other life appointed for Saints The fulness beauty and satisfaction of this life How Christians offer violence to their relation IN this Chapter I would make Exhortation to all that have Interest in God to live upon it Only first I will shew what it is to live upon God as our God And it is First To cleave to God with joy of heart to live in the affectionate embraces of God in Christ and delightful conversings with him to have God for our life as it is said of Jacob concerning Benjamin His Soul his life was bound up in the life of the child Gen. 44.13 that is they had one lot if one lived the other lived their joys were the same they could not be severed or parted they were but as one So we should be towards God our lives should be so bound up in him we should be one with him Secondly To live upon God is to contract all our desires into God to have none but what are for him and according to him This is the way of life indeed when God is a mans all when the language of his Soul is Whom have I in Heaven but Thee Thus to have desires to God that he rests not in any thing beneath God nor seek any thing besides God that is to live in God Thirdly To live in a faithful real resignation of ones self unto God If you be his you know that he hath taken chosen and set apart the good man for himself Psal 4. And so must we live as sequestred persons as those that are his that as the holy things of the Temple were for no other use so must we be only for God In Hos 3.3 't is said Thou shalt abide with me many days thou shalt not play the harlot thou shalt not be for another man but shalt be unto me so will I also be for thee God will stand close to that spirit and be the comfort stay and life of it that reserves it self for him Fourthly It is to contract and draw all your expectations upon God to lay all your weight there If there be any thing thou promisest thine own heart let it be from the bosom of God if there be any answer that thou makest to the fears doubts and troubles of thy spirit let it be from the voyce of the Lord. Thus David in Psal 62.2 He only is my Rock and my Salvation he is my defence I shall not be greatly moved And he saith at vers 5. My Soul wait thou only upon God for my expectation is from him He tells you what God is to him and what indeed he looks for from God What God is to him He is my Rock and my Salvation in God is my Salvation and my Glory he is the Rock of my strength He tells you also what he expects from God My Refuge is from him so that if I need safety or refreshing and supply of any good mine eye is upon him and from him I look for all This is to live upon God Having expressed in a few words what it is to live upon God Now take those Considerations which perswade to live such a life as this First There is no other life for you This is appointed for you to this you are called for this you are fitted Fishes may as well live in the ayr as you live in the world You may try and weary out your selves in vain but God is your life This be sure of if you neglect this life either dulness and benumedness will fall upon you so that you will grow sensual brutish and earthly strangers to the joy activity and tenderness of holy Christians or you shall fall into a dis-rest an unsufferable unquietness of spirit while you are as a rouling thing in the wind having no consistence because you are out of your place You shall be afflicted within and this will be your great evil that you lived not in God And now because you seek life in other things you shall dig for your own death And if you have any reason it will work to your own affliction vex and torment your Souls night and day because you did not walk in the counsels of the Most high and the embracements of his Love Your sweetest enjoyments will be all sowred like the waters of Jericho bitterness will be in them not to be endured Secondly This is a life that should be most pleasing and amiable unto our spirits and certainly we are dead and alienated from God if there be not an incomparable sweetness to us in it For 1. It is the fullest life The life of all other things hath something mixed with it the life of your enjoyments your pleasures and relations is a mixt life there is death in all your comforts and you taste it and are sick of it many times you know it well It is true there is nothing that God hath made and appointed for our use but brings in some portion of life our garments give a little and our food a little and friends give something but how little do all these give But now this life is all life the life you have from other things is a short poor narrow life but this life is more compleat Take the life of a man that hath whatsoever his heart can wish his comforts strike but upon his sense or at best have but some light touch upon his spirit Alas the Souls of men cannot drink at these Cisterns Life that comes from these things hath not immortality in it such things are as far from immortality as they are from sufficiency The wisest the richest and most honorable that have the fullest life dye because the life they have by such things cannot hold pace with the Soul nor communicate a life of consistency But the life we have with God extends to the whole course and capacity of the Soul it fills up every corner and leaves no want 2. It is a life that gives perfect satisfaction he can ask no more that hath it 3. It is a life that beautifies the Soul Mens complexions usually are as their dyet is Oh he that feeds on God what a rare complexion is his Soul of It makes him like to God it reduceth a Soul from a miserable separation into a blessed and orderly union Our life being in one God one Good which is all Good he that lives this life would dye ten thousand deaths rather then part with it Thou well knewest Peter what thou saidst in Joh. 6. When Christ said to his Disciples Will ye also go away then Simon Peter answered To whom shall we go Lord Thou hast the words of eternal life Whither dost thou think we can go when we knew thee not we could indeed be without thee but now we know thee whither shall we go When Nature comes to a state of Consistency it rests it seeks no more That man is in such a state that is in God that enjoys him and his Love and rests in him
