according to his gracious promise who also in Christ will b Mat. 10 42. 25.35 2. Tim. 1.18 acknowledge and requite it at the last day 2. To c Jam. 1.27 seale the truth of our religion 3. To d Heb. 6.9 10 1. Joh. 3.14 1. Tim. 6.19 assure our saluation 4. To e Dan. 4.24 Luk. 19.8 make amends to men for former couetousnes and crueltie 5. To f Luk. 11.41 sanctifie our store and bring a g Deu. 25.10 blessing on our labours yea and vpon our h Psal 112.2 37.26 2. Tim. 1 1â— posteritie after vs. SECT XLIX Of the Prouidence of God concerning mankinde after this life and first of particular Judgement at the houre of Death Q. THus farre of Glorification begunne and of Redemption so farre as it is vouchsafed in this life now let vs come to entreat of perfect Redemption and Glorification and that vnder the prouidence or dealing of God with mankinde after this life How doth God then deale with men A. He bringeth them all to Iudgement Q. What is here meant by Iudgement A. The pronouncing and executing of the irreuocable sentence of Absolution or Condemnation which is done Partly on euery man in a Heb. 9.27 particular at the houre of death but Fully and b Act. 17.51 generally vpon all men at the second comming of Christ Q. Must all men then dye A. Yea c Psal 49.10 Eccles 2.16 all both good and bad saue that vnto some namely such as shall bee found aliue at the comming of Christ a change shall bee in stead of Death as shall be shewed Q. Death beeing the punishment of sinne how commeth it to passe that the righteous dye to whom all sinnes are forgiuen A. d Rom. 5.12 Death indeed came on all mankinde by reason of sinne but yet it is not in all things the same to the godly and to the wicked for howsoeuer vnto both it be the a 1. Cor. 15.26 Psal 90.3 enemie of nature as the end of naturall life yet 1. Vnto the godly it is a token of Gods b Ps 37.37 38 loue vnto the wicked of his c Job 18.13 14. anger 2. Vnto the godly it is a d Apoc. 14.13 rest from labour and miserie che e 1 Cor. 15.16 last enemie being now destroyed vnto the wicked it is the f Luk. 12 20 height of all worldly euils 3. Vnto the godly it is the g Rom 6.7 vtter abolishing of sinne and perfection of mortification vnto the wicked it is the conquest of sinne and accomplishment of their spirituall captiuitie 4. Vnto the godly it is so farre from being a separation from Christ that euen the body seuered from the soule and rotting in the graue is yet vnited vnto Christ and the soule freed from the bodie is h Luk. 23 43 Phil. 1.23 with him in Paradise vnto the wicked it is an vtter cutting off from the fauorable presence and patience of God 5. Vnto the a Luk. 16.22 godly it is the beginning of heauenly glorie vnto the b Ver. 23 wicked it is the entrance into hellish and end lesse torments Q. How are men iudged at the houre of death A. First c Heb. 9.27 in that God at that instant pronounceth and the conscience apprehendeth the sentence of blessing or cursing Secondly in that the soule of euerie man is immediately conueyed by the power of God and the ministerie of Angels into that state of happinesse or miscrie d Eccl. 11.3 Luk. 16.26 wherein it shall remaine till the resurrection and from thence-forth both soule and bodie for euer SECT L. Of the Generall and finall Iudgement and first of the preparation thereto Q. TO come to the full and finall Iudgement what are wee to vnderstand thereby A. The great day of Assise for the whole world wherein a Eccl. 12.14 all mens liues that euer haue beene are or shall bee beeing duely examined b 2. Cor. 5.10 euery one shall receiue according to his workes In which Iudgement we are to consider three things and first the preparation thereto Q. Wherein doth the preparation vnto the last Iudgement consist A. In fiue things whereof the First is the foretokening of the time thereof which though it be so c Act 1.7 sealed vp in the treasurie of Gods counsell that neither men nor Angels no nor yet our d Mat. 13.32 Sauior himselfe the Prophet of the Church as man in the daies of his flesh had expresse notice thereof that e 1. Thes 5.2 3 6 from the vncertaintie and suddennesse of it we might bee taught to bee alwaies in readinesse for it yet it hath pleased God and our Lord Iesus Christ to acquaint vs with some f Mat. 24.33 signes whereby wee may discerne of his approch g Ver. 32 as men in spring time may descry Summer approching by the shooting forth of the fig-tree Q. What are the signes fore-tokening the last Iudgement A. They are certaine notable a Mat. 24.6 c. changes in the world and Church some farther off some nearer vnto the comming of Christ as The b Mat. 24.14 publishing and receiuing of the Gospell throughout the world The c 1. Tim. 4.1 2. Thes 2.3 Apostasie of the most part of professors not louing the truth The d 1. Ioh. 2.18 2. Thes 2 3 4 8 c. reueiling of Antichrist the man of sinne and child of perdition who vnder the title of Christs vicegerent opposeth himself vnto Christ in all his offices and ordinances both in Church and Common-wealth Common e 2. Tim. 3.1 c. Mat. 24.12 37. 1. Thes 5.3 corruption in manners ioined with securitie as in the daies of Noah and Lot Warres and troubles in the f Mat. 24.6 world and g Ver. 9. Church h Mat. 24.24 False Christs attended with false Prophets and armed with false miracles The i Rom. 11.25 calling of the Iewes vnto the faith of the Gospell Finally a Mat. 24.29 Luk. 21.25 signes in heauen earth and all elements as the trembling of the earth the roaring of the sea the darkning of the Sunne and Moone c. yea the b 2. Pet. 3.7 10 12. firing of the whole frame of heauen and earth with the c Mat. 24.30 signe of the Sonne of Man whereby his comming shall then bee cleerely apprehended of all men Q. What is the second thing in the preparation vnto the last Iudgement A. The comming of Iesus Christ the d Act. 10.42 Iudge of the world who in his e Act. 1.11 humane f Reu. 1.7 visible body but yet with vnspeakeable glorie shall suddenly g Mat. 24.27 breake forth like lightening through the heauens riding on the h Reu. 1.7 Iud. ver 14 clouds enuironed with i 2. Thes 1.8 flaming fire attended with all the k Ver. 7. Mat. 25.31 host of the Elect Angels and
thy will and guide my feete in thy waies that I fall not by the deceiueablenesse of sinne and so become a slander to thy Gospell Little is the good that is in me O Lord and that not of my selfe it is thy gift yet grant that it may be sound and sincere not as the morning dew that wasteth at the first heate buâ— as the morning light that shineth more and more vnto the perfect day Let mee measure my selfe not by that others iudge mee or I feele my selfe to bee but by that I desire and labour to be that I may neither iustifie my selfe louing sinne though I commit it not nor condemne my selfe longing after grace though I cannot finde that I haue attained to it Let my reioicing be not that I haue deluded the world with a fained shew of holinesse and integritie but that in simplicitie and godly purenesse I haue had my conuersation among men as in thy sight Renew my youth O LORD as the Eagle not to the seruice of sinne but of thy name Let it bee my meate and drinke to doe thy will and let my hunger after it bee so great that it may breake through all the stone walles of impediments and discouragements thereto Yea the more I am discouraged and withdrawne from dutie by the practises of Satan and the weakenesse of my flesh the more let mee striue thereto and abound therein that Satan finding himselfe a looser may bee forced to giue ouer his assaults Let mee bee so farre from wearinesse in thy seruice in the time of prosperitie as I would thou shouldest bee from neglecting mee in the houre of necessitie Let thy loue toward mee O Father winne mee to the loue of thee and let my loue to thee constraine mee euen with deniall of my selfe to serue