Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	drink_v	eat_v	show_v	5,113	5	5.5114	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A17014	The second part of the Protestants plea, and petition for preists and papists Being an historie of the holy preisthood, and sacrifice of the true Church of Christ. Inuincibly prouing them to be, the present sacrificing preisthood: prouing also the sacrifice of the Masse, vsed in the Catholike Roman church: and that these were promised, and foretold by the Prophets, instituted by Christ, and exercised by all his Apostles. Morouer that they haue euer from the first plantinge of Christianitie in this our Britanye, in the dayes of the Apostles, in euery age, and hundred of yeares, beene continued and preferued here. All for the most part, warranted by the writinges and testimonies of the best learned Protestant doctors, and antiquaries of England, and others.	Broughton, Richard.	1625 (1625)	STC 3895.7; ESTC S118746	270,592	733

satisfactory for sinnes as S. Alexander by these protestants teacheth they haue often told vs before that it was soe esteemed from the first institution thereof by Christ That which hee saith how it ought to bee solemnized with vnleuened breade was also as the protestants besides the generall practise of the Latine church assure vs the ordinance of Christ himselfe and the lawe it selfe as a Protestant Archbishop with others thus expoūdeth this confirmatory decree of this holy Pope Ioh. Whitguife answ to the admonit sect 1.2 pag. 98. and def of the answ pag 594. Alexander was a good and godly Bishop it is reported in some writers that hee appointed vnleuened breade to bee vsed in the Eucharist because that Christ himselfe vsed the same accordinge to the lawe written Exod. 12. Deuteron 16. The wordes pridie quàm pateretur the day before Christ suffered vnto the words hoc est corpus meum this is my body were not newly added by Pope Alexander but declared by him to bee the institution of Christ himselfe and so of necessitie to bee vsed For these hee testifieth thereof Alexand. 1. epist. 1. ad omnes Orthodox Tom. 2. concil de conse dist 2. nihil in Sac. Ipsa veritas nos instruxit c. Christ Iesus truth it selfe hath instructed vs to offer the chalice and breade in the Sacrament when hee saith Iesus tooke breade and blessed it and gaue to his disciples sayinge Take and eate for this is my body which shall bee giuen for you likewise after hee had supped hee tooke the chalice and gaue to his disciples sayinge Take and drinke you all of it for this is the chalice of my blood which shall bee shed for you for remission of sinnes For offences and sinnes are blotted out with these sacrifices offered vnto our Lord. And therfore his passion is to bee remembred in these by the which wee are redeemed and often to bee recited and these to bee offered vnto our Lord. With such sacrifices our Lord will bee delighted and pacified and forgiue great sinnes For in sacrifices nothinge can bee greater then the body and blood of Christ. Nor any oblation better then this but this excelleth all Which is to be offered to our Lord with a pure conscience and to bee receaued with a pure minde and to bee reuerenced of all men And as it is better then all others so it ought more to bee worshipped and reuerenced Quae pura conscientia Domino offerenda est Pura mente sumenda atque ab omnibus veneranda Et sicut potior est cateris ita potius excoli venerari debet 8. This was the opinion of this holy Pope and all good Christians vnder his charge in that prime age of Christianitie and hereby wee perfectly knowe that S. Alexander did not add any new thinge to the holy sacrifice of Masse but only proposed the ordinance and institution of Christ himselfe to bee followed and obserued as is euident in that I haue cited from him wherby it appeareth that what he wrote in that matter ipsa veritas nos instruxit that Christ the infallible truth did teache and so instruct and institute as euidently is proued by comparinge those wordes which these protestants say S. Alexander added in the Masse to the institution of Christ as it is deliuered in holy scriptures by the Euangelists and S. Paule The words supposed to bee added bee these Qui pridie quàm pateretur who Christ the day before his passion tooke breade into his holy and venerable hands and lifting vp his eyes towards heauen to thee God his Father omnipotent giuinge thanks vnto thee blessed it brake and gaue to his disciples saying take and eate you all of this For this is my body All vnto the last wordes for this is my body They say were S. Alexanders addition But S. Paul as hee is translated by our protestants hath the same from Christs institution in this maner 1. Corinth cap. 11. vers 23.24.25.26 I haue receaued of the Lord