and tremblings of the hearts of his people are for want of the light of his face Pharaoh's daughter looking upon a strange child found her bowels and compassions moved within her Do you think Gods compassions are not richer and fuller to his own A child sometimes may complain but it 's not to the honor of his father My life is uncomfortable because my father loves me not shews not his love to me though perhaps there be cause for it And there is cause that God should deal so with us but he hath said he will not If we turn from the evil of our ways and repent he will multiply pardons Isai 55. Again A thing that may be easily done will not be denyed when it 's asked when it 's not only what we need but what we beg This Christ shews in the Parable of the unjust Judg. Importunity will move a stone how much more will the affectionate tears of an ingenuous child move the compassionate heart of a tender father A third Encouragement is That this is simply necessary to the right fulfilling of the Law of our Relation and to the enjoyment of the priviledges of it What is thy relation to God but of a child to his Father What Law lies upon a child but to obey and that not as a slave but with a filial spirit How can you be cheerful in your work when you have this cloud upon your spirits this pang upon your Souls I know not whether God be my God Again The Law of a child is to live a life of cheerful dependance upon his father But how can a man live thus upon God when he doubts whether God be his or no How can I be confident to receive great things of a stranger much less of an Enemy But God appears in these forms to me so far as he appears not to be my God Again This Law lies upon a child to live with cheerfulness of heart upon his fathers fulness This the Scripture calls for We are to rejoyce and rejoyce evermore and with all joy Colos 1.11 and in the worst times Account it all joy when you fall into divers temptations Jam. 1.2 I 'le add but this That those desires that are after God after the knowledg and assurance of his being our God are from himself God hath planted them in us and God hath invited called and set us a longing and a thirsting after him And will he tell us of a Fountain of Life and not let us drink of it Will he call us to himself and when we come to him will he hide himself Certainly we are very much mistaken when we go to God to beg this grace to have our Souls refreshed with the sight of his Love if we go ingenuously with a cheerful resignation of our selves to him if we go not with a cheerful expectation that God will hear our prayer CHAP. XII They are not right who are careless to clear their Evidence Wisdom and Love make the Saints seek after full satisfaction Two sorts of Content in the want of God A Third Argument is this If you seek not and that industriously and in earnest to put this Question out of question you are not right It 's an Evidence against a mans sincerity and his real fellowship with that invisible world when he is not careful to know what Interest he hath in it The Saints desire nothing more with them there is nothing above the Love of God that they seek and nothing beneath it that they can rest in Whom have I in Heaven but Thee and there is none in all the world that I desire in comparison of Thee Psal 73. David had whatsoever the heart of man could desire in this world he had all sorts of accommodations and contentments and yet he was still athirst till he could come to the Well-head and drink of the Water of Life He was painfully athirst in Psal 63. There are two great Springs of these desires and tendencies of Soul after God 1. A spirit of Wisdom that represents God as he is in that amiableness and glory which takes them it represents him in goodness and greatness as one in whose hands all things are so that nothing is concluded to be of that concernment with them as to have God to be their God They that know thy Name will put their trust in Thee Psal 9.10 2. The second is a spirit of Love The Saints have their hearts knit to God there is nothing which they so much prize as him they are taken with him above all things therefore cannot be content without him their desires after him are infinite till his infinite goodness fills up their whole capacities and leave no more place for hope till he hath blessed them with the full enjoyment of himself You know Reason in things of importance will not be easily satisfied While we are in any doubt we have no rest Men must have things cleared to them that are of weight and much more should they in this which is the greatest of all They say and cannot but say as David doth in Psal 86.17 though his own spirit often told him that God was his God yet he looks up to Heaven and saith Shew me a token for good And so in Psal 80.3 Cause thy face to shine upon us and