thee Teach mee to looke for all good things from thee by the meanes of IESVS CHRIST and in him to offer vp my daily sacrifices vnto thee Disperse in mee the clouds of sinne that my heart as in a cleare day may alwaies behold thee Let all worldly ioyes bee swallowed vp in mee with the ioy of thy holy Spirit and before all peace let mee preferre the peace of a good conscience Let mee reioyce in thee without lightnesse and mourne for mine owne and others sinnes without discouragement Powre vppon mee thy Spirit of grace and supplication that I may call vpon thee with sighes that cannot bee expressed that cannot bee denied that with this key I may open the treasurie of thy goodnesse and enrich my selfe Make mee a meete guest to sit downe at the marriage feast of the Lambe and graunt that I may bee carefull not to bee found without the wedding garment of faith working by loue Let mee keepe a diligent account of what I receiue from thee and remembring that there shall bee a day of reckoning graunt mee so to gouerne my selfe in the employing of thy talents that both thou maist receiue of me thine owne with aduantage and I beeing found faithfull in little may bee made ruler ouer much Let mee account this terme of life a seede time and let mee not doubt to cast my bread vpon the waters seeing at the end of dayes I shall finde it againe Let me not esteeme my selfe the poorer for bestowing vpon thy needie seruants but let mee thinke that as the corne which is sowen remaineth not in the ground but returneth with encrease to the sower so what I giue in thy name shall not remaine with the receiuer but returne vnto mee with aduantage Make mee willing to bestow and to bee bestowed for the good of thy Saints and withall humble to ascribe both the gift and the willingnesse to giue to thy grace onely Graunt good Lord that beeing a pilgrim vpon earth I may haue my conuersation in heauen and professing my selfe to bee a citizen of that Ierusalem which is from aboue I may desire not onely to enioy the priuiledges but also to speake the language and to bee gouerned by the lawes of that Citie Make mee wise O Lord to vnderstand and consider my latter end Let my whole life bee a preparation to death and the meditation of death the rule of my life O Lord guide my heart to the loue of thy Maiestie and the waiting for of thy Sonne Vnto mine old age and gray head O God forsake mee mee not and let thy feare keepe mee from forsaking thee Let mee bee among those that are planted in thine house and flourish in thy Courts Let mee bring forth more fruit in mine age Let my later dayes bee my best daies and my workes more at the last then at the first Finally enable mee in this pilgrimage of my life so to walke from strength to strength that at the length I may appeare before thee with the Congregation of the first borne in that kingdome of glorie which thou hast prepared for all that loue the appearance of thy Sonne our Lord Iesus Christ To whom with thee O Father and thy Spirit bee all honour and obedience in the Church hence forth and for euer Amen FINIS A BRIEFE DIRECTION TO TRVE HAPPINESSE ABRIDGED OVT OF the larger Treatise for the more conuenient vse of priuate Families and instruction of the yonger sort By SAM CROOKE PROV 22.6 Traine vp or Catechise a Child in the way he should goe and when he is old he will not depart from it LONDON Printed by John Pindley for Nathaniel Butler and are to be sold at his shop neere S. Austins gate at the signe of the Pyed Bull. 1613. A BRIEFE DIRECTION TO TRVE HAPPINESSE SECT I. Of the Scripture Question HOw may a man attaine true blessednesse Ans Onely by a Job 22.21 22. acquaintance and fellowship with God as hee offereth himselfe to bee knâ—wne of vs in his b Joh. 6.68 word Q. What meane you by the word of God A. The holy c 2. Tim. 3.25 16. Scriptures of the old and new Testament giuen by inspiration of God SECT II. Of God Q. HOw doe the Scriptures propound God to be knowne of vs A. Partly in himselfe partly in his workes Q. What doe the Scriptures teach vs touching God himselfe A. Foure things and first that a Heb. 11. â— there is a God Q. What is the second thing A. That God is a b Ioh. 4.24 spirit most simple eternall infinite constant and absolute Q. What is the third thing A. That there is onely c 1. Cor. 8.6 me God and no more Q. What is the fourth thing A. That in this one Godhead are d Mat. 28.19 1. Joh. 5.7 three distinct persons the Father the Sonne and the Holy Ghost SECT III. Of Gods decree Q. VVHat are the workes of God A. They are a Ephes 1.11 1. His decree and 2. The execution thereof Q. How may wee take a view of these workes of God A. Generally in all creatures specially in Angels and men Q. What did God decree concerning all creatures A.
to come will come and will not tarrie Q. How shall Christ come to iudgement A. Euen in his d Act. 1.11 humane body but e Mat. 25.31 with vnspeakeable glorie attended with all the holy Angels of God and with the f 1. Thes 4 1â— shout of an Arch-Angell Q. How shall all men be brought into the presence of Christ the Iudge A. a 1. Cor 15.52 The dead shall be raised with their owne bodies and the liuiâ—â— changed and that in a moment at the sound of the last trumpet Q. Shall the resurrection of the Elect and the Reprobate be the same A. No. For b 1. Cor. 15.52 53. the Elect shall rise with glorious bodies but the Reprobate with bodies full of vncomelinesse Q. How shall men appeare before Christ A. c Luk. 21.28 1. Thes 4.17 The Elect shall with ioy be caught vp to meete the Lord but d Reu. 1.7 6.15 16. the Reprobate with horror shall bee drawne into his presence SECT LI. Of Examination and sentence Q. HOw shall men bee tryed in this iudgement A. e Ro. 2.12 15. According to the will of GOD manifested vnto them by nature or by Scripture and the testimonie of their owne consciences touching their obedience or disobedience thereto Q. Shall the Elect vndergoe this tryall A. Yea but with great fauour for a Ezek. 18.22 Reu 14.13 not their sinnes but their good workes onely shall bee remembred and those not strictly censured but onely produced as proofes of that faith in Christ whereby they haue b 2. Pet. 1.10 11 entrance into the kingdome of God Q. How shall sentence bee pronounced A. Christ the Iudge shall award vnto c Mat. 25.34 the Elect the blessed kingdome promised and to d Mat. 25.41 the Reprobate the curse of euerlasting fire e Rom. 6.23 which they haue deserued SECT LII Of the Execution of the last Iudgement Q. HOw shall this sentence be executed A. a Mat. 25.46 Christ by his Almightie power and ministerie of Angels shall caâ—â— the Diuels and wicked men into hell fire and after carrie vp the righteous with himselfe into the blissefull and euerlasting kingdome of glorie ECCL 12. ver 13 14. Let vs heare the end of all feare God and keepe his commandements for this is the whole of man For God will bring euery worke vnto iudgement with euery secret thing whether it be good or euill A short Prayer for the Morning O Eternall and Almightie Lord God who in vnspeakeable wisedome and goodnesse hast made all things for the good of man and man with al and aboue all things for thine owne glorie wee humbly acknowledge our selues to be vtterly vnworthy of the least of all thy mercies which wee either enioy or desire to enioy For O Lord wee are not onely weake creatures vnable to giue vnto thee first that wee should bee recompenced but also sinfull and vnthankefull wretches not rendring vnto thy Maiestie according to thy kinde and gracious dealing with vs. Thou createdst vs O Lord in thine owne image endued with wisedome and true holinesse adorned with all bodily perfections aduanced vnto dominion ouer all thy workes of wonder but wee all in Adam by breaking thy Couenant forfeited our birth-right deâ—aced thine holy image and made our selues more