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A69499 Devotions in the ancient way of offices with psalms, hymns, and prayers for every day in the week and every holiday in the year. Birchley, William, 1613-1669. 1668 (1668) Wing A4248A; ESTC R8861 220,254 576

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and Doctors for the consummation of the Saints for the work of the ministry for the edifying the body of Christ til we all meet into the unity and knowledge of the Son of God into a perfect man into the measure of the age of the fulnes of Christ That henceforth we be not children wavering and carry'd about with every wind of doctrine by the wickednes of men and their craftines to circumvent into error but following the truth in charity let us in all things grow in him who is our head Christ And I beseech you Brethren by the name of our Lord JESUS Christ that you all say one thing and that there be no schisms among you but that you be perfect in one sense and in one knowledge Mark them that make dissentions and scandals contrary to the Doctrin which you have learn't and avoyd them for such serve not Christ our Lord but their own belly and by sweet speeches and benedictions seduce the harts of the simple Beleeve not every spirit but prove the spirits whether they be of God for many false Prophets are gone out into the world Therefore Brethren stand fast hold the traditions which you have learn'd whether by word of mouth or our Epistle Obey your Prelats and be subject to them for they watch as being to render account for your souls R. My God if ravenous Wolvs seek by force to devour me and with threats and penalty's fright me from thy Faith this shal be my shield against all their fiery darts * I beleeve my Creed and in it One holy Catholick and Apostolick Church If subtle foxes seek by fraud to deceive me and with wit and fallacy's seduce me from thy truth this shal be my answer to all their Objections * I beleeve Second Lesson ANd JESUS coming near spake to his Disciples saying All power is given me in heav'n and in earth Go therfore and teach all Nations baptizing them in the name of the Father and of the Son and of the holy Ghost teaching them to observe all things whatsoever I have commanded you and behold I am with you always to the end of the World The Apostles hearing that Samaria had receiv'd the word of God sent to them Peter and John who when they were come pray'd for them that they might receive the holy Ghost for he was not yet come upon any of them but they were only baptiz'd in the name of our Lord JESUS then they impos'd their hands on them and they receiv'd the holy Ghost And JESUS said to his Disciples As my Father sent me I also send you And He breath'd on Them and said Receive you the holy Ghost whose sins you shal forgive they are forgiven and whose you shal retain they are retain'd The Chalice of benediction which we bless is it not the Communication of the Blood of Christ and the Bread which we break is it not the participation of the Body of our Lord When they had ordain'd to them Priests in every Church and had pray'd with fastings they commended them to our Lord in whom they beleev'd For this cause shal a man leave his Father and Mother and cleave to his Wife and they shal be two in one flesh this is a great Sacrament but I speak in Christ and in the Church Is any one sick among you let him bring in the Priests of the Church and let them pray over him anoynting him with Oyl in the name of our Lord and the prayer of faith shal save the sick and our Lord shal raise him up and if he be in sins they shal be remitted him Now to him that is able to do all things more abundantly then we desire or understand according to the power that works in us to Him be glory in the Church and in Christ JESUS to all generations world without end Amen R. Blessed O Lord be thy holy Name who hast provided the Scriptures for comfort of the Faithful and blessed be thy gracious Wisdom who hast left in thy Church a Rule to interpret Them Lest the unlearned and instable should pervert them to their own destruction Renew O merciful Lord a right spirit in the world a spirit of humility and obedience that in reading those sacred Books none may prefer their private fancys before the testimony of the Church but readily submit to Them whom he that hears hears Thee and he that despises despises Thee * Lest Third Lesson 1 Cor. 11. FOr I received of our Lord that which also I have deliver'd to you that our Lord Jesus in the night wherein he was betray'd took bread and giving thanks brake and said Take and eat This is my