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A81870 A cluster of grapes taken out of the basket of the woman of Canaan. Or, Counsel and comfort for beleeving soules, comming to Christ and meeting with discouragement. Being the summe of certain sermons preached upon Matthew 15. from verse 22. to verse 29. Wherein among other things, is declared more particularly, I. What seeming harsh entertainment the soul may find from Christ. II. What holy, and humble behaviour the soul ought to have under that entertainment. III. How blessed and comfortable a conclusion Christ will make with the soul at last. / By John Durant preacher of the gospel in Canterbury. Durant, John, b. 1620. 1660 (1660) Wing D2672; Thomason E1746_1; ESTC R209696 132,901 225

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it with suggestions of Sense or Reason But then A second Direction is Let Faith have its perfect work Therefore as the Apostle faith about Patience so let Faith have its perfect work Faith goes at first to half a Promise but let it alone it knows where to fetch a whole Promise Let Faith alone it will go to a Promise for what for refuge for help for all Faith will go to and look upon Abraham as Isa 51.2 and finde incouragement from him Nay it can run back to Adam and help it self with the thoughts of his experience let Faith have its course and it will carry you to every Promise and Example to incourage you If it have its perfect work it will gather strength from all the Word of God to help you in your work of closing with Christ I beseech you in these Directions strengthen and labour to incourage Faith O soul minde it storms and trials may come and then you will need afresh to run to Christ Look to your leggs your Faith it is that must carry you If death come death and doubting will come together now remember what must carry you thorow nothing but Faith Trust to no parts duties c. onely trust to the Lord in the way of Faith I shall conclude with two things First Woe to thee poor soul whoever thou art that wantest Faith I do not say woe to thee that art a poor man nor woe to thee if thou beest mean in the world nor say I thou art a sick or weak man and therefore woe No No But art thou an unbeleever a soul without Faith then woe indeed to thee Ah woe bee to that man that wants Faith for without Faith it is not possible to please God or to go to Christ and how sad is the state of that soul that can do neither Woe to all unbeleevers Secondly Blessed are you that have Faith I say not that have so great a Faith but Faith true Faith I say Blessed are you that beleeve you that do beleeve though but a little yet your little Faith will do this great work it will keep you from drowning it will carry you to Christ That little Faith Peter had for all his fears kept him up from sinking I remember what our Lord said to Nathaniel who beleeved as I may say a little Beleevest thou thou shalt see greater things than these John 1.50 Do but go on beleeving and thou shalt see greater things than yet thou hast seen Two things your Faith will do First It will bee your Leggs to carry you to Christ and that thorow all difficulties so you see it did this Woman And Secondly It will if I may say so Compel as it were Christ to entertain you after all denials Ah souls what a glorious entertainment did Christ give this poor Woman at last Well therefore strengthen Faith and that will help you to do as this Woman did and then you shall in the Issue speed even as shee did But of that in the next Christ will bee certainly kinde at last The Seventh SERMON Matthew 15. vers 28. Then Jesus answered and said unto her O Woman great is thy Faith bee it unto thee even as thou wilt c. YOu have sometimes seen or at least heard of a poor beggar who hath long lain and loudly cried at the gate of some great person and yet never liftened to never let in but anon it may bee the Master of the house himself hath opened the door and spake to the man kindly and dealt with him very comfortably how was the face of this beggar lightened how was his heart refreshed just so Nay greater than so was the heart of the Woman of Canaan cheared when our Lord answered and spake unto her the words that I have read Shee had as it were lain long and cried loud and begged hard and no answer but now at last the Lord answers and the Lord answers sweetly Oh Woman great is thy Faith bee it unto thee even us thou wilt The last day wee came to this verse in it I told you wee had the last particular of the story of the Woman of Canaan which holds forth the blessed conclusion which our Lord doth make with this poor Woman After I had hinted and resolved three questions I told you there were three particulars which in an eminent manner are remarkable in this place The First wee did dispatch then and that was this The Grace which did carry on and carry out this poor Woman in all this address it was her Faith And thence wee noted this Doctrine Doct. That it is onely Faith which can carry the soul thorow all difficulties and discouragements in the way to Christ Onely Faith Remember it Sirs some of you have a little knowledge and others of you have a great deal of Profession some of you talk much and the poorest thinks it may bee as well of himself as hee that saith most but remember whatever you know talk or think nothing will carry you to Jesus Christ but Faith you may have fine words and good wishes but alass wording and wishing is not coming to Jesus Christ Why this Woman had other gifts and other graces shee had much humility and shee had much patience and shee had a fine gift of prayer c. yet it is not said Woman much is thy patience or great is thy love strong are thy prayers but oh Woman great is thy Faith c. Wee did open the point at large and pressed it upon you in the Application in divers particulars which I shall not add unto or repeat Onely I beseech you my Beloved let this abide upon your hearts streng then Faith When you come to dye you will then see a need of Christ if you do not now and if you have not a living Faith you cannot have a living Christ and then is your soul dead before death Faith is another kinde of thing than the world is aware of wee hardly know the notion now but wee shall never bee able to know the preciousness of it as indeed it is precious but by the experience of it Now the greatest experience of Faith is seen in that blessed business of going to Christ In that wee have this experience of the use power and price of Faith that whatever wee have and pretend unto nothing but sincere single Faith will carry us unto Jesus Christ But I proceed The second thing which indeed is the principal thing is this The kindness of Christ now to this Woman You see his commendation of her Faith well now mark his condescension to her how much doth Christ condescend to this poor Woman hee condescends to talk with her commends her Faith and complies with her wishes to heal her Daughter c. Oh blessed condescension The Observation from the whole will bee this Doct. That however the Lord Jesus may deal at first with poor souls that come to him in the issue hee will deal very kindly