vile then the beasts that perish Thus were wee borne into the world an increase of sinfull men full of ignorance and vanitie of minde of rebellion and obstinacie of heart secure in conscience peruerse in affections vnbridled in appetite vtter enemies vnto thine holinesse carelesse to know or seeke after thee vnwilling either from thy blessings or from thy iudgements to take knowledge of thee Yea Lord when thou causedst the light of thy glorious Gospell to shine vnto vs our foolish hearts despised that light and preferred darknesse before it because our deedes were euill so that if thou hadst not giuen vs as well sight as light and a minde as well as meanes to know thee who art true euen to this day our eyes had beene still blinded by Satan the God and Prince of the darknesse of this world But blessed for ouer be thy glorious Name who for thine owne mercies sake not our merite and by thine owne Almightie power without any disposition or concurrence on our part hast effectually called vs vnto the knowledge and obedience of thy Gospell But what can we plead for our selues O Lord that haue walked vnworthy of this thy great grace and as much as in vs lieth againe defaced thine image in vs euen the new creature For since the time that we gaue our names vnto Christ and professed our selues to bee of his partie wee haue many waies and many times treacherously ioined with Satan with the world and our owne corruption to sinne against the honour of our Sauiour and against the light of knowledge which shineth into our consciences so that by our disobedience and rebellion we haue weakened the cause of thy Truth and opened the mouth of the Aduersarie to reproch the holy Gospell of thy Sonne Iesuâ— Christ which we professe Finally our whole course conuersation aboundeth with continuall breaches of all thy righteous lawes and is shamefully barren of those fruits of righteousnesse which by Iesus Christ should redound vnto thy praise and glorie Wherefore O Lord wee freely confesse against our selues our great wickednesse wee iudge our selues worthy â—o be destroyed for all our iniquities we abhorne our selues and repent before thee in dust and ashes we fly only to thy rich mercie grace in Christ Iesus beseeching thee for his sake to haue mercie on vs with his bloud to wash clense vs from all our sinnes in his face and countenance to behold vs in his absolute merite mediation fauourably to accept vs. So shall there be no condemnation for vs being in Christ Iesus who was made sinne for vs that wee might be made the righteousnes of God in him Further O Lord that wee may soundlie assure our selues that wee are in Christ and withall be enabled to walke more worthie of thy grace wee beseech thee make vs more and more partakers of the spirituall power both of the death and life of Christ Let the power of his death mortifie in vs all carnall and sinfull lusts let it crucifie the world vnto vs and vs vnto the world let it dull and dead our hearts vnto the allurements of sinne let it make vs sencelesse or carelesse of the discouragements that are or may be offered in the way of well-doing Let it arme vs with this mind rather to suffer any trouble and forbeare any pleasure then by sinning against thee to hazard the peace of a good conscience On the other side let the quickening power of the life of Christ reuiue our dead nature vnto new obedience let it in flame our hearts with the loue of thy maiestie let it make thy word sauourie vnto vs and more desirable then our
b Gen. 5.3 6.3 image of Adam the c Ephes 4.22 old man the d Joh. 3.6 flesh c. Viz. the e Rom. 5.12 state 1. Of sinne 2 By for sinne of death Q. What is Sinne A. A f 1. Ioh. 3.4 sweruing from the law of God making the sinner g Gen. 4.7 guiltie before God and liable to the curse of the law Q. How is mankinde in the state of sinne since the fall A. Euery one naturally descending from Adam besides the guilt of that first sinne committed in Paradise 1. Is a Psal 51.5 conceiued and borne in originall corruption 2. Liuing in this world sinneth also b Gen. 6.5 Esa 48.8 actually yea of himselfe c Jer 13.23 Mat. 7.18 can doe nothing but sinne d Tit. 1.15 neither is any thing pure vnto him Q. What is originall corruption A. It is the defacing of Gods image consisting chiefely in wisedome and holinesse and the impression of the contrarie e Ioh. 8.41 c. image of Satan called f Rom. 7.7 Jam. 1.14 Concupiscence consisting 1. In an vtter g Rom. 7.18 disabilitie and h 8.7 enmitie vnto that which is good 2. In i Rom. 7.14 pronenesse vnto all manner euill Q. In what part of our nature doth it abide A. In the whole man and euery part 1. k Eph. 4.17 18 19. Darkening or l Esay 44.20 misleading the vnderstanding 2 m T it 1 15 Ephes 4.19 Benumming or n Mar. 10.20 1. Cor. 8.7 abusing the conscience 3 a Rom. 7.23 Rom 6.10 Enthralling and b Ephes 4.18 hardening the will 4. c Iam. 4.1 Gal. 5.17 Iob 15.16 Disturbing and disordering the affections 5. Finally making the bodily sences and members Either 1. As d Mat 5.29 30 Porters to let in sinne or 2. As e Ro. 6.12 13 3.13 c. Instruments to execute it Q. Is the image of God then wholly defaced in man A. No. For he f Iam. 3.9 remaineth still a creature reasonable and capable of grace hauing the same parts and faculties he had before and in them some reliques of Gods image as in the vnderstanding g Joh. 1.9 some light in the conscience sometimes h Rom 2.15 right iudgement in the will i Rom. 2.14 some libertie to good and euill in naturall and ciuill actions and freedome in all things from compulsion c. Q. What is actuall sinne A. It is sinne committed k Rom. 5.14 after the manner of Adams transgression to wit a particular breach of Gods law leauing a a Ier. 13.23 staine in the soule which polluteth the sinner and disposeth him to further euill Q. How is such sinne committed A. Two wayes Viz. by 1. Omission of duety required 2. Commission of euill forbidden whether it be 1. Inwardly in the b Gen. 6.5 Mat. 15.19 vnderstanding will or affections or 2. Outwardly in c Esay 3 8. word or deed Q. By what degrees doe men proceed in the committing of actuall sinne A. d 2. Sam. 11.2 Temptation offered e Psal 7.14 Jam. 1.14.15 concupiscence taking liking conceiueth wherevpon ensueth the committing or birth of sinne by custome and continuance wherein the heart finally is f Heb. 3 13 hardened Q. What are the different kindes of actuall sinne A. They are many but wee may reduce them to these fiue Viz. 1. g Esay 6.5 Partaking with others sinnes 2. h Psal 19.12 Sinnes of ignorance or of an i 1. Cor. 8.7 erring conscience 3. a Rom. 7.19 Sinnes of knowledge through infirmitie 4. b Psal 19.13 50.21 Eccle. 