the hill and the other at the parish of Thundrest Boner perceiuing these two Gentlemen to bée of woorshipfull estate least anie tumult shoulde thereby arise came downe himselfe accompanied with Fecknam and certaine other and laboured with faire promises and threatninges Which when they saw would not preuaile the B. carried them both with him to London and with them certaine other prisoners also which about the same time were in those quarters apprehended Not long after this these prisoners were committed to straight prison and there attempted sundry waies by the B. and his chaplains to reuoke their opinions At length when no perswasion would serue they were brought to open examination at the Consistory at Paules the 17. day of February Anno 1555. Where being demaunded whether they would recant and they denying so to do were assigned the next day to appeare againe the 18. of Februarie On which day among many other things the Bishop read vnto them seuerall Articles and gaue them respite till the next day to answere and so committed them to prison againe The articles did touch the reall presence and that the godly martyrs who were burned were heretikes with other to this effect These béeyng giuen them in writing the next daie was assigned to them to giue their answere Vpon which day béeyng the first of Marche they did exhibite their aunsweres contrarie to the determination of the Romish Churche and denying to recant they were againe dismissed and commaunded to appeare the Wednesday nexte after at twoo of the clocke at after noone there to receyue definitiue sentence The next Friday they were called for agayne and no hope being had of their recantation were againe dismissed to pryson and commaunded to appeare the nexte day in the consistorie of
age of foure and fiftie yéeres dwelling in the Dioces of Exceter not farre from Lawceston burned at Exceter for the testimonie of the truth Shée was persecuted of her husband and children The wife was persecuted of husband and children and condemned by the Bishop whose name was Troubleuile Among other communication when the Bishop had said let this mad woman bée put downe to prison till we send for her husband she answered him no I haue but one husband which is here already in this cittie meaning Christ and in prison with me from whom I will neuer depart Christ the martyrs husband After that saying they thought good to giue her a moneths libertie to prooue if she might thereby be chaunged during which time of her libertie it happened that shée entring into Saint Peters church beheld there a cunning Dutchman how he made new noses to certaine fine Images which were disfigured in King Edwards daies What a mad man art thou said she to make them new noses which within a few dayes shall also loose their heads The Dutchman accused her and layd it to her charge And moreouer she sayd vnto him thou art accursed and so are thine Images He called her whore Nay sayd shée thine Images are whores A worthy martyr and thou art a whore hunter for dooth not God say You go a whoring after straunge Gods figures of your owne making and thou art one of them Then was shée sent for and clapt fast At the last when they perceiued her to bée past remedie and had withstood all their threatnings and flattery shée was deliuered to the temporall power Of whom shée was exhorted yet to call for grace and to leaue her fond opinions and go home to thine husband sayd they thou art an vnlearned Woman thou art not able to answere to such high matters Note I am not sayd shée yet with my death I am content to be a witnesse to Christes death and I pray you make no longer delay with mée my heart is fixed I will neuer otherwise say nor turne to your superstitious dooings Then the Byshop did say the Diuell did lead her No my Lord sayd shée it is the Spirit of God which leadeth mée and which called mée in my bedde and at midnight opened his truth vnto mée for once especially at midnight praying to God for strength and assistaunce shée found it plentifully In the end after shée had receyued sentence of death shée lifted vp her voyce and thanked God saying I thanke thée my Lord God this day haue I found that I haue long sought After iudgement giuen agaynst her they promised to spare her life if shée would yet recant Nay that will I not said shée God forbid that I should loose the life eternall Note for this carnall and short life I will neuer turne from my heauenly husband to my earthly husband from the fellowship of Angels to mortall children And if my husband and children bée faithfull then am I theirs God is my Father God is my mother God is my sister my brother my kinsman God is my friend most faithful so being brought to the place of slaughter she méekly suffered calling vpon the name of God saying God be merciful to me a sinner God be me mercifull to me a sinner The 7. of May were burned at Bristow being condemned by M. Dalbney the Chancelour Richad Sharp Weauer of Bristow and Thomas Hall Tho. Hall Shoemaker of the same towne Sharpe Ioh. Sharpe by the perswasion of the Chancelor had recanted and afterward felt such anguish of minde and conscience that shortly after comming to his parish Churche called Temple he came to the quire doore and said with a loude voyce Neighbors beare me record that yonder Idoll pointing to the altar is the greatest and most abhominable that euer was and I am sory that euer I denied the Lorde my God Wherupon he was apprehended and burned with the other at one stake which they chéerefully suffered embracing the flame The 27. of the same moneth Tho. Benion Tho. Benion was burned at Bristow being condemned by the same Chauncellour Dalbney The 10. of Nouember suffered fiue of Gods children at Canterburie being hastened to the fire by the bloody Archdeacon notwithstanding he had heard in what danger Q. Mary was Their names were Ioh. Cornford Ioh. Cornford of Worthā Christoph Brown Christopher Browne of Maidstone Iohn Herst Iohn Herst of Ashford Alice Snoth Alice Snoth Katherin Knight Kath. Knight aliâs Tilney an aged woman Against these when sentence should be read and they excommunicated one of them Iohn Cornford stirred with a vehement spirite of the zeale of God procéeding in a more true excommunication against the Papists in the name of them all pronounced sentence against them in these words following In the name of our Lord Iesus Christ The martyr excommunicateth the Papists the sonne of the most mighty God and by the power of his holy spirite and the authority of his Apostolike church c. proceding with his excōmunication against all mainteiners of the false church Which sentence tooke such effect against the enemy that within sixe daies after Quéene Mary died and the tyranny of all English Papists with her Note Alice Snoth or Agnes Snoth who was burnt before being at the stake called for her Godfather and Godmothers whom when the maide saw she asked them what they had promised for her and so immediatly rehearsed her faith and the commaundements of God and required if there were anie more that they had promised in her behalfe and they said no. Then said she I die a Christian woman beare witnes of me And so was she with fire consumed These godly martyrs in their praiers which they made before their martirdome desired God that their blood might be the last that should be shed and so it was There were diuers of Gods children in prison which by the death of Quéene Marie escaped some after sentence of death pronounced Of which sort were Iohn Hunt and Richarde VVhite who after two yéeres captiuitie were condemned by Doctour Geffery the Bishops Chancellour The Sheriffe béeing vrged very vehemently to burne them refused because they had no writ Which comming down not long after one M. Michael Syr Anthony Hungerfords vndersheriffe a godly man took it burnt it saying I will not be guiltie of these mens blood Within foure daies after the Chauncellour dieth and the confessors of the Gospel remained in prison till the happie daies of Queene Elizabeth There was a godly man named Iohn Fette a Tailor of 42. yéeres dwelling in the parish of Clarkenwell accused by his owne wife The husband accused by his wife imprisoned by the B. in Lollards tower where he suffered great extremity hanging in the stocks This poore man had a childe of 8. or 9. yéeres olde that came to visite his father to whom a Priest of the Bishops house said why thy
thousand besides a great number Vespasian slue in subduing Galile seuentéene thousands mo that were sold for slaues Stephen Stephen the Deacon was the first martyr put to death at Ierusalem and stoned by the Iewes After Stephen suffered Iames Iames. the brother of Iohn whom Herod Herod slew with the sword and with him the partie that was cause of his persecution who beyng moued in conscience as Iames went to execution confessed himselfe to be a Christian also and were both beheaded together The same day that Stephen suffered Nicanor Nicanor one of the 7. deacons with 2000. 2000. other christians suffered for the faith Simon Simon one of the deacons and afterward bishop of Bosrum in Arabia was there burned and Parmenas Parmenas also an other of the Deacons suffered for the faith Thomas Thomas who preached to the Parthians Medes Persians Germans Heraconies Bactries and Magies suffered in Calamina a citie in Iudea beyng slaine with a dart Simon Zelotes Simon Zelotes who preached in Mauritania and in the countrie of Aphrike and in Britaine was crucified Iudas Iudas brother of Iames called Thaddeus and Lebeus who preached to the Edissens and to al Mesopotamia was slaine vnder Augarus Augarus king of the Edissens in Berito Simon Simon brother to Iude and Iames the yoonger which were sonnes of Mary Cleopha and of Alpheus called Cananeus bishop of Ierusalem after Iames as Dorotheus recordeth was crucified in a citie of Egipt in the time of Traianus Traianus Emperour but as Abdias writeth he was slaine with his brother Iude by a tumult of the people of Suanir a citie of Persidis Marke the Euangelist first B. of Alexandria preached the Gospel in Egypt and there being drawn with ropes to the fire was burned and afterward buried in a place called there Bucolus vnder the reigne of Traianus the Emperor Bartholomeus Bartholomeus is said to haue preached to the Indians and to haue conuerted the Gospel of S. Mathew into their tongue where he continued a great space doing many miracles At last in Albania a citie of great Armenia after diuers persecutions he was beaten downe with staues then crucified and after being excoriate hee was at length beheaded Iohan. de monte regali Andrew Andrew the Apostle and brother of Peter was crucified at Patris a citie in Achaia by the Gouernour Egeas Egeas embracing the crosse and ioying therein the day before the Kalends of December Matthew Matthew otherwise called Leui first a publicane then an Apostle after that he had conuerted to the faith Ethiopia and all Egypt Hircanus Hircanus their king sent one to runne him through with a speare Iohan. de monte regali Matthias Matthias also after that he had preached to the Iewes was stoned and beheaded by them Philip the Apostle Philip and his daughters after he had much laboured among the barbarous nations was crucified and stoned to death in Hierapolis a citie of Phrygia where he was buried and his daughters with him Isodor Iames Iames. being required of the Iewes to disswade the people from the faith of Christ Other and that he should stand speak from the battlements of the temple that he might more conueniently be heard The Iewes he contrary to their expectation preaching Christ was throwne downe from the battlementes headlong and stoned and one being present tooke a Fullers instrument wherewith they beate cloth and smote him on the head whereof he died and was buried in that place At which time also other were put to death among the Iewes for the testimony of Christ The first Persecution THe first was stirred vp by Nero Domitius Nero Domit. the 6. Emperour about the yere 67. Whose cruelty was such against Christians that he had neither regarde of sexe condition of life or age so that open stréetes were spread with the dead carkases of Christians He caused persecution throughout al the prouinces of the Romaine empire and endeuoured vtterly to abolish the name of Christians In that persecution Peter Peter was crucified his head downward himselfe requiring it should be so as vnworthy to be in all manner executed like Christ Iesus The cause was thought to be the reuenge of the death of Simon Magus Simon Magus who pretending to the people of Rome to flée from the mount Capitolinus vp into heauē by the praier of Peter was brought headlong downe wherwith his legges ioynts being broken he died At that time also Peters wife Peters wife suffered béeing much encouraged by the words of her husband Peter whiles he hanged vpon the crosse Vnder the same Nero Paul Paul was beheaded in the 14. yéere of Nero the same day that Peter was crucified and was buried in the way of Ostia But others as Prudentius in his Peristephano writeth that they were put to death in one day but Paule a yeere after Peter The second Persecution THe Church hauing had some rest vnder Vespasian Domitian Domitian brother to Titus moued not long after the 2. persecution He put to death al the nephews of Iuda Nephewes of Iuda called the Lords brother and caused to be sought out and slain al that could be found of the stock of Dauid as Vespasian also did before him least yet he were to come of the stocke of Dauid that should enioy the kingdome In the time of this tirant Simeon Simeon Bishop of Ierusalem after other torments was crucified to death whom Iustus Iustus afterward succéeded in that bishoprick This Tyrant exiled Iohn Iohn the Apostle and Euāgelist into Pathmos an 97. And vnder Pertinax he was released and came to Ephesus anno 100. where he continued vntill the time of Traianus and there gouerned the Church in Asia where also he wrote his gospel And so liued til the yere 68. which was the yere of his age 99. Euseb Flauia Flauia daughter to Flauius Clemens one of the Roman Consuls suffered for the name of the Lord Iesus and was with many other banished out of Rome into the I le Pontia Euseb lib. 3 A remnant of the flock of Dauid as yet remayned who being brought to Domitian to be slaine and hee percyuing them to be poore and vnderstanding from them that the kingdome of Christ should not be a worldly but an heauenuenlie kingdome let them goe and staied the persecution They being dismissed had afterwarde the gouernment of Churches and so continued in peace till the time of Traianus Egesip Euseb lib. 3. cap. 20. In these persecutions no kind of torment was omitted that could be deuised against the Christians The 2. persecution and no kinde of slaunder kept back that might empaire their credite their bodies after death not being suffered to be buried and yet the Church did dayly more and more encrease Euaristus Euaristus Bishop of Rome next to Clement succéeded in the
honorable parentage and not mariageable when she professed Christ wherefore being brought before the iudge she was threatned torments which she contemned then was she threatned to be cōmitted to the common stewes yoonkers appointed to assaile her whom when she refused cōmandement was giuen that shee should bee tied at a corner of a stréete naked where cōmon strumpets vsed to resort At this the multitude being greatly ashamed went away sauing one who beholding the virgin with vnchast eies was stricken with lightning A miracle his eies dasht out of his head whom Agnes praied for restored In the end she was beheaded and greatly reioyced to sée the executioner preferring him before all the amorous companie There are many miracles reported of her Catharine Katherine openly resisted the Emperour Maxentius to his face rebuking him for his crueltie wherefore after shee had felt the racke and the foure sharpe cutting wheeles she was beheaded about the yeere of the Lord 310. There was also one Iulitta Iulitta who was dispossessed wrōgfullie of her goods by the Emperors Deputie for which shée complayned to the Emperor but the couetous and false deputie accused her of Christianitie wherefore she could haue no redresse Whereupon being commaunde to doe sacrifice with Incense she refused it and confirmed and encouraged others She was burnt in the fire so slept in the Lord. Also Barbara a noble womā in Thuscia after she had suffered most cruel torments as cordes burning of her sides was at the last beheaded Also Fausta Fausta the virgin who suffered vnder Maximinus by whom Euelasius a ruler in the Emperors palace and Maximinius the president were both conuerted suffered martyrdome Also Iuliana of Nicomedia vnder Maximinus Item Anisia a mayd of Thessalonica vnder the same Maximinus Iustina which suffered with Cyprianus bishop of Antioch Also Lucia Agatha and Tecla who rather suffered vnder Nero as most doo agrée which all holy virgins suffered in the tenth persecution of Dioclesian Succession of Bishops of Rome Now during the time of this persecution these Bishops succéeded one the other Caius who succéeded next after Xistus Marcellinus Marcellus Eusebius and then Miltiades all which died martyrs in the time of this persecution Marcellinus hauing giuen place to Dioclesian and sacrificed was excommunicated but repented and was martyred with Claudius Cyrinnus and Antonius Marcellus also refusing to doe sacrifice was beaten with wasters and expelled the citie and entred into the house of Lucina Lucina a widow assembled the congregation Which the tyrant hearing of turned the house of Lucina into a stable and made Marcellus a kéeper of beasts and so with stinch thereof and miserable handling he died Eusebius sate Bishop of Rome two moneths some say eight some sixe moneths Miltiades by the testimonie of Platina sate thrée yéeres seuen moneths suffered vnder Maximinus Which séemeth not to be true because he died before Miltiades He was the last of the bishops of Rome that were in danger to suffer Yet persecutiō in Asia Now in the East partes in all Asia as yet for the space of iiij yerers persecutiō did not cease by the meanes of wicked Licinius vnder whom suffered diuers as Hermylus a Deacon and Stratonicides a kéeper of the prison Which both after punishments sustayned were strangled in the floud Ister Now also vnder Sapores Vnder Sapores king of Persia suffered Acyndinus Pegasius Anempodistus and Epidephorus also Simeon Archbishoppe of Selentia with Ctesiphon another Bishop in Persia with other ministers and religious men 128. martirs to the number of 128. The Magicians of Persia accused Simeon and Ctesiphō to Sapores that they fauoured the Romane Empire and reuealed to the Emperor such things The magiciās raise persecution as were done in Persia Whereupon he called for Simeon the chief Bishop and endeuoured to perswade him to doe sacrifice which he refusing was committed to prison and in the way going to the Gaole there was sitting at the kings gate a certaine Eunuche an olde Schoolemaster and Tutor of the kinges named Vsthazares Vsthazares who had fallen from Christianitie to Idolatrie who séeing the. B. passing by led to prison rose vp did reuerence vnto him Simeon Simeon againe with sharpe words rebuked him and cried out against him Whereat the Eunuche burst out into teares and laying away his Courtly attire put vpon him a mourning wéede and sate before the Court gates wéeping and saying within himselfe woe is me with what hope shall I hereafter looke for my God whē Simeon my familiar acquaintance so much disdayneth me Which being made known vnto the king A notable historie and he confessing himselfe a christian after many perswasible words in vain he was by the kings commandement led away to be beheaded Going vnto execution hée desired that the king woulde graunt him for the old and faithfull seruice he had done him that it might be proclaimed by a Crier that Vsthazares was not beheaded for any offence against the king or Realm but onlie because he was a christiā Which he required because his shrinking from the faith gaue great offence to many Christians that heard thereof And so it was granted vnto him Simeon being in prison and hearing thereof was very glad and the next day suffered also with an hundred more An hundred suffer All which were put to death before Simeon who confirmed them and at last with two other ministers of his Church Abedecalaus and Ananias he was also put to death At which time one Pusices séeing Ananias an old father to shrinke at the sight of those that suffered said vnto him O father a litle moment shut thine eyes and be strong and shortly thou shalt sée the sight of God Which being reported to the king he caused an hole to be made in his neck there out pulled his tongue and so was he put to death who was the kings seruant and ouerséer of his Artificers At which time also the daughter of Pusices a godly virgin was put to death for the testimonie of Iesus The next yere following on the day of the Lords passion A cruel edict the king set foorth an Edict for the vtter extinguishing of all the Christians that were in his Dominions So that an infinite number were slaine in Towne and Citie by the procurement of the Magicians Magicians and diuers in the kings Court suffered martirdome among whom was Azades Azades whom he did most entirely loue Of whose death when hée heard The teachers onely put to death he tooke it so heauelie that he commaunded after that time no Christians should be put to death but onely those that were teachers In the same time the Quéene fell into a certaine disease vpon occasion whereof the cruel Iewes Magicians falsly accused Trabula Trabula the sister of Simon the Martir a godly virgin with another Sister of hers that they
Oskitellus hauing his sea in the Cathedrall Church there of S. Peter after he had first assaied the Canons and priests by faire meanes to become monkes and not preuailing néere to the same Church of S. Peter in the Churchyard he builded another Church of our Lady which when he had replenished with monks there he continually frequented and so the people left the other Church naked Wherevpon the priests did eyther become monks or depart from the place So did Ethelwold driue out the Canons and priests from the new monasterie in Winchester afterward called Hida and placed his monks The cause was pretēded for that they were thought slacke and negligent in their Church seruice and set in Vicars in their stéed Then the K. gaue to the same Vicars the land which belonged before to the Prebendaries who also not long after shewed them selues as negligent as the other Wherefore king Edgar by the consent of Pope Iohn voyded cléerelie the Priestes and ordeyned there Monkes Which Monkes did greatly differ and doe at this day disagrée with the auncient Monkes of olde time that were Lay men onely The new mōks differ from the olde who were lay men and were forbidden by the Councell of Chalcedon in any sorte to deale with matters of the Church and were such as by the Tyranny of Persecution were either constrained to hide themselues in solitarie places or els of their owne voluntarie deuotion withdrewe themselues from company hauing nothing proper of their owne or all things common with other Afterward Bonifacius the fourth made a decrée Anno 606. that Monkes might vse the office of preachyng of baptizing and hearing confession and assoiling them of their sinnes and in processe of time they so incroched vpon the office of ministers that at length priestes were discharged out of their cathedrall Churches and Monkes placed in their roomes King Edgar a mainteiner of learning King Edgar was a great mainteiner of religion and learning To auoid excessiue drinking by the example of the Danes which dwelt in diuerse places of the realme he ordained certaine cups with pinnes or nailes set in them adding thereto a law that what person did drinke past that mark at one draught should forfeite a certaine pennie the halfe part whereof should fall to the accuser the other to the ruler of the towne where the offence was done He was a noble Prince wise and victorious but fauoured the monkish superstition ouermuch and is reported by some to haue builded so many monasteries for them as there are Sundaies in the yéere or as Edmer reporteth 48. 48. monasteries builded by K. Edgar Notwithstanding he was much giuen to adulterie and fornication and vsed among others Egelfleda or Elfleda called the white daughter of Duke Odorere of whom he begate Edward in bastardie for the which he was enioyned by Dunstan seuen yeres penance and kept back from his Coronation so long till the one and thirtie yere of his age anno 974 although he began his Raigne at sixtéene His penance appoynted by Dunstane The K. enioyned penance by Dunstan was that he should weare on his head no crowne for the space of seuen yeares that he should fast twise in the wéeke that he should distribute the tribute left him by his ancesters liberally vnto the poore that he should build a Monasterie of Nuns at Shaftsburie Moreouer he should expell Clarkes of euill life meaning such Priestes as had wiues and children out of Churches and places couents of Monkes c. He raigned sixtéene yeeres was crowned onely thrée yeeres He adopted to succéede him Edward that was borne of the harlot Among other lawes of this king he ordained that the Sunday should be solemnized from Saturday at nine of the clocke till Munday morning The Saboth to be solemnised from Saturday nine of the clocke till Munday morning By reason of the displacing of the Priestes before there arose a great contention after Edgars death one part standing with them so that they called also the crowne in question another part fauouring Edward Great strife betwixt priests and monkes the other Egfride the lawfull sonne in which sturre Dunstan Archbishop of Canterburie and Oswald of Yorke with diuerse other Bishops Dukes and Lordes assembled a Councell where Dunstan comming with his crosse in his hand and bringing Edward with him so perswaded the Lordes that Edward was receiued king whom Dunstan hoped would become a patron of Monkery and aduaunce that estate but it fell out contrary to his expectation For shortly after the coronation Duke Alferus of Mercia droue out the Monkes from the Cathedrall Churches and restored the Priestes with their wiues In the end vpon this controuersie was holden a Councell of Bishops and other of the Clergie first at Winchester where the greater part of nobles commons iudged the Priests to haue great wrong and sought by all meanes to redresse it anno 977. Yet notwithstanding the strife ceased not in so much that a new assembly of clergy men other was appointed afterward in a place called the stréete of Calue where the Councell was kept on an vpper loft where diuerse cōplaints were made against Dunstan but he preuailed notwithstanding Not long after about the fourth yéere he was slaine with a dagger drinking on horsebacke by the procurement of the mother of Egelred whom he came to visite his brother her sonne Egelred He was buried not beyng knowne who he was at the towne of Warham thrée yéeres after was taken vp by Duke Alfere and with honor was remooued to the Minster of Shaftsbury there bestowed in the place called Edwardstow This Edward they hold for a martyr and say that the Quéene in repentance of her fact builded after two nunneries one at Amesbury by Salisbury the other at Werewell where she kept her selfe in continuall repentance all the dayes of her life Him succéeded Egelredus his brother Pope Iohn the thirtinth of whom Dunstan Archbishop of Canterbury receiued his pall is noted to be monstrously vitious A monsterous vitious pope he was an whoremaster adulterous incestuous libidinous a gamester an extorcioner periured a fighter a murtherer cruell and tyrannous of his Cardinals some he put out their eies from some he cut out their tounges some their fingers some their noses c. In a generall councell before Otho the first Emperour of the Germanes these obiections were articulate against him first that he neuer said his seruice that in saying his Masse he did not communicate that he ordained Deacons in a stable that hée committed incest with two of his sisters that playing at dice he called for the Diuell to help that for mony he made boies bishops that he defloured virgins and straungers that of the palace of Laterane he made a stewes that he lay with Stephana his fathers concubine likewise with Ramera and with Anna and her néece that he put out the eies of bishop Benedict that he caused houses to
