Selected quad for the lemma: death_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
death_n eternal_a know_v life_n 7,230 5 4.8582 4 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A78526 Cabala, mysteries of state, in letters of the great ministers of K. James and K. Charles. Wherein much of the publique manage of affaires is related. / Faithfully collected by a noble hand.; Cábala. Part 1. Noble hand. 1653 (1653) Wing C183; Thomason E221_3; ESTC R13349 299,988 395

There is 1 snippet containing the selected quad. | View lemmatised text

of Divine Grace THe authority wherein we have understood your Noblenesse to flourish in the Brittish Court is accounted not onely the reward of your merits but also the patronage of virtue certainly an excellent renown and every way so worthy that the people desire a diuturnity to be annexed unto it But it is almost ineffable what an increase of glory thoroughout the world would be annexed unto it if by Gods favour it should become the defence of Catholique Religion Certainly you have gained an opportunity by which you may insert your self into the Councels of those Princes who obtaining an immortal name have attained the Celestial Kingdom Suffer not then O Nobleman this occasion presented to you from God and commended by the Bishop of Rome to slip out of your hands You that are privie to their royal Councels cannot choose but know in what estate the affaires of Brittain at this time stand and with what voyces of the Holy Ghost speaking in them they daily sound in the ears of your Princes What Glorie would redound unto your Name if by your exhortation and perswasion the English Kings should again recover their Celestial inheritance of that Glorie left unto them by their Ancestours in those Kingdomes in abundant manner by providing for the increase of Gods Worship and by not only defending but propagating the jurisdiction of the Pontifical authority There have been many and shall be hereafter whom the bountie of Kings hath enriched with fading riches and advanced to envied titles and yet mindful posterity will not celebrate your name with eternal Prayses for having attayned these but if your Councels should reduce those most powerful Kings and people unto the bosom of the Romane Church the name of your Noblenesse would be written in the book of the living whom the torment of Death toucheth not and the Monuments of Histories shall place you amongst those wise men in whose splendor Kings walked but with what comforts in this life and what rewards in the life to come God who is rich in mercy would reward you they easily see who know the art and force by which the Kingdom of heaven is conquered It is not only our Pontifical charity to whose care the salvation of mankind pertaineth but also the piety of your Mother who as she brought you into the world so she desireth to bear you again to the Romane Church which she acknowledgeth for her mother that moved us to desire that you were made Partakers of so great felicity Therefore when our beloved son the religious man Didacus de la Fuente who hath wisely administred the affaires of your Princes in this City prepared his journie for Spain we commanded him to come unto your Noblenesse and present these our Apostolical Letters by which the Greatnesse of our Pontifical charity and the desire of your salvation may be declared Your Noblenesse may therefore heare him as the interpreter of our mind and as one indued with these virtues which have won him the love of forraign nations being a Catholique and religious priest He certainely hath reported those things of you in these parts of the world that he is worthie to be imbraced of you with singular affection and defended by your authority being a servant to the Glorie and salvation of the Brittish Kings and people This thing truly will we pray for to the father of mercies that he will open to your Noblenesse the gates of his Coelestial kingdom and afford you frequent Documents of his Clemency Given at Rome at St. Marie the Greater under the Ring of the Fisherman the 19. of May. 1623. and of our Popedom the third John Champolut To his Sacred Majestie abignoto My most Gratious King THese things which your Majestie did lately command to be spoken unto you and now to be repeated in writing are not such as they can be made bylegal and Judicial proofes both because they by whose testimony they may be confirmed do for fear of a most potent adversarie withdraw themselves And also because they think it a crime to come into the Embassadours house yea even they are afraid to do it who have commandement from your Majestie but neither was it lawful for the Embassadours themselves to speak these things especially not to such as they directed when the order of the affaires required it because they had never the freedom to speak unto your Majestie and no audience was given or granted them in the absence of tht Duke of Buckingham An example certainly unusual with other Kings and never to be taken in good part unlesse it be perhaps when the King himself wanting experience and being of weak judgment and no wisedom some one that is familiar and inward with the King a man wise and circumspect of great judgment and no lesse experience supplies the Kings place But here when all things go preposterously and the King himself being a most prudent and experienced Prince he that is familiar or favorite doth in all things shew himself a rash headie young man a Novice in managing of businesse and to the Crown of Spain most offensive Certainly by all just right this man was to be kept away from the audience of the Embassadour of the State We may also be bold to say that his presence so earnestly desired of him doth argue a great fear in him and a great distrust in him as well of his own upright conscience as also the Kings wisdom Hence therefore it is come to passe that your Majesties most faithful Vassals dare not so much as indirectly disclose their minds to the King though they take it in very ill part that a very good King should be driven into such streights And that a man pleasing himself in his own designs should use the favours of Princes so sinisterly that he doth of set purpose stir up breach of friendship and enmity between most Mighty Kings Besides who can without a discontented mind endure that the greatest affaires and of greatest moment if any in the Christian world can be so tearmed shall be ordered or concluded at the pleasure of your Parliament and from thence all things carried on with a headlong violence at his will and pleasure and a most deadly war to be preferred before a most happie Peace When as neverthelesse I am not ignorant that not so much the restitution of the Palatinate as the very claime to it will very difficultly be obtained or recovered by force of armes Let your Majestie exactly consider as it useth to do whether this be not an evident argument of that I have said that the conference or treatie about the Palatinate was taken from the Councel of State a society of most prudent men only forthis cause that almost everie one of them had with one consent approved the proposition of the most Catholique King and did not find in it any cause of dissolving that treaty Hereupon the Parliament of this Kingdom was procured by the Duke because he thought his