Selected quad for the lemma: death_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
death_n die_v king_n lord_n 5,768 5 3.5541 3 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A13410 Diuine epistles Dedicated. to right honble. & worthy guests inuited to ye nuptialls of the great Kings sonne. &c By Augustin. Taylor. preacher at Hawarden Taylor, Augustine. 1623 (1623) STC 23720; ESTC S111343 46,453 200

There are 5 snippets containing the selected quad. | View lemmatised text

for her comfort I did thus begin Sweete Lady be not sorrowfull I am he Will pay the debt and end all misery Be not amaz'd the great Kings sonne am I A Prince that will not let his mercy die I 'le dye to giue thee life and thou shall rest Henceforth for euer in a Princes brest And this I 'le do to make an end of strife With my owne death I 'le purchase thee a life FINIS THE EPISTLE OF THE LORD TO his Bride vpon her Redemption A Spirituall legacy for the Benifite of the Honorable Lady the Lady Gerreard Written By Augustine Taylor Preacher at Hawarden LONDON Printed by Nicholas Okes. 1623. ❧ TO THE NOBLE Lady Ellenor Lady Gerrard wife to the late Honorable Gilbert Lord Gerrard c. Honorable Lady VVHen sorrowes nights are ouer-past There followes ioyfull day Haplesse extreames can neuer last But styes and posts away To bring glad tidings in sad times I hold it wondrous fit And so doth all our best diuines And you may thinke of it I do present you with a gift Fit for a Princes hand Pray take it 't is the meanes to lift Soules to the holy land The full redemption of mankind I offer to your view A subiect to translate the mind From th' old man to the new I know you seeke Gods holy place And clothes you for his feast With pious loue purenesse and grace True zeale and all the rest Of those rich garments faire and meete For such a Princes Court And doubtlesse you shall one day see 't Though now my by report Imperfectly you are but told Yet quickly you shall see In Syons City wall'd with gold The Lambe in 's Maiestie Aduance your thoughts to heauenly things And you in the end shall soare Vnto that Court where's none but Kings Reioycing euer-more Your Honors deuoted in any Christian office Augustine Taylor THE ARGVMENT The promised Messias birth Conquers hell death and sinne And t' Eden backe with mickle mirth Brings Adam and his kinne IMmortall soule and my elected Queene Though hitherto thou hast most carelesse beene T' obserue my will yet now incline thy neart Or thou and I for euermore shall part See this epistle truely vnderstood Read it with teares for it is writ with blood A pretious price is found to pay thy det A sacrifice not ordinary to get For thou had but one God God but one sonne That sonne one life that life to death was done To bring old Adam backe to Edens blis And now learne what it cost to finish this I being promis'd came man did disdame me The world was proud and loft to entertaine me My earthly mother had so poore a kinne She was deni'd a lodging in the Inne When night and paine and teares and trauell tooke-her poore Mary was alone and all forsooke-her Sighing and seeking to find place for rest And at the last a stable was the best That could be spar'd this I had power to mend But I came rather like a lowly friend Then like a maister and so caus'd it try'd I came to shew my loue and not my pryde My pathes were plaine my cradle was a cratch I had no friends none shew'd such loue to watch For my arriuall the worlds loue was small Mary was mother mid-wife nurse and all No costly robes nor silkes nor cloth of gold Prouided was to keepe me from the cold Nothing but poore attyre and homely things Thus Princeps Regum terrae King of Kings Begun his Lambe-like raigne yea my pretence Was onely peace my armor innocence I did not many nights in safety nappe Vpon my louing mothers lowly lappe But warning came I must to Aegypt flee Herod was mou'd and making search for mee And I must runne or die for his intent's To wash his hands in blood of innocence The time wherein he did the infants slay Shall still be noted for a dismall day He aym'd at my fall but he fell we see And murther'd many to haue metwith mee But he mistooke himselfe and miss'd his ayme And I to Bothlem safe return'd againe In spite of Herod prophecies did ring That Dauids sonne was borne to be a King I did sustaine temptation for thy sake Much toyle and trauaile I did vndertake To make thy burthen light I dare presume To sweare betweene my cradle and my tombe I knew no perfect rest I had no bed Foxes had holes and birds were furnished With nests and lodgings but my head had none Mine was like Iacobs state when he left home And his old parents to procure his rest From angry Esau with his kin in th' east He