called Peter de Cugnerijs P. de Cugneriis being one of the kinges Councell rose vp and spake on the kings behalfe taking for his Theame Render vnto Caesar that which is his and vnto God that which is Gods which he prosecuted very effectuallie and deliuered a bil of 64. articles wherin the Spiritualty vsurped vpon the temporaltie and gaue the Prelates time to deliberate 64. Articles against the spiritualtie which was til the Friday next ensuing On which day the B. Edwine and Archb. of S. Senon elect in the name of the whole Clergie answered for them all before the King and endeuoured to proue that a person ecclesiasticall might haue temporall iurisdiction by the example of Melchizedech who was k of Salem Priest c. And in the conclusion of his replie said because a byl of many articles was exhibited parte whereof did infringe the whole Ecclesiasticall iurisdiction to the defence wherof wée wil stand vnto the death said he some other of them contain onelie certayne abuses which we beléeue none such to be but if there be we will sée redresse therein to the quietnesse of the people and praise of almightie God The next Friday following the Bishop of Eduen taking the Psalme 89. Lord thou art our refuge extolled the kings person sitting with his Barons and Counsellers about him and prosecuted an answere to the Lord Peter of Cugners oration and proued both swordes to belong vnto the Pope and answered particularlie the Articles aboue mentioned The next Friday after this the Prelates assembled againe at Vicenas before the king to heare their answere where the Lord Peter of Cugner beyng Prolocutor for the king tooke for his Theame I am peace vnto you doo not feare wherevpon he signified that they should haue no feare nor be troubled for any thing that there had béene spoken for that the entent of the King was to kéepe the rites of the Church and Prelates which they had by law and by good and reasonable custome but yet proued that the knowledge of ciuill causes belonged not to them Knowledge of ciuill causes belongeth not to the clergy which notwithstanding he said the K. was ready to heare the informatiō of thē that would instruct him of any custome and those customes which were good reasonable he would obserue which answere liked not the B. Edwin but he replied again in the prelates defence and in cōclusion beséeched the K. that it would please him to giue them a more comfortable answere that they might not depart from his presence all pensiue and sad whereby occasion might be giuen to the Laitie to impugne the rites and liberties of the Church It was answered againe that the kings intent was not to impugne the customes of the Church The Sunday followyng at Vicenas they had answere and assurance from the King that they should suffer no damage in his tyme yea and that hée would defend their rightes and customes because it should not bée sayd that hée would giue examples to others to impugne the Church and that if the Bishoppes and Prelates would sée reformation of those things that were to be amended Reformation to be doone whereabout he would take respite betwéene this and Christmasse next following his grace would innouate nothing and if in the foresayd space they would not reforme that which was amisse his Maiestie would appoynt such order as should be acceptable to God and his subiects After this the Prelates and Cleargie had leaue of the King to depart and went home This Parlement of the French is to be referred to the yéere 1329. Anno 1307. King Edward marching toward Scotland died after whom succéeded his sonne Edward the second The K. dieth About the yéere 1310. or the next following came in first the Crooched friers Crooched friers and also began first the Knights of the order of Iohn Baptist called otherwise the Knights of the Rhodes Knights of the Rhodes for that they by manly knighthood put the Turks out of the Rhodes 54. Templars burned at Paris This yéere the French K. caused to be burned 54. Templars at Paris with the great Maister of the order and by his procurement Pope Clement the fifth who succéeded Benedict called a Councell at Vienna where the whole order and sect of Templars beyng condemned was shortly after by the consent of all Christian kings deposed all in one day The Tēplars put downe vniuersally The cause why those vngodly Tēplars were put downe was so abhominable and filthy that it is not with modestie to be named After the deposing of the Templars the King of France thought to make his sonne king of Ierusalem and to conuert to him all the landes of the Templars but Pope Clement would not thereto agrée transferring all their landes to the order of the Hospitallers The Pope selleth the Templars landes for a great summe of mony giuen for the same In the same Councell it was also decréed by Pope Clement that all religious orders exempted should be subiect vnder the common lawes as other were but the Cistercian Monkes with mony and great giftes redéemed their priuiledges and exemptions of the Pope and so had them graunted Cistercian monks exēpt Rob. Auesb. But the Franciscans sped vnhappily with their suite of which Franciscans when certaine had offered vnto the Pope Clement foure thousand Florens of gold beside other siluer that the Pope would dispence with them to haue landes and possessions against their rule the Pope asked them where that mony was and they answered in the marchauntes handes The Pope absolued the marchauntes of their bondes and commaunded all that money to bée imployed to his vse declaring vnto the Friers that hée woulde not infringe the rule of Saint Francis The pope conseneth the Frāciscan Friers lately canonized neyther ought hee to doe it for anie money Thus the Friers lost their money and their indulgence Ex eodem Sabellicus writeth that Clement the fift excommunicated the Venetians The Venetiās cursed of the popa for ayding and preferring of Aroda vnto the estate of Ferrarie and wrote his letters throughout all Europe condemning them as enemies of the church and giuing their goodes as a lawfull pray vnto all men which caused them to sustayne great harme So that Fancis Dandulus a noble man of Venice beeing Embassadour A monstrous tyrannie was fayne so to humble himselfe before this proude tyrannicall Prelate that hée suffered a chayne of yron to bee tyed about his necke and to lye downe flat before his table and so to catch the bones and fragmentes that fell as if he had béene a dogge til the Popes fury was toward them asswaged About this time Rob. Winchelsey Archb. of Canterbury whom the kings father had banished before was released and returned home from Rome Great disturbance rose betwixt the king and the nobles who hauing their power lying about Dunstable sent message vnto the king at
Anno 1387. the tenth yeere of the raigne of King Richarde the second Ex Chron. Monast Albon At the same time Anne the kings wife had the Gospels in English The K. wife hath the Gospel in English with the foure Doctors vpon the same She was a Bohemian borne Sister of Vincelaus king of Boheme which care of knowledge in her Thomas Arundell Archbishoppe of Yorke preaching at her funerall the 18. yéere of the Kinges raigne greatly commended and praised for hauing them in the mother tongue and blamed sharply the negligence of the Cleargy Notwithstanding this Tho. Arūdel Tho. Arundell after this sermon became the most cruell eniury that could be against English bookes and the authors therof for shortly after the death of the Quéene he with the B. of London Robert Braybrock crossed the seas into Ireland there desired the kings aide against the heresie of Wickliffe Anno 1393. at Westminster was called a Parlement by the Kinges commaundement to that purpose in which parlement certaine articles were put out in the behalfe of the gospel to the number of twelue were fastned vpon the Churchdoore of Paules at London Articles in the be halfe of the Gospel and also at Westminster 1. The first was against the appropriations and pride of the Cleargie 2. Against Papisticall priesthoode 3 Against singlenes of Priestes 4 Against Transubstantiation Against exorcismes and blessings of priests 6 Against ciuill iurisdiction of Ecclesiasticall persons 7 Against masses for the dead 8 Against pilgrimages and oblations 9 Against auricular confession 10 Against the purchasing of indulgences and pardons a poena culpa by Lords vnto such as doe helpe their armies to kil Christians in forraine Countreyes for temporall gaine 11 Against Nunnes and widowes which vow a single life 12 Against multitude of artes not necessarie Multitude of artes not necessarie vsed in the Church To these articles were adioyned reasons in reproofe of the practise of the Church of Rome therein And vnto the articles these verses were thus adioyned The English Nation doth lament of Sodomites their sinne Which Paul doeth plainly signifie by Idols to begin But Gersitis full ingrate from sinfull Simon sprong This to defend though priestes in name make Bulwarkes great and strong Rime against popish priests After these articles were thus set foorth the King not long after returned out of Ireland and at his returne called certaine Nobles vnto him Richard Sturie Lewes Clifford Fauourers of the gospel Thomas Latimer Iohn Montacute c. Whō he did sharplie rebuke and terriblie threaten for that he heard them to be fauourers of that side and tooke an oath of Richard Sturrie that he should neuer fauour any such opinions swearing that he should die a shamefull death if he brake his oath Ex Chron. D. Alb. Now Pope Vrban was dead sixe yeares before P. Boniface 9. whom succéeded Boniface the ninth that laboured by all meanes against the Gospell and had written sundrie times to King Richard as wel for the repealing of actes of Parlement against his prouisions Quare impedit and premunire facias as for the persecuting of the professors of the truth which letter he wrote to the king anno 1396. which was the yere before the death of William Courtney Archbishop of Canterburie after whom succéeded Th. Arundel brother to the Earle of Arundel first B. of Elie then archb of Yorke and Lord Chancellor of England and lastly archb of Canterb. about the yere 1397. Anno 1398. the ninth yere of the Pope K. Richard 2. wrote a certaine letter to the Pope full of vertuous instruction to the quieting of the schisme and a godlie admonition very pithilie The K. writeth a christian admonition to the P. and copiouslie in the ende whereof the rest being of like sort he beséecheth him to receiue his councel effectuallie that in doing thus the waters may returne to the places from whēce they came and so the waters may begin to be made sweete with salt least the axe swimme on that water and the wood sinke and least the fruitfull Oliue degender into a wilde Oliue and the leprosie of Naaman the Nobleman cleaue continuallie to the house of Gehezie and least the Pope and the Pharisies crucifie Christ againe Christ the spouse of the Church which was wont to bring the chiefe bishop into the holiest place increase your Holinesse or rather restore it being lost c. Ex lib. cuiusdam Dunelmen But the Popes being little moued with good councell neither of them would geue ouer to the quiet of the Church but prosecuted their titles to the vttermost Notes of certaine Parlementes holden in the reigne of K. Richard 2. making against the Pope Parlements holden against the P. IN the first yere at Westminster that first fruites be no more paid to the P. Item that no prouision be made from Rome to procure any Benefice That none farme any Ecclesiasticall liuing of a stranger In which bill it was rehearsed that Frenchmen had six thousand pound a yéere that way in England Against the Popes reseruations of dignities electiue in the second yéere agaynst Aliens who had the greatest part of Church dignities in their hands Item that the benefices of rebels to Pope Vrbane should be seised into the kings hands That Vrbane was true pope and who soeuer fought for any prouision but from Vrbane should be out of the Kings protection In the third yéere the Prelates and Clergie made a protestation against a certaine new graunt to wit their extortion But the King notwithstanding their protestation would not stay to graunt to his Iustices in all cases as was vsed to be doone in times past c. In the 4. yéere against the popes collectors that all priors aliens might be remooued and Englishmen placed in their roomes In the ninth yéere that redresse might be had against such religious persons as vnder licence to purchase 10. pound a yéere doo purchase 80. or an 100. That clerkes should pay to the king first fruites as they doo to the Pope The 11. yéere against impositions gathered of the popes Buls of Volumus Imponimus and that they might be bestowed vpon the kings wars against the Schismatikes of Scotland that such as bring into the realme such may be reputed for traitors In the 13. yéere that the Popes collector should be commanded to auoid the land within 40. daies or else to be taken for the kings enemy and that euery such collector from henceforth should be an Englishman and sworne to execute the statutes made in this parlement c. and in the 14 15 17 20 21 25. Decrées were made agaynst some one point or other of the Popes authoritie and power in England and abuses of the Clergie In the fiue and twentith yéere Thomas Arundell archb of Canterburie in the parlement was proued a traitor Tho. Arundell proued a traytor in that he procured the Earles of Arundell Warwicke
at the castle of Cowling about the wednesday before the Natiuitie of our lady in September he commaunded letters citatory to be set vpon the great gates of the Cathedrall Church of Rochester but thrée miles from thence charging him to appéere personally before him at Ledes the eleuenth day of the same moneth and yéere all hinderances set aside these beyng pulled downe new letters were set vp on the Natiuitie day of our Lady which also were rent downe and consumed Then forasmuch as he did not appeare at the day appointed at Ledes where he sate in his consistory as cruell as euer was Caiaphas with his court of hypocrites about him he iudged him denounced him and condemned him of most deep contumacy And afterward it being reported vnto him that he laughed and scorned his censure without iust proof therof he excommunicated him and commaunded him to be cited afresh to appeare before him the saturday before the feast of Mathew threatning that if hee did not then appeare before him he would more extremely handle him compelled the lay power by most terrible curses to assist him against that seditious apostata schismatike heretike the troubler of the publike peace that enimy of the realme and great aduersary of the holy Church for all these hatefull names did he giue him The Lord Oldcastell hearing this The L. Cobhā maketh a draught of the confession of his faith and perceiuing in what danger he stood tooke pen and paper in hand and made a draught of the confession of his faith and sealed it with his owne hand which confession was nothing els but the Apostles Creede with a briefe declaration vppon the same In which he answered the 4. chiefest articles that the Archb. laide against him and that done he tooke the copy with him and went therwith to the king trusting to find mercy with him and offered it to him who woulde in no case receiue it but cōmanded it to be deliuered vnto those that should be his iudges Then he desired in the K. presence that an hundred knights esquiers might be suffered to come as vpon his purgation which he knew wold cléere him of al heresies Moreouer he offered himselfe after the law of armes to fight for life or death with any man liuing Christian or heathen in the quarel of his faith the kings maiesty and the Lordes of his Councel excepted and furthermore protested that he would obey al maner of lawes agréeable to the word of God Yet notwithstanding all this the K. suffered him to be summoned personally in his own priuy chamber Then said the Lord Cobham to the king that hée had appealed from the Archb. to the Pope of Rome and therefore he ought in no case said he to be my iudge hauing his appeale there readie written he shewed it with all reuerence to the king whereat the king was much more displeased and saide vnto him The L. Cobhā arrested at the kings commādement that he should not pursue his appeale and so was hée there arrested at the kings commandement and ledde forth to the tower of London to kéepe his day as was then said which the Archbishop had appointed him before in the kings chamber Now the day of examination being come which was the 23. of September the saterday before the feast of S. Mathew Tho. Arundell the Archb. sitting in Caiphas roome in the Chapter house of Paules with Richard Clifford Bish of London and Henry Bullinbrook Bishop of Winchester Sir Robert Morley knight and Lieutenant of the tower brought personally before him the said L. Cobhā and there left him for the time vnto whom the Archb. after that hée had exhibited vnto them the confession of his faith which they did not altogether mislike required his beliefe on the Sacrament of the Altar whether there bée a transubstantiating or not Whether as concerning the Sacrament of penance euery man be necessarily bound to confesse himselfe to a Priest ordained by the Churche but he would answere no otherwise then he had exhibited in his bill The L. Cobham answereth which was that he beléeued al the Sacraments that euer God ordained in his Church he beléeued the blessed Sacrament of the altar to bée Christs bodie in forme of bread That it is necessarie for euery man to do penance for sinne with true confession due satisfactiō as Gods law teacheth That who so doth the worship to dead images that is due to god he doth therin commit the sin of Mahumetry That euery mā is a pilgrime in this world he that knoweth the holy commandements of God kéepeth them shal be saued althogh he neuer in his life go on pilgrimage as men doe to Rome to Canterbury c. None other answere could they get of him which troubled them greatly and the archb bad him take deliberation till the Munday next following which was the 25. of September and then iustly to answere especially whether there remained materiall bread in the Sacrament of the Altar after the words of consecration or not and promised to send him the matters cléerely determined which the next day he did euen a blasphemous and foolish writing made by him and his vnlearned clergie Now when the 25. of September was come which was the Munday before Michaelmas Anno 1413. The archb commanded his iudiciall seat to be remoued from the chapterhouse of Paules to the Dominicke friers within Ludgate in London with diuers Bish Doct. Friers monks priests chanons parish clearks belringers pardoners which rabble al disdained the L. Cobham with innumerable mocks and scornes reckoning him to be an horrible heretike The L. Cobham mocked of knaues and a man accursed afore God and after the day spending in reasoning to fro of the sacrament of the altar of shriuing of the authoritie of the Pope of pilgrimages and worshipping of Images because hée did not beléeue in these pointes as the holy Romish Church did teach the Archbishop stood vp The L Cobham condēned and read a byll of condemnation against him after which bill read the L. Cobham said with a most chéerful countenance Though you iudge my body which is but a wretched thing yet am I certaine and sure that ye can doe no harme to my soule no more than Satan could doe to the soule of Iob. And as concerning these articles I wil stand to them to the very death by the grace of my eternal god And after a short instructiō to the people he fell there vpon his knées holding vp his hands and eyes to heauen praied for his enemies O lord God eternal I beséech thée for thy great mercies A worthie martir to forgeue my pursuers if it be thy blessed wil. And then he was deliuered to sir R. Morley and so led againe to the tower This being done the B. and priestes fayned an abiuration in the name of the L. Cob. to the end to bleare the eies of the vnlearned
the Secular power the Emperor commanded Ludouicus Duke of Bauaria that he should take Husse of the Bishops hands and deliuer him to those that shoulde doe the execution The place appointed for his execution was before the gate Gothebian betwéene the gardens and gates of the suburbes When Iohn Husse was come thether knéeling vpon his knées and lifting his eyes vp to heauen he prayed and said certaine Psalmes and specially the 51. and 31. psalmes and they which stoode by heard him oftentimes in his prayer with a merie countenance repeate this verse Vnto thy handes O Lord I commend my spirite c. Which thing when the Lay people behelde which stoode next vnto him they said what he hath done before we know not but now we sée and heare that hee prayeth very deuoutly and godly When as by the commandement of the tormentors hée was risen vp from the place of his prayer with a loud voice he said Lord Iesu Christ assist and helpe me that with a constant and patient minde by thy most gratious helpe I may beare and suffer this cruell and ignominious death whereunto I am condemned for the preaching of thy most precious word and holy Gospel So he was tied to a stake toward the West because said they he was not worthie to looke towarde the East The behauiour of Husse at his death and strawe and fagots being put to him Ludouicus Duke of Bauaria before fire was put vnto the wood with another with him the sonne of Clement came and exhorted him that he would yet be mindfull of his safetie and renounce his errors To whom he said what errors should I renoūce when as I know my selfe guiltie of none This was the principall ende and purpose of my doctrine that I might teach all men penance and remission of sinnes according to the veritie of the gospell of Christ and the exposition of holie Doctors Wherefore with a cherefull mind and courage I am here redy to suffer death When he had spoken these words they left him and hauing shaken hands they departed Then was the fire kindled and Iohn Husse began to sing with a loude voice Iesu Christ the sonne of the liuing God haue mercie vpon me and when he began to say the same the third time the wind droue the flame so vpon his face that it choaked him yet notwithstanding he moued a while after by the space that a man might say almost thrée times the Lordes prayer The bodie being burned to ashes with great diligence they gathered them together and cast them into the riuer of Rhine They cast the ashes of Husse into the Rhine that not so much as any memorie or remnant of him might be left Cocleus in his second booke contra Hussitas thinketh that the author that writte this historie of I. Husse was called Iohannes Prizibram a Bohemian who after succéeding in the place of Iohn Husse at Prage at last is thought to haue relented vnto the Papistes And thus much concerning the death of I. Husse who was burned at Constance an 1415. about the moneth of Iulie Being in prison Treatises of H. in prison he wrote diuers treatises of the commandemēts of the Lord of prayer of mortal sinne of matrimonie of the knowledge and loue of God of thrée enemies of mankind the flesh the world and the deuill of repentance of the sacrament of the body and bloud of Christ of the sufficiencie of the law of God to rule the church c. He had also many prophetical visions An. 1415. April iiij M. Ierom of Prage gréeuously sorowing for the slanderous reproach and defamation of his coūtrey of Boheme also hearing tell of the manifest iniuries done vnto the man of worthie memorie I. Husse fréely and of his own accord came to Constance Ier. of Prage commeth to Constance there perceiuing that I. Husse was denied to be heard and that watch and ward was laide for him on euerie side hee departed to Iberlinge a Citie of the Empire vntil the next day which Citie was a mile from Constance From thence hee wrote his Letters to Sigismund king of Hungarie and his barons requyring him of safeconduct which being denied him the next day he wrote certain intimations which he sent to Constāce to be set vpon the gates of the citie of the churches monasteries and houses of Cardinals and other Nobles and prelates requiring that if any had ought to charge him with of Heresie they would repaire thether where he should be ready to satisfie them requiring also in the same safeconduct and frée accesse which when it would not be graunted the Nobles Lords Knights c. especially of Boheme present in Constance gaue vnto Maister Ierome their letters patentes confirmed with their seales for a witnesse and testimonie of the premisses wherewith Ierome returning againe into Boheme Treason against Ierome of Prage was by treason of his enemies taken in Hirssaw by the officers of Duke Iohn and was brought backe againe to the presence of the Duke In the meane time Palletz and de Causis such as were enemies to Iohn Husse required that Hierome might be cited before the Councel which was accordingly performed maister Hierome cited by reason of his intimation and the Duke brought him bound vnto Constance with a great and long chaine to whom after they had obiected certaine friuolous matters they deliuered him being bound vnto the officers of the citie of Constance to be caried to prison for that night where he was comforted of Peter the Notary and one Vitus Hierome carried to prison Peter the Notary Vitus Which being knowne when it drew towardes euening the Archb. of Rygen sent certaine of his seruants which ledde away Hierome being strongly bounde with chaines both by the handes and by the neck and kept him so for certaine houres When night drew on they caried him vnto a certaine tower of the citie in S. Paules Churchyard where they tying him fast vnto a great block and his féete in the stockes his hands also being made fast vpon them left him The block was so high that he could by no meanes sit there upon but that his head must hang downward where he lay none of his friendes knowing of his conueyāce away two daies ij nights reléeued only with bread water wherof M. Peter hauing knowledge by one of his kéepers desired that he might haue leaue to prouide him meat which was granted Within 11. daies after so hanging by the héeles he vsed so smal repast Ierom falleth sicke that he fell sore sicke euen vnto death whervpon he desired to haue a confessor which was hardly and with great importunitie graunted him Now he had béene in prison one yéere lacking but seuen daies After they had put Iohn Husse to death about the feast of the Natiuitie of Mary the virgin they brought foorth M. Ierom whom they had kept so long in chaines vnto the church of