8.11 Sinnes of Presumption and obstinacie 5. c Heb. 6.4.5 6 10.29 Mar. 3.29 30. The impardonable sinne against the holy Ghost Q. Doe all naturall men alike commit all these kindes of sinne A. No for though d Rom. 7.14 all are alike disposed vnto all manner euill hauing in their corrupt nature the seedes of euery sinne yet doth God for the good of humane societie restraine many from notorious crimes by e Ro. 13.3.4.5 feare of shame and punishment desire of honour and reward c. Q. How doth God employ men in this state of sinne A. 1. Hee guideth them partly by the f Ro 2.14.13 Joh. 1.9 light of nature and partly by g Esay 44.28 common graces of the Spirit vnto many actions profitable for humane societie and for the outward seruice of God 2. Hee h Act. 3.18 4 27.28 ouer-ruleth their euill and sinfull actions so that thereby they bring to passe nothing but what his hand and counsell had before determined for his owne glorie SECT IX Of the second Consequent of the Fall viz. Death and of the Leauing of Reprobates in this fearefull state Q. HOw is man by sinne in the state of death A. By the iust sentence of God deliuering him a Rom. 5.12 for sinne into the power both of corporall and eternall death signified by b Ge. 3.22 c expelling our parents out of Paradise and debarring them of the Sacramentall tree of Life Q. What are we to vnderstand by corporall death A. The c Gen. 3.19 Eccl. 12.7 separation of the soule and bodie with all euils that attend thereon or make way thereto as d Deut. 28.15 c. sorrow sicknesse shame seruitude penurie c. yea euen c Mal. 3.2 Psal 69.22 blessings are cursed and a Psal 69.22 prosperitie causeth ruine Q. What is eternall death A. It is the finall b 2. Thes 1.9 separation of the whole man in hell for euer from Gods fauourable presence and fellowship together with present c 2. Tim. 2.26 Ephes 2.2 bondage vnder Satan d Heb. 10 27 Esay 33.14 hellish horrors and such like fore-runners of damnation Q. By what law doth God proceede in this punishment A. By the law of workes first written in the heart of Adam and vttered to his eare in Paradise and since more solemnely published and fully expressed by Moses and the Prophets e Deu. 29. â—6 Rom. 1.31 3 20. for the discouerie of sinne and the punishment due thereto Q. How commeth it to passe that the reprobate abide without recouerie in this state of sinne and death A. Because f Act. 17.30 14.16 the Lord doth not grant vnto them the benefite of Redemption and grace of faith and repentance vnto life but suffereth them to runne on in sinne deseruedly vnto condemnation Q. How doth God suffer them so to runne into condemnation A. In a diuers manner Some reprobates dying infants Others of riper yeares of which later sort 1. Some are not called 2. Others called Q. How doth God deale with reprobates dying infants A. Being once conceiued they are in the a Rom. 5.14 state of death by reason of the sinne of Adam imputed and of originall corruption cleauing to their nature wherein also dying they
that they become a Psal 21.6 blessings vnto others Q. What is the fourth A. b Ps 31.20 37.19 Immunitie from outward euils as punishments of sinne which yet if as trials and chastisements God inflict vpon them they are assured to finde c Esay 27 7 mercy and mitigation in the hand correcting d 1. Cor. 10.13 2. Cor. 12.9 strength to beare what is laid vpon them the speciall prouidence of God causing all things to e Rom. 8.28 worke together for the best vnto them and finally a f 1. Cor. 10.13 Psal 149.4 glorious issue out of all troubles in due time Q. What is the fift prerogatiue A. Dignitie and praeeminence in that the faithfull haue g Gen. 9.26 27. Pro. 14.19 Psal 105 14 15. dominion and vpperhand ouer the wicked their enemies are h Mar. 6.20 Act. 5.13 honorable in the eyes and hearts of men though not ioyning with them in profession Q. What â—nsueth here vpon to make vs outwardly blessed A. i Pro. 10.22 Ioy without mixture of sorrow in prosperitie and in affliction abundant * 2 Cor. 1.5 consolation SECT XXII Of Glorification begunne in our nature viz. Sanctification Q. HOw are we made holy in our nature A. By the grace of Sanctification which is the * Tit. 3.5 renewing of our nature according to the a 2. Cor. 3.18 Ephes 4.24 image of God in righteousnesse true holinesse making vs after a sort b 2 Pet. 1.4 partakers of the godly nature Q. How farre forth and by whom is our nature in this life renewed A. This renewing is of our c 1. Thes 5.23 Rom. 12.2 whole nature spirit soule and bodie our vnderstanding being enlightened our will enfranchised and our outward man reformed but d Ioh. 13.10 not wholly in this life being the worke of e Ps 51.10 Ezek. 36.26 God not of our selues yet f Ezek. 18.31 required at our hands both to shew vs what wee ought to doe by the power of grace and to stirre vs vp to seeke by prayer and all holy endeuour to attaine vnto that supernaturall strength Q. By what meanes is this worke of God wrought in vs A. By the power and * Rom. 6.5 â— 2 Joh 15.3 Rom. 8.13 Act. 1â— 9 efficacie of the death and resurrection of Christ conueyed vnto vs by his word and Spirit which being apprehended by faith and setting faith on worke are auaileable vnto each part of our sanctification Q. What are the parts of Sanctification A. They are two according to the powerfull meanes whereby they are wrought Viz. 1. a Rom. 6.6 7. Mortification or dying vnto sinne and thereby freedome from the dominion thereof by the vertue of the death of Christ 2. b Ro. 6 4.11 Viuification or quickning vnto newnesse of life by the power of the resurrection of Christ in regard whereof it is also called our c Reu. 20.6 first resurrection Q. How doth Sanctification differ from the former grace of Iustification A. In many maine and materiall differences as 1. In the order not of time wherein they goe both a Rom. 8.30 together nor of knowledge and apprehension wherein this b 1. Cor. 6.11 latter hath precedence but of nature wherein the former is the c 2. Cor. 7.1 ground of this latter 2. In the subiect the righteousnesse whereby we are iustified being inherent in Christ for vs but this of sanctification d Rom 8.10 in our selues from him 3. In the cause our iustification being from the merite our sanctification from the e Ephes 1 19. c. 2.1 efficacie of the death and life of Christ 4. In the instrument faith which in iustification is onely as an hand receiuing in sanctification a f Act. 15.9 Gal. 5.6 co-working vertue 5. In the measure Iustification being in all beleeuers at all times alike but sanctification wrought g 2. Cor. 3.18 2. Pet. 3.18 differently and by degrees 6. In the end which beeing in both eternall life a Ro. 6.22.23 yet is the one among the causes of reigning the other only as the high way to the kingdome SECT XXIII Of the rule of Sanctification viz. the Law with the direction of the Gospell Q. VVHat is the rule square of our Sanctification A. The whole b Psal 119.9 word of God as containing that c Rom. 12.2 will of his which is d 1. Thes 4 3. c. euen our sanctification Q. What meane you by the whole word A. e Job 22.22 Ioh. 17.17 Both the Law and Gospell the old Testament and the new Q. Are wee not then deliuered from the law by the meanes of Christ A. From the f Gal. 3.10 11 12 13. burthen of the law exacting in our owne persons perfect obedience and from the curse of it due vnto disobedience wee are deliuered by Christ But from the Commandement as a a Jam. 2.8 rule of life we are not freed but contrariwise enclined and disposed by his b Psal 51.12 119 2 45 1. Ioh. 5.3 free spirit to the willing obedience thereof Thus to the regenerate the Law becometh as it were Gospel euen a c Jam. 1.25 2.12 law of libertie Q. How is the Gospell a rule of obedience being the rule of faith A. The Gospel * 1. Tim. 1.11 Eph 4.20 21 directeth the faithfull to the obedience of the Law only with difference 1. Of the manner the Law propounding God to bee worshipped of vs in himselfe as our Creator the d Ioh. 14.1 5.23 Gospel in Christ as our Sauiour 2. Of the end the Law requiring all duties as for the procurement of our owne saluation the Gospell in way of e 1. Thes 5.18 thankefulnesse for saluation in Christ alreadie bestowed 3. Of the effect the Law like Pharaoh that required bricke but allowed no strawe f Rom. 10.5 6. c. demanding obedience but vouchsafing no assistance supposing man as in the state of Creation but the Gospell both requireth and conferreth faith vnto the Elect and that not onely as a hand to lay hold on Christ but also as the chiefe vertue working by loue in all parts of obedience without which euen the Gospell is law that is a a 2. Cor. 3.6 killing letter as to the vnregenerate Q. Doth not the Gospell adde other precepts or counsels to those of the law A. Not any other in substance of action but onely reneweth enforceth b 1. Ioh. 2.7 8 those of the law and specifyeth some duties as of faith in the Messiah of the Sacraments c. which haue their generall ground from the law As for those that are propounded in forme of counsell and doe concerne things indifferent they are not c Reu. 3.18 therefore arbitrary courses of higher perfection much lesse meritorious of greater glory but as they are applied with due circumstances necessary precepts