was benighted in a strange land where He neither found friends nor companions there His pillow was a stone his bed was earth A naturall musitian made him mirth Surmis'd the Nightingall he could not get Wherein to wrape himselfe from nights could sweat His vncoth roome was all with greene be spred And rouing cloudes were curtaines to his bed His canopy was heauen where he might view Millions of Starres fixt in the blackest blew He went to bed as mildly as a lambe And slept as moderatly as a man And rose as earely as a Larke and fed With more content then e're he went to bed Then towards his vncles he doth post amaine To proue if Rachels loue he may obtaine And at the last his prentiships and paine Winnes his faire bride and he comes home againe With 's Lady in his hand his slockes before His seede about him and his Princely store Comes after with his seruants and thus hee With beauty riches health and dignitie Comes home attended I with Iacob may Compare my trauailes so that by the way I make some difference by the difference gather I left a fayrer home a better father To tread strange pathes where I was neuer knowne I sought for strangers loue and left my owne Iacob was neuer in such miscrie I was both worser cloth'd and lodg'd then he I went to fetch my bride from amongst those That dwelt farre further off and were my foes He payd but loue and seruice for his bride I payd my seruice loue and life beside He brought his home with riches and renowne With ioy and gladnesse vnto Sichem towne And for her mouing tents he hath her giuen Faire fixed temples stately types of Heauen His bed was on the earth mine was within He slept for sorrow but I slept for sinne I rose more earely to prepare thy way For I saw sun-rise before he saw day I 'll bring thee home adorn'd with better things The power and honor of all earthly kings And let their powers together lincked bee All cannot make one worthy t'waite on thee I spent my dayes in sorrow for thy good I sayl'd to th'Cradle in teares to th' graue in blood And more then this I was content to doo My middle time had mickle sorrowes too I liu'd releeuing poore healing and feeding I wipt those eyes that wept wounds that were bleeding I cur'd
and car'd for all that were in woe None can complaine that they away did goe Without a pardon for the great'st transgression All those that brought repentance found compassion I haue beene thine thine both in word and deede My tongue did preach and pray my flesh did bleede From my fresh wounds the smallest droppe that fell Is price sufficient to saue Israell I promise thee beleeue my promise then One drop may saue more worlds then this hath men It is sufficient Know I did not come To plead defficience and pay halfe the summe Let him that 's poore and needy and that must Confesse his pouerty and take on trust I haue no such occasion let him score That 's growne disable beggarly and poore Thy ransome all is payd and thou art rich And still within my store-house there 's so much It neuer can be empti'd do not want My bounty cannot make my blessings scant Desire and I will giue thee more and more Thou canst not make the stocke of mercy poore Presume not neither for I will expresse My Iustice on presumptuous saucinesse The meeke and lowly I delight to guide I owe the greatest punishments to pride My Israell my death hath bought thy life Forget not then the duties of a wife The office of a husband I haue showne In greater measure then the world hath knowne The graue is conquer'd death hath now no sting All foes are vanquisht by thy Lord and King And now thy Christ as chiefe aloft doth raigne And Edens gates are now vnbarr'd againe The Lambe being slaine the fity sword by him Is taken from the angry Cherubin And my faire bride may come and welcome in FINIS THE EPISTLE OF THE LORD TO his Bride vpon her Sanctification A Heauenly legacy properly for the vse of the Honorable Sr. Richard Mullineux c. Written By Augustine Taylor Preacher at Hawarden LONDON Printed by Nicholas Okes. 1623. TO THE HONORABLE Sr. RICHARD MVLLINEVX Knight and Barronet c. Worthily Honored THere is a sumptuous feast prepar'd Vpon Gods holy hill Of dainties and of plenties shar'd Amongst all those that will With reuerence and louing feare Attend to be the ghests At the Lambs nuptialls to be there The Lord by me requests Your worthy selfe therefore prouide Your wedding garments fit And you by Gods-sonnes-sacred side In glories seate shall fit Peruse these lines and though they be No measures that excell Yet th' are diuine and comes from me That knowes and loues you well Yet for my knowledge and my loue Accept it not but for His glorious name that fits aboue And is th'all gouernour I know you 'll giue this meete respect