abhorring this shamelesse practise anno 1517. vp openly the Temple ioyning to the castle of Wittemberge the morrow after the feast of all Saintes certaine propositions concerning Indulgenes Luther an augustine fier Whereupon the Frier Tecellius inueighed against Luther in his sermons calling him heretike and worthie to be persecuted with fire and burned Luthers Propositions opēlie and a Sermon which he wrote of Indulgences This rage of the Frier caused Luther to intreate more amplie of the matter Luther accused to the B. of Rome wherefore he was accused to the Bishop of Rome and minding as yet no further indeuoured to get the popes fauour writing vnto him for the same with all submission in these wordes Most holie Father Luther writeth to the P. I offer my selfe prostrate vnder the feete of your holinesse with all that I am and that I haue Saue me kill me call me recall me approue me reproue mee as you shall please your voice the voice of Christ in you speaking I will acknowledge If I haue deserued death I shall be contented to die c. This was in the yéere of our Lord one thousand fiue hundred and eightéene Dialogues against Luther Eckius against Luther Not long after the impudent dealing of Frier Tecellius steppeth out one Siluester de Priero a Dominike Frier which published rayling dialogues against Luther Vnto whom Luther made answere againe Next after this Siluester stepped vp Eckius and impugned the conclusions of Luther With whome encountred D. Andreas Bedensteme Archdeacon of Wittemberge making his apologie in the defence of Luther Afterwarde Martin Luther was cited vp the 7. day of August by one Hieronimus Bishop of Ascalon to appeare at Rome The Vniuersitie of Wittemberg hearing therof directed vp their letters with their publike seale to the P. in Luthers behalfe Duke Frederike also by his letters sued to Cardinall Caietanus who was then at Augusta that the cause of Luther might be fréed from Rome and remoued to Augusta to the hearing of the Cardinall The Cardinal at the Dukes suite wrote to the Pope and receiued answere that hee shoulde call Luther before him at Augusta and if he foūd him obstinate that he should interdict him with al his adherents and mainteiners whosoeuer the Emperors person only excepted The Pope also directeth other letters at the same time to Duke Fred. complayning with many gréeuous words against Luther P. cōplaineth against Lut. About the beginning of October M. Luther came to Augusta at the charges of the prince Elector and hauing obteined safeconduct from the Emperor Maximilian presented himself to the cardinal who propounded vnto him 3. things 1. That hée should reuoke his errours 2. That he should promise from that time forward to abstaine from the same 3. That hée should abstayne from any thing that might trouble the Church whereunto hée answered that he was perswaded it was sound and Catholike which hée had said and that he was ready to answere to that should be obiected against the same and that concerning the matters he would heare the iudgement of the vniuersities of the Empyre Basill Friburg and Louane After this Luther prepareth an answere by and by to Caietanus teaching that the merites of Christ are not committed to men that the Pope may erre that hée ought to bee reprehended that authoritie of Scriptures ought to leade in matters of faith that the extrauagant containeth vntrueths c. The Cardinall woulde heare no Scripture but commaunded Luther to come no more in his presence except hée woulde recant yet Luther abode there still and departed not The Cardinall sent for Iohannes Stupitius Vicar of the Augustines and mooued him earnestly to bring Luther to recant of his owne accord Luther tarried two daies after and nothing was saide vnto him Luther submitteth himselfe the third day hée deliuered his minde in writing submitting himselfe and promising that he would haue more moderation and that touching the matter of pardons hee would procéede no further Onely he saide he could not retract his sentence before defended for so much as he had said nothing but with a good conscience and that was agréeable to the testimony of the Scriptures This wryting the Cardinall lightly regarded Which when Luther sawe and tarrying yet two dayes longer vnderstanding that the Cardinall had saide that he had commaundement to imprison Iohn Stupitius and Luther after he had made and set vp his appeale he departed from the Cardinall After Luthers departure the Cardinall writeth a sharp letter vnto duke Fredericke declaring the dangerous doctrine of Luther and exhorteth the Duke to tender his owne honour and safetie and to expell Luther out of his dominions Whereto the Duke answereth both purging himselfe and Luther desiring the Cardinall to be a meanes to the Pope that innocencie and truth be not oppressed before the errour be lawfully conuicted This doone the Duke sendeth the letter of the Cardinall to Luther Luther writeth again to the duke and declareth how he was dealt with at Augusta what he offered and how he attended offering also him selfe to banishment to auoyde the malice of his enimies no doubt both the Duke and Luther were brought into a streight In which meane time the Vniuersity of Wittenberg wrote their letters in defence of Luther which caused the Duke now seriously to hearken to his cause This was ann 1518. about the beginning of December In the mean time in the moneth of Nouember the pope sendeth forth new indulgences into Germany New pardons and into all quarters with a new edict wherein he declareth that the bishop of Rome hath power to release dispense and to grant indulgences auaileable aswell for the liuing as the dead lying in the paynes of purgatorie Luther in the meane time hearing how they minded to procéede against him at Rome appealeth from the Pope to a generall Councell which the Pope vnderstanding practiseth with the Duke by flatterie and by secrete letters to Noblemen of the Dukes Councel that they might remoue the Dukes minde from Luther But before Melitus his ambassador approached Germanie Maximilian Maximilian died an 1519. in the moneth of Ianuarie and through the meanes of Frederike Prince Elector the Empire fel to Carolus v. surnamed Prudens about the end of August In the moneth of Iune before there was a publike disputation ordained at Lypsia a citie in Misma A disputation of Lipsia vnder the dominiō of George duke of Saxonie vncle to duke Frederick At that disputation Eckius and Carolostadius disputed of frée will and thether came Luther and Phillip Melancthon to heare what was doone Luther not minding nor purposing to dispute but there beyng prouoked he disputed with Eckius of the Popes supremacie of Purgatorie of Indulgences and of Penance This was in the moneth of Iuly an 1519. About the beginning of which yéere Zuinglius Zuinglius came first to Zurich and taught who at Zurick withstood Sampson a Frier that
Shortly after the ouerthrowe of the Pope by little and little began the ruine of the Abbeys and Religious houses and the same yéere in the moneth of October the king hauing then Thomas Cromwell of his counsell sent Doctor Lee to visit the Abbeies Priories and Nunneries in all England and to set at libertie all such religious persons as desired to be frée and all other that were vnder the age of xxiiij yéeres prouiding withall that such Moonkes Chanons and Friers as were dismissed shoulde haue giuen them by the Abbot or Prior in stéede of their habite a secular priestes gowne and xl shillings of money and likewise the Nunnes to haue such apparell as secular women did then commonly vse and suffered to goe where they woulde At which time also from the saide Abbeies and monasteries were taken the chiefe Iewels and and reliques Chiefe iewels and reliques taken from the Abeies After these things done of the king against the Pope hée endeuoured by al meanes to entertaine the fauour friendship of other princes as the Emperour the king of France the king of Scottes to whom hee purgeth himselfe concerning his diuorce and lawfulnesse of his marriage with the Ladie Anne and declareth the manifolde iniuries which the Pope had done vnto him and how hée deferred the cause of his diuorce and second marriage which he did fearing the malice of the Pope and prelates least they shoulde stirre them vp to warre against him which they laboured by all meanes to bring to passe especially Cardinall Poole plaied his part therein Anno 1536. Wil. Tindall 1536 Wil. Tindall burned who translated the new Testament in English and the fiue bookes of Moses with many other godlie woorkes was burned at the towne of Filforde in Flaunders by vertue of the Emperors decrée made in the assembly at Auspurgh He was first strangled and after consumed with fire At the stake he cried with a feruent zeale and lowde voice Lord open the king of Englands eies Tindall was borne aboute the borders of Wales and brought vp from a child in the Vniuersitie of Oxford where he increased in knowledge of artes and tongues From thence he went to the Vniuersitie of Cambridge where hauing abode a while hée departed and resorted to one Maister Welch a knight of Glocestershire and was there Schoolemaister to his children where he so behaued himselfe boldly in disputing with Abbots Deanes Archdeacons c. that he was faine to depart that coūtrie Such was the grudge of the priests against him especially after they perceiued by his means that they were not so welcome to M. Welches house as in times past From master Welche Tindall commeth vp to London sought to serue Tunstall B. of London but being refused of him he aboad notwithstanding in London the space almost of a yéere finding no place in England to translate the New testament hauing some aid prouision ministred vnto him of Humfrey Monmouth certaine other godly men Tindall takes in hand the translation of the New testament he departed into Germanie and there tooke in hand the translation of the New testament which he finished first Anno 1527. After he had continued a while in Germanie as in Saxonie where he had conference with Luther and other learned men he came downe into the Low countries and had his moste abiding in the towne of Antwerpe vntill the time of his apprehension whiche was about one whole yéere in the house of Thomas Poynes an Englishman who kepte an house of English merchants Aboute which time came thither one out of England whose name was Henry Phillips his Father beyng customer of Poole This Phillips grewe into acquaintance with Tindall and pretended much fauour vnto him After this Phillips goeth from Antwerpe to the court of Bruxels which is from thence xxiiij English miles the King hauing then no Ambassadour there and procured to bring from thence with him to Antwerpe that procurour generall which is the Emperours atturney with other certaine officers Within a while after Poynes siting at his doore Phillips man came vnto him and asked whether M. Tindall were there and said his maister would come to him and so departed Poines within iij. or iiij daies being departed out of the towne to Barrow xviij miles from Antwerp Phillips cōmeth again to Poines wife asketh for M. Tindall and what good chéere there was in the house whether he would dine with him that doone he goeth out to prouide and set the officers which he had brought from Bruxels in the stréete and about the doore Then about noone he came againe went to M. Tindall and said he had lost his purse and praied him to lend him xl s̄ which M. Tindall did Then saied Phillips to M. Tindall you shall be my guest here this day No saied M. Tindall I go foorth this day you shall go with me and be my guest where you shall be welcome So when it was dinner time M. Tindall went out with Phillips and at the going foorth of Poines house Maister Tindall would haue put Phillips before him but Phillips would in no wise pretending a shewe of great humanitie so M. Tindall went before him He had set officers on either side the doore vpon seates to whome Phillips pointed with his finger ouer M. Tindals head that the officers might sée it was he so should apprehend him Who there tooke him brought him to the Emperors atturney the procuror generall where he dined Frō whence he was had to the castle of Filford xviij miles from Antwerpe where he remained til he was put to death Poines labouring for the release of M. Tindall with letters directed out of England by the Lord Cromwell other to the court of Bruxels Then the Lord of Barowe was also clapt in prison after long imprisonment was faine to escape by flight But good Maister Tindall could not escape but was put to death for the testimonie of the trueth Of whome the Emperours Atturney left this testimonie that he was a learned good Tindals protestation touching his trāslation and godly man Concerning his translation of the new testament thus himselfe protested I call God to record against the day in which I shal appeare before the Lord Iesus to giue a reckoning of my doings that I neuer altered one syllable of Gods word against my conscience nor would do this day if all that is in earth whether it be honour riches or pleasure might be giuen me The same yéere that Tindall was burned Anno 1536. In the beginning of the yéere first died Ladie Katherine Princesse dowager in the moneth of Ianuarie after whom the same yéere in the moneth of May next following Quéen Anne who had nowe béene married to the king the space of thrée yéeres was put to death Queene Anne put to death very likely by the practises of the prelates against her who was an earnest fauourer of Gods people and
printers themselues which before they neuer intended and imprinted out the said Bible in London and after that printed sundry impressions of them but yet not without great trouble and losse through the hatred of Steeuen Gardiner and his fellowes Steeuen Gardiner alwaies an enemie to the Gospel In those dayes there were two sundrie Bibles in English printed and set foorth bearing diuers titles and printed in diuers places The first was called Thomas Mathewes Bible Th. Mathewes bible printed at Hamborough about the yere 1532. The Corrector of which Printe was Iohn Rogers the Printers were Richard Grafton and Whitchurch In the translation of this Bible the greatest doer was William Tindall who with the helpe of Miles Couerdale had translated all the bookes thereof except onely the Apocrypha and certaine notes in the Margent which were added after But because William Tindall in the meane time was apprehended before his booke was fullie perfected it was thought good to them that had the dooing thereof to chaunge the name of William Tindall because that name was then odious and to further it by a straunge name of Thomas Matthew Iohn Rogers being the same time corrector to the print who had then translated the residue of the Apocrypha and added also certaine notes thereto in the Margent and thereof came it to be called Thomas Matthewes bible Which bible of Thomas Matthewes after it was imprinted and presented to the Lord Cromwell and the Lord Cranmer Archbishop of Canterbury who liked very well of it Cromwell presented it to the king The Bible in English presented to the king and obtained that it might fréely passe to be read of subiects with his graces licēce So that there was printed on the same booke one line in red letters with these wordes Set forth with the Kinges most gracious licence This book did greatly offend the Bishops both for the prologues and especially for a table called of the common places of the Bible and the scriptures for the approbation of the same and chiefly about the supper of the Lord and priests marriages and the masse which there was said not to bée found in the Scripture After the restraint of this bible of Mathew another came to be printed at Paris anno 1540. which was called the bible of the large volume The Bible of the large volume The Printed that printed it was the former the ouerseer was Miles Couerdale who conferred Tindalles Translation with the Hebrewe and mended diuers places there In this Bible although the former notes of Thomas Mathew were omitted yet sundrie marks and hands were annexed in the margent which meant that in those places should be made certaine notes wherewith also the Clergie was offfended and Cromwel being dead complaintes were made to the king of the translation of the Bible and of the Preface of the same and then was the sale of the Bible cōmanded to be staied the B. promising to amend and correct it but neuer performed it The Bishops promisse to amend the Bible but performed it not Then Grafton was called for and troubled cast in the Fléete where hée remained sixe wéekes and before he came out was bound in 300.l neither to print to sell nor cause to be printed any mo bookes till the king and the clergie should agrée on the translation and thus was the Bible staied from that time during the reigne of king Henry the eight Anno 1541. D. Cutbert Barnes Doctor Barnes Thomas Garret and William Hierome were burned in Smithfield for the testimonie of Iesus Christ after the death of the lord Cromwell who whiles he liued was a great defence vnto diuerse that professed the truth but he being taken away many godly christians in diuerse places went to wracke Doctor Barnes after that he came from the vniuersitie of Louaine went to Cambridge where hée was made Prior and Maister of the house of Augustines at which time the knowledge of good letters was very scant in the Vniuersitie which Barnes thinking to redresse read in his house Terence Plautus and Cicero so that what with his labour and helpe of Thomas Parnell his scholer whom he brought from Louaine with him reading Copia verborum rerum he caused the house shortly to florish with good letters and made a great part of his house learned as M. Cambridge M. Field M. Coleman M. Burley M. Couerdall c. After these foundations laid he did openly read in the house S. Paules Epistles and put by Duns Dorbell Duns Dorbell put out of Cambridge and yet though he were a questionarie himselfe in short space made he diuerse good diuines obseruing disputations of necessarie points of faith in his house Disputations of points of faith rare in Cābridge in those daies also in the schooles when he should dispute with any man The first man that answered Doctor Barnes in the Scriptures was M. Stafford for his forme to be batchellour of diuinitie Which disputation was marueilous in the sight of the great blind Doctors notwithstanding all this till he was conuerted by Bylney D. Barnes conuerted by Bylney he remained in his superstition still The first Sermon that euer he preached according to the truth of the Gospell was the Sunday before Christmas day at S. Edwards church belonging to Trinitrie hall in Cambridge by the pease market whose theame was the Epistle of the same Sunday Gaudete in Domino c. For which Sermon he was immediatly accused of heresie by two fellows of kings hall Then the godly mē flocked and conferred together the house that they most commonly resorted vnto was the white horse which for dispite of them to bring Gods word into contempt was called Germany The White-horse in Cambridge called Germany This house was especially chosen because they of S. Iohns Kings and Quéenes Colledges might come on the backeside thether Doctor Barnes was accused in the regent house and constantly continued with much preaching of diuerse parties one against another in trying out Gods truth till within sixe dayes before Shrouetide then was there sent downe a Sergeant at armes called maister Gibson dwelling in Saint Thomas Apostle in London who suddainly arrested Doctor Barnes D. Barnes arrested in the Regent house and priuely they had determined to make searche for Luthers bookes and all the Germanes workes suddainly but by Doctor Farmans warning of Quéenes Colledge the bookes were conueyed away thirtie persons they had in speciall suspition Doctor Barnes was carried to Cardinall Wolsey and after hée had a while stood constant by the perswasion of Doctor Gardiner his secretarie and Foxe he relented and submitted himselfe Barnes submitteth himselfe and with fiue Stylliard men he bare his faggot at Paules the bishop of Rochester there preaching against Luther Doctor Barnes Notwithstanding his submission the Bishop commaunded hée shoulde be had to the Fléete againe and bée permitted to haue such libertie as other prysoners
had where Doctor Barnes continued halfe a yéere at length was deliuered and committed to be frée prisoner at the Austen friers in London Where being vndermined and complained of it was determined he shoulde be remoued to the Austine friers in Northampton there to be burned he himselfe knowing nothing thereof but by the aduise of Maister Horne who brought him vp he made escape came to London and by long Seas went to Antwerpe and so to Luther D. Barnes escapeth out of prison and there fell to studie till hée had made answere to all the byshoppes of the Realme and had made a Booke entituled Acta Romanorum Pontificum Acta Romanorum pontificum and another Booke with a supplication to King Henrie And such fauour God gaue him in fight of the Duke of Saxonie and the King of Demarke that the king of Denmarke sent him with the Lubeckes as Ambassadour to King Henrie the eyght and was lodged with the Lubeckes Chancellour at the Stillyarde Syr Thomas Moore the Chauncellour would faine haue entrapped him but the king woulde not suffer him For Cromwell was his great friend and ere he went the Lubeckes and he disputed with the Bishoppes of this Realme in defence of the trueth and so departed with them agayne without resistaunce and afterwarde hauing set forward in Germanie his woorkes in print that hée had begunne hée returned againe in the beginning of the reigne of Quéene Anne and after that was sent Ambassadour by king Henrie the eight to the Duke of Cleue for the marriage of the Ladie Anne of Cleue betwéene the King and her and was well accepted therefore vntill the time that Stephen Gardiner came out of Fraunce after which time neyther religion prospered nor the Queene nor Cromwell nor the Preachers for not long after Doctour Barnes with his brethren were apprehended and carryed before the Kinges maiestie at Hampton Court and there was examined Where the Kinges maiestye séeking the meanes of his safetie and desirous that Winchester and he might agrée graunted him leaue to go home to conferre with the Bishop but they not agréeing through certaine complaints Barnes and his fellowes were inioined to make thrée sermons the next Easter following at the spittle In which not satisfying the Prelates they were sent for to Hampton Court again D. Barnes sent to the tower and from thence to the Tower by Sir Iohn Gostwicke from whence they came not out til they came to their death And thus much concerning Doctor Barnes About the yéere 1526. Maister Garret Curate of Honie lane in London came to Oxforde and dispersed there certaine Bookes in Latine not agréeable to the Romish superstition with Tindalles Testament and had not long béene there but hée was searched for in London to bée apprehended for an Heretike and afterwarde a priuie searche was made in Oxforde whereof Garret béeyng warned by Maister Cole of Magdalene Colledge who after was crosse bearer to Cardinall Wolsey he departed out of Oxforde in the morning before Shrouetide towards Dorcetshyre where hee woulde haue for a time hidde himselfe But altering his mynde on the Friday night next hée returned to Oxforde and laye in Radlies house where by the priuie searche the same night hee was taken and kept prisoner in Doctour Cotfords chamber maister of Lincolne Colledge then being Commissary of the Vniuersitie from whence when the Commissary and his company was at Euensong Garret putting backe the locke of his doore with his finger escaped againe and chaunging his apparrell by the helpe of Anthonie Delaber scholer of Alborne hall departed but afterward was againe taken by maister Cole or his men going Westward at a place called Hincksey a little beyonde Oxeford and so being brought back agayn was committed to ward that done hee was conuented before the Commissarie Doctor London and doctor Higden Deane of Frisewides now called Christes Colledge into Saint Maries Church where they compelled him to carrie a Fagot in open Procession and Delaber with him and after were sent to Osney there to be kept in prison till further order was taken Yet againe after this M. Garret flying from place to place Barnes Garret and Hierom burned together escaped till the time he was apprehended and burned with Doctor Barnes with whom also W. Hierome sometime Vicar of Stepney was likewise drawne into Smithfield and together with them endured constantly martyrdome in the fire This Hierome for preaching at Paules the 4. Sundays in Lent and saying that all that were of the Fréewoman Sara were freely iustified for preaching that wee are not bound to princes lawes further than according to the word of God and that workes are no part of our saluation was committed to the Tower and the xxx of Iulie two daies after the death of the Lorde Cromwell An vniust proceeding not comming to any answere nor yet knowing any cause of their condemnation without any publike hearing processe being made out against them by the kings Counsel in the Parlament time Barnes Hierome and Garret were brought together from the Tower into Smithfield and by constant suffering the rage of the fire they gaue testimonie to the trueth After they had made confession of their faith and prayed there was one asked Doctor Barnes if the Saintes prayed for vs he said he would referre that vnto God and if they did then I trust said he to pray for you within this halfe houre M. Sheriffe and asked the Sheriffe if he had any Articles against him for which he was condemned The Sheriffe answered no Then said he is there any man els that knoweth wherefore I die or that by my preaching hath taken any errour let them now speake and I will make them aunswere And no man answered So praying earnestly for his persecutors hee gaue himselfe to suffer and required master Sheriffe to haue him commended vnto the king and to shew him that he required of his grace foure requestes First Doctor Barnes his 4. requestes to the king that he would bestowe parte of the Abbey possessions on the reliefe of the poore Secondly that he woulde sée matrimone to be had in more reuerence Thirdly that swearers might be punished Fourthly that he woulde set vp Christes true religion The same yere and day and in the same place were foure Papistes executed for denying the kings Supremacie Foure papists executed for denying the knigs supremacie which brought the people to a marueylous admiration Their names were Powell Fetherstone and Abel All 3. drawen hanged and quartered It fell out thus by reason the kings Counsell was deuided in Religion the one side hastening the execution of the Papistes and the other of the Protestants The fauourers of the trueth in king Henries dayes The patrones of poperie in those dayes The fauourers of the trueth were these Caunterburie Suffolke Vicount Beauchampe Vicount Lisle Russell Treasourer Paget Sadler Awdeley The fauourers of the Papistes Winchester Duresme Norfolke Southhampton Anthonie Browne William