Body which shal be deliver'd for you this do in Commemoration of me In like manner also the Chalice after he had supt saying This Chalice is the new Testament in my Blood this do as often as you shal drink it in Commemoration of me For as often as you eat this Bread and drink the Chalice you shall shew our Lords death till he come Therefore who ever shall eat this Bread or drink the Chalice of our Lord unworthily shall be guilty of the Body and Blood of our Lord but let a man prove himself and so let him eat of that Bread and drink of the Chalice for he that eats and drinks unworthily eats and drinks damnation to himself not discerning our Lords Body R. I am the Bread that came down from heav'n not as your fathers ate Manna and dyed he that eats of this Bread shall live for ever and the Bread which I give is my Flesh for the life of the world * These O my dearest Saviour are thy very words O give us always of this Bread As the living Father sent me and I live by the Father so he that eats me shall live by me and I will raise him up at the last day for my Flesh is meat indeed and my Blood is drink indeed * These Glory be c. * These Pause c. as page 17. Thursday Lauds O God incline c. as page 18. Antiph How great is the multitude of thy sweetnes O Lord which thou hast hidden for those that love Thee Psal LVII WHere O thou boundless Ocean of Charity where will thy overflowing streams stay their course We and our ingratitude strive to oppose thee but nothing can resist thy almighty Goodnes When the impiety of man was at the hight and their treacherous heads ploting to betray thee Then did thy wisdom mercifully consult * to overcome our malice with thy bounty Immediately thou contriv'dst an admirable way * to invite all the world to a feast of miracles A feast where thy sacred Body should be our food * and thy precious Blood our drink A feast where thy whole all-glorious Self * is freely given to the meanest guest A feast of peace and love and incomparable sweetnes to which thine own blest mouth thus kindly cals us Come to me you that labour for holines
Disciples and wip't them with the towel which having done he took his garments and sate down again and said to them do you know what I have done to you you call me Master and Lord and you say well for so I am if therefore I who am your Lord and Master have wash't your feet you ought also to wash one anothers for I have given you an Example that as I have done to you you also do Say the Canticle Benedictus then repeat the Antiphon then kneel and say Christ was made for us obedient to death Our Father all silently then in a low grave tone say V. Have mercy on me O God according to thy great mercy R. And according to the multitude of thy compassions wipe away my offences V. Wash me yet more from my iniquity and cleanse me from my sins For I know my iniquity and my sin is always before me Against Thee only have I sin'd and done evil in thy sight that thou mayst be justified in thy words and mayst overcome when thou art judg'd For behold I was conceiv'd in iniquity and in sins my Mother brought me forth Behold Thou hast loved truth the incertain and hidden things of thy wisdom thou hast manifested to me Thou shalt sprinkle me with Hysop and I shal be cleansed thou shalt wash me and I shal be made whiter then snow Thou shalt give to my hearing joy and gladnes and the bones thou hast humbled shal rejoyce Turn away thy face from my sins and blot-out all my iniquitys Create a clean hart in me O God! and renew a right spirit in my bowels Cast me not away from thy face and take not thy holy spirit from me Restore to me the joy of thy salvation and confirm me with an heroick spirit O Lord open thou my lips and my mouth shal declare thy praise For wouldst thou have had sacrifice I verily had given it with burnt-offerings thou art not delighted A Sacrifice to God is an afflicted spirit a contrite and an humbled hart O God thou wilt not despise Deal favourably O Lord in thy good will with Sion that the walls of Jerusalem may be built up Then shalt thou accept sacrifice of justice oblations of holocausts then shal they lay calves upon thine Altar Look down O Lord we beseech Thee on this thy family for which our Lord JESVS Christ vouchsaf't to be betray'd into the hands of the wicked and undergo the torments of the Cross who with Thee and the holy Ghost lives and reigns one God world without end Amen So end the Lauds and Vespers for these three days Antiph for Magnificat Our Lord Jesus the night wherein he was betray'd took bread and giving thanks brake it and said Take and eat This is my Body