And for your Noble name Time shall preserue and still protect With the sweete lippes of fame To all posterities to come When this short life is past These lines shall liue and when your tombe Shall perish these shall last Your Honors in the sernice of the Lambe Augustine Taylor THE ARGVMENT Least nation rude should spie some spot In the Messias Bride By 's spirit and 〈◊〉 begot A new and Iustifi'd BEcause I 'm earnest and an vrgent mouer Do not thou take me for a doting louer Why I 'm so loth to leaue thee thou mayst know From her I loue I do not loue to go Something 's are wanting yet the prophet sings That holy men are seru'd with holy things And know I will be sanctifi'd in all That shall come neare me euery one that shall Into my Temple come by my command Shall put their shooes off for 't is holy land I loue this holinesse 't is a kind of beauty And to expresse thy loue and shew thy duty Thou mayst do well to learne it and thou so May be Queene-like in substance and in show Beauty or maiesty lookes well alone But ten times better if these two be one One beauty's honor'd seru'd and praised too And then for many what would many doo They could not do so much and so I thought When with so great a ransome I thee bought Thy spots and freckles all I washt away And made thee such that there is not one may Compare to be thy equall th' art that one Whom all doth like but can be-alike none Each tong tels forth thy praise each pen thy fame A peerelesse Princesse and a matchlesse Dame Chiefe of thy kind and fairest of thy sex A worke that makes admir'd the Opifex Conceiue thy owne estate and thou will tell God is a louing God to Israell I made thee happy yea and holy too For all that earth and earthly kings could do Thou hath beene carried safe on Eagles wings To th'prayse of thine to th'shame of other kings With blood and water I haue washen thee Thy spots of sinne and thy infirmity Are chang'd for honor strength and purity And thou so faire in holinesse art seene Thy heathen neighbours wonder and do seeme To enuy thy estate and maruaile so They make dispute if thou be flesh or no Thee of more pretious mettle they define Some small part mortall but the most diuine Thy pleasant beauty countenance and grace They thinke composed of no peece so base They know thy beauties from the Heauens are For th' earth cannot afford a frame so faire Nature amazed doth her selfe submit To her owne worke and loues to worship it And seekes to find the author of each obiect And findes but one for all and that one's subiect She willingly becomes and doth record Her selfe a seruant and thy loue her Lord. And thus my grace to sanctifie my creature Path blest thee with all helpes of art and nature Hut of thy coate it is the old mans weare Filchy polluted noy some gracelesse geare Made of a web in disobedience frame Stain'd with the spots of infamy and shame 'T was cut out by ambition shapen by pride And stitcht together by that Homicide Impiety and lin'd throughout with sinne Vncleane without but more vncleane within Butten'd with feare garded about with woe And spotted with a thousand plagues and so By flattery sold and bought by arrogance And dayly worne by doating ignorance The old man weares it such a one I say Whose sinnes are greene and yet his haires ar gray I meane him old in vices him eschew Old things are worne away all 's become new And so must thou the coate that 's made for thee Is cut out of the web of puritie Made large and long th' image of excellence Of colour white betokening innocence In-layde with ioy the skirt with safty bound And with true honor treble-garded round Clasped with comforts furnisht with content Ornated with each seemely ornament Fram'd by desire perfected with good will Seame-sow'd with loue and perl'd with holy skill Set thicke with starres attended on with day Compos'd with care and shall looke fresh and gay For euermore I haue thee so attir'd As thou cannot be equall'd but admir'd And it must needes be so since thou art wife T' a Lord in comprehensible thy