burned in Ipswich for the testimony of the truth and the matter of the real presence at whose death the Lord Wentworth who gaue sentēce against him with others wept bitterly He was burnt the Saterday before Gang munday and at the same barre also was condemned one Roper Roper Clearke of Mendesham was burned at S. Edmundsbury the Gang munday after He suffred great pains tormēts in his burning for the wood was gréen so that he was choked with smoke and moreouer being set in a pitch barrell was therewith sore payned at length one standing by took a fagot stick and striking at the ring about his neck stroke him belike vpon the head so he sunke down and was dissolued The other Kerby being disswaded by maister Robert Wingfield A notable speech of the constant seruant of Christ that declared vnto him the painfulnes of the death said vnto him Ah Maister Wingfield be at my death and you shal say there standeth a Christian souldier in the fire At the later end of this yéere 1545. in the moneth of Nouember was granted vnto the king besides other subsidies of money al Colledges Chauntries Frée chappels hospitals Fraternities brotherhoods guildes perpetuities of stipendarie priests to be disposed at his pleasure The next Lent following D. Crome D. Crome recanteth made a dilemma against priuate masses but the Prelates did so handle the matter that on Easter next they made him to recant Anno 1546. About the moneth of Iune Anne Askewe Iohn Lacels gentleman of the Court Iohn Adams a Tailor Nicholas Belleman a priest of Shropshire were burned at one fire in Smithfield Anne Askew 1545. Anne Askewe in the moneth of March was first examined by C. Dare Inquisitor at sadlers hall touching the Sacrament of the Altar Masses confession the kings booke and afterward committed by him to be examined of a Priest who propounded also concerning the sacrament to whom she would make no answere neither vnto the Inquisitor touching that matter He enquired also concerning priuate Masses which shee said was idolatrous From thence they had her to my Lord Mayor who examined her as they had done before to whom she made such answere as she did to the quest before which was in some things directly in other some by question Againe because she said she would not cast Pearles among swine From thence the L. Mayor commanded her to ward without baile so she remained in the Counter xi daies and no friend admitted to speak with her sauing a priest was sent vnto her by the B. to examin her of his points of superstition The xxiii of March her Cosen master Britaine went to my Lord Mayor desiring of him shee might be bayled who said he would not do it without the consent of the Spiritual Officer Whereupon he went to the Chauncellour but the matter was so haynous that he durst not do it without the B. of London were made priuie to it So from him he went to Bonner who said to master Britaine that hee was well contented that she should come foorth to a communication and appointed her to appeare the next day at iij. of the clocke at after noone but sent for her at one of the clock and by flattering wordes endeuoured to perswade her to declare her whole minde without feare and promised her that no vauntage should be taken of any worde she should there speake but she would declare nothing Wherwith the bishop being offended charged her with words she should be reported to speake against the sacrament of the altar against the masse with other such like questions some true some false wherto she made such answere as was not to the B. contentmēt yet subtilly he drew out a circumstance as it were a recantation required her to subscribe to it which she saide shée would do so far foorth as the holy scripture doth agrée vnto Frō thence she was caried againe to prison vntil the next morow at which time she was cōmanded to appeare at the guild hal from whēce againe she was commited to prison neither could she yet be bayled Thē were her sureties cōmanded to come before thē the next morow in Paules church where with much a do they took a bond of them of recognisaunce for her foorth comming and so she was deliuered Anno. 1546. she was examined againe before the kings counsel at Gréen wich to whō she answered in many things parabolically Anne Askew answereth parabolically when the B. of Winchester bad her make a direct answere she said she would not sing a new song of the Lord in a strāge land The next day she was again brought before the Counsel and as before was questioned with touching the Sacrament of the altar to whom she boldly and roundly with some checke vnto the aduersaries made aunswere in such sort A. Askew answereth boldly and roundly as they could take no direct vauntage against her On the sunday after she fel sore sick desired to speake with M. Latimer which might not be permitted After that she was sent to Newgate in her extremitie of sicknes Anne Askew condemned from thence they brought her to the guild hall where she was condēned for the article of the real presēce in the sacramēt After her condemnation on Tuesday she was sent from Newgate to the signe of the Crowne where M. Riche the Bishop of London and N. Shaxton laboured to perswade her to recant by faire words but it would not preuaile then M. Rich sent her to the tower where she remained till 3. of the clock then came M. Rich one of the counsel charged her vpon her obedience to shew vnto them if she knew any man or woman of her Sect and asked of the Lady of Suffolke of Sussex of Hertforde my Lady Dennie and my Lady Fitzwilliams which she would not disclose nor any other Then they put her on the racke Anne Askew racked till she was nigh dead because she cōfessed no Ladies nor Gentlewomen to be of her opinion and thereon they kept her a long time and because shée lay still and did not crie my Lord Chancellour and Maister Rich tooke paines to racke hir with their owne handes till she was nigh dead then the Liefetenant caused her to be loosed from the racke which doone incontinently she souned Then they recouered her againe and after that she sat two long houres reasoning with the lord Chancellour vpon the bare floore who with flattering woordes perswaded her to leaue her opinion Then was she brought to an house and layd vpon a bed with painefull bones after which the lord Chancellour sent her word that if she would leaue her opinion she should want nothing if she would not she should to Newgate and thence to the fire To whom she sent word againe that she would rather die then breake her faith The king vnderstanding by the Liefetenaunt of her cruell racking The king displeased with
the racking of Anne Askew was greatly displeased therewith The day of her executiō being appointed she was brought into Smithfield in a chaire because she could not go on her féete by reason of her racking and was girded by the middle with a chaine that might hold vp her bodie and so was shée with her fellowes a witnesse of the truth and sealer of the same with her bloud Anne Askew hauing letters of pardon offered her at the stake by Wrisley lord Chancellour if shée would recant she refused so much as to looke on them They were there also offered to the rest The martyrs had pardon at the stake but they by her example were confirmed and likewise refused the same About the same time and yéere Doctor Ripse bishop of Norwich did incite the old duke of Northfolke against Rogers in the countie of Northfolke who was condemned and suffered for the cause of the sixe Articles An. 1546. Winchester practized against Q. Catherine Parre the last wife to king Henry who was very zealous towardes the Gospell Winchester practiseth against the life of the Queene and had perswaded with the king to make a perfect reformation and so farre he preuailed with the king persuading him of the factious disposition of the gospellers and of the daungerous example of the Quéene his wife that before that he and the L. Chancellor and others who conspired together against her departed the king had giuen out cōmandement with warrant to certaine of them made for that purpose to consult together about drawing of certaine articles against the Quéene wherein her life might be touched which the king by their persuasions pretended not to spare hauing any rigor or colour of law to coūtenance the matter With which cōmission they departed that time from the king resolued to put their pernitious practise in executiō first determined to deale with those whō they knew were great about her as the Lady Harbert afterward the Countesse of Penbrooke and sister to the Quéene and chiefe of her priuie chamber the lady Lane being of her priuie chamber and also her cosin Germane the lady Terwit beyng of her priuie chamber It was deuised that these thrée should first of all haue béene accused brought to answere to the six articles and vpon their apprehension in the court their closets and coffers should haue béen searched that somewhat might haue béene found whereby the Quéene might be charged which being found she her selfe presently should haue béene taken likewise caried by barge in the night to the Tower To all this the king séemed to giue his assent and afterward opened all the matter to D. Wendy his Physicion charging him withall vpon perill of his life not to vtter it to any person Now the time drawing nigh when they minded to put their mischéefes in practise the bill of articles drawne out against the Quéene and subscribed with the Kinges owne hand falling from the bosome of one of those wicked counsellours was found and taken vp of some godly person and brought immediatly to the Quéene who séeing the same fell into a marueilous perplexitie almost to the perill and daunger of her life whereof the king hearing he sent his Phisition Wendie and came also himselfe to comfort her to whom she delared her griefe but the king gaue her most comfortable wordes and so when he had tarried an houre with her he departed Shée afterwardes being recouered came to the King and founde suche fauour with him and had so satisfied him in those thinges The king much altered concerning their practises against the Queene for which the Prelates conspired against her that his minde was fully altered and detested in his heart the bloudie conspiracie of those Traytours who yet notwithstanding the next day determined to haue carried the Quéene to the Tower and at the houre appointed the Lord Chauncellour with fourtie of the garde at his héeles commeth into the garden where the Quéene was with the King and those thrée Ladies in pleasaunt communication fully determining from thence to haue taken the Quéene and those thrée Ladies and to haue carried them to the Tower whom the King stearnely beholding and breaking of his myrth with the Quéene stepped aside and called him knaue arrant knaue beast and foole The Queene deliuered from her daunger and commaunded him presently to auoide out of his presence So departed the Chauncellour with his train and all his deuises brought to naught and the subtletie of Gardiner discouered who was alwayes a cruell enimie against the Gospell and professors of the same Gardiner not onely practised in England against reformation but also when the King was minded to reforme in England he being Ambassadour beyond the seas for the agréement of a league betwéene England Fraunce and the Emperour he wrote vnto the king and perswaded him that if he procéeded to alter any whit in England in matters of religion the league would not go forwarde whereby the Kinges determinate purpose for that time was altered although before he had commanded the Archb. Cranmer to cause two letters in his name to be drawne for the abolishing of Roodlofts and ringing on allhallow night After this Anno 1546. The matter of reformation beganne to be reuiued and the French king and the king of England did agrée to make a perfect reformation The kings of England and France agree to make a perfect reformatiō of religion and were so fully resolued therein that they meant also to exhort the Emperour to doe the same in Flaunders and other his countries or else to breake off from him And herein the king commaunded the Archbishop Cranmer to penne a forme thereof to bée sent to the French king to consider of but by the death of these Princes that purpose was cut off About this time Sir Hugh Cauerley knight maister Litleton falsly accused Sir George Blage one of the kings priuie chamber the sunday before Anne Askew suffered before Wriseley Lord Chauncellour Sir George Blage condemned to be burned the next day he was carried to Newgate from thence to the guild hall where he was condemned the same day and appointed to be burned the wednesday after They laid to him that he shold say that if a mouse did eate the bread they should by his consent hang vp the mouse with other such light matters When the King vnderstood hereof hée was sore offended with their doinges and sent him his pardon and so was he set at liberberty Who comming after to the kings presence ah my pig said the king to him for so he was wont to call him Yea said he if your maiestie had not béene befter vnto me then your Bishoppes were your pigge had béene rosted ere this time After the death of Anne Askew the Prelates made out straight proclamation against English bookes of scripture and whatsoeuer might giue any light to the word and drew out a number of heresies as they call them out
Frenchmen at the Iles of Iersey and Garnesey Bishop Boner who the first yere of the kings reigne anno 1547. had submitted himselfe hearing of the death of the Lord Admirall the L. Protectors brother and after that the rising of the kings Subiects began to draw backer and to neglect his duetie Whereupon as hath béene sayde he was called before the Counsell and enioyned to preach that such as rebell against their Prince resist Gods ordinance and to set foorth in his Sermon that the authoritie of the king was no lesse in his young age than was of any of his Predecessors c. Boenr at his time appointed preached at Paules crosse Muskleborow field Scots Frēch ouerthrowen and in steade of declaring such things as were enioyned him he spent his Sermon in the maintenance of the papisticall Transubstantiation and altogether left out the article touching the lawfull authoritie of the K. during his nonage For which so doing I. Hooper afterward B of Worcester and Glocester and M. W. Latimer Bachelour of Diuinitie did exhibite vnto the kings highnes vnder both their names a bill of complaint against him Whereupon the king did immediatly direct foorth his Commission vnder his broad Seale vnto the Archb. of Canterburie the B. of Rochester and other Counsellors geuing them authoritie to call Boner before them and to deale with him according as they should finde cause The tenth day of september Bishoppe Boner was summoned to appeare at Lambeth before the Commissioners before whom he behaued himselfe most vndiscréetely and vnreuerently defacing the authoritie of the Commissioners and shifting of the poynt hee was accused of and in the ende pulled out a Protestation out of his bosome readie written and exhibited it vnto the Commissioners Vnder which protestation he requested to haue a copie both of the Commission and accusation with time to answere therūto Which was granted him he assigned to appeare againe before thē vpō friday at 8. of the clocke before noone the next following and then to answere Vpon Friday the xiij of September Boner appeareth againe at Lambeth before the Commissioners and because Secretarie Smith sate there who was not there the former day Boner shifteth and caueleth Boner cauils thereat and makes delaies of answere and in the end tooke exceptions against his accusers because said he they were heretickes and iustly excommunicated and especially he inueighed against them for the matter of the Sacrament of the Altar and withall denied their accusations to be true and coloured glosed forth his maner of handling the points inioyned him and accompted the iniunctions of the booke forged because they were not sealed nor signed with the kings owne hand And when he had finished reading of his answeres Latimer deliuered vp a writing vnto the cōmissioners containing Articles agaynst him whereof certaine were touching his owne fact as whether he wrote his sermon or not to which he answered that onely he penned certaine notes then what aduise and whose he had to which he answered his owne onely with helpe of his bookes And this he answered an oth being ministred vnto him Ex officio mero These wordes ended the Commissioners assigned him Munday the xvj of September then next to appeare before them and to make his full answeres to all the Articles ministred vnto him by them that day On Mundaie the sixtenth of September hée appeareth againe before the Commissioners and exhibiteth vnto them answeres vnto the laste Articles but before the same were read the Archbishop declared vnto him that his answere made against his accusers denunciation contained matter of slander against them and so signified that they desired there to purge themselues which they both did first Latimer and next Hooper And after much vnséemely behauiour of Boner the Commissioners willed him to make aunswere to the articles obiected the last day against him which he did reading it and answering to euery poynt verie slenderly as to the point of the kings authoritie that he had gathered a note out of Histories and Scriptures of diuerse yoong Kinges who notwithstanding their minoritie were faithfully obeied and reputed for very lawfull kings all which with many other hée had purposed to declare if they had come vnto his memorie which they did not partly for lacke of vse of preachyng and partly by reason of a bill which was deliuered him from the Kinges counsell to declare the victorie hée had agaynst the rebels which confounded his memorie and partely for that his booke fell in his Sermon time from him wherein were diuerse of his notes which hée had collected for that purpose Which answere pleased not the Commissioners who required him to make it more direct whether he had doone as hée was enioyned or not whereto when he would no otherwise answere the cōmissioners did admit presently for witnesses vpon articles against him M. Iohn Cheeke Henry Markham Iohn Ioseph Iohn Douglas and Richard Chambers vpon whom they laid a corporall oth truely to answere Boner against this vnder his former protestation protested of the nullitie of the receiuing and admitting and swearing of those witnesses with protestation also to obiect against the persons and sayings of these witnesses demaunding a lawfull and competent time to minister interrogatories against them Wherewith the Commissioners were contented so that day he obiected against M. Cheeke and the next day before noone he obiected against the rest After this the Commissioners assigned to the Bishop to appeare againe before them vpon Wednesday the next ensuyng betwéene the houres of seuen and eight before noone at Lambeth there to shewe the cause why hee should not be declared Pro confesso vpon all the Articles wherevnto hée had not then fully aunswered but Boner still protesting the nullitie and inualiditie of al their procéedings they did for that time depart In the meane while the Commissioners certified the K. and his counsel of the B. behauiour and cauillations Whervpon the king the 17. of September did send vnto the Commissioners a full declaration of his owne will giuing them full authoritie to procéede at their owne discretions The 8. of September Boner appeareth againe and offereth matter vnto the Commissioners why he ought not to bée iudged pro confesso full of cauillations and vaine quiddities of their law and inordinat contempt In the end they ministred vnto him new articles and receiued witnesses against him but Boner still stoode vpon the nullitie of their Commission and the whole processe desiring a copie of the Articles which was graunted and time til the next day at viij of the clocke Also the same time hee exhibited a cauillation against William Latimer Boner exhibiteth a cauillation against William Latimer So the Commissioners appointed him a new time to appeare on munday next betwéene 6. 9. in the morning then to shew a finall cause why he shoulde not be iudged pro confesso And they deliuered him a copy of the Articles At the time appointed the
Bishop sent Robert Iohnson his register to the Commissioners sitting at Lambith and attending his appearaunce to signifie to them hee was sicke and so could not come The twentieth of September hée appeared nowe the fift time and hauing made a slender and doubtfull answere refused Syr Thomas Smithes iudgement because hée sawe him sharper bent agaynst him then the rest and made also his appeale to the King and withall verye vnreuerently behaued himselfe towardes the Commissioners For which cause Maister Secretarie Smith commaunded the Marshalles deputie to take Boner Prisoner and to keepe him that no man might come vnto him and assigned him to be brought before them againe on Mundaye nexte before noone betwéene seuen and nine of the clocke At which time hée appeareth and maketh a generall refusall of all the commissioners and sticketh to his former prouocations and protestations Then the Commissioners séeyng his pertinacie pronounced him Contumax and declared him pro confesso vpon all the articles which hée had not answered Boner pronoūced contumax pro confesso and determined to continue this case in state as it was vntill Friday then next following betwéen eight and nine before noone assigning Boner to be there before them at Lambith to heare a finall decrée of that matter Vpon which Friday for diuers vrgent causes the Commissioners coulde not sitte but deferred it till Tuesday the first of October next ensuing Vpon which day they offered yet fauour to Boner if hée woulde make more direct answere but hée persisting in his contumacie with euill spéeches the Archbishoppe with the consent of the rest of the Commissioners read the sentence of depriuation Boner depriued and committed him againe to his kéeper where he remained prisoner till the death of the King Nowe béeing prisoner in the Marshallsea he writeth vnto the Lorde Chauncellour and to the rest of the Counsell that through the enmity that the Duke of Somerset and Sir Thomas Smith bare him hée coulde not haue hearing of his suites to the King and Counsel He directeth also a supplication to the kings maiestie and desired his Graces letters of supersideas against the Commissioners and that the matter might be heard before the Counsell Whervpon the the K. committeth the examination of the whole processe vnto certaine noble personages and skilfull in the lawe as the Lorde Riche Lord Chauncellour the Lorde Treasurer the Lord Marques Dorset the Bishop of Eli the Lorde Wentworth c. which founde Boner in great fault of contumacy the procéedings being al iust and the sentence rightly giuen With the depriuation of Boner fell out the trouble of the Lord Protector L. protector wherevpon the people thinking the abrogating of poperie was his onely dooing bruted abroad that now they should haue their old Latine seruice againe with other superstitious trumperie Which caused the king his Counsell to direct letters to all Bishops to take away all Massals Grailes Processionals Manuals Legendes Portuases Iournals c. which might be any let to the English prayer Booke Also the Bishops were enioyned to punish all those that refused to giue to the charge of Bread and Wine for the Communion This was ahout the latter end of December 1549. In the next yéere following Altars were taken downe Altars taken downe by the kings commaundement and the Communion table placed in stéed thereof in forme of a table not of an altar as most agréeable to the institution of Christ About this time certaine of Ladie Maries Chaplaines had saide masse contrary to the lawes for which she being admonished of the Counsell tooke the matter very hardly and writeth to the Counsell sharpe letters tending to blame them as taking too much vpon them in the kings authoritie and iustifying her owne popish causes Lady Maries popish practises restrained Diuers letters passed to and fro from her and the Counsel as also from and to the king And in fine such order was taken that shée was restrained of her practises of popish religion and the offenders punished As Bonner behaued himselfe stubbornly againg the K. procéedings so Steeuen Gardiner B. of Winchester was not behinde in all disobedience and practises against the same for which he was imprisoned before the depriuation of Boner but was not deposed till anno 1551. He was first for his misdemeanour cast into the Fléete where after hée had remayned a time in much ease vpon promise of his cōformitie he was set at libertie and licensed to repaire to his owne Diocesse at his pleasure Where breaking hys promise he againe practised against the kings procéedings whereupon being sent for before the Counsell he promised againe the second time a conformation was left at libertie in his owne house in London where he yet againe began to ruffle against the kings godly procéedinges and to meddle in matters wherein he neither had commission nor authoritie part whereof touched the kings maiestie Wherof being yet once againe admonished by the king and of the counsell not onely promised to conforme himselfe with like of the kings procéedings but also offered to declare vnto the world his conformation in an open sermon on such articles as should be thought good to that end in which sermon cleane contrary to his promisse he did not onely neglect that that was enioyned him but also very seditiously behaued himselfe Gardiner behaueth himselfe seditiously Wherefore he was committed to the Tower and carried thither by sir Anthony Wingfield Gardiner sent to the Tower certaine doores of his house as was thought méete being also sealed vp At the tower certain of the Counsel by the kings appointment had accesse vnto him to perswade with him as the Duke of Somerset the L. Treasurer the Lord priuie seale the L. great Chamberlaine and Secretary Peter Who repairing to him the tenth day of Iune Anno 1550. he desired to sée the kings booke of procéedings vpon the sight whereof he would make a full answere whereas indéede before his answers were but delaies and cauilles séeming to be willing in al things to conforme himselfe therevnto and promising if any thing offended his conscience he would open it to none but to the Counsell But Winchester hauing perused the book saide he could make no direct answere vnlesse he were at liberty In the end the Lords seing his answeres always doubtful it was determined that he should be directly examined whether he would conforme himselfe to the kings procéedinges or not and articles drawen to that end To the which Winchester in a manner subscribed sauing the Article of submission which he said because he had neuer offended the K. he would not subscribe vnto To the kinges Supremacie his authoritie of appointing holy dayes and fasting daies to his booke of procéedings his authoritie in his tender yeres the abrogating of the sixe articles to his iurisdiction and authoritie in correcting of Ecclesiastical persons he subscribed only he would make no submission to the king And in