which shal be given for you do this in commemoration of me Likewise the Cup also after He had sup't saying This Cup is the new Testament in my Blood this do as often as you drink it in commemoration of me for as often as you eat this Bread and drink this Cup you declare our Lords death till he come Christ was made for us obedient to death Our Father c. Have Mercy on me O God Page 523 Look down as Page 525 At Complin begin with the first Psalm without Antiph and instead of Glory be c. say Christ was made c. Our Father Have mercy Look down as Pag. 525 and so for the two following days Good Friday All as in the ordinary Office of Friday omitting all Antiphons and Hymns and Glory be c. instead whereof at the end of every Psalm say Kneeling Christ was made for us obedient to death even the death of the Cross Instead of Lessons read the Passion according to S. Luke which begins Luke 22. 1●● and ends Luke 23. 53. When you have done the third Psalm at Lauds and Vespers say this following Antiphon Antiph for Benedictus and Magnificat Look up my soul on thy crucify'd Lord look up and see the utmost extremity of divine love already he had carry'd on to a fair degree the work of our Redemption in fasting and praying in travailing and preaching in doing Miracles and bearing injurys but now to finish all with one incomparable charity behold He suffers even death it self and death upon the Cross Recite the Canticle Repeat the Antiphon then Kneel and say Christ was made for us obedient to death even the death of the Cross Our Father Have mercy Look down and so end as on Ma●●ndy-Thursday Holy Saturday All as in the ordinary Office of Saturday omiting all Antiphons Hymns and Glory be c. Instead whereof at the end of every Psalm say Kneeling Christ was made for us obedient to death even the death of the Cross wherefore also God has exalted Him and given Him a Name above every Name Instead of Lessons read the Passion according to S. John in the 18. and 19 Chapters When you have ended the third Psalm at Lauds and Vespers say this following Antiphon Antiphon for Benedictus and Magnificat Death is swallow'd up in Victory Death where is thy victory Death where is thy sting the sting of death is sin and the power of sin is the Law but thanks be to God who has given us victory by our Lord Jesus Christ Let us therefore be stable and immovable abounding always in the work of our Lord knowing our labour is not in vain in our Lord. Recite the Canticle Repeat the Antiphon then Kneel and say Christ was made for us obedient to death even the death of the Cross wherefore also God has exalted Him and given him a Name above every Name Our Father Have mercy Look down and so end as on Maundy Thursday Easter day and during the Octave All as in the Office for Sunday except 1. Antiph Christ is risen from the dead alleluja and become the first fruits of them that slept alleluja 2. Antiph Fear not I know whom you seek He is risen he is not here alleluja Come see the place where our Lord was laid alleluja 3. Antiph He that rais'd up JESUS will also raise up us alleluja and refine our vile flesh into the likeness of his glorious body alleluja Antiph for Benedictus and Magnificat Worthy is the Lamb that was slain to receive power and divinity and wisdom and strength and honour and glory and blessing for ever and ever alleluja alleluja alleluja Prayer O God whose gracious Providence restores to thy Church the face and voice of holy exultation by the triumphant Festival of our Saviours resurrection Grant we humbly beseech Thee that the joy which shines in our looks may flame in our harts and purify them worthy those high and glorious hopes so firmly seal'd to us by this days experience of Rising again at last from our graves and rejoycing thenceforth for ever in state of blysful immortality through our Lord JESUS Christ thy Son who with Thee and the H. Ghost lives and reigns One God
followers strive to be rich and esteem'd Thy charitable labours were maliciously slander'd and shall not our faults have the patience to be reprov'd Thou disdain'dst not to be cal'd in scorn the Carpenters son and cannot our lownes bear a litle disparagement O how unlike are we to that blest Original * who descended from heav'n to become our pattern How do we go astray from that sacred path * which the holy JESUS trac'd with his own steps Pity O dear Redeemer the infirmitys of thy children and strengthen with thy grace our fainting harts Arm us O glorious Conqueror of sin and death against all the fears and terrors of this world Arm all our powers with those celestial vertues of Faith and