that which also I deliuered vnto you that the Lord Iesus the same night in which he was betraied tooke bread and when hee had giuen thankes hee brake it and saide take eate this is my body which is broken for you doe this in remembrance of mee After the same maner also hee tooke the cup when hee had supped sayinge this cup is the new testament in my blood this doe yee as oft as yee drinke it in remembrance of mee For as often as yee eate this bread and drinke this cup yee doe shew the Lords death till hee come Wherfore vvhosoeuer shall eate this bread and drinke this cup of the Lord vnvvorthily shall be guilty of the bodie and blood of the Lord. The like haue the Euangelists S. Matthew Marke and Luke from the wordes and institution of Christ himselfe Matth. cap. 26. Marc. cap. 14. Luc. cap. 22. 9. And it plainely appeareth by that is said that without these wordes or their equiualent it is vnpossible to obserue the institution and commaundement of Christ in this behalfe And therfore our most learned holy and auncient contriman S. Albinus or Alcuinus Remigius Antisiodorensis and others after them confidently and truely say Albin Flac. Alcuin l. de diuin officijs cap. de celebratione Missa Remigius Antissiodor in exposit Missae Hoc quod sequitur qui pridie quam pateretur vsque in memoriam facietis Apostoli c. This which followeth who the day before hee suffered vnto those wordes you shall doe it in my commemoration the Apostles had in vse after the ascension of our Lord. Therefore that the church might celebrate a continuall memory of her redeemer our Lord deliuered it to his Apostles and the Apostles generally to the whole church in these words without which no tonge no Region no citie that is no part of the church can consecrate this Sacrament Which the Apostle doth make manifest sayinge for I haue receaued of our Lord which I haue also deliuered vnto you that our Lord Iesus the night when he was betrayed tooke breade and the rest Therfore by the power and wordes of Christ this breade and this chalice was consecrated from the beginninge is euer consecrated and shall be consecrated For he speakinge his words by his preists doth by his heauenly blessing make his holy body and blood 10. S. Ambrose relateth this in the same maner in these wordes Ambros l. 4. de Sacramentis cap. 5. vis scire quia verbis caelestibus consecratur c. Wilt thou knowe that consecration is done by heauenly wordes receaue what the wordes bee The preist doth say make vnto vs saith he this oblation ratified reasonable acceptable which is the figure of the body and blood of our Lord Iesus Christ Who the day before hee suffered did take breade in his holy hands and looked to heauen to thee ô holy Father omnipotent euerlastinge God giuing thanks blessed it brake it and beeinge broken gaue to his disciples sayinge take and

immunities which he graunted to the most knowne massing places of Britanie as Glastenbury and others and the great reuerence he vsed to all massinge preists and Prelates are sufficient testimony of this and to bee seene allmost in all histories Manuscripts and others of that time and hee liued vnto the yeare of Christ 542. Now if wee come to the Archbishops Bishops vnder them Matthew of Westminster and others tell vs that for Yorke that renowned massinge man S. Sampson was Archbishop there 7. yeares after the beginning of this age anno gratiae 507. Floruerunt in Britānia Sanctus Sampson Eboracensis Archiepiscopus S. Dubritius Vrbis Regionum Archiepiscopus Matth. Westm an 542. alij Matth. Westm an gratiae 507. what a miraculous massing preist and Prelate he was I haue spoken in the former age 3. That S. Dubritius ruled all in the Archiepiscopal see of Caerlegion where most both Bishops preists were in these daies at the least vntill the 16. yeare of this age I haue shewed before whē S. Dubritius with the rest of the Bishops of Britanie crowned King Arthur in that yeare Who was Archbishop of London at this time it is not so certainly remembred in particular But the Author of the Brittish history translated by Galfridus assureth vs that there was an Archbishop of London at this time that hee together with S. Dubritius Archbishop of Caerlegion the Archbishop of Yorke did crowne Kinge Arthur Trium Metropolitanarum sedium Archi Praesules Londoniensis videlicet Eboracensis nec non ex vrbe Legionum Dubritius hic Britanniae primas Apostolicae sedis Legatus Galfr. Mon. histor Reg. Brit. l. 9. cap. 12.13 and by the circumstances of the history these three Archbishops performed that great solemne coronation at the solēnitie of Masse at which both the Kinge these three Archbishops with the other Bishops of theire diuisions and the nobilitie of Britanie were present And this coronation is cheifely attributed to S. Dubritius