the ende being found peruerse and stubborne and not able to iustifie himselfe or his doings after he had taken exceptions and cauilled against the witnesses he was depriued of his Bishopricke by the authoritie of the king and sentence geuen by the Archbishop of Canterburie Winchester depriued among other bishops and Iudges appointed for the cause From this sentence Gardiner appealeth to the king but all in vayne As S. Gardiner was the professed enemie of the Gospell so was Doctor Redman Doctor Redman a fauourer of the gospell in those dayes for his learning famous a fauourer of the same and at his death which was anno 1551. made profession thereof in the presence of M. Yong and others Anno 1552. W. Gardiner a Marchants seruant of Bristow the first day of September in the very solemnization of a marriage betwixt the sonne of the king of Portingall and the Spanish kings daughter in the presence of the princes and Cardinals and Bishops determined to haue stepped to the Cardinall at the Altar and to haue wroong the chalice out of his hands and to haue defaced their popish God but that the prease of people did hinder him So the next sunday where like pompe was vsed and no lesse Idolatry than before W. Gardiner W. Gardiner in the presence of the king and all his Nobles and Citizens with the one hand snatched away the cake from the priest and trode it vnder his féete and with the other ouerthrew the chalice which made them all amazed Then one drawing out his dagger gaue him a great wound in the shoulder and as he was about to haue stricken him againe to haue slaine him the king twise commaunded to haue him saued So by that meanes they abstained from murther After the tumult was ceased he was brought to the K. by whom he was demaunded of his Countrey and how hée durst doe such a déede To whom he declared that he was an Englishman and that for gréefe to sée such Idolatrie hée could not abstaine When they heard that he was an Englishman they were more earnest to know the Procurour The Idolatrie he answered wherwith they prophaned the Lords Supper only procured him They not content therewith vrged him with torments and caused a linnen cloth to be sowed round like a ball the which they with violence put downe his throte vnto the bottom of his stomach tyed with a small string which they helde in their hands and when it was downe they pulled it vp againe with violence so plucking it vp and downe They cast also into prison all the rest of the Englishmen amongst whom one Pēdegrace Pendegrace because he was his bedfellowe was gréeuously tormented and examined more then the residue and scarcely was deliuered after two yeres imprisonment the other were much sooner set at libertie by the intercession of a certaine Duke At the last when al torments and tormentors were weried they asked him whether he did not repent his déede He answered as touching the déed if it were to do he should do it againe But he was sorie it was done in the Kinges presence to the disquiet of his minde After they had vsed al kinde of torments and saw there could be nothing more gathered of him and also that through his wound and paines he could not long liue they brought him thrée dayes after to execution And first of all bringing him vnto the Vestrie cut of his right hand which he taking vp with his left hand kissed Execution done vpon W. Gardiner with all manner of crueltie Then he was brought into the Market place where his other hand was cut of which he knéeling downe vpon the ground also kissed These things thus done his armes being bound behinde him and his féete vnder the horse bellie he was carried to the place of execution where there was a certaine engine from the which a great rope cōming downe by a Pulley was fastened about the middle of the Christian martyr which first pulled him vp then was there a great pile of wood set on fire vnderneath him into the which he was by little and little let downe not with his whole bodie but so that his féete onely felt the fire in which fire the more terribly he burned the more feruently hée praied At last when his féete were consumed the tormentors asked him if he did not repent exhorting him to call vpon our Lady and the Saints whereto he answered that he had doone nothing to repent of and that when Christ did cease to be our Aduocate then he would pray to our Lady The marueilous constancie of William Gardiner said Eternall God father of all mercies I beséech thée looke downe vpon thy seruant c. And when they sought by all meanes to stop his praying he cried out with a loud voice rehearsing the 34. Psalm Iudge me O Lord and defend my cause against the vnmercifull people He was not come to the latter end of the Psalme when the rope being burnt asunder he fell into the fire and so gaue ouer The very same night one of the kings ships was burned in the hauen being set on fire by a sparke of Gardiners fire driuen thither with the winde and the kings sonne who then was married died within halfe a yéere after the death of William Gardiner Anno 1552. 1552 Protector put to death for fellonie the 22. of Ianuarie in the sixt yéere of the reigne of Edward the Duke of Somersette Lord Protector was executed on Tower hill for felonie being accused and quitte of treason And the next yere after deceassed the king him selfe about the moneth of Iune Anno 1553. A Prince of such towardnesse as the worlde neuer had the like before by whom the remnants of Popish Idolatrie and superstition were abolished and the church restored to her sinceritie which died again with him and popery restored in the time of Mary who succéeded him The end of the ninth Booke The tenth Booke WHat time King Edward began to appeare more féeble and weake during the time of his sicknesse a marriage was concluded and also shortly also vpon the same solemnized in the moneth of Maie betwéene the lord Gilford sonne to the duke of Northumberland and the Lady Iane L. Gilford and Lady Iane maried together the duke of Suffolkes daughter whose mother then being aliue was daughter to Marie king Henries second sister And when no hope séemed of recouery of the King it was brought to passe by the consent not onely of the nobility but also of the chiefe Lawyers of the Realme that the King by this Testament did appoint the aforesaid Lady Iane to be Inheritrice to the crown of England passing ouer his two sisters Marie and Elizabeth To this order subscribed all the Kinges Counsell and chiefe of the nobilitie the Mayor of the citie of London almost all the iudges and chiefe Lawyers of this Realme sauing onely Iustice Hales of Kent Iustice
Hales of Kent a man who both fauoured religion and was an vpright iudge would in no case subscribe to the Lady Iane. When king Edwarde was dead the xvj yere of his age Iane was established in the kingdome by the Nobles consent and so published in London and in other cities In the meane time while these things were a working at Londō Marie who had knowledge of her brothers death wryteth to the Lordes of the Counsell Queen Marie writeth to the Counsel a letter of challenge for their doing and claime to the Crowne To whom the Counsell writeth againe as to a Subiect requiring her to holde her so contented Wherby she perceiuing the nobles mindes bent against her flieth into the partes of Suffolke and kéepeth her close for a time within Fremingham castle where first of all resorted the Suffolke men for her aid promising her aid if that shée would not attempt the alteration of religion which king Edward before had established Q. Mary promiseth to maintaine religion Vnto which condition shée eftsoones agréed promising no innouation should be made in religion So beyng garded with the power of the Gospellers she did vanquish the Duke and all that came against her Ridley who before by the Counsels commaundement had preached at Paules crosse against her after shée was proclaimed Quéene sped him to Fremingham to salute her Quéene and being dispoiled of all his dignities Ridley sent to the Tower was sent backe againe on a lame horse to the Tower Now being Quéene she released Stephen Gardiner Q. Mary breaketh her promisse Popish bishops restored and the other put downe and made him lord Chancellour of England and B. of Winchester Doctor Poynet being put out She restored Boner to his Bishopricke and displaced Doctor Ridley Doctor Day to the Bishop of Chichester Iohn Scorie beyng put out Tunstall to Duresme Doctor Heath to Worcester and Iohn Hooper committed to the Fléete Hooper committed to the Fleete Doctor Vesey to Exceter and Myles Couerdall put out And moreouer summoneth a parliament against the x. day of October next ensuing and in the meane time directeth foorth an inhibition by proclamation Proclamation against the word of God that no man should preach or read in the Churches openly the word of God c. About this time Boner being restored he appointeth one Bourne a Canon in Paules to preach at the Crosse where hée so behaued himselfe in his preaching against King Edward that one hurled a dagger at the preacher A dagger hurled at the preacher who it was it could not bée knowne and such was the stirre that maister Bradford at the request of the preachers brother was faine to appease the tumult and himselfe with M. Rogers to conduct the preacher betwixt them to the Grammer schoole dore By reason of the tumult it was ordained that euery housholder should kéepe his seruants and children at their owne parishe Churches and that euery Alderman in his warde should foorthwith send for the Curates of euery Parish to warne them both to forbeare preaching themselues and also not to suffer any other to preach or make any solemne reading in the Church vnlesse they were seuerally licensed by the Quéene The next day at the sermon the Quéenes garde was present to garde the preacher and when men withdrew themselues from the sermon order was takē by the Mayor that the auncients of all companies should be present least the preacher should be discouraged by his small audience Anno 1553. The x. of August was one William Ruther committed to the Marshalsea for vttering certaine wordes against M. Bourne preacher for his sermō made at Paules crosse on Sunday last before The xvj of August was Humfrey Pelden committed to the counter for wordes against the said Bournes sermon at Paules crosse and a letter was sent to the Shiriffes of Buckingham and Bedford for the apprehending of one Fisher parson of Amersham a preacher and another was sent to the B. of Norwich not to suffer any preacher or other to preach or expound openly the Scriptures without speciall licence from the Quéene The same day was M. Bradford Bradford to the Tower M. Vernon and M. Beacon preachers committed to the charge of the Lieftenant of the Tower The same day also was M. Iohn Rogers M. Iohn Rogers prisoner preacher commaunded to kéepe himselfe prisoner in his owne house at Paules without hauing conference with any others but those of his owne house The xxij of August there were two letters directed one to M. Couerdall B. of Exceter and the other to M. Hooper B. of Glocester for their repaire to the Court and there to attend the Counsels pleasure The same day Fisher parson of Amersham made his appearance before the counsell according to the letter the xvj of August and was appointed the next day to bring in a note of his Sermon The 24. of August one Iohn Meluin a Scot and a preacher was sent to Newgate by the Counsel The 26. of Aug. there was a letter sent to the Maior of Couentrie his brethren for the apprehension of one Simons of Worcester and the Vicar of S. Michaels in Couentrie with a commission to them to punishe all such as had by meanes of his preaching vsed any talke against the Quéens procéedings The 29. of August Maister Hooper Hooper appeareth B. of Worcester made his personal appearance before the Counsel according to their letters the 22. of August The 31. of August M. Couerdale Couerdale appeareth B. of Exceter made his appearance before the Counsell according to their letters made the 22. of August Anno 1553. the first of September maister Hooper and M. Couerdale appeared againe before the Counsel whence maister Hooper was committed to the Fléete Hooper to the Fleet. and maistsr Couerdale to attend the Lords pleasures The 2. of Sept. Hugh Sanders Vicar of S. Michaels in Couentry was before the Counsel for a sermon commanded to appeare againe vpon munday next following The 4. of Sept. a letter was directed for maister Hugh Latimer to appeare before them About the fift day of Sept. the same yeere Peter Martyr came to London from Oxford where for a time he had béen commanded to kéepe his house and found there the Archb. of Canterbury Who offered to defende the doctrine of the booke of common prayer both by the scriptures and doctors assisted by Peter Martyr and a few other But whilest they were in hope to come to disputations the Archb. and others were imprisoned but Peter Martyr was suffered to return whence he came Peter Martyr returneth home whence he came The same day there was a letter sent to the Maior of Couentry to set Hugh Simons at libertie if he would recant his sermon or els to stay him and to signifie so much to the Counsel The 13. of September M. Hugh Latimer appeared Latimer appeareth before the Counsell according to their letter the 4.
would not suffer and besides contrary to their order compelled him to make his arguments in English which he did was so interrupted by the Prolocutor that he fell downe on his knées before the Earles and Lords desiring them that he might haue libertie to prosecute his argument but the Prolocutor still interrupted The Prolocutor alwaies interrupteth Philpot. Doctor Chadsey being the respondent in the end hée hauing scarse spent one argument of a doozen in the matter of the presence in the Sacrament was threatned of the Prolocutor to bée sent to pryson except hée gaue ouer So Philpot séeing himselfe and the good cause so oppressed ended saying thus A sort of you here which hitherto haue lurked in corners and dissembled with God and the worlde are nowe gathered together to suppresse the sincere trueth of Gods woorde and to sette foorth euerie false deuise whiche by the Catholicke doctrine of the Scripture you are not able to maintaine Then stepped foorth M. Elmer M. Elmer Chaplaine to the duke of Suffolke whom M. Mooreman tooke vpon him to answer and after him the prolocutor called M. Haddon Deane of Exceter to confirme M. Elmers argument to whome Doctor Watson tooke vpon him to answere Then stept foorth M. Perne and in argument made declaration of his minde against Transubstantiation and confirmed the sayinges of of M. Elmer and M. Haddon whome the prolocutor blamed because the Friday before he had subscribed to the contrary and so for that the night did approch and the time was spent the Prolocutor giuing them praises for their learning The Romish church against reason or scripture did yet notwithstanding conclude that all reason set apart the order of the holy church must be receiued and all things must be ordered thereby On Friday the xxvij of October M. Haddon Deane of Exceter did enter dispute against Watson Morgan and Harpsfield and when Watson was driuen to a pinch and to denie Theodoret for that he said hée was a Nestorian hée desired he might aunswere maister Chenie and after much dispute with Watson and his fellowes then asked the Prolocutor of maister Haddon and his fellowes whether they would answere them other thrée daies Haddon Chenie and Elmer said no but the Archdeacon of Winchester M. Philpot a hartie man maister Philpot stood vp and said that although all other did refuse to answere yet he would not but offered to answere them all one after another With whose proffer the Prolocutor beyng not contented railed on him and said hée should go to Bedlem To whome the Archdeacon answered that hée was more worthie to be sent thither Who vsed himselfe so ragingly in that disputation without any indifferent equalitie Then rose Doctor Weston vp said all the company hath subscribed to our Articles sauing onely these menne which you sée wée haue aunswered them thrée daies vppon promisse that they shoulde aunswere vs againe as long and if they be able to defend their doctrine let them so doe Then Elmer affirmed that they neuer promised to dispute but only to testifie their consciences neither now said he doe we meane to answere til our arguments which we haue propounded be soluted according as it was appointed for we should profit nothing seing the matter is already decréed vpon On munday following béeing the thirtie of October the Prolocutor demanded of maister Philpot whether he would answere who said he would so doe if they would according to their former determination first answere sufficiently some of his argumentes yea euen but one although hée had a dozen So he was permitted to propound His arguments was Christ is ascended into heauen therefore he is not present on the earth corporally This argument Morgan Philpots argument Weston Harpesfield were grauelled with And when Philpot denied that the Church was before the Scripture and denied a friuolous reason which he brought to prooue the same Morgan saide fye fye hée hath no learning With whome when Philpot compared himselfe the Prolocutor commaunded him that hée shoulde come no more into the house To whom Philpot sayde hée might thinke himselfe happie to bée out of their companie Then after Morgan had rounded the Prolocutor in the eare hée sayde vnto him wée are content you should come into the house so yée bée apparrelled in a long gowne and a tippet as we be and that you shall not speake but when I command you Then quoth Philpot I had rather bée absent altogether At length the thirtéenth of December Quéene Marie commaundeth Boner to breake vp the Conuocation The Conuocation breaketh vp During the time of this disputation the twentieth day of Nouember the Mayor of Couentry sent vp to the Lords of the Counsell Baldwine clearke Iohn Careles Thomas Wilcockes and Richarde Estlin for their behauiour on on alhallow day last before Wherevpon Careles and Wilcocks were committed to the gatehouse and Clarke and Estline to the Marshalsea The 3. of December Iohn Huntington preacher who had made a rime against D. Stokes and the sacrament appeared before the Counsell and vpon his submission was suffered to depart In the moneth of December the Parlement brake vp in which there was a communication of marriage betwixt the Emperours sonne Philippe and the Quéene Communication of marriage betwixt Q. Mary and king Philip. and in the meane while Cardinall Poole was sent for by the Quéene Anno 1554. 1554. D. Crome to the Fleete the 13. of Ianuary Doctor Crome for his preaching without licence on Christmas day was committed to the Fléete The 21. of Ianuary Maister Thomas Wotton Esquier was for matters of religion committed to the Fléet close prisoner The conclusion of the marriage betwixt the Emperours sonne Philip Quéene Mary stirred vp the minds of many against her Among whom the 3. of February Sir Thomas Wiat Wiat beheaded was resisted at Temple barre and was taken and executed at Tower hil The 12. of February the Lady Iane was beheaded to whom two daies before her death was sent M. Fecknam to reduce her to the Popish religion whom she constantly and with great power of Gods spirit resisted With her also was beheaded her husband the Lord Gilford Lady Iane and L. Gilford beheaded The iudgment of God vpon iudge Morgan Iudge Morgan who gaue sentence against the lady Iane shortly after he had condemned her fell mad and in his rauing cried out continually to haue the Lady Iane taken away from him and so ended his life Anno 1554. the 24. of February Boner Bishop of London sent down commissioners to al curates pastors of his dioces to take the names of suche as woulde not come to auricular confession in Lent and receiue at Easter The moneth of March following the fourth day of the moneth there was a letter sent from the Quéene to Boner with Articles thereto annexed to bée put in spéedie execution 1. Articles That the Ecclesiasticall lawes of King Henry the viij should
be put in practise beyng not directly against the Statutes and Lawes of the Realme 2. That no Bishop or Prelate doo vse the clause Regia authoritate fulcitus 3. That no sacramentarie be admitted to benefice 4. That all Bishoppes do labour especially in the Clergie to suppresse heresies 5. Against bookes writings 6. Against priests mariages and that such as would depart from their wiues should be vsed more fauourably and admitted to the same function But in another place and for want of priests that one priest should serue two places That processions be vsed that holy daies and fasting daies be frequented that the ceremonies be vsed confirmation of children be put in practise and the like prescript also with articles was sent from the Quéene to the Lord Maior of London About the same yéere and time when Doctour Boner set foorth this prescript there came from the Quéene a Proclamation against straungers such as professed the Gospel Vpon this Proclamation not onely the strangers in King Edwardes time receiued into the Realme for religion among whom Peter Martir Iohn Alasco vncle to the king of Poleland but many Englishmen fled some into Frizeland some to Cleueland some to high Germanie wel neare to the number of 800. persons Neare 800. persons flie beyond the seas In the same moneth of March the Lord Courtney whō the Quéene at her first entrie deliuered out of the Tower and Ladie Elizabeth also the Quéenes sister were both in suspition to haue béene of Wiats conspiracie Lady Elizabeth and Lord Courtney sent to the Tower and for the same this March were apprehended and committed to the Tower And although Wiat at his death cleared them both as vnacquainted with the matter yet Gardiner practised to bring them both within the compasse of the same and the Lord Shandoys ioyned therein with him Not long after this a parliament was holden at Westminster in Aprill where the Quéene propounded concerning her marriage to king Phillip and restoring the Popes supremacie Her marriage was agréed vppon but the supremacie would not be obtained as then The Popes supremacie wold not be obteyned The same time when this parliament was summoned the Quéene summoned a conuocation of Bishops writing vnto Boner whom she made Vicegerent in stead of Cranmer being in the Tower after the manner of a new stile leauing out supreme head Likewise Boner giuing her certificate vpon the same leaueth out Authoritate illustriss legitime suffultus which parcels both at the length were taken away at that Parlement In this Conuocation Boner extolling the office of priesthood breaketh out into such an hyperbolicall prayer Boners commendation of Priesthood that they were to be honoured before all kinges of the earth Princes and nobles for said he a Priest is higher then a king happier then an Angell maker of his creatour c. and in some sort like to the virgin Marie for as by speaking sixe wordes fiat mihi secundum verbum tuum shee did conceiue Christ so the Priest by the wordes of Consecration doeth chaunge the bread into the body of Christ Anno. 1554. The x. of March a letter was sent to the Léeftenant of the Tower to deliuer the bodies of Master Doctor Cranmer the Archbishop of Caunterburie Master Ridley and M. Latimer to Sir I. Williams to be conueied by them both to Oxford The xxvj of March there was a letter sent to sir Henrie Doel and one Foster to attach the bodies of D. Taylor parson of Hadley and of Henrie Askew and to sende them vp to the Counsell About the tenth of Aprill Cranmer Archbishop of Canterburie Ridley Bishop of London and Hugh Latimer sometime B. of Worcester Cranmer Ridley and Latimer sent prisoners to Oxford were cōueied as prisoners from the Tower to Windsor and from thence to the Vniuersitie of Oxford there to dispute with the Diuines and learned men of both Vniuersities about the presence substance and sacrifice of the Sacrament Their names were these Disputers at Oxford Of Oxford D Weston Prolocutor D. Tresham Doctor Cole D. Oglethorpe D. Pie D. Harpsfielde M. Fecknam Of Cambridge Doctor Yong. Vicechauncellour D. Glinne D. Seaton D. Watson D. Sedgewick D. Atkinson The questions whereon they should dispute Questions to be disputed of were these 1. Whether the naturall bodie of Christ be really in the sacrament after the wordes of consecration be spoken by the Priest 2. Whether any substance doe remaine after the words sauing the bodie and bloud 3 Whether the Masse be a sacrifice propiciatorie On Saterday being the xiiij of April after dinner the Commissioners and Disputers went all to Saynt Maries church in Oxford and there after a short consultation in a Chappel they came all into the quire and sate all on seats before the Altar to the number of 33. persons 33. Commissioners Cranmer brought before the Commissioners Vnitie with Veritie And first they sent to the Mayor that he should bring in D. Cranmer whō he brought with a great number of rustie Bilmen And being come the Prolocutor exhorted him to vnitie To whom the Archb. modestly answered he would embrace it gladly so it were ioyned with veritie And after a discourse of the same in fewe words the Prolocutor caused the questions to be propounded vnto him and required him to subscribe thereunto Which the Archb. refusing the Prolocutor first willed him to write his minde of them that night and saide moreouer he should dispute on them and caused a copie of the Articles to be deliuered vnto him assigning him to answere thereunto on munday next and so charged the Maior with him againe to be had to Bocardo where he was kept before Then was D. Ridley Ridley appeareth brought who hearing the articles read vnto him answered without any delay and said they were all false and being asked whether he would dispute he answered that as long as God gaue him life they should not onely haue his heart but also his mouth and Penne to defende his trueth But hée required to haue time and bookes They sayde he coulde not And that he should dispute on Thursdaye and till that time he shoulde haue Bookes Then gaue they him the Articles and bad him write his minde of them that night and so he did Then they commanded the maior to haue him from whence he came M. Latimer appeareth Last of all came in Master Latimer who after his deniall of the Articles had Wednesday appoynted for disputation He alleadged age sicknesse disease and lack of bookes wherefore he refused to dispute but he sayd he would declare his minde in wryting or by woordes and woulde stande to all that they coulde laye vpon his back complayning that hee was permitted neither to haue penne nor Inke Neither the Masse nor maribones nor sinowes therof in the scripture nor any Booke sauing the new Testament in his hand which he said he had read ouer seuen times deliberatelie and yet