God from all profane and vnholy abuse not by adding any holinesse thereto but by e Psal 96.8 acknowledging and honouring it for such whereby wee doe as it were set the crowne of holinesse honour vpon the head of God Contrariwise failing so to do we are guilty of the profanation of Gods holy name not that he can receiue any pollution from vs but onely as the man that lusteth after a chast woman is said by our f Mat 5.28 Sauiour to bee guiltie of adultery with her though shee remaine in her selfe spotlesse and vndefiled Q. What doe wee then aske of God in this Petition A. Two things Viz. 1. That he wold vouchsafe to plant encrease in vs others such graces wherby his name may be glorified as a Psal 100.3 67. â— knowledge of God b Psa 115.1 humilitie thankfulnes patience c Ps 51.15 45.1 lips opened and tongues tuned to speak of him with reuerence Finally a d Mat. 5.16 1. Pet. 2. â— Tit. 2.10 life so ordered that men may say hee is an holy God who by his grace maketh vs an holy people 2. That he would remoue root out of our hearts tongues liues all such vices by and for which his name is dishonoured as e Pro 8.13 pride profanenes f Hos 8.12 ignorance infidelity g Rom. 1.21 vnthankfulnes impatience c. those tongue-wormes of h Exod. 20.7 swearing blasphemie vnreuerent speaking of him Finally i Ro 2.23 24 euill and scandalous life for which the name of God and his religion is euill spoken of in the world SECT XLI Of the second Petition Q. VVHat are the words of the second Petition A. a Math. 6.10 Luc. 11.2 Thy Kingdome come Q. What is the meaning of these words A. First by the Kingdome of God we must vnderstand not that b Esâ— 6.5 Psa 95.3 c. vniuersall soueraignety which as Creator he exerciseth ouer all creatures disposing them all vnto their proper ends for his glorie but the c Psal 110.2 1. Cor. 15.25 spirituall regiment of the Church and of all things for the good of the Church wherein God hath appointed d Psal 2.6 Hos 3.5 Christ to be the King the e Râ—uel 15.3 saints his subiects the f Job 22.22 word his law the g Heb. 1.6 Angels and all creatures his seruants the h 2. Cor. 5.20 Ministers his Heralds and Embassadors finally the i Mat. 12.26 diuels kingdome that is wicked Angels and men k Luc. 19 27. enemies to the Kingdome of Christ his l Psal 110.1 footstoole Secondly this Kingdome is said to come 1 In regard of meanes where the a Math 12.28 13 19. Mat. 1.15 word of the Kingdome is published 2 In regard of efficacy where b Rom. 6.17 from the heart obedience is yeelded 3 In regard of perfection it hath these degrees Viz. c Math. 13.8 Encrease of grace in the time of this life The d Luc. 23.42 43. translation of blessed soules into heauen in the moment of death Finally the e Mat. 25.34 full redemption and glorification of the Saints in soule and body in the life to come Q. What things doe wee then craue of God in this petition A. Six things viz. 1 That Satans f Act. 26.18 Kingdome may be abolished the g 2. Tim. 2.26 Coloss 1.13 bonds of spirituall captiuity loosed the h Gal. 5.24 power of corruption that maketh vs like well of our bondage abated the i 2. Thess 2.8 instruments of Satans tyranny as the Turke and Pope and all such outlawes from Christ defeated 2. That the word of the Kingdome the rod and a 〈◊〉 110.2 〈…〉 â—2 Thesâ— 3.1 standard of Christs power may haue * 2. Thess 3.1 free passage euery where and bee gloriously lifted vp aduanced 3. That the eies of all men especially Princes may be opened to see the * Reu. l. 17. â— 1â— filthines of the whore of Babilon and the true * 〈◊〉 â—0 5 beauty of the pure religion spouse of Christ 4. That all * Esa 56.10 â—â— loiterers and tongue-tied Ministers remoued * M th 9.38 faithfull and able watchmen may be set ouer the flocke of Christ with sufficient encouragement of maintenance countenance protection c. 5. That the Lord by his word and spirit would g Col. 3.15 1â— rule in the hearts and liues of his Saints making them also Kings in part by ouercomming the corruption which is in the world through lust 6. That he would finish the kingdome of grace a Gen. 9.27 calling his elect vncalled b 2. Thess 2.17 confirming such as stand c Iam. 5.15 16. raising the fallen d Esa 61.3 comforting the afflicted c. and hasten the kingdome of glory both by e Phil. 1.23 taking vs in due time out of this conflicting life into peace with Christ and finally sending his Sonne the f Reuel 22.20 second time for the full saluation of vs and all his chosen that hee hauing reigned in vs by grace we may euerlastingly g 2. Tim. 2.12 reigne with him in glory SECT XLII Of the third Petition Q. VVHat are the words of the third petition A. h Mat. 6.10 Luc. 11.2 Thy will be done on earth as it is in heauen Q. What is the meaning of these words A. First by this word thy wee exclude all wils opposed to or diuers from the will of God whether the will of a 2. Tim. 2.26 Satan or our b 1. Pet 4.2 owne naturally corrupt and enthralled to Satan yea whatsoeuer c 2. Sam 7.2 c. Iam. 4 15. lawfull intentions or desires repugnant to the will of God Secondly by the wil of God we here vnderstand not so much d Deut. 29.29 that part which he keepeth secret from vs as his eternal counsell the e Pro. 27.1 euents of outward things f Act. 1.7 times and seasons c. which it is vnlawfull to enquire into impossible to know or to withstand and g Act. 4 28. no thanke for vs to accomplish vnto which we must onely with patience and contentment h Act. 21.14 submit our selues as that part thereof which is i Deut. 29.29 reueiled and made knowne vnto vs in the word both in the promises which we are to beleeue and in the precepts which as conditions of obedience in way of thanksgiuing annexed vnto the promises we are to performe Thirdly by doing wee vnderstand not a good intent only in the heart or a a Mat. 21.30 profession of obedience in word and pretence but an actuall and through b Jam. 1.25 performance of what is required of vs. Fourthly where we say in earth as in heauen we propound to our selues the patternes of the c Psal 103.20 22 Angels and blessed soules who being
not endure him to bee a looser wherefore it is forgiuenesse of vs by taking payment of c Iob. 33.24 another euen of our suretie d 1. Joh. 2.2 Iesus Christ in our behalfe Thirdly by saying vs ours we e Ps 130 7 8. 51.28 include with our selues in this petition as many as are in Christ enabled by a true faith to lay hold on him to plead his paiment and satisfaction Fourthly vnder one part of our Iustification to wit the remission or not imputation of sinnes vnto death by meanes of the satisfaction of Christs sufferings wee doe also conceiue the other part which is the imputation of his holinesse vnto life eternall as implyed vnder the former and inseparably a 2. Cor. 5.21 annexed thereto Fiftly when we say as we or for we also forgiue c. we argue with the Lord not from merite but b Mat. 6.14 15. from the modell of Gods grace in vs which beeing incomparably inferiour to the mercie and loue of God and yet disposing vs to forgiue and let fall in regard of hatred or priuate c Rom 12.19 reuenge any wrongs and iniurie of our brother against vs may both d Neh 5.19 stirre vp the compassion of the Lord toward vs his children and e Iam. 2.13 assure vs of the attaining of this our request Q. What doe wee then aske of God in this Petition A. Fiue things Viz. First grace feelingly to f Psal 51.3 know and frankely to confesse without excuse or extenuation the great debt of our sinnes and our vtter a Psa 130.3 143.2 inabilitie to satisfie for the same or for the least part thereof Secondly the power of b Luk. 