doth appear upon this consideration nothing but this could have so quieted the heart of David that the childe was happy Indeed some think that the phrase I shall go to him is no more but I shall bee dead as hee is and they say David did acquiesce in this that the will of God was fulfilled and therefore David comforts himself in this I shall go to him But if this had not been to Heaven it could have been no great comfort Alass what comfort is this bare thought to a mourning Parent my childe is dead and I shall dye too David might have had that comfort in Absolons death but here was his comfort I shall go to him i. e. to glory the bare grave is not comfort nor was it to David but the glory beyond the grave is And this is that comfort which doth stay the heart I shall go to him Though God did not hear him for his childes life yet I think for his childes soul So that is another thing to satisfie any Christian in this case I say when Christ doth not hear prayers to restore a childe to life and health yet in this case in particular go to the Lord Jesus you may go and you may prevail for corporal kindnesses for them and if not for their bodies who can tell but you may for their souls Then I beseech you all in the words of the Apostle Phil. 4.6 compared with verse 19. Bee careful for nothing but in every thing by prayer and supplication with thanksgiving let your request bee made known unto God My God shall supply all your need according to his riches in glory by Christ Jesus Whatever your condition bee bee not over careful go to the Lord Jesus and hee will supply all thy wants hee will give a pardon to thy soul and a plaister to thy body and to thy childes body too you may go to Jesus Christ for what you will in a way of beleeving and to bee sure you shall alwaies prevail in spirituals and sometimes in corporals But there are two questions that wee must answer First But in what cases may it bee lawful to put Prayer and Faith a working in going to Christ for corporal kindnesses Secondly When may wee hope that wee may prevail with Christ for corporal kindnesses First In what cases may wee go to the Lord Jesus and set Prayer and Faith on work for corporal kindnesses It is a Case of Conscience which is not oftentimes touched upon Three things I shall tell you to regulate you and then in any case you may go to Christ and act Faith for corporal mercies First When the thing is lawful that you ask There are many things that are not lawful for us to ask Like Neroes Mother ask and say I will have my Son King though I dye for it You may not begg of the Lord that your childe may bee thus great or thus honourable but you may begg of the Lord life and health creature accommodations so far as necessary these things you may begg and go to Christ for Secondly You must look that your spirits bee not inordinately set upon the things When ever thou findest thy heart inordinately set upon any thing then do not pray for it And then Thirdly When you can appeal to Jesus Christ that the end for which you begg a corporal kindness it is for his glory then you may begg it As David there in Psa 119.17 Deal bountifully with thy servant that I may live and keep thy Word You may go and say Lord Jesus Let my childe live for what end that hee may bee a great man a rich man c. No the Lord will abhor it But that my childe may live to serve the Lord if that bee your end you may pray for it And then Quest 2. But you will say When shall I know or may I guess that I shall prevail with Christ What are the signs of the time and season when I may hope I shall prevail with Christ for mercy c Answ I answer When the frame of your spirit is as the frame of the spirit of the Woman of Canaan I pray mark it a little what the frame of the spirit of this Woman was Take it in some particulars I will name onely two viz. First Shee had this frame of spirit That though shee mentioned her childes case yet shee seems to minde her own soul most And Secondly Shee had this as the frame of her spirit To beleeve for both Now to urge it in a few words to you The first frame of her spirit was That though shee did begg this mercy for her childe yet the frame of her spirit was principally set upon her soul This poor Woman did desire her Daughters life but however Lord bread for my poor soul Oh Sirs when you can go to God and say Lord I would have such a corpotal mercy but however Lord soul-mercy when you can desire a sick childe may bee made well but especially an evil heart mended when your soul is set mostly upon your soul and its concernments then are you in a good frame Secondly This Woman was raised up to measure of Faith Indeed some great and considerate Divines do think that that Text of James 5. where it is said The prayer of Faith shall save the sick is to bee understood in reference to a particular Faith And my Beloved howsoever yet let mee tell you it is not alwaies necessary wee should have a particular perswasion yet when the Lord doth intend to answer in a corporal kindness hee doth secretly either out of the word or by providence hint some word that may bring the soul to a beleeving frame Something is presented to us which raiseth up a Faith in us so that when wee are in such a frame of heart as to minde spiritual things most and yet to beleeve that in a temporal thing God will gratifie us then may wee expect that wee shall not bee ashamed of our Faith and that wee shall have the particular corporal mercy granted to us But to end This is that I would press upon the whole As ever you would have mercy for body and soul go to Jesus Christ But now there is some general word that I would draw from the whole story Wee have now dispatched this whole discourse of the Woman of Canaan What is there that is upon my spirit to begg of the Lord for you and for my own soul but this That this story may bee alwaies a good story to us First of all therefore I say Look about you that the story of the Woman of Canaan may not bee a sad story to any Is there any such as may have cause to fear that you will say Yes man or woman whoever thou art who dost not faithfully go to Jesus Christ the story of the Woman of Canaan shall condemn you you have no excuse to keep you off from going to Jesus Christ but this Woman will condemn you