martyrs and so also gaue himselfe to be bound to the stake most gladly The people séeing this so sodainly done contrary to their fearful expectation as men deliuered out of great doubt cried out for ioy with so great a showte as hath not lightly bin heard a greater saying God be praised The people encourage Cardmaker at his death the Lorde strengthen thée Cardmaker the Lord Iesus receiue thy spirit and this continued till the executioner put fire to them Which being done they both passed through the fire to their eternal rest The twelfth day a letter was sent to the Lord Treasurer to cause writtes to bee made to the Sheriffe of Sussex for the burning and executing of Dericke a Bruer at Lewes and other two one in Stainings and the other at Chichester The 23. of Iune a letter was sent to Boner to examine a report giuen to the Councel of 4. parishes within the Sooken of Essex that should still vse the English seruice and to punish the offenders if any such were With maister Cardmaker Iohn Warne vpon the same day and in the same company and for the same cause were also condemned Iohn Ardeley and Iohn Simson which was the 25. of May. They were both husbandmen in the parish of Wigborow in Essex and almost both of one age saue that Simson was of the age of 34. and the other of 30. Valiant martyr Ioh. Ardley Iohn Ardley being vrged by the B. to recant saide boldly vnto the B. with many other wordes of like constancie If euery haire of my head were a man I would suffer death in the faith that I am now in So the 25. of May they both receiued sentence of condemnation and were both in one day put to death in Essex the 10. of Iune Iohn Simson Iohn Simson martyr at Rotchford and Iohn Ardley at Rayley which they patiently endured for Christes sake About the same time one Iohn Tooly Iohn Tooly was executed as a fellon for rayling on a Spaniard at S. Iames. And at the gallowes hee defied the Pope and his indulgences and saide hée trusted onely on the merits of Christ with other words against the Pope For which after he had béene buried the mitered prelates caused him to be taken vp out of his graue after they had excommunicated him for want of appearance and committed him to the Sheriffe of London to be burned the 4. of Iune Thomas Hawks was one of the 6. men condemned in one day of Boner the 9 of February and put to death the tenth of Iune Hee was borne in Essex and by profession a Courtier and seruant to the Earle of Oxforde till God tooke King Edward out of this world He had borne to him a sonne whose baptisme he deferred to the thirde wéeke for that hée would not haue him baptised after the Papisticall manner For which cause the aduersaries laid hands on him and brought him to the Earle of Oxford The Earle sendeth him vp to London with letters to Boner With whom Boner after much communication and conference of his Chaplens with maister Hawkes hee remained at Fulham and the B. the next day departed to London and came home againe at night Vpon the munday morning very early the B. called for him agayne and there Harpesfield Archdeacon of London reasoned with maister Hawkes touching Baptisme and the masse c. But Hawkes remayned constant withstood him with mightie power of the Scriptures as also the B. himselfe Fecknam and Chadsey at foure sundrie times after The first day of Iuly the B. did call him himselfe from the Porters lodge and commanded him to prepare himselfe to prison and so was hee sent to bée kept close prisoner in the gate house where he remayned thirtéene daies and then sent Boner two men to know how he did and whether hée were the same man To whom he answered constantly for the trueth After which answere he heard no more of the bishop till the 3. of September on which day he was priuately examined againe of Boner and woulde haue had his hand to a bill of articles to whom when Hawkes had said it should neither come into his hand hart nor minde the bishop wrapt it vp and put it into his bosome and in a great anger went his way and tooke his horse and rode on visitation into Essex and Hawkes went to prison againe After these priuate conferences perswasions and long debatings M. Hawkes was cited to appeare in the B. consistorie the viij of February again the ix Where being exhorted by the B. with many faire wordes to returne againe to the bosome of the mother Church after that hée had said to the Bishop no my Lord that will I not for if I had an hundreth bodies I would suffer them all to be torne in pieces rather then I will abiure or recant at the last Boner readeth the sentence of death vpon him and so was hée dismissed to prison againe till the 10. of Iune Then was he committed to the handes of the Lorde Riche who being assisted had him into Essex to suffer martyrdome at Coxhall Certain of his friendes praied him to giue thē a signe whether the payne of burning was so great that a man might not there kéepe his patience in the fire which thing hee promised them to doe That if the payne were tollerable then hée woulde lift vp his handes aboue his head towards heauen before hée gaue vp the Ghost Which thing hée performed vnto them For after he had continued a long time in the fire and when his spéech was taken away by the violence of the flame his skinne also drawen together and his fingers consumed with the fire that now all men thought certainelye that hee had béene gone Haukes geueth a signe to his friendes then sodeinly he reached vp both his handes burning on a light fire ouer his head to the liuing God and so with great reioysing as it séemed did strike or clappe them thrée seuerall times together Haukes writte diuers comfortable epistles At which sight the people gaue a marueylous showte And so the blessed Martyr straightway sinking down into the fire gaue vp the ghost He wrote diuers comfortable Epistles The xxvj of Aprill Thomas Wattes of Byllirica in Essex a linen draper was apprehended and brought before the Lord Rich and other Commissioners at Chelmesford who after short communication had with him sent him vp to Boner who after foure appearances and much labouring of him to recant in the end pronounced sentence agaynst him and deliuered him to the Shiriffes of London by whom he was sent to Newgate where hée remained till the ninth of Iune or as some record till the xxij of Maie At which time he was carried to Chelmesford and there was brought to Scots house kéeping an In where they were at meat with Hawkes the rest that came downe to their burning They praied together both before and and after their meate
sherife Master Woodrooffe which so cruelly handled M. Bradforde Gods iudgement that his right side being stricken with a palsey hee so remayned till his dying day eyght yeres together Master Bradford wrote a whole volume of Letters Bradfordes Letters to sundrie persons out of prison And greatly strengthened and comforted many to the Citie of London to Cambridge into Lankesshire and Chesshire to the towne of Walden with a nūber other to priuate persons The next day after M. Bradford Iohn Leafe did suffer in Smithféeld Williā Munge préest died in pryson at Maidstone being there in bondes for religion like to haue suffered if he had liued Vpon the iij. of Iulie Anno 1555. died one Iames Treuisam in the parish of S. Margaret in Lothberie and was borne vpon a table without coffin or any thing else into Moore-féeld and there buried The same night the body was cast vp aboue the ground and his sheete taken from him and he left naked After this the owner of the field seeing him buried him again The dead body summoned to appeare to answere And a fortnight after the sumner came to his graue and summoned him to appeare at Paules before his ordinary to answere such thinge as should be laide against him The 13. of Iuly Iohn Bland parson of Adesham in Kent I. Frankesh Nicholas Sheterden and Humfrey Middleton were all foure burned together at Canterbury Foure martyrs in Canterbury for one cause whereof Frankesh and Bland were ministers and preachers He was twise before put in prison for the Gospell and by suite of friends deliuered but because he coulde not kéepe silence in his liberty but preach vnto the people he was the third time imprisoned The xiij or xiiij of Februarie he was sent to Canterburie gaole where he lay x. wéekes and then was bayled and bound to appeare at the next Sessions at Canterburie But the matter being exhibited to the Spirituall Court there it was heard So that the xviij of May he was examined by Harpsfielde and againe the xxi And from them tossed to the Sessions at Gréenewich the xviij and xix of Februarie And after much reasoning with the Commissarie and other of the Spirituall Court he was condemned the xxv day of Iune by the S. of Douer R. Thornton sometimes a Professor assisted by the Commissarie Robert Cellius and the archdeacon Nicholas Harpsfield The same day were the rest afore named condemned and suffered ioyfully together at Canturburie the xij of Iuly at two stakes al in one fire The same moneth of Iuly next after the suffering of the Kentishmen aboue named Nicholas Hall bricklayer and Christopher Wade Nicholas Hall Christopher Wade martyrs of Dartford suffered were condemned by Maurice B. of Rochester about the last day of the moneth of Iune Nicholas Hall was burned at Rochester about the xix of Iuly In which moneth of Iuly thrée other more were condēned by Maurice whose names were Ioane Breach widow Iohn Horpoll of Rochester and Margerie Polley Christopher Wade of Dartford in the Countie of Kent lynen draper was appointed to be burned at Dartford About x. of the clocke the Shiriffe bringeth Wade pinioned and by him one Margerie Polley Margerie Polley comforteth Wade of Tunbridge both singing a Psalme Which Margerie so soone as shée spied a great multitude gathered about the place where she should suffer wayting her comming she said vnto Wade very lowde and chéerefully you may reioyce Wade to sée such a company gathered to celebrate your mariage this day Wade cōming to the stake tooke it in his armes embracing it kissed it and being setled thereto his handes and eies lift vp to heauen He spake with a chéerefull and lowde voice the last verse of the 86. psalme Shew some good tokē vpon me O Lord Wades praier that they which hate me may sée it and be ashamed because thou Lord hast helped me comforted me Néere vnto the stake approched a Frier intēding some matter while Wade was a praying Whom when he spied he cried earnestly to the people to beware of the doctrine of the whore of Babylon with such vehemencie that the Frier withdrew himselfe without speaking any word Thē réeds being set about him he pulled embraced them in his armes alwaies with his hands making a hole against his face that his voice might be heard which they perceiuing that were his tormentors alwaies cast faggots at the same hole Which he notwithstanding stil as he could put off his face being hurt with the end of a faggot cast thereat Then fire being put to him he cried vnto God often Lord Iesus receiue my soule And beyng dead and altogether rosted his handes were held ouer his head as though he had béene staied with a prop. The 22. of Iuly was burned at Lewes within the countie of Sussex one Dyrick Caruer Dyrick Caruer Béerebrewer in the parish of Bright-hamstéed in the same countie the next day was also burned at Steining Iohn Lander Iohn Lander late of Godstone in the county of Surrie Which two mē with others about the end of the moneth of October were apprehended by Edw. Gage gentleman as they were at praier in the house of Dyrick by him were sent vp to London to the Counsell who after examinatiō sent them to Newgate there to attend the leisure of Boner From whence they were brought the viij of Iune next after into the B. chāber in his house at Londō Where being examined earnestly perswaded with and no hope to peruert thē after diuerse examinations they were condēned the x of Iune of the B. in his cōsistorie at Paules afterwards were conueyed to the places afore mentioned where they gaue their liues chéerfully and gladly for the testimonie of the truth Dyrick was a man blessed with tēporall riches which notwithstanding were no clog to him during his imprisonment although he was well stricken in yéeres as it were past the time of learning yet he so spent his time that being at his first apprehensiō vtterly ignorāt of any letter of the booke yet could he before his death read any printed English In his praier at the stake he vttered these words oh Lord my God thou hast writtē he that will not forsake wife childrē house and all that euer he hath take vp thy crosse follow thée is not worthy of thee Dyrick Caruers words at the stake but thou Lord knowest that I haue forsaken all to come vnto thée Lord haue mercy vpō me for vnto thée I commend my spirit my soule doth reioyce in thée These wordes were the last that hée spake till the fire was put vnto him And after the fire came to him he cried Lord haue mercy vpon me and so died At Chichester about the same moneth was burned one Tho. Iueson Tho. Iueson of Godstone in the county of Surrey Carpenter after perswasion in vaine to recant When he had said
enter in bonds and so to be dismissed But that he refused to doe because they had nothing to lay to his charge So he remained prisoner in Couentry the space of 10. or 11 daies being neuer called of the maisters to answere The 2 day after the B. comming to Couentrie M. Warren came to the guildhall willed the chiefe gaoler to carrie him to the B. With whom after much disputation when he could not agrée he was returned againe to the cōmon gaole On the Friday morning being the next day after he with other brethren was carried to Lichfield whither they came at 4 a clock were friendly entertained at the Sun But the same night they were put in prison by Iephcot the Chancellors man being destitute on the sodain of al necessaries He put him into a prison where he continued til he was condēned a place next to the dungeō narrow of room strong of building very colde with smal light where he was allowed a būdell of straw in stéed of a bed without any thing els to ease himself withal was alowed no help neither night nor day nor company of any man notwithstāding his great sicknes Within 2. daies after the Chancellour one Temsey a prebendary came to exhort him to conformity to whō he gaue none eare He was also in the mean time of his imprisonmēt assailed by tēptations of Satan but God vpheld his seruant At the B. first comming to Lichfield after his imprisonment he was called before him none being present but his chaplains and seruants sauing an old priest with whom he had reasoning of the church and of the sacrament c. and to the end he continued constant in the truth After that he was condemned of the B. Austen Bernher a minister reporteth of him that for 3. or 4. daies before his death his heart grew lumpish so that he feared least the Lord shold not assist though he had earnestly praied for the same This his tēptation he signified to Austen his familiar friēd who exhorted him with patience to waite the Lordes leysure and if consolation came hee would shew some signe vnto him thereof God sendeth the spirite of comfort whereby he might also witnes the same so he departed The next day when he came to the sight of the stake sodainly he was so mightily replenished with heauēly comfort that he cried out clapping his hands to Austen and saying in these words Robert Glouer Austen he is come he is come c. In the same fire was burned with him Cornelius Bungey Cornelius Bungey a Capper of Couentry and condemned by the B. of Couentry and so they ioyfully suffered together about the 20. of September Iohn Glouer and William died after and were prohibited to be buried Iohn a twelue moneth after being condemned to be taken vp and cast ouer the wall as Doct. Dracot gaue sentēce The other was prohibited to be buried by one Iohn Thirlme of Weme in Shropshire Where hee died and Barnard the Curate with him In the same dioces also M. Edward Bourton who required of his friende that hee might not bee buried after the popish manner was prohibited buriall and was buried in his owne garden In the same countie of Salop Olyuer Richardine Olyuer Richardine of the parish of Whitchurch was burned in Hartford West Sir Iohn Yong beyng Shiriffe Which séemeth to haue béene about the latter end of king Henry the eight After the martyrdome of those aforesaid followed next the condemnation of William Wolsey W. Wolsey and Robert Pygot Robert Pygot paynter who were iudged and condemned at Ely by Iohn Fuller Chauncellour Doctor Shaxton his Suffragan Robert Steward Deane of Ely Iohn Chrystopherson Deane of Norwich c. Anno 1555. The eleuenth of October they were burned in Wisbich Wolsey was a Constable at Welles and was brought to death by one Richard Euerard Gentleman a Iustice of peace He might haue departed if he listed being willed so to do by D. Fuller but he said he would be deliuered by law and no otherwise Pigot being called at the sessions at Wisbich would not absent himselfe but appeared was with the other carried to Ely to prisō where they remained til they suffred During which time there came to thē one Peter Valentius a French man who had bin a remainer there about xx yeres strēgthened them in the faith Shaxton had béene a professor and became a reuolt and laboured with them and said good brethren remember your selues and become new men for I haue béene of this fond opinion c. To whome Wolsey answered Ah are you become a new man wo be to thée thou wicked new man God shall iustly iudge thée In the ende sentence was geuen against them and they committed to the stake where they did sing the 106. psalme clapping as it was thought certaine new Testaments to their breasts which were throwen into the fire to be burned with them The same yere moneth and day in the which the foresaide martyrs were burned at Ely which was an 1555 the sixtenth of October followed also at Oxford the slaughter of M. Ridley B. of London and M. Latimer B. sometimes of Worcester M. Ridley M Ridley was sometimes maister of Penbrooke hall in Cambridge afterward was made Chaplen to king Henry the eight and promoted by him to be bishop of Rochester and from thence in king Edwards daies translated to London He was replenished with singular vertues and great learning He shewed great compassion on Boners mother in K. Edwards daies whose sonne now full vncourtuously requited him He was first conuerted to the truth by reading Bertrames booke of the Sacrament whom also the conference with Peter Martyr bishop Cranmer did much confirme When Quéene Marie came in first he was committed to the tower from thence with the Archb. of Canterbury and Latimer to Oxford and there inclosed in the common gaole of Bocardo Where at length being disseuered from them he was committed to custodie in the house of one Irish Sundry letters and tractations of Ridley where he remained till his martyrdom Which was from the yéere 1554. till 1555 the xvi of October He wrote diuers letters and sundry tractations in time of his captiuity Maister Latimer M. Latimer of the Vniuersity of Cambridge was first a zealous Papist and a railer against those that professed the Gospel as he did plainly declare in his Oration against Philip Melancthon when he procéeded Bachelour of Diuinitie M. Latimer a zealous papist sometime and conuerted by Bilney But especially he could not abide Master Stafforde Diuinitie Reader there But M. Bilney had compassion of his blinde zeale and after a time came to Latimers studie and desired him to heare him make his confession In hearing whereof he was so touched that thereupon he lefte his Schoole diuinitie and grewe in further knowledge of the trueth After he came to the knowledge of the
and behynde hym kneeled Maister Latimer as earnestly calling vppon GOD as hee Doctour Smith who recanted preached a Sermon scant in all a quarter of an houre against them in the meane while that they were a preparing to the fire M. Ridley being in his shirt stood vpon a stone at the stake and held vp his hands and saide Oh heauenly father I giue vnto thée most hearty thankes for that thou hast called me to be a professor of thée euen to the death c. Then the smith tooke a chaine of yron and brought the same both about D. Ridleyes and Latimers middles and as hee was knocking in the staple maister Ridley tooke the chayne in his hand and shaked the same for it did gyrd in his bellie and looking aside to the smith saide Good fellow knocke it in hard for the flesh will haue his course Then his brother brought both him and maister Latimer gunpowder which he said he would take as sent from God then brought they a fagot kindeled with fire and laide it downe at Ridleyes féete Latimer prophecieth at the stake To whom maister Latimer spake in this maner be of good comfort M. Ridley and play the mā we shal this day light such a candle by Gods grace in England as I trust shal neuer be put out And so the fire was giuen vnto them When Doctor Ridley sawe the fire flaming vp towardes him he cried with a woonderfull loude voyce In manus tuas Domine commendo spiritum meum Domine accipe spiritum meum And after repeated often in English Lorde Lorde receiue my spirite maister Latimer crying as vehemently on the other side Oh father of heauen receiue my my soule who receiued the flame as it were imbracing it and soone died M. Ridley by reason of the euil making of the fire had his nether partes all burnt before the vpper parts were touched and endured great torment with much patience so they both slept in the Lorde faithfull witnesses of his trueth Diuers letters and treatises Maister Ridley wrote diuers letters and treatises of exhortation The next moneth after the burning of Ridley M. Ridley and Latimer which was the moneth of Nouember died Stephen Gardiner Stephen Gardiner dieth a man of an vnconstant mind a man hated of God and all good men He was during the time of Queene Anne an enemie to the Pope but after her decease the time carried him away that hée became a Papist till agayne in King Edwardes time hée beganne to rebate from certaine pointes of poperie Agayne after the decay of the Duke of Sommerset he quite turned to poperie and became a cruell Persecutour Hée hauing intelligence of the death of Ridley and Latimer deferring his dinner til thrée or foure of the clock at after noone commeth out reioysing to the olde Duke of Norfolke who tarried for his dinner till then at Gardiners Gods iudgement vpon Gardiner house and said Now let vs goe to dinner And being set downe began merely to eate and had eaten but a fewe bittes when the sodaine stroke of Gods terrible hande fell vpon him so that immediatly he was taken from the table and brought to his bed where he so continued xv dayes and then died his tongue being blacke and swolne in his head When Doctor Day Bishop of Chichester came to him and began to comfort him with words of Gods promises with frée iustification in the bloud of Christ our Sauiour repeating the Scriptures vnto him Winchester Winchesters words at his death hearing that what my Lorde saide he will you open that gap now then farewel all together To me and to such other in my case you may speake it but open this window to the people then farewel all together Next after the death of Master Ridley and Master Latimer followed thrée other couragious Souldiers of Iesus Christ Iohn Webbe Gentleman George Roper and Gregorie Parke Iohn Webbe I Webbe G. Roper G. Parker Martirs was brought before the suffragan of Douer the sixtéenth day of September before the other two long after Which beside sundrie other times the the iij. day of October were all thrée together brought before the said Iudge and by him condemned And about the ende of October or in the latter end of Nouember as it is otherwise found they were brought out of prison to their martirdome who by the way said certaine Psalmes mournfullie Roper was a young man of a fresh colour courage and complexion The other two were somewhat more elderly Roper comming to the stake and putting off his gowne fet a great leape So soone as the flame was about him he putte out both his armes from his bodie like a Roode and so stoode stedfast continuing in that maner not plucking his armes in till the fire had consumed them and burnt them off And thus these woorthie Martirs at Canterburie gaue witnesse to the trueth The xiij of December died William Wiseman in the lolards Tower a Clothwoorker of London Some thought that through famine or other euill handling hee was made away After his death he was throwen into the fields and charge geuen that none should burie him But the brethren buried him in the night In the same yeare about the vij of September Iames Gore deceased in prison at Colchester being captiue for defence of the trueth Master Iohn Philpot after he had béene imprisoned by the Lord Chauncellour a yere a halfe for his frée spéech in the conuocation house was the second of October an 1555. called for before the Quéenes Commissioners M. Cholmeley Master Roper Doctor Storie and one of the Scribes of the Arches at Newgate Sessions Hall Where they had nothing particular to charge him with by the Lawe neyther would he otherwise answere So they sent him againe to prison Afterwardes hee was commaunded to appeare the xxiiij day of October which he did And after much railing against him and many threatenings they sent him to the B. of Londons Colehouse where he found Tho. Whittle Priest in the stockes who once through infirmitie had relented to the Papistes but féeling remorse and torment in his conscience went to the B. Register desiring to sée his bill againe Which as soone as he had receiued he tare in péeces and after that was ioyfull receiued comfort Whē the B. heard thereof he beate him and pulled a greate péece of his beard from his face and cast him into prison Which he endured ioyfully for Christes name Boner vnderstanding of master Philpots imprisonment sent him bread and meate and drinke with faire wordes and promise of fauour And within a while after one of his Gentlemen was sent for him and brought him to the presence of Boner Who vnderstanding by Master Philpot the cause of his trouble to haue risen by his speach in the cōuocation house said he would not as then burthen him with his conscience and said moreouer that he meruailed they were so merrie in prison