17.5 faith to lay hold on the c Esay 53.5 meritorious sufferings obedience of our Lord Iesus Christ vnto our full iustification Thirdly the d Rom. 8.15 16. testimonie of the spirit of Christ exemplifying and applying the generall pardon of sinnes once for all granted to vs at our conuersion vnto the seuerall sinnes debts of euery day and moment of our life Fourthly wee pray for remission of sin not as intending our selues to vndergoe the e Ier 14.7 punishment or any part therof but contrariwise that the whole debt which is properly the punishment as hath been shewed may be accepted at the hands of Christ our suretie and we fully discharged and acquitted so that f Phil. 3.8 9 nothing may remaine on our account but the righteousnes of Christ whereby the fauor kingdome of God is purchased for vs. Lastly that we may not be destitute of so important an a Mar. 11.25 1. Joh. 3.14 argument both to plead for mercy with God and to assure our selues of successe and so with the hypocrite by mocking the Lord bring a curse vpon our selues in stead of a blessing we desire of God a portion of that mercy which is so abundant in him that we may bee tenderly affected one towards another b Ephe. 4.32 Col. 3.13 forgiuing one another euen as God for Christs sake forgiueth vs. SECT XLV Of the sixt Petition Q. VVHat are the words of the sixt and last Petition A. c Mat. 6.13 Luc. 11.4 And lead vs not into temptation but deliuer vs from euill Q. What is the meaning of these words First by temptations are meant whatsoeuer things by the corruption of our nature are vnto vs occasions of sinne as d Pro. 30.9 prosperitie aduersitie c. Secondly when we say lead vs not wee acknowledge that God though a Jam. 1.13 he tempteth no man vnto euill yet sometimes b Mat. 4.1 leadeth men into temptations of probation and that 1. By vnusuall probatorie precepts as c Ge 22.1 c when he commanded Abraham to kill his sonne 2. By sending an d Deut. 8.16 extraordinarie measure of prosperitie or aduersitie 3. By letting loose Satan his bandog to e 2. Cor. 12 7 buffet and molest the godly as Paul or to f 1 Kin. 22.22 seduce the wicked as Ahabs Prophets 4. By desertion leauing men to themselues whether g Hos 5.15 for a time as h 2. Chron. 32.31 Hezekiah in the businesse of the king of Babels Embassage or vtterly as those whom hee iustly giueth vp to their owne i Ro. 1.26 28. lusts and the k Act. 5.3 power of Satan Thirdly by deliuering is meant a forcible l Rom. 7.24 rescuing of our nature neither able nor willing to help it selfe out of these dangers Fourthly by euill is meant either the m 1. Joh. 5.18 19. euill one Satan who pretendeth to haue power ouer vs or the effect of temptation which without the speciall grace of God is extreamely euill to wit a 1. Tim. 6 9 sinne and damnation Lastly vnder one part of Sanctification that is the auoiding and mortifying of sinne is implyed the b 2. Cor. 7.1 Rom. 6.11 other part also which is abilitie vnto new obedience Q. What doe wee then aske of God in this Petition A. That sinne may c Rom. 6.1 2 not onely bee pardoned vnto vs but also mortified in vs and wee raised vp to new obedience whereto belong these six things Viz. First that seeing d Iob 1.10 wee cannot bee tempted without the will of God nor e 2. Cor. 12.9 resist without his power if it bee his blessed will he would giue vs f Pro. 30.8 neither pouerty nor riches nor any such thing as may endanger our spirituall estate Secondly that hee would g 2. Cor. 12.8 tye vp Satan and restraine his malice and power or else make vs h 2. Cor. 2.11 wise to know and auoide his stratagemes i Ioh. 17.15 preserue vs from the euill that is in the world and abate the power of k Ro. 7.14 25. corruption that is within vs. Thirdly that in temptations if hee see good to proue vs he would alwaies stand by vs with his grace to a 1. Cor. 10.13 Iud. ver 24 keepe vs from falling and to giue vs an b Esay 27.9 holy vse of our tryals Fourthly that leauing vs at any time to our owne weakenesse for our humiliation hee would graciously c Psal 51.12 raise vs vp againe with encrease of spirituall strength and courage Fiftly that hee would put an end to all tryals and to these daies of conflict in his owne good time d Rom. 16.20 treading Satan with his forces for euer vnder our feete Lastly that he would e Heb. 13.21 encrease and perfect the worke of his grace in vs enabling vs to euerie good worke and in stead of temptations to the contrarie affording vs all helpes vnto well-doing as good examples holy counsels and encouragements c. SECT XLVI Of the Conclusion of the Lords Praier and of the ordinary circumstances and kindes of Prayer Q. VVHat is the Confirmation close of this Praier A. a Math.
vnderstanding full of blindnesse vanitie and infidelitie our consciences dead and remorselesse our hearts hard and impenitent our affections disorderly and violent our appetites sensuall and brutish our whole nature deformed with originall corruption our whole life abounding with the fruits thereof in all maner of actuall transgressions no ability to any good duty no restraint or moderation in sinning against thee yea if we doe any good thing we are apt to blemish it with selfe-loue and hypocrisie if we abstaine from any euill it is manie times rather from the act then from the loue of it In this case O Lord if thou shouldest looke vpon vs as a Iudge straightly to marke iniquities or take this our confession as an euidence against vs how should we be able to stand before thee But we beseech thee take knowledge of it as of our complaint and pitie our pouerty our miserie and our nakednes Cloath vs with the righteousnesse of Iesus Christ that may both hide our filthinesse from thy sight and as the garment of the elder brother make vs accepted before thee and procure thy blessing Acquaint thy selfe with vs O Lord and renew daily with vs the couenant of thy peace and euen now this morning let thy spirit from heauen bring vs a new patent of mercie that being to meet with thee in the waies and works of this day wee may be sure to meet thee as a reconciled Father not as an offeÌ„ded Iudge Fill vs with all ioy and peace in beleeuing Comfort vs ouer all our sinnes by the assurance of thy mercie Confirme vnto our heares our title vnto thy Kingdome And because o Lord we liue vpon thine hand and all our welldoing is from thee graunt that we may yeeld thee so much due that no Lords besides thee may rule ouer vs. And to that end good Lord doe thou free vs from the contrary power rule of Sathan of sinne It is not for thine honour O Lord that thy seruants should be vnder the yoake of thine enemies redeeme vs therefoâ—e mightily froÌ„ the thraldome of the diuel help vs to leade our captiuity captiue and stablish our hearts for euer by thy free spirit For where thy spirit is there is freedome Let that spirit of thine therefore O Lord come vpon vs and strengthen vs with a greater might then that of Samson to breake in sunder the strongest cords euen our speciall sinnes Teach vs to see the vilenesse of them powre vpon vs the spirit of grace and godly sorow that we may mourne for them affect vs with an holy hatred detestation of them waken vs out of our security with the feare of thy iudgements strenghen our weakenesse with the power of thy might arme vs with the furniture of thy grace encourage vs with the presence of thy spirit and be with vs in our spirituall conflict as the King in the armie Couer our heâ—ds assure our hearts instruct our hands helpe vs so to fight that wee may ouercome so to ouercome that we may receaue the crown of victorie Further O Lord we entreat thee so to let thy kingdome preuaile in vs that wee may not onely be thy souldiers but thy seruants and subiects To this end write thy lawes in our inward parts giue vs vnderstanding of thy will set vp the scepter of thy kingdome in