pleasure to attend So loose thine enemy and come loue thy friend Yet stay to tell him th' art betroth'd to me And being so debts that are due by thee To any whosoeuer I must pay For so I promis'd at thy wedding day If he make any claime to thee or thine Plead ignorance and say the matter 's mine And he must take my answere he 'll deny To deale with me because he seekes to try His strength with weaknes which shews cowardise still He makes no combate but he meanes to kill And if this serue not to send him away Tell him thou seuer all times hath heard me say No suite in law is good against the wife Whilst it is knowne the husband hath his life And thine is liuing testimonies store Sayth Syons God indures for euermore Then part for euer since th' art iustifi'de Trauaile to me-wards and I 'll be thy guide Thy feete in order in my way I 'll set And I will leade thee safely step by step From strength to strength forward from grace to grace To see thy God in glory face to face FINIS THE EPISTLE OF THE LORD TO his Bride vpon her Glorification A Spirituall legacy for the benefits of the Honorable Sr. Iames Whitlocke Knight Lord Chiefe Iustice of Chester and of His Maiesties Councell established in the Principallity of Wales c. And Sr. Marmaduke Lloyd Knight His Associate c. Written By Augustine Taylor Preacher at Hawarden LONDON Printed by Nicholas Okes. 1623. TO THE HONORABLE Sr. IAMES WHITLOCKE Knight Lord Chiefe Iustice of the County Palatine of Chester and of his Maiesties Councell established in the Principallity of Wales c. And to the Right Worshipfull Sr. Marmaduke Lloyd Knight c. His Associate * ⁎ * Most Worthy YOu that sometimes pleasd graciously t' accept Th' imperfect offers of my tongue I pray This seruice of my pen you would protect I wish no more then you with honor may Confirme and grant therefore I hope to speede My desire is diuine and so 's my deede The Law without the Gospell's too seuere Without the Law the Gospell is too mild Therefore I'ntreate you with a reuerent feare To be the gossips to this diuine child And in the forehead of it men shall reade Your names and worth when you are lapt in leade You that so well affect the life of grace Are here inuited to the life of glory The Lambe ands Bride in holy loue imbrace And of allioyes nam'd in the sacred story Possesse the fulnesse thither you are bidden To share those beauties that from earth are hidden I 'm confident these poems will come fit For your suruey at your most proper leasure I know you dearely loue both arte and wit And by a heauenly muse receiues both pleasure And holy profit Thus my loue commands My booke with reuerence t'kisse your noble hands At your Honorable and worthy dispose in God seruice Augustine Taylor THE ARGVMENT The world 's prou'd worthlesse and the Bride The Prince intreates to come Tells her she shall be glorifi'de And bids her hast her home MY Royall loue since I haue shew'd to thee The pathes of pleasure and of piety Prepare to trauaile and to walke in them They leade to Syon to Ierusalem My chosen dwelling where in loue and feare Both Saints and Angels sing and worship there A place to be thy rest I haue assign'd And if thou will come thou shall welcome find Remember life or death th' art free to choose The good I wish thee take the bad refuse As Dauid sung thou hast iust cause to sing Th' art but a stranger vnder a strange king Farre from thy father house farre from thy friends Farre from all true delights with ioyes that ends In t'houre they are begunne th' art poorely fed Sorrowes are boundlesse ioyes are limitted Comes but to go againe who euer could Protest he knew one pleasure one day old And did not disconitnue none can say Amongst his millions h 'ad one perfect day Wherein he 'll swere a minute was not spent Either in cares or griefes or discontent No ioyes and woes are mixt and thou hast tride Like to the swelling waues in a rough tide They chace each other to be plaine and short The worser things are still the greater sort The earths condition by mans lewd dispose Produceth twenty hemlockes for on rose View earth at fairest in her springing mornes And for ten Lillies there 's ten thousand thornes Ioyes comes but seldome and comes slowly too And winter vndoes all the spring can doo Contents depart from man and leaues him weeping Then fearefull death disolues him leaues him sleeping And brings him thither whence there 's no returnings Yet ioyfull euenings follow carefull mornings I haue decreed it so because that I Will suster thee to faint but not to dye Yet death hath made thy bed and fill'd thy cup And drinke thou must and downe thou must but vp In tune and time I 'll call thee thou shall try Thou shall but sleepe thy enemies shall die Thou art on sorrowes seas where dangers frowne But feare not though thou swim thou shall not drowne Thou shall sing in a happy heauenly straine Day went night came day comes night goes againe Remooue thy thoughts place them on things aboue Soare to my Syon with the wings of loue The gates are open and the guests are comming Faire trees are springing and sweete riuers running My fruites are gather'd and my wine 's abroach My table 's couer'd and I waite th'approach Of my belou'd for whom I payd so deare All things are ready and all Princely cheare Is there prepar'd and on thee I 'll bestowe A cup that euermore shall ouer-flowe The lampes do burne so bright blacknesse is banisht The musicke sounds