from Gods fauour Wherein he established as much as he coulde the Supremacie of the Pope Seruice in Latine the Sacrament in one kinde Real presence Rites c. This Oration ended D. Storie most arrogantly dealeth with him and laboureth to prooue the insufficiencie of the Archbishops oath against the Pope And so séeking to breake vp the Session calleth for witnesses to be deposed against the next day whose names were Doctor Marshall Commissarie and Deane of Christes church Doctor Smith Vndercommissarie D. Tresham D. Cooke Periured persons for witnesses M. London M. Curtop M. Wade M. Searles Against whom the Archhishop tooke exception because they had béen periured in breaking their oath made to K. Henry the eight Among other communication Doctor Martin demaunded of him who was Supreme head of the church of England To whom the Archbishop answered Christ as of the whole body Why quoth D. Martin you made K. Henrie the viij the right Supreame head of the church Yea said the Archb. of al the people of england as wel Ecclesiastical as TeÌ„poral And not of the church said Marten No said he What quoth Marten you durste not tell the king so Yes that I durst ê™ the Archbishop and did The meaning of Supreme head In the publication of his Stile wherein he was named Supreame head of the Church there was no other thing meant Thus after they had asked him many friuolous questions they cited him to appeare before the Pope at Rome within fourtie daies Which he said he would if the king and Quéene would permitte him be content to doe But from thence they carried him to prison againe The Archb. condemned for not being at Rome when they kept him in prison in England where hée continued notwithstanding hee was commaunded to appeare at Rome Before twenty daies of the fourtie were spent the popes holinesse sente his Letters executorie vnto the King and Quéene to degrade and depriue him of his dignitie And although by reason of his straight imprisonment he could not appeare at Rome yet was hee condemned to be put to death as one wilfullie absent and failing of frowardnesse in his appearance The Popes definitiue Letter was dated about the firste of Ianuarie and deliuered here about the middest of Februarie Vpon the receipt of which Letter another Session was appointed for the Archbishop to appeare the xiiij of Februarie before D. Thurlebie whom the Archb. alwaies before vsed as his déere friend chiefe CoÌ„missioner Boner Who vpon S. Valentines day came to Oxford and calling the Archbishoppe before them in the Quéere of Christes Church read their Commission full of lies as that witnesses were there at Rome examined on both parties Impudent lies and all thinges indifferently considered he being kept close Prisoner in Oxforde And there put vpon him the Robes of an Archbishop made of canuas and old cloutes in scorne with a miter and a pal of the same sute in mockery and then put they the Crosier staffe in his hand Which being all done Boner falleth to tryumph ouer him making an oration to the assemblie in which he said to the people this is the man that hath euer despised the Popes holynesse Boner derideth the Archb. this is the man that pulled downe so many churches this is the man that lyke Lucifer sate in place of Christ c. And so prosecuted his oration lying and railing on the good Archbyshop afterward went to his degradation At what time the Archb. pulled an appeale out of his sléeue which he deliuered to them saying I appeale to the next generall Councell and thereof tooke witnesses of the standers by Which appeale being put vp to the Byshop of Ely Thurleby hee said their Commission was to procéed against him without admitting any appeale To whom when the Archbyshop answered that then they offered him wrong Ely said if it may be admitted it shall and so receiued it of him but procéeded to his degrading The poore estate of the Archbishop and stripped him out of his owne gowne and put vpoÌ„ him a poore yeoman bedels gowne very bare worne and euil fauouredly made and a townsemans cappe on his head and so deliuered him to the secular power without one penny in his purse to helpe himselfe so that a gentleman of Glocester shire gaue money to the Bailiffes to bestow vpon him For which déede he was stayed by Boner and Ely and if friends had not bene made he had bene sent to the Councel In this meanetime while the Archb. was thus remaining indurance whom they had kept in prison now by the space of 3 years by all flattering perswasions and threatnings they laboured him to recant especially Henry Sydall and Frier Iohn a Spaniard de Villa Garcina Cranmer setteth his hand to a recantation were most earnest with him and in the end so preuailed that he set to his haÌ„d to a recantation that they had drawen Which recantation was not so soon gotten but the prelates without delay caused the same to be imprinted Now all this while Cranmer was in no certayntie of his lyfe notwithstanding his recantation although it was faithfully promised him by the Doctors In the meane tyme whyle these thinges were a doyng the Quéene taking counsaile how to dispatch him out of the way who as yet knew nothing of hir secrete hate against him Queene Mary bare speciall hate to Cranmer and looked for nothing lesse then death appointed Doctor Cole and secretly gaue him commaundement that against the 21. of March he should prepare a funerall sermon for Cranmers burning Soone after the Lord Williams of Thaine and the Lord Shandoys Sir Thomas Bridges and Sir Iohn Browne were sent for with other Gentlemen and Iustices and were commaunded to bée at Oxforde with their retinue least Cranmers death should rayse there any tumult On the 21. day of March Doctor Cole commeth to the Archb. in the morning the very same day which was appointed for his execution asked him if he had any money To whom he answered that he had none he gaue vnto him 15. crownes to giue them to the poore where hée would and so went about his Sermon By which dealing the Archbyshop began to suspect more and more what they went about Afterward came to him the Spanish Frier bringing a paper with articles which Cranmer should openly professe in his recantatioÌ„ before the people earnestly desiring him that he would write the same instrument with the articles with his own haÌ„d signe it with his name Which when he had don the Frier desired that he would write another copy therof which should remaine with him and that he did also Yet the Archb. thinking his time was at haÌ„d wherin he could no loÌ„ger dissemble put his praier in his bosome with his exhortation to the people writteÌ„ in another paper which he minded to recite to the people before he should make the last profession of his faith fearing least if
nothing said vnto them till Doctor Heath was chosen Chauncellour to whom foure of these prisoners made their supplication requiring fauour and deliuerance Vpon the receipt hereof Syr Richard Reade knight one of the officers of the Court of Chauncery was sent the sixtéeen of Ianuary vnto the marshalsea to examine those foure Richard Spurge Thomas Spurge George Ambrose Iohn Cauell The effect of which was that they were complayned vpon for not comming to the Church by the parson of Barking vnto the L. Rich which they confessed to be true and declared what moued them to absent themselues About the iiij day of March next after Robert Drakes Parson of Thundersley in Essex was also examined In Quéene Maries dayes there were two sermons preached in Master Tirrels Wooddes the one named Plumborowe-woodde and the other Bechers-wood and an hundred at once were at the Sermons The Sermons were preached by Master Timmes Deacon and Curate of Hocley in Essex This preaching the saide Master Tirrell tooke for a hainous matter charged one Gye which was his heardman that frequented Sermons and the societie of the godly to fetch M. Timmes vnto him Who made excuse and saide he could not finde him Then stepped foorth another of his men one Richard Shierife that with the Constable went and fetcht him to M. Tirrel Who had talke with him alone thrée houres together and ended his talke with Master Timmes A short answer of master Timmes in a heate calling him traytorly knaue Why said Timmes in king Edwards daies you did affirme the trueth as I doe now Affirme quoth Tirrel Nay by Gods bodie I neuer thought it with my heart Wel saide Tim. then I pray you M. Tirrel beare with me for I haue béene a traytor but a while but you haue béene a traytor vj. yeares After this he was sent to the B. of London and from him to the B. of Winchester and so to the kings Bench. When he came to the Bishop of London there was with him the B. of Bangor before whom he behaued him selfe in such sorte as the Constables that brought him reported that they neuer heard the like In the Kings bench he was mightely strengthned by the good men which he found there with the other fiue The xxi of March hee was brought to publike examination First in the Bishops Pallace at London where hée enquired of him touching the Sacrament of the Altar Whereunto he answered contrarie to the Popish doctrine and was reasoned with of the B. Chaplens with no great authoritie of scriptures or fathers The xxiij day of the same moneth next after the Bishop sent againe for Timmes and Drakes and ex officio obiected articles And on the xxvi day of the same moneth he ministred also the same Articles to the other foure To which Popish articles they answered negatiuely And in conclusion the xxviij of March they were all brought particularly to the Consistorie before the Bishoppe of London to bée condemned for heresie Where when he required Timmes and the rest to recant he replyed vnto him that he himselfe had written against the vsurped power of the Bishoppe of Rome hauing prefixed his Preface to Winchesters booke De vera obedientia After much debate partly of Bishop Boner and partly of one Doctor Cooke Doctor Pendleton to peruerte the constant Professour of Iesus Christ when they could not preuaile against him they condemned him as an Heretike to be burned And procéeded against the other v godly men fellow Prisoners with M. Timmes who all together the xiiij of Aprill suffered for witnessing to the trueth About this time or somewhat before came down certain Commissioners assigned by the Quéene and Counsell into Norfolke and Suffolke Commissioners into Norfolk and Suff. to enquire of matters of Religion Vnto which Commissioners there was a Supplication put vp by some well disposed men in those quarters praying them to haue pitie and compassion praying God to moue the Queenes heart according to the examples of Darius Assuerus Traianus Theodosius c. to call back those commandementes and Commissions which had passed against the Saints of God The first day of April this present yere Iohn Harpoole Iohn Harpool of the Parish of Saint Nicholas in Rochester and Ioane Beates Ioan Beats widowe were condemned by Maurice the Bishop of Rochester and suffered death by fire in the same Towne for the testimonie of Iesus Christ against the Sacrifice of the Popish Altar Next after these ensued the death of Master Iohn Hullier Iohn Hullier Conduct in the kings Colledge at Cambridge who suffered vnder Doctor Thurlebie bishop of Elie and his Chancellour for the sincere setting forth of Gods Gospell the second of April Not long after the death of Robert Drakes and William Timmes and the other Essex martirs vi other blessed martirs suffered al at one fire in the towne of Colchester whose names were these Christopher Lister Sixe martirs at one fire in Colchester Chr. Lyster of Dagneham husbandman Iohn Mace Iohn Mace of Colchester Apothecary Iohn Spēser Iohn Spenser of Colechester weauer Iohn Hammon Iohn Hammō of Colchester Tanner Symō Iaine Symon Iayne sawier Richard Nicholas Richard Nicholas of Colchester weauer With these 6. was also ioyned another named Roger Grasbrooke but he submitted himselfe Of these that B. made a quicke dispatch for soone after they were deliuered to one Iohn Kingstone bacheler of the ciuill Law and then commissary to the B. by the Earle of Oxf. other commissioners and by him sent vp to his Lord and M. The B. caused them to be brought vnto his house at Fulham where in the open church were ministred vnto them articles touching the Romish church the masse transubstantiation and other the Popes trumperie To which when they answered according to the veritie of the Gospell they were of him condemned and sent to Colchester where the 28. of April most chéerefully they suffered to the great encouragement of others for the testimonie of Iesus The sixtéenth day of Maye Hugh Lauerock Hugh Lauore of 68 yeeres of the parish of Barking painter of the age of sixtie eight a lame creeple and Iohn Ap Price Iohn ap Price a blinde man were burned at Stratford Bow for the constant profession of the Gospell against the superstition of Antechrist being condemned by Boner At their death Hugh Lauerocke Lauerock comforteth his felow after he was chained casting away his crooch and comforting Iohn Ap Price his felow Martir said vnto him Be of good comfort brother for my Lord of London is a good Phisition he will heale vs both shortly Thée of thy blindnes and me of my lamenes And so patiently they suffered together The next day after the martirdome of these two there suffered in the fire in Smithfield iiij womē Katherin Hut of Barking widow Ioane Hornes of Bellerica maide Elizabeth Thackuis of great Burstead maide Margaret Ellis of Billerica maide
much Bentley Iohn Baker and William Harris and other companie and came to father Mountes house and apprehended him his wife being sick saying they shoulde goe to Colchester Castle Which mother Mount hearing desired her daughter might first fetch her some drinke for she was very sicke Which they graunted her So her daughter Rose Allen Rose Allen. tooke a pot and went with a candle to drawe drinke and as she came back againe Tirrel met with her and willed her to giue her parents good counsell c. To whom she answered sir they haue a better instructor than I for the holy Ghost doeth teach them I hope which I trust will not suffer thē to erre Tirrel said Why art thou still in that minde thou naughty huswife Marry it is time to looke vnto such heretikes in déede Rose Sir with that which you call heresie do I worshippe my Lorde God I tel you truth Tirrell The tragicall dialogue betwixt Tirrell and R. Allin Then I perceiue you will burne gossip with the rest for companies sake Rose If I be so compelled I hope in his mercies if he call me to to it he will make me able to beare it So he turning to his companie said Sirs this Gossip will burne do ye not think it Marry sir quoth one proue her and you shall sée what she will doe by and by So the cruell Tirrell taking the candle from her helde her by the wrest and the burning candle vnder her hande burning crossewaies ouer the backe thereof so long till the sinewes crackt in sunder In which time of his tirannie hee said often to her Why whoore wilt thou not crie thou young whoore wilt thou not crie c. Vnto which she alwaies answered that she had no cause she gaue God thankes He had more cause to wéepe she saide than she if he considered the matter well In the end Tyranny ouercome with patience when the sinewes brake he thrust her violently from him and said Ah strong whoore thou shamelesse beast thou beastlie whoore c. But she patiently suffering his rage at the last saide Haue you done what you will doe And he said yea And if thou thinke it be not well then mende it R. Mend it nay the Lord mend you and geue you repentance if it bée his wil. And now if you thinke it good begin at the féete and burne the head also And so she went and carried her mother drinke as she was commaunded After they had searched the house for more companie at the last they founde one Iohn Thurstone I. Thurston M. his wife and Margarette his wife also with other whom they carried to Colchester Castle immediatly With William Mount and his Familie was ioyned also in the same Prison at the Towne of Colchester another faithfull brother Iohn Iohnson otherwise called Aliker of the Towne of Thorpe in the Countie of Essex Labourer of the age of 34. yeres his wife being dead and thrée children by her left with him Other sixe prisoners lay in Mot-hall in the same town whose names were William Bongeor W. Bongeor of the Parish of S. Nicholas in Colchester Glasier about the age of 40. yeres Agnes Siluerside A. Siluerside alias Smith of Colchester widow of the age of sixtie yeres Thomas Benolde T. Benold of Colchester Talowchaundler William Purcas W. Purcas of Bocking in Essex Fuller of the age of twentie yeres Helene Ewring H. Ewring the wife of Iohn Ewring Miller of Colchester of the age of fourty eyght yeres who was one of the two and twentie prisoners before mentioned and was by Robert Maynarde then Bailiffe of Colchester imprisoned in the Mot-hall The sixtth of this companie was Elizabeth Folkes E. Folkes a seruant of the age of twentie yeres These were imprisoned in the Mot-hall and the other foure were in the Castle Diuers examinations these good men had at sundrie times before Iustices Priestes and Officers As Master Roper Iohn Kingstone Commissarie Iohn Boswell Priest and Bishoppe Boners Scribe Last of all they were examined in the Mot-hall the thrée and twentie day of Iune by Doctor Chadsey Iohn Kingstone Commissarie with other priests and Boswel the Scribe in the presence of Robert Browne and Robert Maynard Bayliffes of Colchester with diuers Iustices and Gentlemen of the Countrey At which time sentence of death was read against them chéefly for denying the Reall presence in the Sacrament Elizabeth Folkes the young maide being asked whether she beléeued the Lorde to be present in the Sacrament substantially and really A sharpe answere of the Martir made answere that shee beléeued it was a substantiall Lie and a reall Lie Then they read the Sentence of condemnation againste her In which time Doctor Chadsey wept that the teares trickled downe his chéekes This Elizabeth Folkes Eliz. Folkes the day before shee was condemned was examined onely vpon this article whether shée beléeued that there was a Catholicke Church or no Vnto which she answered yea then was she immediatly by Boswels meanes the Scribe deliuered vnto her vncle Holt of Colchester to be kept who carried her home to his house where she might haue departed if shée would meanes being offered to cōuey her away But she hearing that some doubted that she had yéelded to the Pope although it was most vntrue would in no wise content her selfe but wept and was in such anguish of minde that no remedie she would to the Papistes againe And comming before them at Cosines house at the white hart in Colchester she was at vtter defiance with them and their doctrine and so was condemned with the rest as also were the 4. that were put into the castle Of which company Rose Allen Rose Allen cōdemned soong for ioy after her condemnation song for great ioy to the wonder of many The 2. day of August was appointed for their martyrdome on which day betwixt 7 and 8. of the clock in the morning these 6. were brought from Mote-hall to a place of of ground hard by the towne wall the place of their martirdō Where al things being prepared they made their praier to God but not in such sort as they would because they were interrupted especially by one maister Cleere who sometime had béene a Gospeller Elizabeth preparing her selfe to the fire when she had plucked off her peticote would haue geuen it to her mother A notable speech of the martir but was not permitted Therefore taking it in her hande she threwe it from her saying Farewell all the world farewel faith farewel hope and so taking holde of the stake sayde Welcome loue When these vi were all nayled to their stakes and the fire about them they clapped their hands together for ioy in the fire So ioyfully they all ended their liues in the quarrel of Christ The same day in the afternoone they foure of the Castle were likewise martired in the flaming fire and gladly
of Ayos where he remayned the spare of foure whole yeares Afterwarde he came into Englande after the battayle of Muscleborow and preached at Carlill Barwicke and Newcastell and after that was placed by the Archbishop of Yorke in a benefice nigh Hull Where he remained till the death of King Edward after whose death he fled with his wife into Fréeseland and there liued by knitting of caps hose and such like till about the end of the moneth of October last before his death At which time lacking yearne M. Rough minister of the congregation at London he came ouer to make prouision and comming ouer to London was of the congregation there made their minister In the end with Cutbert Symson hée was taken at the Sarasines head in Islington by the meanes of a dissembling brother called Roger Sergeaunt a Taylor and was carryed to the Counsell and of them was sent to Newgate where hée had remayned but a while before Bishop Boner sent for him the eightéenth day of December and ministereth vnto him certaine Articles And againe the nintéenth day perswaded with him On the twentith day finding him constant hée pronounceth sentence of condemnation against him Amongst other talke with Bishop Boner hée affirmed that hée had béene twise at Rome and there had séene plainly with his eyes which hée had heard many times before namely that the Pope was the very Antechrist for there he saw him carried on mens shoulders and the false named Sacrament borne before him yet was there more reuerence giuen to him then to that which they counted for their God When B. Boner heard this More reuerēce done to the Pope then to the bread God rising vp and making as though he would haue torne his garments hast thou said he béene at Rome and séene our holy father the Pope and doest thou blaspheme him in this sort and with that flying vpon him he plucked of a péece of his beard after making spéedy hast to his death burnt him before six of the clocke in the morning This Maister Rough being at the burning of Austoo in Smithfield and returning homeward againe met with one M. Farrara a merchant of Hallifar who asked him where he had béene vnto whom he answered I haue béene said he where I would not for one of mine eies but I had béene where haue you béene said M. Farrar Forsooth said he to learne the way and so told him he had béene at the burning of Austoo where shortly after he was burned himselfe and with him Margarete Meering This Margarete Meering wherefore it is vncertaine gaue occasion to be excommunicated so was by M. Rough himselfe in the open face of the congregation which she tooke in euill part and gaue out threatnings against the congregation but God disposed otherwise For the Sunday after M. Rough being taken by the information of one Roger Sergeant to the bishop of London was layd prisoner in the Gate house at Westminster where none of his fréends could come to visit him This Margery hearing thereof got her a basket a cleane shirt in it and went to Westminster where shée fayning her selfe to be his sister got into the prison to him and did to her power not a little comfort him The Friday after she standing at Marke-lane end with another woman a fréend of hers sawe Cluny Boners sumner comming into the stréete towardes her house Whom when shée saw Margery Meerings ready to suffer for Christ said to the other woman standing with her whether goeth yoonder fine fellow said shée I thinke surely he goeth to my house and in vewing him still at the last shée saw him enter into her doore so immediatly she went home and asked him whom he sought Wherevnto Cluny answered for you you must go with mée Mary quoth she here I am I will go with you And comming to the bishop she was laid in prison and the Wednesday after burned in Smithfield An. 1558. the 28. of March was Cutbert Simson Cutb. Symson deacon of the same Church whereof M. Rough was minister in London burned in Smithfield and with him Hugh Fox Hugh Fox 1 Deuenish and Iohn Deuenish apprehended together at Islington and so together chéerefully suffered for righteousnes sake Beeing called into the Warehouse of the Tower before the Constable of the Tower and the Recorder of London maister Cholmeley refusing to tell who came to the English seruice he was put in a racke of yron where hée stood thrée houres and being loosed from thence because he would bewray none on a Sunday after they did binde his two fingers together and put a small arrow betwixt them and drewe it through so fast Cuthbert Simson racked twise that the blood followed and the arrow brake It was thought this was done rather in the Bishoppes house After they had twise racked him they fiue weekes after sent him to Boner of whom he was condemned Yet gaue he him great testimony of patience before al the people in his Consistorie saying if he were not an heretike Boner commēdeth the patience of Cuth Simson hee is a man of the greatest patience that yet euer came before me For I tell you hee hath beene thrise racked vpon one daie in the Tower also in my house hée hath felt some sorrowe and yet I neuer saw his patience broken The 9. of Aprill An. 1558. William Nichol W. Nichol. was burned for the cause of the Gospel at Hereford in West Wales The 19. of May after suffered William Seaman W. Seaman of the age of 26. an husbandman dwelling in Mendlesham in the countie of Suffolke Tho. Carman Tho. Carman and Thomas Hudson Tho. Hudson of Arlsham in Norfolke all three together at Norwich for the cause of Christ William Seamon was pursued and taken by the laying waite of Sir Iohn Tirrel who hauing searched for him himselfe in vain gaue charge to his seruants Robert Balding and Iames Clarke by whom he was taken and brought to Syr Iohn Tirrell who sent him to the B. of Norwich by whom he was condemned After his death he left behind him a wife and three children very young and with his children the wife was persecuted out of the towne of Mendlesham because she would not go to heare masse and all her corne and goods seised and taken away by maister Christopher Coles officers Lord of the towne Thomas Carman was taken because he pledged Bichard Crashfield at his burning Tho. Hudson after he had long bin absent from his wife children for the auoiding of the popish idolatry and superstition came home to his house to visit and to comfort them and at the first laye among the fagots where his wife had made him a place to remaine in the day At the last he walked abroad for certaine daies openly in the towne crying out continually against the masse and that trumpery and in the end comming home to his house he sate him