our consciences subdue our hearts to the obedience of thy commandements win our affections to the loue of thy statutes conforme our liues to the rule of thy righteousnesse and transforme vs daily into thine image from glorie to glory Blesse all the meanes of grace vnto vs and blesse vs with hearts sanctified and set vpon the meanes for encrease of grace Let thy holy word O Lord bee our chiefest treasure thy statutes our counsellors thy promises our comforters thy sacraments our delicates thy sabbaths our best daies and thy seruants our deerest companions Let thy seruice be our liberty let thy yoake be our ease and thy burthen as wings vnto vs. Let thy louing countenance bee our sunne thy protection our shield and thy fauourable acceptance our exceeding great reward Grant that we may account this time of thy Gospell as our haruest and let vs not now sleepe least we be the sonnes of confusion but let vs so lay vp in these daies of plenty that in the time of dearth wee may haue something in store Teach vs so to number our daies and so to spend them that euerie day and euery night we may be able to giue vp a good account especially in the night of death and morrow of iudgement And now hauing begun to speak to thee our Lord though we be but dust and ashes we are bold to continue our suit euen for bodily blessings Blesse vs therefore we pray thee this day followinâ— and all the daies of our life with that portion of health peace prosperitie and euery good thing that may enable vs and make vs cheerefull in dutie Aduise vs in all our thoughts and purposes giue good successe vnto our lawfull endeauors strengthen vs in our bodily labours sanctifie vs in our meats and drinkes recreations and companies Grant that in doing seruice to our selues and one ano her wee may still remember that wee are thy seruants Giue vs such spirituall eyesight that we may see thee in thy creatures and in thy prouidence Grant that nothing may draw vs away from thee but that euery thing may bring vs neerer vnto thee Lord let vs liue in thy sight Let vs not liue without thee as Gentils let vs not be cast out of thy presence as Kain let vs not runne against thee as Balaam but let vs walke with thee as Enoch Noah and Abraham taking knowledge of thee in all our waies And take thou knowledge of vs vpholding vs with thine hand watching ouer vs with thine eie guiding vs with thy grace setting thine heart vpon vs to loue vs and doe vs good and not euill all the daies of our life Last of all wee come vnto thee O Lord in the behalfe of thy whole Church and of all our brethren and and sisters thine elect seruants wheresoeuer they bee Call the vncalled perfect the called raise vp the fallen strengthen the weake enlighten the ignorant heale the sicke releeue the needie and distressed release such as are in restraint comfort them that mourne especially such as mourne for sinne strengthen the hand and heart of them that stand in the iust defence of religion and right quaile and confound euerie Aduersarie and Antichristian power and pollicie and so publish and propagate the Gospell of Iesus Christ that thy name may be knowne thy kingdome enlarged the number of thy Saints fulfilled Specially wee beseech thee beholde and visite this thy vine which hauing rescued from the Egyptian darkenes and slauerie of Antichrist thou hast beene pleased to plant among vs of this nation Make vs more thankefull for our long peace and for the Gospell of peace Blesse thy seruant Iames
Heb. 7.26 The absolute integritie of our humane nature in him our head performing perfect obedience vnto the whole Law of God both by d Mat. 3.15 doing whatsoeuer was required of vs and by e 1. Pet. 2.24 suffering what wee deserued by sinning Q. Who imputeth the righteousnesse of Christ vnto vs A. God f 2. Cor. 5.19 who in Christ reconcileth the world to himselfe not imputing their sinnes vnto them Q. How is this righteousnes of Christ apprehended of vs A. Onely by g Rom. 5.1 10.10 faith which as the hand of the soule taketh hold on Christ The a Ier. 23.6 Lord our righteousnesse Q. What gaine wee being thus iustified A. Our b Act. 13.38 â—9 sinnes are pardoned the c Ephe. 1.6 fauour and kingdome of God is purchased for vs and wee admitted as a d 1. Pet. 2.5 spirituall Priesthood to offer the sacrifices of obedience acceptable to God through Iesus Christ SECT XXI Of Glorification begunne Q. VVHat benefite receiue wee from the Kingly office of Christ A. Our e Rom. 8.30 Glorification whereby our whole nature and estate is restored according to the f Rom 8. â—9 image of Christ our King Q. When is this benefite bestowed on vs A. g Col. 3.3.4 Partly in this present life but fully and perfectly in the life to come Q. How are wee glorified in this life A. a Reu. 20.6 Partly in our condition which is made blessed and partly in our nature which is made holy Q. How are wee blessed in our condition A. Both in spirituall and in outward things Q. How in spirituall things A. In that being in Christ wee are not onely admitted into b 1. Joh. 1.3 fellowship with God but also are made his c Gal 4.5 children by Adoption d Rom. 8.17 heyres of his glorious kingdome which euen now by e Rom. 5. â— faith we doe in part fore-enioy and reioyce in the hope thereof Q. How are wee blessed in outward things A. With all the f 1. Tim. 4 â— promises of God and his liberall blessings concerning this life which are all giuen vnto the faithfull with g Mar. 10.30 reseruation of enduring the Crosse when God shall see it good for vs. SECT XXII Of Sanctification Q. HOw are we made holy in our nature A. By the grace of Sanctification which is the a Tâ— 3.5 renuing of our b 1. Thes 5.23 whole nature according to the c Eph. 4.24 image of God in righteousnesse and true holinesse Q. What are the parts of Sanctification A. They are two according to the powerfull meanes whereby they are wrought Q. What is the first A. d Rom. â— 6 7 Mortification of sinne wrought in vs by the power of the death of Christ Q. What is the second A. e Rom. 6.4 Viuification or quickning of vs vnto newnesse of life by the power of Christ his resurrection SECT XXIII Of the rule of Sanctification Q. VVHat is the rule square of our Sanctification A. The a Joh. 17.17 whole word of God that 〈◊〉 both the b Jam. 2.8 Law which requireth obedience and the c 1. Tim. 1.10 11. Gospell which directeth vs how to performe it Q. How doth the Gospell direct vs 〈◊〉 the obedience of the Law A. First it d Ioh. 5.23 propoundeth God to be worshipped of vs in Christ Secondly it e 1 Thes 5.18 requireth obedience â—n way of thankefulnesse for our redemption Thirdly it f Ro. 10.6 8. offereth and conferreth to the regenerate that which it requireth SECT XXIIII Of the Law Q. VVHat is here meant by the Law A. Onely the morall Law comprised by a Deut. 4.13 God himselfe in the Decâ—logue or ten Commandements Q. Rehearse the ten Commandements A. b Exod. 20.1 c. God spake al these words saying c. Q. What vse is there of those words I am the Lord thy God that brought thee out of the land of Egypt out of thâ— house of bondage A. They are a preface enforcing the obedience of Gods Law as proceeding from him who is not onely the Lord our c Psal 100.3 maker but also our God d 1. Tim. 4.10 and Sauiour SECT XXV Of the first Commandement Q. WHich is the first Commandement A. e Exod. 20.3 Thou shalt haue none other Gods before me Q. What is forbidden in this Commandement A. f Rom. â— 7 Originall Corruption as the fouâ—taine of impiety with all the streames of ignorance errour profanenesse pride fleshly confidence carnall feare or loue c. Q. What is required in this Commandement A. a Esay 8.13 That we sanctifie the Lord God â—â— our hearts yeelding vnto him in Christ due faith loue feare c. SECT XXVI Of the second Commandement Q. VVHich is the second Commandement A. b Exo. 20.4 c. Thou