Hope and invincible Love That we may still go on and resolutely meet * whatever stands in our way to heav'n Since we must suffer as Christians and deserve it as sinners * Lord let us bear it as becomes thy servants Glory be c. Antiph He humbled himself for us and became obedient to death even the death of the Cross Antiph Unworthy are we O Lord of the least of thy favours and ingrateful for all Psal LXIX MY God when I consider what thou hast suffer'd for us and what we have done against our ●●elvs I am amaz'd at the wonders of thy goodnes and confounded at the vilenes of our misery Our sins were the cause of thy cruel death yet still we permit them to live in us We entertain the worst of thine enemys and treacherously lodg them in our own bosoms Prefering a petty interest before thy heav'n a transitory pleasure before eternal felicity Many we confess are the follys of our life and our consciences tremble at their own great guilt Many are the times thou hast graciously pardon'd us and still we relapse and abuse thy clemency The memory of our transgressions is bitter to us and the thought of our ingratitude extreamly afflicts us But is there O my JESU any stain so foul * which thy precious Blood cannot wash away Is there any heap of sins so vast * to exceed the number of infinite mercys O no Thou canst forgive more then we can offend but Thou wilt not forgive unless we fear to offend Unless we seek to Thee for peace and reconcilement and humble our selvs in thy holy presence Wherefore behold O Lord we fall down at thy crucified Feet and there ask pardon for our perverse affections Reverently we kiss thy pierced Hands and implore forgivenes of our wicked actions Humbly we salute thy bleeding Side and supplicate thy grace to purify our intentions All we can offer thy offended Majesty * to pacify the justice of thy wrath Is only an humble ey bath'd in tears and a penitent hart broken with contrition Only a firm Resolve to change our lives and even all this we must beg of Thee O Thou our gracious and indulgent Lord who freely pardon'st all that truly repent Who giv'st repentance to all that ask and invit'st all to ask by promising to give Make us look seriously into our own brests and hartily lament our many failings Make us search diligently for our bosom-sins and strive to cast them out with prayer and fasting Open thou O Lord our lips to accuse our crimes that we blush not to confess what we fear'd not to do Correct our past sins with the works of pennance that the stains they leave may be quite ta'ne away Preserve us herafter with thy powerful grace that no temptation surprize or overcome us Extend thy mercy O Lord over all our works since Thy self has declar'd 't is above all thine own Glory be c. Antiph Unworthy are we O Lord of the least of thy favors and ingrateful for all Our Father c. First Lesson ATtend to me O my People hear me O my Nation for a Law shall proceed from Me and my judgment shall rest to be a light of the world I gave my back to the scourgers and my cheeks to those who pluckt off the hair I turn'd not away my face from them that rebuk't me and spit upon me I have trodden the winepress alone and of the Gentiles there was not a man with me I lookt about and there was no helper I sought and there was none to aid All that saw the laught me to scorn they shot out their lips and shook their heads he hop't in the Lord let him deliver him because he delights in him let him save him I was as one that is deaf and heard not and as a dumb man that opens not his mouth They who sought evil against me spake vanitys and meditated deceits all the day long They open'd their mouths upon me as a lyon ravening and roaring many dogs incompast me the councel of the malignant besieg'd me They pierc'd my hands and my feet they numbre'd all my bones they divided my garments and for my vesture they cast lots They gave me gall to eat and in my thirst vineger to drink I am poured out as water and all my bones are disjoynted my hart is made like wax melting in the mid'st of my bowels my strength is dry'd up like a potsheard and my tongue cleav'd to my mouth Thou hast brought me down to the dust of death R. All this O Blessed JESU thou taught'st thy holy Prophets to prepare the world for thy coming all this and infinitely more Thou verify'dst in thine own Person with pains and sorrows and reproaches able to make even patience it self break forth into this sad complaint * O all you that pass by the way behold and see if there be grief like to my grief I was betray'd and bound and led away captive I was revil'd and buffeted and scornfully