we shall be saved The shining of Gods face puts a man into a state above men and Devils and all things Love is both eager in the prosecution of its end and very curious in its judgment It is eager in the prosecution of its end it will not be easily put off it finds out its Object and knows it and will not take a shadow for the thing if it be not satisfied it rouls restlesly and sinks and dyes in it self like Noah's Dove that fluttered up and down the world but found no rest for the sole of her foot It is death to the man that loves God not to see that God loves him They therefore are not right they are not Believers in earnest there is not a through work upon their spirits that can dally with God and be at rest when they are not clear in this that God is their God There be two very great Evils in this thing 1. That such a man lives in contempt of God This is contempt to be content to be without God That which I know not to be mine I am without That which I know not to be mine is as if it were not if I be content therefore to live so that I know not God to be my God I am content to be without God There is a contentment that is opposed to murmuration to froward perturbation of mind and fretting this must not be no not in the midst of clouds and darkness and in the depth of our disputes about this great thing Whether God be my God and my sins pardoned and whether my Soul shall be saved And in case I be not satisfied in the thing
perish Whose hope shall be cut off c. Though the marrow be fresh in thy bones and thou be in the vigor of thy youth though all be green and flourishing about thee yet thou art but like the flag without water and the rush without mire in a withering dying and wasting condition though at present thou please thy self in beholding thine own greenness so are the paths of all that forget God Therefore it 's good to consider of it betime Psal 9.17 David saith God will turn all that forget him into Hell Sheol The word signifies a state of death yea a depth of deaths Indeed to forget God is a deep sin and it brings deep death upon men that live in it that dare walk so boldly viewing every creature and minding every vanity and do not make it their work to mind God All the good you do shall be forgotten and all the evil you do shall be remembered and God will say to you one day I know you not I was a stranger to you upon Earth I could not have an eye from you but when your lazy idle spirits pleased and now out of my sight I 'le never own you nor look upon you more and this will be the case of all that forget God Having presented you with the Fault I shall now lay before you the Causes whence it is that men live so in a course of forgetfulness of God CHAP. VII Man wanders from God having lost the government of his spirit Thoughts of God suit not perverted Souls are above them and against them Satan lord of the imaginations and master of the affections in those which forget God 1. MEn have lost the regiment of themselves that government which God had put into their hands over themselves Man was created in a good state like a well ordered family where there are some in command and others under command some commanding and others commanded He made man upright saith Solomon Eccles 7.27 When is a thing right When it agrees with its Rule God and man were alike the Image of God was upon man What is the Image of God God is good and God is wise and so was man and this was the rightness of mans condition God made man right Aquin. all was in order the reason of man was subject to God and the spirit of man was subject to Reason Man had the command of himself that he could set his thoughts in order and send them out upon their proper work and errand and raise affections suitable to their objects and command their motion Now the case is altered 1 Thes 5.14 The Apostle speaking of some men among other terms 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 he calls them unruly This may be the name of the whole state of man he is unruly like an Army routed where neither Commander nor Soldier are in their places so is man having swerved from his Rule The truth is the government is not utterly extinct but utterly perverted like a Change in a State where though there be an alteration in the frame and constitution of it yet there will be a Government still So here that government which man had over himself being perverted now that which is good is trampled upon and that which is evil is exalted Serving divers lusts and pleasures saith the Apostle Tit. 3.5 This is the state of man In Prov. 17.24 The eyes of a fool are in the ends of the Earth wandering up and down like masterless creatures God is forgotten and man hath lost the command of himself to set and hold his mind streightly in attendance upon God This is one Cause 2. Another is this God is not the object that suits them The eye is not pleased therefore it withdraws What is in God is above man Man was created in a state of obedience to God and communion with him but now is sunk into such a state of darkness and depravation that what was his life is now too high for him that as our bodies cannot live in the ayr so the understandings of men cannot now feed upon God who is their proper bread and is so indeed to those who are delivered from this polluted and defiled perverted and impotent state As beasts take no pleasure in beholding heaps of gold and rich cabinets of precious Jewels which are excellent and glorious in the eyes of men because they suit not with their condition