down vpon his knées hauing his booke by him reading singing psalms continually without ceassing for 3. daies and 3. nightes together refusing meate and other talke to the great wonder of many Then one Iohn Crowch his next neighbour went to the Constables Robert Marsham and Robert Lawes in the night to certifie them thereof For Berrie the Vicar of the Towne did commaund openly to watch for him and the Constables vnderstanding the same tooke him by breake of day The two and twenty of Aprill when Hudson sawe them come in he saide nowe mine houre is come welcome friendes welcome You bee they that shall leade me to life in Christ Note I thanke GOD therefore and the Lorde enable mée thereto for his mercies sake So they ledde him to Berry the Commissary who wrote vnto the Bishop letters against him and sent him to Norwich bound like a théefe whither hee went with ioy and singing chéere In prison he was a moneth where hee did continually reade and inuocate the name of God After they had all thrée béene chained to the stake Thomas Hudson immediatly commeth foorth from them vnder the chaine fell downe vpon his knées and praied vehemently vnto the Lord for comfort for he was at the very stake distressed thē rose he with great ioy as a man new chaunged from life to death and said now I thanke God I am strong passe not what man can doo vnto me Note so with his fellowes gaue testimony to the truth in the flames of fire Somewhat before this time was one mother Seaman mother to Wil. Seaman persecuted for the gospell being of the age of 66. and was glad to liue sometimes in groues in bushes c. After she was dead the Lord taking her away by sicknesse one M. Simonds the commissary dwelling at Thornden gaue commaundement she should not come in Christian buriall so she was buried in a pit vnder a moats side Likewise one mother Bennet of the towne of Wetherset after her departure this life was laide in a graue by the high way side The 26. of May suffered at Colchester William Harris W. Harris Rich. Day Rich. Day Christian Gorge Christ Gorge a wife whose husband had another wife burnt before this Christian whose name was Agnes Gorge that suffered with the 13. at Stratford the Bow After the death of Christian he maried an honest godly woman and in the end being taken with his wife with her he remayned in prison till the death of Q. Marie was deliuered by our most gratious Quéene Elizabeth A sharpe proclamation against godly bookes In the moneth of Iune came forth a Proclamation very sharpe against godly bookes by the king and Quéene On the backside of the town of Islingtō were assembled xl godlie persons men and women vertuouslie applying thēselues in prayer and reading the worde Wherof 22. were by Sir Roger Cholmeley and the Recorder sent prisoners to Newgate where they lay eight dayes before they came to examination Of these xxij thirteene were burned seuen in Smithfield and six at Brainford In prison two died in Whitson wéeke the names of whom were Mathew Withers and T. Taylor Seuen of them which remained escaped with their liues hardly without burning whose names were these Iohn Milles Thomas Hinshaw Robert Bayly wolpacker Robert Willers Hudleys Thomas Ceast haberdasher Roger Sandey The 7. that suffered were brought before Boner the 14. of Iune to make answere to such articles as should be obiected Which when they constātly did according to the truth of the Gospell they were by Boner condemned and the 17. day of Iune were sent againe to Newgate where they remained til the 27. day On which day they chéerfully suffered in Smithfield in the fire Their names were these Henrie Pond Henry Pond Raynold Eastland Rain Eastland Robert Southam Rob. Southam Mathew Richarby Mat. Richarby Iohn Floyd Iohn Floyd Iohn Holiday Iohn Holiday Roger Holland Rog. Holland This Holland was a merchant taylour in London sometimes apprentice with one maister Kempton at the blacke boy in Watlingstréet Hee was before his conuersion a Papist and a very lewd yong man and was brought to the knowledge of the trueth by the exhortation of a sober maide that was seruant in the same house whom afterward he did marry and liued vertuously together til such time as the cruell Papists made separation by fire The same day they suffered Proclamation was made that none should be so bolde to speake or talke any word vnto them A straight Proclamation or receiue any thing of them or to touch them vpon payne of imprisonment without eyther Baile or mainprise Notwithstanding the people cryed out desiring God to strengthen them and they likewise prayed for the people the restoring of the word of God R. Holland at the stake At length Roger embracing the stake and the Réedes said these wordes Lorde I most humbly thanke thy maiestie that thou hast called me from the state of death vnto the light of thy heauenly word and now vnto the felowship of thy Saintes that I may sing and say Holy holy holy Lord God of Hostes and Lord into thy hands I commit my spirit Lord blesse the people saue them from idolatrie And so with the rest of his felowes ended his life lauding and praysing God The fourtéenth day of Iuly suffered other sixe at Brainforde seuen miles from London Their names were these Robert Milles R. Milles. Steeuen Wight S. Wight a Tanner Steeuen Carton S. Carton Iohn Slade I. Slade Robert Denis R. Denis and William Pikes W. Pikes or Pikers They were condemned by the Bishops Chauncellour D. Darbishire in the presence of Sir Edward Hastinges and Sir Thomas Cornwalles and suffered ioyfully for the testimonie of Iesus Of the sixe of that companie which escaped burning two were scourged by Bishoppe Boner in his Garden Thomas Hinshawe about the age of ninetéene or twentie yeares being Apprentice and dwelling in Paules Churchyarde with one M. Puggeson and Iohn Milles a married man on whom he spent two roddes and on Hinshaw one Hinshaw was deliuered by reason he fell sicke of a burning ague Boner not thinking he would liue when he had béene a yere in prison In which space Quéene Marie died and hee shortly after recouered health Iohn Milles was a Capper a right faithfull seruant of God The cause why he was scourged was because when Boner asked him what time he crept to the crosse he answered not since he came to the yeres of discretion nor woulde not but rather bée torne in péeces with wilde horses Boner ofttimes speaking to Iohn Milles would say they call me bloudie Boner a vengeance on you all I would fain be rid of you but you haue a delight in burning but if I might haue my will I would sowe your mouthes and put you into sackes and drowne you On a day
with his brother that no man whatsoeuer he were though comming with a bill of the Queenes hande or any other warraunt should haue accesse to her before his returne againe By reason whereof maister Benefields brother comming to him at the bridge God deliuereth L. Eliza. would suffer him in no case to approch nigh who otherwise as is supposed was appoynted to murder the innocent Ladie Her Grace being in the Tower of London a writ came downe subscribed with certaine hands of the Counsaile for her execution but that God stirred vp maister Bridges the Lieftenaunt the same time of the Tower to come in haste to the Quéene to giue certificate thereof and to knowe further her consent touching her sisters death Wherevppon the deuise which was Winchesters diuellish platforme was disappoynted Moreouer during her imprisonment one maister Edmund Tremanie was on the rack and maister Smithwike and diuers others in the Tower were examined and diuers offers made them to accuse the innocent Ladie Which when shée heard of departing from Woodstocke she wrote these verses with her diamond in a glasse window Much suspected by me nothing proued can be quoth Elizabeth prisoner Elizabeth prisoner Now departing from Wodstocke Sir Henrie and his souldiers with the Lorde of Thame and Syr Rafe Chamberlaine garding her the first night shee came to Rocet In which iourney such a mightie wynd did blow that her seruantes were faine to hold downe her clothes about her insomuch that her hood was twise or thrise blown frō her head Whereuppon shee desirous to returne to a Gentlemans house néere there could not be suffered by Sir Henrie but was constrayned vnder an hedge to trimme vp her head so well as she could After this the next night they came to M Dormers and so to Colbrooke where she lay all that night at the George On which night all her men were taken from her sauing her Gentleman Vsher thrée gentlewomen two Groomes and one of her wardrobe the souldiers watching warding about the house and she close shut vp This was because certaine of her Gentlemen and Yeomen to the number of 60. came to méete her and salute her The next day folowing her Grace entred Hāpton court on the backside into the Princes lodging the dores being shutte to her and she garded as before with Souldiers Shée lay there a fortnight at the least before any body had recourse vnto her At the length came the Lorde William Howarde who marueylous honourablie entertayned her And not long after came the Bishoppe of Winchester the Lorde of Arundell the Lorde of Shrewsburie and Secretarie Peter whom she required to be a meane for her deliuerie out of prison S. Gardiner requested her to submit her self to the Quéene and to craue pardon Which she said shée would not doe hauing neuer offended and that she had rather lie in prison all the daies of her life requiring lawe if she had offended The next day he came againe to her and vsed perswasions to haue her acknowledge her selfe faultie She againe refuseth adding that it were as good for her to be in prison with honestie and trueth as abroade suspected of her Maiestie And this that I haue said I wil quoth she stand vnto for I will neuer belie my selfe So Winchester and the rest knéeling downe prayed that all might be forgotten and so departed leauing her fast locked as before A seuennight after the Quéene sent for her Grace at ten of the cloke in the night to speake with her for she had not séene her in two yeres before So Mistresse Clarentius conducted her to the Quéenes bedchamber where her Maiesty was At the sight of whom her Grace knéeled downe and desired God to preserue her Maiestie saying she mistrusted not but she should proue her selfe as good a Subiect to ward her Maiestie as euer did any And desired her Maiestie euen so to iudge of her To whom the Quéene answered you will not confesse your offence but stande stoutly to your trueth I pray God it may fall out so If it doe not quoth the Lady Elizabeth I request neither fauour nor pardon at your handes Thus her Grace departing went to her lodging againe and the seuennight after shee was released of Sir Henry her Gaoler And so being sette at libertie shee went into the Countrey and had appointed to goe with Sir Thomas Pope a Counseller and one of the Quéenes Gentlemen Vshers Then there came to Lamheire Master Iermingham and master Norris gentleman Vsher Quéene Maries men and tooke away from her Grace Mistres Ashley to the Fléete and thrée other of her gentlewomen to the Tower Shortly after God tooke away Gard. Gardiner dieth her mortal enemy and after him other of her enemies dropped away one after another and her libertie still increased till at the length in the Moneth of Nouember the seuentéene day of the same thrée yeres after the death of Gardiner died Quéene Mary Queene Marie dieth Of which Quéene this may truely be affirmed that before her was neuer read in storie of any king or Quéen of England since the time of king Lucius vnder whom in time of peace by hanging heading burning and imprisonment so much Christian bloud was spilled within this Realme as was vnder the reigne of Quéene Marie for the space of iiij yéeres to be séene The vnprosperous successe of Q. Marie while she persecuted the children of God FIrst incontinently after she had receiued the Pope the fairest greatest ship she had called great Harrie was burned A vessel not matchable in al these parts of Europe Then fel there such a dearth that her poore subiects were faine to eate Acornes for want of corne Moreouer Calice was lost in her time besides the ill lucke shee had in her childbirth and her husband for saking her and in the end her short raigne euen the shortest of any King or Quéene since the conquest onely excepted king Richard the third The seuere punishment of God vpon the persecutors of his people OF Gardiner mention hath béene made before Morgan B. of S. Dauids who cōdemned B. Farrar was so striken by God that his meat would not go downe but rise and pick vp againe sometimes at his mouth sometime blow out of his nose most horribly to behold so cōtinued till he died Iustice Morgan that sat vpon the death of the L. Iane not long after fel mad and so died euer hauing in his mouth Lady Iane Lady Iane c. D. Dunning died before Q. Mary fitting in his chaire he was the bloody Chauncellor of Norwich Likewise suddaine death fell vpon Berry Commissarie of Norwich who fell downe suddainly to the ground gaue an heauy grone and neuer stirred after B. Thorneton Suffragan of Douer looking vpon his men playing at the boules fell downe in a palsey willed to remember God yea said he and my Lord of Canturbury too Another Suffragan that succéeded him brake his necke downe a paire of
staires in the Cardinals chamber at Gréenewich after hée had receiued the Cardinals blessing One Grundwood of Hitcham who was procured by William Fenning to witnes salsly against a godly man one Cooper of Watsame that he should wish if God would not that the Diuell would take away Quéene Mary as hée was in his labour staking vp a gulphe of corne suddainly his bowels fell out and so he died The Parson of Crondall in Kent hauing receiued the Popes blessing from Cardinall Poole shrunke downe in the pulpet and was found dead D. Geffery Chancellor of Salisbury hauing appoynted the day before his death to call 90. persons before him to examination was preuented by Gods hand and so died Master Woodroof who was cruell against M. Rogers was stricken the one halfe of his body that he lay benummed and so continued seuen or eight yéeres till he died and scarse escaped any of them but the hand of God strangely was vpon them all before their death Popish prelates die thicke together about the death of Queene Mary that had defiled themselues with the blood of Gods children Especially it is to be noted how many of the popish prelates died not long before Quéene Mary or not longer after Before her died Coates B. of Winchester Parfew B. of Harford Glinne B. of Bangor Brookes B. of Glocester King B. of Thame Peto elect of Salsbury Day B. of Chichester Holyman B. of Bristow After her Cardinall Poole the next day of some Italian Phisicke as some did suspect then I. Christophorsen B. of Chichester White B. of Winchester Hopton B. of Norwich Morgan B. of S. Dauids Rafe Bayne B. of Liechfield and Couentrie Owine Oglethorpe B. of Carlill Cutbert Tonstall who was no bloudy persecutor B. of Durham Thomas Raynolds elect of Hereford after his depriuation died in pryson Doctor Weston Deane of Westminster after Deane of Windsore chiefe disputer against Cranmer Ridley and Latimer Maister Slythurst maister of trinitie Colledge in Oxford who died in the Tower Seth Holland Deane of Worcester and Warden of Alsoule colledge in Oxforde William Copinger monke of Westminster fell mad and died in the Tower Doct. Steward Deane of Winchester Such of the Popish Cleargie as escaped death and were committed to prison were these In the Tower Nicholas Heath Archb. of Yorke and Lord Chancellor Th. Thurleby B. of Ely Th. Watson B. of Lincolne Gilbert Bourne B. of Bath Welles Rich. Pates B. of Worcester Troublefield B. of Exceter Iohn Fecknam Abbot of Westminster Iohn Baxall Deane of Windsor Peterborow Godwel B. of S. Asse and Maurice elect of Bangor ran away In the Marshalsea Edmond Boner Tho. Wood B. elect In the Fléete Cuthbert Scot Bishop of Chester whence he escaped to Louain and there died Henrie Cole Deane of Paules Iohn Harpesfield Archdeacon of London and Deane of Norwich Nicholas Harpesfield Archd. of Canterbury Anthonie Dracot Archd. of Huntington William Chadsey Archdeacon of Middlesex Anno 1572. Iohn Whiteman Iohn Whiteman a notable martyr Shoemaker of Rye in Sussex a married man of 23. yéeres It being seruice time at Ostend in Flanders went to the Church and at the time of the heaue offering stept to the sacrificer and tooke from ouer his head his Idoll saying these wordes in the Duitch tongue Is this your God And so breaking it cast it down vnder his féete and trode thereon Forthwith he was taken and on Tuesday after had sentence giuen against him first to haue his hand cut off and his body scorched to death and after to be hanged vp Which sentence he tooke so patiently and the execution thereof with such willingnes that so soon as he was out of the prison to be carried to execution he made such haste and as it were a ranne to the place of execution that he drew the hangman after him There was prepared for his execution a post with spars from the top therof aslope down to the ground in maner of a tent to the end that he should be scorched to death and not burned When he was come to the place the hangman commanded him to lay down his right hand vpon a block which he immediatly with an hatchet smote of the goodman stil cōtinuing patient constant Then the hangman stept behind him bids him put out his tongue which he forthwith did as far as he could out of his head through the which he thrust a long instrument like a packnéedle and so let it sticke So being stript into his shirt he was put into the tent made fast with two chaines and fire put round about him which broiled him scorched him al black and when he was dead he was carried to be hanged vpon a Gibbet besides the towne Anno 1558. the last day of March was appointed a day of conference betwixt 9. priests and 9. protestants concerning matters of religion A conference for matters of religion The names of the Papistes were these Winchester Lichfield Chester Carlile Lincoln Cole Harpesfield Longdale Chadsey The names of the Protestants Story B. of Chichester Cox Whitehead Grindall Horne Sands Best Elmer Iewell Three propositions to dispute of The matter they should dispute of was comprehended in these propositions 1 It is against the word of God the custome of the ancient Church to vse a tongue vnknown to the people in common praier administratiō of the sacramēts 2 Euery Church hath authority to appoint take away and change ceremonies and Ecclesiastical rites so the same be to edification 3 It cannot be proued by the word of God that there is in the masse offered vp a sacrifice propitiatory for the quick and the dead It was decréed according to the desire of the papists that it should be in writing on both partes for auoiding of much altercation of words and each of them should deliuer their writings to other to consider what were improued therein and to declare the same againe in writing some other conuenient day This was agréed on of both parts The Lords also of the parlement made means to her maiesty that the parties of this conference might reade their assertions in the English tongue and that in the presence of the nobility and others of the parlement house for the better satisfaction and the better enabling of their owne iudgements to treate and conclude of such lawes as might depend therevpon This was thought very reasonable and agréed vpon the day being appointed the last of March the place Westminster church Notwithstanding this former order appointed cōsented vnto on both parts The assēbly being now made the B. of Winchester his collegues alleadging that they had mistaken that their assertions and reasons should be writtē so only recited out of a booke said that their booke was not then ready written but they were ready to argue dispute The Papists flee from the agreement and therefore they would for that time repeate in spéech that which they had
13 Bil. his grieuous anguish after recantation ead Bilney repenteth ead Bil. smileth at the stake 14 Supplication of beggars 15 Fish hath the kings protection ead Poore seelie soules of purgatorie 16 Commission against English bookes ead Testament of Tindals translation ead Richard Bayfield ead Bayfield condemned 17 Crueltie ead Booke of wicked Mammon 18 Iohn Tewksburie recanteth ead Iohn Tewksburie repenteth Iohn Tewksburie burned eadem Edward Freese 19 Bread of sawdust ead Crueltie ead Valentine Freese his wife 20 Frier Royce burned ead Bishops commanded to trāslate the bible ead Iames Baynam ead Baynam submitteth 21 Baynam repenteth ead Baynam burned 22 Courage of a martir ead Iohn Benet ead Idol of Douercourt ead Images cast down ead Christes colledge in Oxford 23 Iohn Frith burned ead Sir Th. More pursueth Frith ead Friths treatise 24 Friths answere gotten ead Frith condemned ead Andrew Hewet ead Thomas Bennet Martir 26 William Tracy ead During Qu. Anne no great persecution 27 Commons against Clergy 28 Nothing from Rome ead Supreme head eadem Popes vsurping put downe eadem No conuocations without the kings writ eadem Oth of Cleargie to Pope abolished 29 More resigneth chancellorship ead King renounceth the Pope eadem Lady Elizabeth borne ead The Holy mayde of Kent 30 Gods iudgement ead Thomas Cranmer Archb. of Canterbury ead Preaching against Popes supremacie 31 Popes pardōs abolished ead Gard. booke De Obediētia with Boners notes ead Ruine of religious houses 32 Iewels reliques from abbeys eadem W. Tindall burned eadem Tindall translated the Testament 33 Tindals protesting agaynst transubstantiation 35 Q. Anne put to death ead The K. refuseth the generall councell at Mantua ead Some religious houses giuē to the king ead Articles of religion taught 36 Rebellion suppressed ead Prince Edward borne ead Queene Iane dieth ead Ruffelings against the king calmed eadem The kings articles ead Many holidais abrogated 37 Scripture in English ead Register Booke in euerie church eadem Religious houses rooted vp eadem 45. articles against Lābert 38 A wicked perswasion 39 Lambert disputeth eadem The king condemneth Lambert ead Cromwell readeth sentence against Lambert ead Cromwell craueth pardō of Lambert eadem Lābert a worthy martyr 40 Lamberts treatise of the Sacrament eadem Robert Packingtō going to praier is slaine ead Collins his dog burned ea Cowbridge eadem Putdew eadem William Lerton eadem Nicholas Peke 41 Notable courage of martyr eadem The king refuseth the councell eadem The kings farewell ead Search iniunctions 42 The king nusled by Winchester eadem Six articles a whippe of six strings eadem Treason felonie ead Cranmer against six articles eadem Against adultery c. of priests 43 Death for adulterie repealed eadem Cromwel maule of the pope eadem Life of Cromwell 44 Cromwell learnd the text of the new testamēt by hart 45 Cromwell serueth the Cardinall eadem English bible printed at Paris 47 Gardiner enemy to the Gospell ead Th. Mathewes bible ead Bible in English presented to the king 48 Bible of large volume ead Bishops promise to amend the bible but performe not 49 Doctor Barnes ead Duns Darbell put out of Cambridge ead Disputations of faith rare in Cambridge eadem Doctor Barnes cōuerted by Bilney 50 The white horse in Cambridge called Germany eadem D. Barnes arrested ead D. Barnes submitteth ead D. Barne escapeth out of prison 51 Acta Romanorum Pontificum eadem Doctor Barnes to the Tower 52 Barnes Garret Hierome burned 53 Vniust proceeding ead D. Barnes his foure requests to the king 54 Foure papistes executed about the supremacy ead Fauourers of truth ead Patrons of Popery eadem All prisons in London too litle for the persecuted ea Boner turneth and becommeth a persecutor 55 Six Bibles set vp in Paules eadem The Diuell in the necke ead Iohn Porter killed in pryson eadem Thomas Somers dieth in the Tower 56 Thomas Barnard Iames Morton martyrs ead A popish feare eadem Bartrams boy the Diuell in the monks cowle 57 Lady Anne of Cleue diuorced eadem Six put to death for supremacie 58 The K. misseth Crōwell ead White meates permitted in Lent eadem Marbeck pardoned 60 Filmer Parson Testwood burned eadem Notable martyrs ead The king pardoneth 61 Winchester out of fauour eadem False iudges accusers punished eadem Adam Damlip 62 Persecution in Calice ead Gods iudgement deliuerance of his people 63 The Lord Lisle dieth in the Tower eadem Gods iudgement vppon a false accuser 64 Lord Awdley friend to the afflicted eadem Rockwood a persecutor dispaireth 65 Gods iudgement ead Adam Damlip eadem Adam Damlip executed ea Gods iudgement 66 The rigour of six Articles 67 Noblemen and Gentlemen permitted to read the scripture eadem Six articles qualified ead Saxie hanged 68 Henry burned eadem Kerbie eadem Roper eadem A notable speach of the constant seruaunt of Christ eadem Doctor Crome recāteth ea Anne Askew 69 Anne Askew answereth parabolically boldly 70 Anne Askew condemned eadem Anne Askew sore racked 71 The King displeased with the racking of Anne Askew eadem Martyrs pardoned at the stake eadem Winchesters practise against the Queene 72 The King much altered 73 The Queene deliuered from danger ead Kings of England France agree for a perfect reformation 74 Sir George Blage condemned eadem The king dieth eadem Persecution in Scotland 75 Tenne articles against Iohn Brothwicke ead Thomas Ferrar ead Saint Frauncis homely vsed 76 Helene Stirke a notable martyr ead George Wiseheart 77 The meeke death of George Wiseheart eadem Gods iudgement eadem Adam Wallace learned the psalter without book ead Controuersie in Scotland whether the Lordes prayer should be sayd to sayntes or no. 78 The Frier biddeth to say the pater noster to the diuel eadem Walter Myll eadem A notable speech of the martyr 79 Style burned with the Apocalips about his neck 81 K. Edward raigneth 83 The K. would not at the emperours suit let the Lady Mary haue masse ead Sixe articles abolished ead Religion restored ead Peter Martyr at Oxford eadem Bucer and P. Phagius at Cābridge ead Thomas Dobbe 84 Commissioners ead A parlement eadem Rebellion 85 Muskleborow field 86 Boner shifteth and cauilleth 87 Boner exhibiteth against Latimer 89 Boner pronounced contumax 90 Boner depryued eadem L. protector eadem Altars taken downe 91 Ladie Maries popish practises restrained eadem Gardiners seditious behauiour 92 Gardiner sent to the tower ead Winchester depriued pag. 93 Doctor Redman a fauourer of the gospell ead W. Gardiner eadem Pendegrace 94 W. Gardiners cruell execution eadem Maruellous constancy of W. Gardiner 95 Protector put to death for fellony ead Lord Gilford Lady Iane maried 96 Iustice Hales eadem Queene Mary to the Councell eadem Q. Maries promise to mainteine religion 97 Ridley sent to the Tower ead Q. Mary breaketh promise eadem Popish bishops restored and other put downe ead Hooper committed to the Fleete ead Proclamation agaynst the word of God ead