spit on I was stript and scourg'd and condemn'd to a cruel death I was crown'd with thorns and pierc't with nails and crucify'd among theeves * O all Second Lesson NOw therefore saith our Lord Turn to me with all your hart in fasting and weeping and mourning Rend your harts and not your garments and be converted to the Lord your God for he is benign and merciful patient and of much compassion and ready to pardon your offences who knows if he will return and forgive and leave behind him a blessing Seek our Lord while he may be found call on him while he is nigh Behold the hand of the Lord is not shortned that he cannot save nor his ear heavy that it cannot hear but your iniquities have divided between you and your God and your sins have hid his face from you that he will not hear Let the impious forsake his way and the wicked man his thoughts and return to our Lord and he will have mercy on him and to our God for he is bountiful in pardoning Wash you be clean take away the evil of your thoughts from mine eys cease to do perversly learn to do good seek judgment relieve the oppressed judg for the fatherless defend the widow Come
great deal on our passions Somtimes we deny and mortify our selvs but far more often obey our sensual appetites Somtimes we are drawn by thy grace to do one good work and seduc'd by our nature to a thousand iniquitys Thus we confes to thee O Lord our God! who perfectly seest every corner of our harts Thus we confes to thee not that thou may'st know us but that we may know our selvs and thou may'st cure us Cure us O thou great Physician of our souls cure us of all our sinful distempers Cure us of this aguish intermitting piety and fix it into an even and constant holines O make us use religion as our regular diet and not only as a single medicine in a pressing necessity Make us enter into a course of harty repentance and practise vertue as our daily exercise So shal our souls be endu'd with a perfect health and dispos'd for a long even everlasting life Glory be c. Antiph We are not our own but the temples of the holy Ghost let us dedicate our selvs intirely to his service Antiph Quicken us by thy grace O holy Spirit that we may thorowly mortify the works of the flesh Psal CXIII NOw we have begun permit us mighty Lord to speak once more who are but dust and ashes Let us go on and confess to Thee and open before thee all our miserys Such an occasion often endangers us such a tentation too often overcomes us Our own infirmitys are too strong for us and our ill customs prevail against us Every day we resolve to amend and every day we break our resolutions Have mercy on us O God of infinite compassion have mercy on us O thou Comforter of afflicted minds Have mercy on us and pardon what is past have mercy on us and prevent what is to come When e're thou seest us unhappily engag'd and blindly running on in the ways of death O send thy holy grace to check our desperate speed and make us stay and look before us Shew us the horrid downfal into that bottomles pit where impenitent sinners are swallow'd up for ever Strike our regardles souls with fear and trembling * at the dreadful sight of so sad a ruine Then turn our eys and kindly set before them * the beauteous prospect of a pious life Make us look long and steddily upon it make us look through and see beyond it Make us delight in the hope it injoys but incomparably more in the joy it hopes A joy which none but thy self can give none but thy self can make capable to receive Give us O gracious Lord thou free Beginer * and perfect Finisher of all vertuous actions Give us a right spirit to guide our intentions that we may aim directly at our true end Give us a holy spirit to sanctify our affections that what we rightly design we may piously pursue Give us an heroick spirit to confirm our harts that what we piously endeavour we may couragiously atchieve Suffer not the flesh to deceive us any more but fortify our spirit against all its assaults If the flesh grow bold and insolently demand * how can you live without those libertys Let the spirit answer their followers are slaves and the service of God is the only true freedom If the flesh alledg what joy in suffering ills or doing contrary to our own inclinations Let the spirit reply that the cross of Christ is sweet and nothing so glorious as the conquest of our selvs If the flesh insist what do you see or hear * or exercise any sense in but the things of this world Let the spirit immediately enter this protest and may every experienc'd soul subscribe the truth I see its vanity and feel its vexation and meet