because it was in his diocesse Dubritius quoniam in sua diocesi caria tenebatur paratus ad celebrandum obsequium huius rei curam suscepit and he was the Popes Legate And all histories agree that when the Bishops and cleargie either of London or Yorke diuision were persecuted by the Pagans they fledd for succour to the knowne massinge preistes and Prelates of Caerlegion diocesse communicatinge with them in Religion 4. S. Dubritius waxinge old and desirous to liue a solitary and contemplatiue life the holy Saint Dauid was miraculouslie chosen to succeed him Capgrau in S. Dauid Gyrald Cambr. Itiner Cambr. l. 2. cap. 1. Godwin in S. Dauids I haue shewed before that he was the scholler of the massing preist S. Iltutus scholler of the massinge Prelate Popes Legate S. Germanus This holy Archbishop was so renowned a massinge preist and Prelate that as wee reade both in auncient Manuscripts and other histories hee brought with from Hierusalem beeinge a pilgrime there an holy and miracalous Altar giuen him by the Patriake there on which he consecrated the body of our Lord. In quo Dominicum consecrabat corpus M. S. antiq de vit S. Dauidis Capgrau in Catalog in eod and to make euident vnto all that S. Dauid did say ordinarily Masse in Britanie aswell as at Hierusalem and likewise so did all the Bishops here of Britanie then and with great solemnitie to omitt many other memorable testimonies hereof we reade in the antiquities of Glastenbury Capgrauius and others a Protestant Bishop writeth that the history is still preserued engraued in Brasse at Wells in Sommersetshire though hee somewhat minceth it how S. Dauid and seuen other Bishops goinge to Glastenbury to dedicate the holy church there Christ appeared vnto him the night before the intended dedication and bid him absteine from dedicatinge it for it had beene dedicated before to the blessed Virgin Mary his Mother M. S. antiq Io. Capgrau Catalog in S. Patricio antiq Glaston Godwin conuers of Brit. pag. 11. and to testifie the truth of this vision testimony left a miraculous wound in the right hand of S. Dauid tellinge him how it should bee as miraculously healed as it was hurt in this maner crastina die cum Pontificalibus inductus cum per ipsum cum ipso in ipso in Missa pronuntias ipso qui tecum loquitur operante per ipsum quem sacro conficies ore vulnus quod nunc abhorres nusquam esse videbis Et cum sanctus iussa complesset sicut praedixit Dominus efficitur sanus To morrow when thou art adorned with thy pontificall vestiments and shalt pronounce in Masse the words by him with him and in him he that speaketh with thee workinge by him whome thou shalt make with thy sacred mouth thou shalt see noe where the wound which thou now abhorrest And when the Saint had done as hee was commaunded as our Lord foretold he was made found And it followeth in the same ātiquitie preserued in Brasse by Thomas Highes of Wells esquier as that protestant Bishop writeth heretofore fixed vppon a piller of S. Iosephs chappell which hee himselfe had read Godwin supr cap. 2. pag. 11. 5. Postea idem Episcopus Domino reuelante quendam cancellum in orientali parte haic Ecclesiae adiecit in honore beatae Virginis consecrauit cuius altare inestimabili sapphiro in perpetuam huius rei memoriam insigniuit Afterward the same Bishop S. Dauid by the reuelation of our Lord did add a certaine chauncell to this church in the east parte and consecrated it in the honor of the blessed Virgin whose Altar for perpetuall memory of this thinge hee did adorne with a sapphire of an inestimable price Where we euidently see the doctrine practise both of the Archbishop and Bishops of Britanie seuen of them beeing then present to goe on pilgrimage to holy places and relicks that they were sacrificing preists said Masse and with great reuerence and solemnitie and in that holy sacrifice consecrated by consecratinge wordes of their mouthes and offered the blessed body and blood of Christ vsed the same canon wee now doe as the wordes per ipsum cum ipso in ipso with the other circumstances tell vs and so honored the holy Altars whereon this heauēly sacrifice was offered that they there offered inestimable guifts and ornaments to honor them withall which is as much as any preist of the present Roman church teacheth or contēdeth at this time or Catholicke Religion alloweth them to doe 6. This renowned Archbishop so miraculous for his birth prophetically foretold his life and death and so holy and pleasing vnto God that as I haue shewed in him alreadie God spared to take vengeance on the sinnes of the Britans for his sake during his life died in the yeare of Christ 546. but 50. yeares before S. Augustines coming hither as our protestants themselues with others witnesse Bal. l. de scriptor Britan. cent 1. in Dauid