so loud that mourning's vanishe Thy good old father's anger 's past and gone And the lost child may come and welcome home My father sent for 's robe and thou must weare it He called for a crowne thy head must beare it There is shooes for thy feete rings for thy singers To please thine eares there is a quire of singers And Dauid's maister of them for thy food Thy father's calfe that was both fat and good Hath suffer'd slaughter Come the feast ne'er ends The brother 's pacifi'd and all are friends Thy aduersaries hauing plainely seene In spite of Ismaell Israel must be Queene Cease contradiction and to striue giueso're Haue sheath'd their swords and sworne to fight no more These nations that but wisht to see thy fall I either turn'd or ouer-turn'd them all I 'ue made thee Conqueror and in good time The combat's ended and the day is thine And 't is a day that 's not pursu'd with night My roomes are furnisht with a lasting light That ne'er shall be extinguisht and for thee There 's seamelesse suites of endlesse puritie Thy heauenly state from earthly differs thus Th' hast found my best and lost thy pessimus Thy seat's ordain'd and
iorney with great paine But with farre greater Honor came againe My Prince I know thy day disolu'd my night Thy heauy burthen made my burthen light Thy purple robe di'd red with my offence Bought me a coate as white as innocence Thy thorne's my crowne thy reeds my scepter and Thy death 's my life my faith doth vnderstand Thy blood 's the fountaine wash'd my soule from sin Thy wounds the gates to let me enter in And that wound in thy side doth this impart That thou intends to lodge me in thy heart And made thy passage ready the vailes rent Makes me despise th' earth for I 'm consident Thy cities gates wide open I behold And who'ill be pleas'd with leade that may haue gold My Lord I will not heauen is my home And I 'll not let thee goe before I come To share part of thy glory I am thine And my faith tels me that thy kingdome 's mine I know and do beleeue this and I trust My seat's made in the mansion of the iust And for that place I 'm bound in the meane time That I in all my actions may shew thine I 'm furnishing my selfe and I will ayme To weare my robes for th' honor of thy name I 'll first put on obedience and applie My selfe t' attend vpon thy Maiestie With dilligence and with religious feare Thy law I 'll study and thy world I 'll heare Stife-neck'd rebellion I will neuer know My power shall be bestow'd for to bestow Loues legacies on thee at thy command My inward heart and my externall hand Shall purpose and dispose and to thy throne I 'll offer both my owners and my owne Thy messengers and ministers I 'll giue Their honor and respect and striue to liue So carefully and free from all offence As one that ne're knew disobedience Although whilst my poore soule is lapt in flesh It 's cloth'd with sorrow and with sinfulnesse Yet with such holy feare I 'll spend my time Thou 'll please to say my sinnes are none of mine They shall be done s'vnwillingly my flesh I know well is betroth'd to guiltinesse But not by my consent I doe much ill And Lord thou knowest I do 't against my will Sinne dwelleth in me and muah'ill contriues T' effect much mischiefe and vnkindly striues To burthen me Lord how shall I 't preuent Since I am both guilty and innocent The flesh being mine the sinnes say so are they Yet since my will ne'er will'd to disobey Thy ordinances do thou plead my cause And if I perish vnder Moses lawes Let me appeale to my Messias grace And there find comfort I will seeke thy face But not presumptuously as Mary came Poore woman burthen'd both with sinne and shame Into the house where once thou sate to eate And well considering that her sinnes were greate Presum'd not to behold thy face but kept Behind thy backe and there kneel'd downe and wept And for a sinners sacrifice most meete Dropt pearle-like teares vpon thy pretious feete And gladly washt them and with her heads-haire Carefully wipes them dry to leaue them faire And with th' imbraces that best fits a friend And many louing kisses makes an end Euen so my gracious Lord I come to thee With many faults and much humilitie Knowing my blemish I 'm afraid of blame And being laden both with sinne and shame Willing to bide my face wash wipe and weepe Or any measures sinners ought to keepe Wishing with Mary my release to winne I craue my loue might couer all my sinne My Christ my loue is true and as it were Ioyned and mixed with a reuerent feare To make it perfect lend thy gracious skill To make my worke as proper as my will Vouchsafe to mend what is in me amisse It is both for thy honor and my blisse The old man 's crucifi'd and I 'm new borne I 'ue left my chaffe and I expect