in every thing its falsenes and danger Away then flesh and blood away deceitful world you cannot enter into the Kingdom of heav'n You were created only to serve us in the way and set us down at our journeys end Away with all your fond deluding dreams be banisht for ever from our awaken'd souls Come thou to us blest spirit of faith and govern our lives with thy holy maxims Subdue our sense to the dictates of reason and perfect our reason with the mysterys of Religion Teach us to love and fear what we see not now as at too great a distance for our short sight But what we are sure wil herafter be * our blyss or misery for ever Glory be c. Antiph Quicken us by thy grace O holy Spirit that we may thorowly mortify the works of the flesh Antiph Deliver us O gracious God from every evil spirit and vouchsafe to give us thine own good spirit Psal CXIV LEt not our Lord be angry and wil we speak yet once for we have much to ask and he has infinite to give We have much to ask for our selvs and all the world who depend intirely on his free goodnes Many O Lord are the graces we want and none can give them but thy bounty Many are the sins and miserys we are expos'd to and none can deliver us but thy Providence Deliver us O Lord from what thou know'st is against us deliver us from what we know our selvs will undo us Deliver us from the spirit of prophaness and infidelity from the spirit of error and schism and heresy Deliver us from the spirit of pride and avarice from the spirit of anger and sloath and envy Deliver us from the spirit of drunkenes and gluttony from the spirit of lust and wantones and impurity Deliver us O gracious God from every evil spirit and vouchsafe to give us thine own good spirit Vouchsafe to give us the spirit of fortitude the spirit of temperance and justice and prudence The spirit of wisdom and understanding and counsel the spirit of knowledg and piety and fear of Thee The spirit of peace and patience and benignity the spirit of humility sobriety and chastity O Thou who never deny'st thy favours unles we first deny our obedience Thou who art often near us when we are far From thee often ready to grant when we are unmindful to ask Refuse not O Lord to hear us now we call on Thee and make us stil hear Thee when thou cal'st to us Fil our understandings with the knowledg of such truths as may fix them on Thee the eternal Verity Inure our wils to imbrace such objects as may unite them to Thee the soveraign Goodnes Shew us the narrow way that leads to life the way which few can find and fewer follow Guide us stil on in the middle path of vertue that we never decline to any vicious extreme Let not our faith grow wild with superfluous branches nor bestript into a naked and fruitles trunk Let not our hope swel up to a rash presumption nor shrink away into a faint despair Let not our charity be cool'd into a careles indifferency nor heated into a furious zeal But above all suffer us not O
w'have gain'd content to keep Blessed Saints this broken rate Bids our slownes ply its wings While your quick and active state Always wakes and always sings Yet ev'n This your School too was And your now unweary'd Lays By this change of sing and Pause Here 'mong us you learnt to raise Here you thus took often breath Yet have climb'd those hills of light O may your success bequeath Hope to reach that glorious hight Though our Notes be short and few And our Rests too oft and long If we keep in tune with you We at last shall sing your song If our utmost humble powers Here our daily pray'rs attend These poor Psalms shall there like yours In a nightless Compline end Glory Lord to Thee alone Here below as there above May thy joys Great Three in one Ever draw and crown our love Capit. Mat. 11. COme to me all you that labour and are opprest and I will refresh you take my yoke upon you and learn of me for I am meek and humble of hart and you shal find rest to your souls for my yoke is sweet and my burthen light Antiph The just shal shine as the Sun in the presence of God and neither night nor cloud eclipse them for ever V. For the glory of God shal shine upon them R. And the light of the Lamb illuminate them O Lord hear our pray'rs And let our supplications come to Thee Let us pray O God who after thy servants had spent the day of their life in a course of piety and heroick vertue didst cloze their evening with a holy death and eternal rewards Grant us we beseech thee so to imitate thy Saints in the wise bestowing our time here that we may follow them in their Happy passage out of this world and be admitted to thy everlasting glory with them in