So the eye of a man is not taken with beholding God though he be good beyond all expression even he that made and keeps all good in Heaven and in Earth the blessed Fountain of all because there is now an unsuitableness between this excellency that is in God and the present state of man that as the best food in the world will not please a sick stomack so neither will this Angels food go down with men as Solomon in Prov. 24. saith Wisdom is too high for a fool Wisdom whether he means the actions that are to be governed by wisdom or the dictates and rules of wisdom every thing of wisdom is too high for a fool Creatures cannot go higher then their appointed and natural station A fish in the water enjoys it self but put it in another element it dyes presently Men are naturally of that constitution and frame that they cannot live but on low things they cannot live above What is the life of a Saint is death to the world to rise toward God is the resurrection of their spirits and the elevation of all their life but its death and destruction to natural men And they are not only averse to this because there is in God that which is above them but that which is against them What dreadful apprehensions hath a man that looks upon the Power and Wisdom of God his Eternity Omniscience c. These are visions that fright him and strike his heart through like a dart This God is holy therefore he will destroy me and there is no escaping because he is Omnipotent and Omniscient There is in the nature of man a necessary motion that it puts it self upon flight from every thing which it conceives to be hurtful it will not endure a cohabitation with what is contrary to it Who can dwell with everlasting burnings God is a consuming Fire to the world and their thoughts and apprehensions take fire at the remembrance of him and scorch their Souls and they cannot endure it It 's a great pain for a man to be where he would not Wo is me saith David that I dwell in Meshech It 's a perpetual dis-rest to a man when the place of his abode displeaseth him Though a thing be never so good yet if a man be sunk out of that state wherein formerly he had a sweet enjoyment of it it delights not Bury her out of my sight saith Abraham of his wife when she was dead Though he loved her dearly while she was living yet when she was dead bury her out of my
estate This life and the wants of it always breed motion the spirit is still moving out of one condition unto something better The constant Rest of those glorified spirits in God is a plain demonstration that there is no Life like that They know the life that we live in this world they know what honours pleasures and such things are but they are so beneath them that they do no less overlook these then a Prince doth overlook the poorest Cottage or the vilest things of this world Nay the Saints on Earth too when they are themselves do not only prefer a Life in God before all things but with contempt of all things Paul puts a note of superexcellency upon the knowledg of Christ and pronounceth all things else but dross and dung Phil. 3. In Heb. 10.34 They suffered the loss of all things for this life with joyfulness it did not grieve them to see their goods and estates taken from them because they saw this loss make for the further enlargement of their life in God And those in Rev. 12.11 loved not their lives to the death for Christs sake When Solomon had traversed all these things and I make no doubt but he had many that traversed them with him you know what he saith of them Vanity of vanities all is vanity and vexation of spirit But why should I dwell upon outward testimonies Make use of your own understands give them full scope to search and then think what proportion there is between that life that is upon things finite mixed mutable and of short continuance and that life that is in him that is infinite and all good always the same abiding for ever Descend lower then your understandings Call in the sense and experience of those several states of life which you have passed through in the world as that of childhood of manhood of a single estate of a married estate of a meaner and of a fuller condition take the best of them what did you find in them in comparison of that life that you have in God Remember all the sense you have had of the sweetness that is in the enjoyment of God and then upon the verdict of your sense and inward experience you will find that there is no comparison between the one and the other How often have you said when you have been hunting after and wearied your selves in the vanity of this world I will return to my first Husband for then it was better with me then now Hos 2.2 2. What a deplorable loss to our spirits is it when we suffer a day to pass without living in God That day we dye when as we might have been as they in Heaven What shadows of death have covered your Souls when you have been out of God! What bondage and weight are cast upon mens spirits how are they as reeds of no strength shaken with every wind with the turnings of the things in this world if their hearts be out of God We are chargeable with many sorrows and heart-breakings and God might put them upon our account God may visit us for many of our tears and complaints What will not the Fountain give water will not the full brest give milk It is a wrong to say so of God We are the cause of our own harms and losses The rest and chearful vigor of a mans Soul is of more worth then a world and that we lose whilest our spirits roul up and down