thy corne FINIS THE EPISTLE OF THE BRIDE TO her Lord containing her Petitions A Legacy spiritually composed for the gracious suruey of the Right Reuerend Father in God IOHN Lord Bishop of Chester c. By Augustine Taylor Preacher and Minister in the Church of God LONDON Printed by Nicholas Okes. 1623. TO THE RIGHT REVERENT FATHER IN GOD IOHN by Diuine Prouidence Lord Bishop of Chester c. Most Worthy Lord IF for your gracious fauours vnto mee My loue and seruice can e're make amends Both are at your dispose and you shall see I 'll ranke your name amongst my noble friends And no dishonor to your Honor for I bring not th' offring of a monitor But of one that wonld be admonished At your dispose you are as'twere my head Learn'd Prince of Preachers whose celestiall voyce Contracts a King to willing audience Accep't these lines and I 'll maintaine my choyce Is the true Image of true excellence 'T is inward ioy to mee to see men note Me clothed in a sh●ed of Chester scoate It is a robe of honor and maintain'd By Chesters Lord vnwronged and vnstain'd My gracious Lord mistake me not I do Present with reuerence and humility These to your Lordsh●p they belong vnto Your Honor onely Not presumptuously I eternize your name but with regard And your free Patronage is my reward Bestow it then and for your share doth rest Both all my all and of my all the best Contracted to your Lordship with the bands of true affection Augustine Taylor THE ARGVMENT As harrowing after sowing fits So the Bride wraps her will In prayers and her plants commits Ther Lord in Syon hill LOrd be not angry that I stay so long I would I will not leaue thee if I wrong Thee or my selfe with troublesome attempts Since mercies lawes poore weakenesse still exempts From punishment for commonly we see Weaknesse acts none but her owne iniury Then since she punisheth her owne transgression To chastice her againe were meere oppression Pardon me Lord for I am forc'd to speake Channells o're charg'd with water needs must breake Into the neighbouring lands and cooles the plaines With the moyst land-blood of their too full vaines My heart 's the fountaine and my tong 's the brooke Wherein flowes all my passions Ouer-looke Her fruitlesse inundations I request Conceiue the baser but receiue the best They both proceede from loue and can loue cire I know she may but what man will preferre Complaints against vnfained loues offence None for 't would argue hate to innocence I know thy nature's gracious and Intreate Since thou art better pleas'd to blesse then beate Say not my sinnes are sinnes make good of ill Although they be my workes th' are not my will My God thou knowest it well and since I haue Promis'd thee some good seruice I must craue Thy fauours to performe it thou must breede Th' originall in me of will and deede For any good and first I humbly pray Increase my faith that the foundation may Vphold and honor all the vpper parts Of
all my buildings thou do'st know my hearts Desire is onely t' entertaine those things That my saluation and thy honor brings Furnish me so with faith that my grand-foe Attempting to effect my ouer-thowe May faile and fall and vanish giue me that Faith that set Noah vpon mount Arrarat That which remou'd Henoch from of the earth And without death a gaue caelestiall birth I doe but wish that sword to vanquish sinne Which Dauid brought gainst th' vgly Philistime When woes be set me round and sinne and death Then let my faith aduance me from beneath To thy abiding City'mongst the iust Lord of thy mercy change my faith to trust Faith doth confesse Christ but trust doth perswade The spotlesse offerings that my Iesus made Were mine and for my sinne and soules reliefe This I beleeue Lord helpe my vnbeliefe Another thing I craue is patience to Accept contentedly and vndergo Afflictions that may happen grant to mee Such store of patience in all misery That my deserts may cause report to spread Iobs dearest daughter liues though he be dead Teach me to welcome sorrow ' mongst the rest Of other passions that possesse my brest Make patience power the greatest that I may Passe the worlds nights to heauens glorious day Next furnish me with strength make me of might To maintaine combate in thy Gospells right And to my strength adde valour for these too Being diuided can no seruice doo To merit thankes or prayse the foes intent Preuaileth when my valour 's impotent And when my strength wants valour I am like To loose the field because I dare not strike Therefore I sue for both th' are fit'st for mee Because I but desire them t'honor thee Then make a sword of both to cut off strife Venter thou it and I will venter life And yet I venter nothing for I know I haue nothing but what thou didst bestow