the other world through our Lord Jesus Christ thy Son who with Thee and the holy Ghost lives and reigns one God world without end Amen Vouchsafe c. as page 54. OFFICE for the DEAD MATINS PRevent In the Name Blessed be Our Father c. I beleeve c. Kneeling then rise and begin immediately Invitatory Come let 's adore our God to whom all things live Come let 's adore our God to whom all things live Psal CXXVII HE is the great Creator of the world and Soveraign Judg of all mankind He sits above on his glorious Throne and in his hands are the key 's of life and death Come let 's adore our God to whom all things live What ever he pleases he brings to pass and none can resist his almighty Power what ever he does is stil the best and none can accuse his all-knowing Goodnes Come let 's adore our God to whom all things live All things do live to Thee O Lord Thou sole preserver of universal nature the blessed Saints rejoyce in thy glory and the imperfect souls are sustain'd in hope Come let 's adore our God to whom all things live Even the unhappy spirits declare thy justice and the rest of thy creatures look up for mercy expecting at last to be deliver'd from corruption into the glorious liberty of the Sons of God Come let 's adore our God to whom all things live Lord while we breath make us live to Thee and when we expire depart in thy peace that whether we live or dy we be always Thine and after death stil live with Thee Come let 's adore our God to whom all things live Give them eternal rest O merciful Lord And may thy glorious light shine upon them for ever Come let 's adore our God to whom all things live Come let 's adore our God to whom all things live Antiph Come let us humble our selvs 〈◊〉 the sight of our God and spread before him all our complaints Psal CXXVIII UNhappy we the children of the dust wh●● were we born to see the Sun Why did our Mothers bring us forth to misery and unkindly rejoyce to hear us cry Whether alas has their error led us in how sad a condition does our birth engage us We enter the world with weeping eys and go out with sighing harts All the few days we live are ful of vanity and our choicest pleasures sprinkled with bitternes The time that 's past is vanisht like a dream and that which is to come is not yet at all The present we are in stays but a moment and then flys away and never returns Already we are dead to all the years we have liv'd and shal never live them over again But the longer that we live the shorter is our life and in the end we become a litle lump of clay O vain and miserable world how sadly true is all this story And yet alas this is not all but new complaints remain and more and worse We begin our race in contemptible weaknes and our whole course is a progress of dangers If we escape the mischances of a child we pass on the rash adventures of youth If we outlive those sudden storms we fal into far more malicious calamitys Our own superfluous cares deliberately consume us and the crosses of the world wear out our lives Should we by strange success o'recome all these and stil bear up our prosperous head We are sure at last old age wil find us and bow our strength down to the grave The grave from whence no priviledg exempts nor any power controuls its command The rich must leave their welth behind them and the great ones of the world be crumbled into dust The beauteous face must be turn'd into rottennes and the pamper'd body become the food of worms The busie man must find a time to dy though his ful employment spare none to provide for 't Even the wise and vertuous must submit to fate and the heirs of life it self be the prisoners of death This when I see I weep and am afraid since we all must drink of the same cold cup A'l must go down to the same dark grave and none can tel how soon he may be cal'd To day we are in helth among our friends and affairs and to morrow arrested by the hand of death Nature may faintly struggle for a time but must yield at last and be buryed in the earth At last we must take our leave of our neerest Relations and bid a long farewel to all the world Perhaps the people may talk of us a while somtimes as we deserve and often as they please Perhaps our bodys once laid out of sight we no more are remembred then if we never had been Only our good works follow us to the grave and faithfully go on with us beyond our funerals Give them eternal rest O merciful Lord and may thy glorious light shine upon them for ever Glory be c. Antiph Come let us humble our selvs in the sight of our God and spread before him all our complaints Antiph 'T is not for us O Lord to chuse