Who can utter what those joys are what that sweetness of the taste of the Soul is which it hath in its sincere and secret addresses to the Father of Life in its secret conversings with him and enjoyment of him What a holy forgetfulness of all things hath this wrought what a holy magnanimity what peace passing all understanding what joy unspeakable and glorious And shall we lose all this by not maintaining our life in God Our experience and knowledg of these things should be as an attractive Load-stone and the sadness of our Souls under the heavy loss of this should be an enforcement upon us to keep near unto God The Apostle Hebr. 12.5 gives this as a reason why they were so weak You have forgotten saith he the exhortation or consolation that speaks to you as children 3. A third Consideration is The sweet and powerful attractions and invitations of the Spirit How often may that be said to us which Christ saith to them Rev. 3.20 Behold I stand at the door and knock if any man will open to me I will come in and sup with him How often and how strongly hath Wisdom cryed from Heaven and uttered her voyce saying I have built my house I have prepared my feast come my friends all is prepared for you come and eat and rejoyce in the fulness of my Love Christ hath followed us as the waters followed them in the desart mercy and goodness hath followed us all our days Hath not God by his Spirit urged us from all things from all conditions and relations from every thing that strikes upon our senses or that comes within the compass of our knowledg As his design is by all things to work us to himself so hath he not by all things pleaded with us to come home and to stay at home that we might be blessed in the enjoyment of the sweetness of his presence He hath layd up something even in death it self to bring us to him A Crown was once found in a thorny bush Surely then if God be so ready to meet us and doth so seek us if he have so richly prepared for us and set things before us we should provoke our Souls to feed on these precious things and to live that life of the enjoyment of God which only is Life 4. If we will not live this life in God it may be we shall not If nothing will prevail but we will live in the flesh and pour out our Souls upon vanities and will be wandering in this world travelling in the desart and forsaking the fulness and sweetness that is in God surely it may be that shall be our portion all our days God may and he doth hide himself from the Soul when the Soul hides it self from him God calls and they will not hear he invites and they are careless Well saith God seeing they will not come they shall not come but shall live like servants and strangers and shall have no more of the Childrens bread then will maintain them in a state of life but not maintain them in a state of peace Sorrows and troubles will seize upon men because they would not embrace sweet mercies Do you think we can violate all the mercies and goodness of God and be born with No no Remember that example in 1 Sam. 2. Eli had many and great manifestations of Gods love but his sin of fond love to his wicked children would not be done away with sacrifice or burnt-offering God said he would bring evil upon
Thou hast made me glad with thy Countenance The sense of the good presence and favour and love of God doth fill the Soul with pleasure and when it can hold no more it hath enough Let the issue of all this Discourse be to set our hearts a longing and wishing O that I were blessed with a full enjoyment of God! O that I had as much of him as ever I shall or can have The Soul that is thus in travel travels without pain The Mind reaching after other things oftentimes out-stretcheth it self There are usually if not always pains with desires especially in desires after the Creature because that oftentimes there is a frustration of our desires or an elongation of the things the things are far off hard to come by our desires oftentimes are mute they speak not or the things that we desire know not our minds but our desires after God always speak they are open unto God he heareth their voyce All my desires are before Thee saith David Psal 38.8 and my groanings are not hid from Thee Therfore it must needs be sweet when the Soul lies thus open unto God Other desires do not assure and secure a man in the things he desires a man may wish this and wish that and go without both but the Soul that thus longs after God is instated in his wish hath a present enjoyment and certainly shall have a full enjoyment of him He will fulfil the desire of them that fear him God will hear them Psal 145.16 They that long most receive most it 's the hungry spirit that feeds best and fares best When the Church was sick of love being very much taken with what she had and much longing after what she wanted then she could say I am my Beloveds and my Beloved is mine his desire is towards me in Cant. 7.10 That refreshed her the Greek reads it his Conversion is towards me indeed God will turn to those that go out toward him In Isai 64.5 He meets those that work righteousness and seek him in his ways Again Consider this That longing after a full enjoyment is the natural effect of a known Interest in God Look through all the Orders of the Creation and you shall find that every thing seeks the enjoyment of its Interest Angels do Men do Beasts do they seek their own their own pastures their own young their own mates Can you imagine that we should be the Children of God and account him our Father and not