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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A43972 Behemoth, or, An epitome of the civil wars of England, from 1640 to 1660 by Thomas Hobs ... Hobbes, Thomas, 1588-1679. 1679 (1679) Wing H2213; ESTC R9336 139,001 246

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Common-wealth of the Jews was not the Priesthood in a Family namely the Levites as well as the Priesthood of Aegypt Did not the High-Priest give Judgment by the Brest-plate of Vrim and Thummim Look upon the Kingdom of Assyria and the Philosophers and Chaldeans had not they Lands and Cities belonging to their Family even in Abrabam's time who dwelt you know in Vr of the Chaldeans Of these the same Author says thus The Chaldeans are a Sect in Politicks like to that of the Aegyptian Priests for being ordained for the service of the Gods they spend the whole time of their life in Philosophy being of exceeding great reputation in Astrology and pretending much also to Prophecy foretelling things to come by Purifications and Sacrifices and to find out by certain Incantations the preventing of harm and the bringing to pass of good They have also skill in Augury and in the Interpretation of Dreams and Wonders nor are they unskilful in the Art of Foretelling by the Inwards of Beasts sacrificed and have their Learning not of the Greeks for the Philosophy of the Chaldeans goes to their family by Tradition and the Son receives it from his Father From Assyria let us pass into India and see what esteem the Philosophers had there The whole multitude says Diodorus of the Indians is divided into seven parts whereof the first is the Body of the Philosophers for number the least but for eminency the first for they are free from Taxes and as the are not Masters of others so are no others Masters of them By private men they are called to the Sacrifices and to the care of the Burials of the Dead as being thought most beloved of the Gods and skilful in the Doctrine concerning-Hell and for this Imployment receive Gifts and Honours very considerable They are also of great use to the people of India for being taken at the beginning of the year in the great Assembly they foretell them of great Drouths great Rains also of Winds and of Sicknesses and of whatsoever i profitable for them to know beforehand The same Author concerning the Laws of the Aethiopians saith thus The Laws of the Aethiopians seem very different from those of other Nations and especially about the Election of their Kings for the Priests propound some of the chief men among them named in a Catalogue and when the God which according to a certain Custom is carried about to Feastings does accept of him the Multitude Elect for their King and presently adore and honour him as a God put into the Government by Divine Providence The King being chosen he has the manner of his life limited to him by the Laws and does all other things according to the custom of the Country neither rewarding nor punishing any man otherwise than from the beginning is Establish'd amongst them by Law nor use they to put any man to death though he be condemn'd to it but to send some Officer to him with a Token of Death who seeing the Token goes presently to his own house and kills himself presently after Bat the strangest thing of all is that which they do concerning the Death of their Kings For the Priests that live in Meroe and spend their time about the worship and honour of the Gods and are in greatest Authority when they have a mind to it send a Messenger to the King to bid him dye for that the Gods have given such order and that the Commandments of the Immortals are not by any means to be neglected by those that are by nature Mortal using also other speeches to him which men of simple Judgment that have not reason enough to dispare against those unnecessary commands as being educated under an old and undelible ●●lom are 〈◊〉 to admit of therefore in former times the Kings did obey the Priests not as mastered by force and Arms but as having their reason mastered by superstition But in the time of Ptolomy the second Ergamenes King of the Aethiopians having had his breeding in Philosophy after the manner of the Greeks being the first that durst dispute their power took heart as befitted a King came with Soldiers to a place called Abaton where was then the Golden Temple of the Aethiopians killed all the Priests abolished the Custom and rectified the Kingdom according to his will B. Though they that were kill'd were most damnable Impostors yet the Act was cruel A. It was so but were not the Priests cruel to cause their Kings whom a little before they adored as Gods to make away themselves The King kill'd them for the safety of his person they him out of Ambition or love of Change The King's Act may be coloured with the good of his People the Priests had no pretence against their Kings who were certainly very godly or else would never have obeyed the command of the Priests by a Messenger unarmed to kill themselves Our late King the best King perhaps that ever was you know was murdered having been first persecuted by War at the Incitement of Presbyterian Ministers who are therefore guilty of the Death of all that fell in that War which were I believe in England Scotland and Ireland near one hundred thousand persons Had it not been much better that those seditious Ministers which were not perhaps a thousand had been all kill'd before they had Preached It had been I confess a great Massacre but the killing of a hundred thousand is a greater B. I am glad the Bishops were out at this business as ambitious as some say they are it did not appear in that business for they were Enemies to them that were in it A. But I intend not by these Quotations to commend either the Divinity nor the Philosophy of those Heathen people but to shew only what the Reputation of those Sciences can effect among the people For their Divinity was nothing but Idolatry and their Philosophy excepting tho knowledge of the Aegyptian Priests and from them the Chaldeans had gotten by long Observation and Study in Astronomy Geometry and Arithmetick very little and that in great part abused in Astrology and Fortune-telling whereas the Divinity of the Clergy in this Nation now considered apart from the mixture that has been introduced by the Church of Rome and in part retained here of the babling Philosophy of Aristotle and other Greeks that has no Affinity with Religion and serves only to breed Disaffection Dissention and finally Sedition and Civil War as we have lately found by dear experience in the Differences between the Presbyterians and Episcopals is the true Religion But for these Differences both Parties as they were in Power not only suppressed the Tenets of one another but also whatsoever Doctrine look'd with an ill Aspect upon their Interest and consequently all true Philosophy especially Civil and Moral which can never appear propitious to Ambition or to an Exemption from Obedience due to the Soveraign Power After the King had accus'd the Lord Kimbolton