shalt make thee no grauen Image c. Q. What is forbidden in this Commandement A. c Mat. 15.9 Euery forme of worship not prescribed by God himselfe in his word and namely the worship of d Hab. 2.18 images or of God in images Q. What is required in this Commandement A. e Eccl. 4.17 That wee diligently and decently performe all parts of Gods worship prescribed as hearing the word praier receiuing the Sacraments c. SECT XXVII Of the third Commandement Q. VVHich is the third Commandement A. a Exod. 10.7 Thou shalt not take the name of the Lord thy God in vaine c. Q. What is forbidden in this Commandement A. b Mal. 1.6 12. Euerie abuse of the name of God as by * Jam. 5.12 swearing c Gen. 16.5 vnreuerent mention of him or his word and workes d Tit. 1.16 hypocrisie e Rom. 2.24 euill life dishonouring the profession of religion c. Q. What is required in this Commandement A. That we honour God and hiâ— religion f Math. 5.16 Tit. 2.10 by our holy conuersation that we make g Psal 19.1 2 honourable mention of him his word and workes that we h Jer. 4.2 swear by him truly aduisedly and rightly c. SECT XXVIII Of the fourth Commandement Q. VVHich is the fourth Commandement A. a Exod. 20.8 c. Remember the Sabbath Day to keepe it holy c. Q. What is required in this Commandement A. That wee beare the Sabbath in minde to b Luc. 23.54 fit our selues for it that we c Exod. 34.21 rest therein from our ordinary labours finally that with d Esa 58.13 ioy and desire of profit we performe the duties thereof Q. What are the duties of the Sabbath A. They are partly duties of pietie as e Act. 13.14 15. 20.7 hearing reading prayer holy conference c. partly of f 1. Cor. 16.2 mercie as visiting and releeuing the sicke and needie and such like Q. What is forbidden in this Commandement A. The vnhallowing of
another as well as for our selues Q. VVherefore are wee directed to say which art in heauen A. To encrease both our f Eccles 5.1 reuerence of him who is so high aboue vs and our g Luk. 11.13 confidence in him who can and will doe all things for vs. SECT XL. Of the first Petition Q. HOw many Petitions are there in the Lords Prayer A. Sixe whereof the three first concerne God and the three later our selues Q. Why are those Petitions first placed that concerne God A. To teach vs to a Joh. 12.27 28. preferre the glorie and seruice of God before our owne good Q. What are the words of the first Petition A. Hallowed be thy Name Q. What doe we aske of God in this Petition A. That God who in himselfe his word and workes is most holy and glorious may bee b Psal 96.8 1. Pet. 2.9 acknowledged and honoured for such by vs. SECT XLI Of the second Petition Q. VVHat are the words of the second Petition A. Thy Kingdome come Q. What doe we craue of God in this Petition A. That the a Act. â—6 18 Col 1.13 Kingdome of sinne and Satan beeing more and more abolished b Col 3.15 16 Christ may now raigne in our hearts by grace and c 2. Tim. 2.22 we with him for euer in glorie SECT XLII Of the third Petition Q. VVHat are the words of the third Petition A. Thy will bee done in earth as it is in heauen Q. What doe wee aske of God in this Petition A. That d 2. Tim. 2.26 1. Pet. 4.2 renouncing the will of Satan and our owne corrupt inclination wee may a Psa 119.60 readily and b Col. 3.23 heartily obey the will of God following in our measure the example of the c Psa 103.20 Angels and Saints that are in heauen SECT XLIII Of the fourth Petition Q. VVHat are the words of the fourth Petition A. Giue vs this day our dayly bread Q. What doe we begge of God in this Petition A. d Pro. 30.8 Such a portion of outward blessings as God shall see meete for vs together with e Phil. 4.11 12. grace to be contented with our allowance SECT XLIIII Of the fift Petition Q. VVHat are the words of the fift Petition A. And forgiue vs our Debts as euen we forgiue our Debtors Q. What doe wee craue of God in this Petition A. That God would a Job 35.24 Psal 35.3 Jer. 14.7 assure vs daily of the forgiuenesse of our sinnes for Christ his sake working in vs a b Col. 3 13 mercifull affection to forgiue for his sake such as haue offended vs. SECT XLV Of the sixt Petition Q. VVHat are the words of the sixt Petition A. And lead vs not into temptation but deliuer vs from euill Q. What doe wee aske of God in this Petition A. That sinne may not onely be pardoned vnto vs but daily c Ro. 6.1 2 mortified in vs and wee either d Pro. 30.8 2. Cor. 12.8 kept by the prouidence of God from temptations or e 1. Cor. 10 13. 2 Cor. 12.9 preserued by his Grace from being hurt thereby SECT XLVI Of the conclusion and circumstances of Prayer Q. VVHy are wee taught to adde those words For thine is the Kingdome the power and the glorie for euer and euer A. That wee may firmely beleeue that a 1. Tim. 1.17 God the mightie and euerlasting King b Ephe. 3.20 can and c Jer. 14 7. Ezek. 3â— 22. for his owne glorie will grant the things we haue thus demanded Q. Why are wee taught to conclude with this word Amen A. That thereby wee may signifie not onely our d Iam. 5.17 feruent desire that so it may be but also our e Iam. 1.6 Reu. 22 20. faith that so it shall be as we haue prayed Q. What other circumstances are there required in Prayer A. In priuate prayer f 1. Cor. 14.2 1. Kin. 18.42 such words gestures c. as may expresse our reuerence and faith towards God in publique prayer g 1. Cor. 14 4 17 40. such as may also witnesse our Communion one with another and desire of mutuall edification SECT XLVII Of Fasting Q. VVHen must Fasting be ioyned vnto Prayer A. When we desire to a 1. Sam. 7.6 Esther 4.16 auoid some great euill or to b Nehe. 1.4 Act. 10.30 obtaine some great mercie at the hand of God Q. What is Fasting A. The c Joel 2 16 chastising of our nature and laying aside of the delights of sense for a time and that with respect to a spirituall businesse Q. What is that spirituall businesse A. An extraordinarie endeauour of d Ezra 8. â—1 humbling our selues and of seeking the face and fauour of God SECT XLVIII Of Almes Q. VVHat is Almes A. It is a a Deut. 15.7 Heb. 13.16 dutie of Christian loue whereby b 1. Joh. 3 17 such as haue this worlds good doe c 2. Cor. 9.7 freely impart to such as are in want Q. Who must giue Almes A. Whosoeuer hath d 1. Tim. 6.17 Luk. 21.3 such a portion out of which by frugalitie something may be spared Q. To whom must Almes be giuen A. To e Deu. 15.7 11. those onâ—ly whom God by his prouidence hath made poore vnlesse f Luk 10.33 present extremitie dispense with the consideration of the person Q. How much must we giue A. We must g 2. Cor. 9 6 sow liberally that we may reape also liberally yet with respect to h 2. Cor. 8.13 our owne abilitie and the i 2. Cor. 9.12 condition of the receiuer Q. With what affection must Almes be giuen A. With k Mat 6.1 c. humilitie before God a Psal 112 4. compassion of our poore brother b 2. Cor. 9.7 cheerefulnesse and c Rom. 12.8 singlenesse of heart SECT XLIX Of Death and particular Iudgement Q. VVHat is the dealing of God with man after this life A. The bringing of all men vnto Iudgement Q. How are men brought to Iudgement A. Two waies Viz. d Heb. â— 27 seuerally at the hower of euery ones death and e Act. 17.31 generally at the last day Q. How are men iudged in the houre of death A. God then pronounceth and the conscience apprehendeth the sentence of absolution or condemnation and the f Luk. 16.22 23. soule is accordingly conueyed into ioy or miserie SECT L. Of the preparation to the last iudgement Q. VVHat is the iudgement of the last day A. The great Assise of the whole world wherein a 2. Cor. 5 10 Eccl. 12.14 all men shall appeare before the iudgement seate of Christ to receiue according to that they haue done in this life Q. When shall this day be A. b Act 1.7 It is not for vs to know the times onely wee know that c Heb. 10.37 2. Pet. 3 9 hee that is