long to enjoy him A child hears from his father and receives tokens from his father but he is not contented he would be with his father So it is truly with a Child of God so far as he hath received of that Spirit he longs to enjoy God Interest in God works by a power of its own and God works in it too God pursues his Interest in us to the utmost therefore he is working us to himself by all means all ways by good and evil by life by mortality and death by the senses by Ordinances by his Spirit He is always at work to bring us home that we may be in his possession and enjoy him And to make it the more full he hath appointed the breaking of these bodies that our spirits may come more full to him nay and he hath appointed a day of Resurrection that our bodies may come full to him and this is one great end of Christs coming again in Joh. 14. that we may be with him in his Fathers house If God so drives on his Interest to make us perfect with him let us drive on our Interest to make God fully ours in the enjoyment of him Lastly There is nothing to hinder in this Case that you should not drive on to a full and perfect enjoyment of him Are you full in this world should your full enjoyments of the world hinder your full enjoyments of God Is not God better then these things Are you scanted in this world The more need you have then of the fullest enjoyments of God Have you much of God You know the more what God is and can you chuse but desire him Have you little of God Then you need more and should drive on to get more Are you sure of your Interest Where Interest is most sure there is most love and where the Soul loves most thither it drives most Do you fear your Interest You have so much the more reason to seek after a full enjoyment of God to the satisfaction of your Souls What do you think should stand in the way You must part with the world What is this world to your Fathers house and to God himself You must dye What is death Cannot that everlasting life recompence you infinitely Therefore there is nothing to hinder you Then seeing God invites you and provokes you to seek more of him in this world though you cannot have all I conjure you by all the sweetness that is in God and that you have found in God that you obey his Word herein and drive on more diligently and strongly to a more full enjoyment of God FINIS PSAL. 119. vers 4. I am thine save me for I have sought thy Precepts CHAP. I. Gods Interest in man natural and acquired this latter twofold Of holy Resignation Of true and false Mourning I Have chosen this excellent Pattern to propose to you and to my self of an ingenuous spirit David a man after Gods own heart would be saved but not after the manner of the men of this world that would be saved to be their own and to enjoy themselves at their own wills but he in being saved would be Gods and at his disposing I am thine save me There are three things here that would be thought on 1. What David means when he saith I am thine 2. What the Reason should be that we should use such an acknowledgment of our selves to be Gods when we pray to him 3. What force there is in this argument to be pleaded with God I am thine save me Thine We are said to be Gods either by way of affection as the Church Cant. 2.16 I am my well-beloveds and my well-beloved is mine Or in respect of that Interest that God hath in us The Interest of God in man is upon a twofold Foundation and Account 1. Upon account of the Law of Nature the natural Law which doth set God as Lord over all and acknowledg him supreme Commander of every thing because he is the Original and glorious Fountain of all Being Upon that account it is that in Psal 89.11 it is said The Heavens are thine and the Earth also is thine as for the world and the fulness thereof thou hast founded them There is the ground of that Dominion which God hath over all things they are his off-spring things that himself hath made And in Psal 50.12 God owns himself in this Soveraignty The Heavens are mine and the Earth is mine and all that in them is
in his heart an inward inclination and strong propension to make his addresses to God and converse with him Secondly The knowledg of this Interest carries the spirit of a man to God in a due frame and posture that is it maintains the Soul in its addresses to God in joy and confidence cheerfulness and hope yet with intermixtures of awful fear A man that knows God to be his God when he goes to him he goes not as he to whom Augustus said What dost thou come to me as to a Lion He comes not with that astonishment dread and amazement that men do when their Consciences are defiled and in whose spirits the fire of Hell is He is not afraid notwithstanding the infinite distance between God and him to lift up his face before the Almighty He comes with boldness and confidence when once he is in the sight of this that his name is written in the Book of Life and that God hath taken him into the number of those whom he hath chosen out of the world He comes and speaks to God and his language is as to one with whom he hath power Psal 104.6 I will say unto the Lord Thou art my God hear the voyce of my supplication O Lord. He tells you what language he useth to God I said Thou art my God therefore hear me when I come unto thee and this argument is very strong So in Micah 7.7 you have the Church expressing her self thus Therefore will I look to the Lord and wait for the God of my Salvation my God will hear me The conclusion is very strong So in Psal 67.6 God even our own God shall