And as thy owne command it thine I rest ' The best of seruants can but do her best Yet gracious Lord direct me how to make Euen for thy passion and compassion sake My prayers more compleat because I haue Great neede of many things and cannot craue So as I may obtaine except the most Powerfull assistance of the holy Ghost Helpe to preferre my sacrifice if thou Will some more pacience vnto me allow To temper all my passions in such measure That neither sorrowes nor deluding pleasure Possesse me with excesse then I shall doo Thee soueraigne honor and me subiect too To make thy Bride victorious I do pray With reuerence loue and feare that I still may Inioy that pacience which can bring me past The blew-red vaile with victory at last Into thy holiest holy here beneath Afflictions miseries cares feares doome and death Fills all my dayes so full of discontent That till I see that ladder thou once sent Vnto my Father Iacob set for mee T' ascend I looke for noe felicity My Lord by all the gracious promises Of thine betweene the first of Genesis And the Omega of thy sacred booke And by the paines that my Messias tooke By his vnualeu'd merrits and by all He sayd or did from 's birth t' his funerall Free me from all my sinnes and now remoue The clouds of sinne and vengeance from aboue That my voyce may come to thy sacred eares And fetch my pardon from these cares and feares Lord quit me out of hand and let me see The glorious state of immortalitie I 'm weary of these nether-lands and would Come see my dowery that with purest gold Thou hast so richly wall'd and pau'd so faire With Berill Topaz and such stones as are Most fit in forme and beauty I intreate That as thou hast prouided me a seate In Syon thy most holy heauenly hill Thou'll place me in 't O let it be thy will To helpe me home in hast that now I may Change my blacke night for thy bright endlesse day FINIS AN EPISTLE OR A Legacy for the vse of the Right Reverend Father in God IOHN Lord Bishop of the Isles of Man c. By Augustine Taylor Preacher and Minister of the Lord our God at Hawarden LONDON Printed by Nicholas Okes. 1623. TO THE RIGHT REuerent Father in God Iohn by the Diuine Prouidence Lord Bishop of the Isles of Man Rector of Hawarden c. MY Lord you know a heauenly muse should bee Esteemed as men prize eternitie I know your brest containes a muse diuine And therefore will not vnder-value mine Of all that liue I dare a fauour claime But those whose all shall perish with their name Right Reuerend Phillips Phillip the great King Of Macedon did cause a child to bring Quotidian warning thus for him to scan Phillip remember thou art but a man A fairer title I deliuer can Phillis consider you are Lord of Man Both men and man approues it in that I le You haue sate graciously a happy while Vnto mans makers glory and your prayse Among'st most reuerent Bishops all your dayes Shall be accounted happy many aime At profitable Lordships and for gaine Are Lords of more but baser mettle farre As farre as doth the Sunne exceede a Starre Men should beleeue it because God hath sayd Man doth exceede all workes that e're God made Stay man the soyle no man the soule is blest I grant that truth and then it needs must rest Y' are Lord of both others but of the soyle Their couetous carefulnesse and temp'rall toyle Affirme no lesse whereas your Lordship may With much content with Princely Dauid say The place wherein my lot to me befell Is passing faire and like me wondrous well You might haue bathed in a greater fountaine But a small Dyamond's worth a mighty mountaine Some lesser things are priz'd the great'st aboue The quality not quantity breeds loue Happy was man to haue the man of God Find out her port he hath remou'd the rod Of wrath and fury out of all her coasts And how to call vpon the Lord of Hoasts In her owne language he hath taught her know Such benefits good Bishops doe bestow Vpon their flocke Now babes and sucklings can And doe extoll the Lord of Heauen and man Pitty't had beene you should haue left the I le For your preferment better many smile Then one and it is better that one loose Then many I haue knowne your Lordship choose To preferre generall before speciall good Your pious learned care 't is vnderstood Hath truely newly setled all the land And taught the ignorant to vnderstand The holy word of God and 't is thought fit You honor God your King and selfe by it In seeing that establisht yo 'aue begune Ioy in it Lord you haue more honor woone By making th' ignorant intelligent Of God and men then euer shall be spent My friends the cause I prayse this Lord 's to mee As neare and deare as Paul to Tymothie What erst was ruin'd by the great neglect Of 's predicessors he doth re-erect In sumptuous stately