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A95098 A true narrative of the examination, tryall, and sufferings of James Nayler in the cities of London and Westminster, and his deportment under them. With the copies of sundry petitions and other papers, delivered by severall persons to the Lord Protector, the Parliament, and many particular Members thereof, in his behalf. With divers remarkable passages (relating thereto) before his journey to Bristol, whither he is now gone towards the filling up the measure of his sufferings. Naylor, James, 1617?-1660. 1657 (1657) Wing T2789; Thomason E899_6; ESTC R204821 56,615 71

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judged the Christ by looking on the outward vaile could ever see the Christ but became his persecutors Read Matth 13. 55 56. Joh. 5. 18. Jo● 10 33 to 38. 5 Whether that which God begetteth in any creature be not the Seed of Abraham which is the Christ Gen. 22. 18. Heb. 2. 16. Gal. 3. 16. 29. 1 Joh 5. 18. the first-born amongst many brethren Rom 8. 29. And doth he not require the growth thereof to the measure stature and fulness Eph 4 12 13. And whether any can judg of that measure in another to which he is not grown in himself without erring Rom. 12. 3. 2 Cor. 10. 3 14 15. And whether this hath not been the cause of all the innocent blood that hath been spilt from righteous Abel to this day let the wise in heart judge 6. VVhether this begotten be not the onely begotten of the Father Joh. 3 16. Jom 1. 18 And whether this begotten be not the eternal Son of God Heb. 1. 2 3. Isa 2. 7. 1 Joh. 5. 11. The Rock of Ages Isa 51. 1. Deut. 32. 18. 1 Cor. 10. 4 The Anoynting the Emanuel Matth. 1. 23. The Saviour Isa 63. 8 9. Obed. 21. The Lamb of God Rev. 13. 8 Joh. 1. 29. The Prince of Peace Isa 9. 6. and the great Mystery hid from Ages and Generations Christ in you the hope of Glory Col. 1. 26 27. The stumbling-stone and a Rock of offence laid in Sion Isa 8. 14. 1 〈◊〉 2. 7 8. and the Christ Jesus this day he was yesterday and will be for ever Heb. 13. 8. 7. Whether Christ Jesus be not our example Joh. 13. 14 15. 1 Pet. 2. 21 22. James 5. 10 And if any of his brethren or memqers do or suffer to be done the same he or the Prophets of God did whether this be blasphemy 1 Sam. 25. 23 to 33. 2 Kings 4. 27 37. Dan. 2. 46. Matth. 26. 7 8. Luke 17 16. Heb. 1. 6. And whether Christ Jesus where he is now made manifest may not have the same love honour he formerly had And if any be moved of the Lord to give it him whether that be blasphemy 8. If any Prophet in these our dayes suffer to be done to him what the Prophet Elisha did 2 Kings 4. 27 37. who permitted a woman to fall down at his feet and did not reprove her but did reprove Gehaz● who would have put her from him or should any now do as Damel did Dar. 2 46. who permitted Nibuchadnozer to fall down at his feet and worship him Whether this in Daniel or Elisha were blasphemy 9. Whether to call any one Christ in a spiritual sense that is annointed with the Spirit of God or to call any Jesus that is saved from their sin or saveth others as Joshua c. Obad 21. be blasyphemy and if it be Whether all manner of blasphemy against the Son of Man ought not to be forgiven in this world Matt 12. 31 32. 10. Whether this be not true blasphemy according to the Scripture for one to say that he is a christian or member of Christ that is a lyar a covetous or proud man or that worshippeth the creature more then the creator or that hateth his brother Read and understand Rev. 2. 9. 3. 9. And if such be blasphemers yet whether the Law of God or of this Nation doth allow they should dy or suffer any other bodily punishment as bad or worse then death for the same 11 If any should worship an Angel Rev. 22. 9. whether that be blasphemy or deserve cruel tortures as bad or worse then death Or is to be seen throughout the Scriptures that any Magistrate had power from God to punish for sin only against him till such time as the mind and will of the Lord be first known and a command given and is it not written Vengeance is min and I will repay it Rom 12. 19. These eleven queries I present to you who sit in Parliament and such as are spiritual to udge and consider of them and for those that are sensual not having the spirit my desire is that they would not judge of the things they know not lest they condemn the Members of Christ as blasphemers and so bring upon themselves all the innocent blood spilt since the foundation of the world to this day Friends Let it not be forgotten how that often the Lord hath sent me amongst you for to advise and warn both by word of mouth and writing that you might keep your hands clear from the blood of all mer and there is few amongst you that hath not seen the sword of the Lord drawn against your proceedings since you c●●tred on the business of James Nayler And now in the sight of the Lord my God having warn d●you am I justified and for those that have cursed where the Lord would not curse the blood will be upon their own heads for such amongst you as have had their ear opened to discipline that have not condemned the Just and have pleaded the cause of the poor and needy lift up your head be faithful to the Lord in what he makes manifest and you shall finde his salvation neere and promise fulfilled That he will deliver you in the time of trouble and cover your heads in the day of Battel Rob Rich. To you that are honourable in this house who are of sober minds and loves the thing that is right and just am I of the Lord made willing to offer in case it be thought by you fit to discourse of the things in particular and at large that hath been either said or done by Iames Nayler with those five Ministers that were sent to him into the prison a little before his last sufferings at London and doubt not but by the help of my God to prove him by the Scriptures clear both in his judgement and practice of Blasphemy And the rather do I desire to have to do with those five Ministers herein for that they did not deal with him and doubt whether they have not done the like by you as men of integrity and faithfulness ought to have done for they would not permit any one person friend or other to be present to bear witness of what passed between them which Iames Nayler perceiving said to them that unless they would write down their questions and his answers thereto and afterwards leave a copy thereof with him he would make no answer to them so they promised they would But wheu they had asked what questions they thought good aud he having answered the same they took what they had writ and cast into the fire and burnt it leaving no copy with him as they had promised Let the wise in heart judge whether this were done like Ministers of Christ or like the chief Priests that sought to catch him in his words This thing is offered by me That if there be found wickedness with James Nayler either in Judgement or