bless us When a man once comes to know that God hath taken him into the number of his into his flock and fold now saith he God is mine my own God shall bless me That faith which makes a man see his Interest in God makes him see that it 's more to have an Interest in him then to obtain all things from him he therefore goes with courage to God because he hath obtained that already which is more then all comes to that he shall have by asking It was a greater favor for God to give us himself to be ours then for him to give us a portion among the Angels in the glory of Heaven God being our God stands engaged he is not his own but ours also therefore when a man sees this he comes to God for all things as to his own and he comes for his own As a child that is in want speaks to his father for supplies he speaks to him as one in whom he hath Interest and pleads with such a spirit as knowing that he likewise hath interest in his fathers estate Indeed this Interest is the best of all it 's founded upon all Reason Which ways soever a man comes to have Interest in another so many ways hath God exprest our Interest to be in him and more also By Creation He hath made us we are not our own Psal 100.3 or He hath made us we are his It 's founded in Redemption in Isai 43.1 Thus saith the Lord that formed thee O Jacob and created thee O Israel Fear not I have redeemed thee I have called thee by name thou art mine I have made thee and I have bought thee It 's likewise founded in that Union that we have with Jesus Christ God is become ours because Christ is become ours The Sons Wife calls his Father her Father he is become a Father to her in his Son If God takes notice of Israel upon this account that they were the seed of Abraham his friend how much more will he own his people that are members of the body of his own Son In Isai 41.8 Thou Israel art my servant whom I have chosen the seed of Abraham my friend We become his and he ours by his actual admission of us into the number of those that are his own and of the houshold of God Ephes 2.19 They are said to be a people near unto him Psal 148.14 All Souls are mine saith God in Ezek. 18.4 But those whom he admits into his family he takes peculiar notice of and they are in a more especial manner his And also by actual Communion he becomes ours As the wife becomes the husband's not only by contract and marriage and receiving her to his habitation but by actual communion so we are the Lords because of that actual converse that we have with God and by his communication of those fruits of his Love which he reserves for his own Thus then the knowledg of our Interest with God clothes the spirit with fit dispositions and affections in addresses unto God as to joy and confidence Now on the other side it works also in the Soul an awful reverential respect such as becomes the relation of a poor creature to his Maker and that infinite distance that is between the high and holy One and a lump of dust which also belongs to the true temper of a man in communion with God Serve the Lord with fear and rejoyce with trembling Psal 2. And Mal. 1.6 If I be a Master where is my fear It 's a dangerous thing for a man upon presumption of his Interest in God to have a boldness without a mixture of this fear and awfulness Such joys are not from above nor is it the Spirit of Truth that bears witness to them when they do not lay the Soul much under God Of all men they come with the greatest fear of God that have the fullest knowledg of their Interest in God and who have their hearts most spread with joy and gladness because God is become their Portion In Heb. 12.28 Wherefore receiving a Kingdom which cannot be moved let us have grace whereby to serve God acceptably with reverence and godly fear That seems a strange Inference Having received a Kingdom therefore serve God with fear I saith the Apostle therefore and God looks for it and know if it be not done there will be hazard in it for our God is a consuming fire A stranger passeth by a man and takes no notice of him but a child that knows him to be his father comes toward him with respect and honour the very interest he hath in him and the relation wherein he stands strikes on his spirit an awe towards his father So it is with those that call God Father See what account Nehemiah gives of his just walking in Nehem. 5.15 Other Rulers did so and so but I did not for I feared God The assurance of the Love of God and of a mans eternal life begets fear not that fear which hath torment as the Apostle speaks but it begets an awful caution and wariness as is meet in a business of so great concernment He is more afraid to offend God that knows God to be his God then that man is whom God threatens every day with everlasting death Mark that of the Prophet Hos 3.5
It is spoken concerning the time when they should be restored to a better state Afterwards shall the children of Israel return and seek the Lord their God and David their King and shall fear the Lord and his goodness in the latter days Shall fear the Lord and his goodness No father is more feared of his child then the best father that walks towards his child in the greatest wisdom goodness meekness and bounty So that the kindness of God and tastes of his Love do not lift up the Soul and make it proud That man is the most humble man in the world that hath the most knowledg of the Love of God towards him in Jesus Christ This Fear and Faith do so stand together that they cannot be separated In Act. 9.31 They walked in the fear of the Lord and in the comfort of the Holy Ghost It 's the right temper of a true Christian to have the comforts of God in his Soul and yet to be with fear and trembling It 's a fear that doth inevitably arise upon a rectified nature from a sight of the disproportion that is between God and us This is in Heaven it self where the Angels in glory beholding God so infinitely lifted up above them cannot but have reverence fear and dread in their Souls towards him And it 's a fear likewise of danger not the danger of eternal death for from that they are saved the knowledg of the Love of God assures them for that but from the danger of other things which to them are as bitter as death is to the world and those are the frowns of God the rebukes of God the suspensions of Love and estrangedness of God towards them the stripes of God these things when God doth as a Father to his that know him they are most grievous and smarting and their Souls groan under these more then worldly men under worldly danger Therefore he that knows God and what it is to be in the light of his Countenance he that hath tasted the bitterness of the loss of this lives in fear lest he should provoke God as a Father to deal thus in severity with him And I speak all this the rather because some do blaspheme that which is the spring of life and peace to the Saints saying That for a man to have the knowledg of God to be his God and everlasting Portion is a snare to bring that man into a forgetfulness of God and his Duty and to blow up the spirit with pride and lull him into a sinful sleep Such like things as these have been and still are not without much cause of grief cast upon this blessed Doctrine of the knowledg of our abode with God Whereas the true knowledg of God being ours is that which doth effectually and firmly work the heart to all diligent watchfulness tenderness and sedulity Thirdly It disposeth a mans spirit to the best entertainment of all divine Determinations that are upon a mans addresses to God upon any occasion Let the answer be what it may be what seems good to God that man that knows God to be his God is best enabled to receive his answer be it I or No whether his prayer succeed or not he is put into such a frame that he can say Amen to the Will and Word of God and go from God without murmuring and repining If God hear him he is glad but yet not so glad of the thing as of his Interest he is not so taken with any thing he obtains but God takes him more If therefore he receives any thing he rejoyceth in it as the fruit of Love and makes a grateful return to God again In Psal 119.137 Save my Soul and it shall praise thee He rejoyceth in this to see how welcome he is to God and that his prayer is accepted others come and are not regarded but he hath audience The things that God gives out to him have another form and taste then to the world they come all with tastes of love to him In love to my Soul saith Hezekiah hast thou delivered me in Isai 38.17 And whatsoever he hath he hath a better enjoyment of it then others by reason of his Interest in God he hath nothing from God as a meer gift but he hath God with it God saith to that man that hath Interest in him There take that which thou askedst for and me with it that is thine and I am thine and the enjoyment of God is more to him then all the world This spirit is upon all that he hath My Father gave me it it is the fruit of the love of the God of my life therefore I must use it in order according to order from him and not after my mind only All things are best enjoyed when they are enjoyed according to Rule We spoil the sweetest things when we take them according to our wills and so use them then they become another thing When a man can sit in his enjoyment of all things and see God this is a drop from the Fountain of Life and it is more then they have that seem to enjoy a thousand times more of the things of this life whose corn and oyl increase And if he be denyed if God see it not good to give him the things he desires yet he is satisfied he doth not contend with God nor doth his spirit rise up against his Maker he hath a word ready in his spirit Not my will but thy Will be done he saith If my God will not give me this it is well that he will give me himself I may be without this but I could not be without him and seeing he hath given himself to be my Portion I will wait with patience and be content all the days of my life In Eccless 5. ult saith Solomon If God give a man the joy of his Soul he shall not much remember the days of his vanity When God denies him any thing he remembers that he comes not to God for this particular thing but for the best good We come not to God for any thing but that which is for our good A good man saith If I had this thing it may be it would not do me good and herein his spirit is satisfied he saith God knows better then I what is good for me and if he thinks not such a thing meet for me I must think so too So you see how the knowledg of a mans Interest furthers his approaches to God and helps him in these three respects that we have mentioned CHAP. VI. How the knowledg of divine Interest doth promote Holiness sets Judgment and Nature against Sin keeps the heart from inordinate reaching after and holding fast present things Faith binds the Soul and keeps it bound makes all a Christians ways easie Assurance gives a double advantage to our great meeting with God IN this Chapter I shall in some particulars shew how the knowledg of our Interest in God doth promote and