say they hunger who yet have not a spiritual stomach at all to Christ the Bread of Life They ask bread but it is onely an asking Now Christ will try us and by this strange carriage hee trieth us indeed And for us to continue begging crying bread after Christ hath spoke to us as to this woman After hee hath said I am not sent for you it is not meet to give unto you bee gone what should a Dogg have childrens bread after this I say to wait and worship to beg and reiterate cries for bread this will make Christ say this longing is sincere and strong beleeve it here is a hungry soul indeed Many wish for Christ who do not heartily hunger for him Secondly Christ will try Faith too and it is good for us to bee tried in our Faith Saith Christ Here comes a soul to mee hee looks as if hee would take hold of mee I will try whether hee bee one of Jacobs children that will wrestle a fall and keep his hold when I seek and seem to cast him off I will see if I call him Dogg Whether hee will trust and beleeve hee may bee a Childe It was a trial and demonstration that Jobs Faith was right when hee would trust in a killing God and it will try our Faith indeed to wait upon and cling to a seemingly rejecting Redeemer And this was the great matter in the case of this poor woman Oh Woman great is thy Faith Jesus Christ did all this to try the womans Faith God will see whether the soul will take hold of an angry Christ and run after a going-away Christ In 1 Pet. 1.7 saith the Apostle there That the trial of your Faith being much more precious than of gold that perisheth c. It is not spoken of Faith in it self that that is more precious than gold that perisheth though that is precious but of the trial of it The very trial of Faith is a precious thing Now that Christ may try our Faith as well as our Hunger therefore hee deals a little harshly with us Thirdly The Lord hath this design too By his harsh dealing with one hee will make many wise When two or three of the younger boles shall see the Father deal something harsh with the eldest it teaches them all something The Lord help us wee are a company of mad untoward children wee neglect many a precious opportunity Christ calls and wee will not answer c. Now when Christ shall deal harshly with some then wee shall bee made wise to hearken when Christ calls How many have preached this truth from that experience Children have some Parents said take a Christ while hee smiles take a Promise when it is tendered you do not know what it may cost you I neglected my seasons and I found it a hard matter for mee to close with Jesus Christ You have a great word in Heb. 3.7 8. Wherefore to day if you will hear his voice harden not your hearts as in the provocation in the day of temptation in the wilderness c. What doth hee allude to hee alludes to the story of the children of Israel in the wilderness and of Gods harsh dealing with them and all because of their unbeleef The Lord Jesus Christ hee doth deal harshly with many leads them thorow wildernesses stings them with Scorpions to make others wise to accept of mercy when and while it may bee had Ah! how many think it an easie matter to come to Christ and have bread presently and therefore defer and delay put by at best lay by many a choice tender till another time as they think wherein they may at pleasure take it But now when they shall see such examples as this that a man or woman may come and call and crouch and worship and begg and yet bee put off yet have no mercy No nor no kinde word as was this womans case this will make them wise to take heed how they refuse that which afterwards they may request with tears and yet bee rejected But besides fourthly The Lord Christ doth deal thus that indeed hee may bring the soul to Gospel-self-denial I say unto Gospel-self-denial The Lord is resolved that whosoever will bee his Disciple must deny himself Now some have observed that nothing doth so much tame any as hunger The Lord Jesus Christ will take the soul upon the hip and make the soul fully deny it self and now saith God If thou wilt come to mee in my way well otherwise no bread Bread bread saith the hungry man if I may have it this way or that way any way I will take it well saith Christ I see the soul is come pretty well too as wee say I will keep off a little longer make him fast a few daies more Deny him till hee is ready to dye for hunger and then I shall make him deny himself in his honour in his inheritance in his very birth-right I shall make him say what profit will that or any thing do mee if I dye for hunger and I am at the point of death Therefore whatever the terms are I will deny all part with all for this Bread of Life So that real universal self-denial is by the Lords grace effected through this delaying and seemingly-denying carriage And to this end or for this reason doth Christ sometimes deal with us as with the woman of Canaan Hee will seemingly deny us that wee may really deny our selves Hee will tame us and then put his own terms upon us and for that end carries it so strangely to us Fifthly Christ doth intend to heighten himself in our hearts Before Christ give us himself hee will greaten himself And my Brethren it is our sore misery that wee are too apt to have sleight thoughts of Jesus Christ Now Christ will make us prize him very highly and therefore wee shall come by him very hardly It is a Rule and a general Observation That wee prize that highly which wee come by very hardly Oh Sirs the Lord Christ knows how to heighten himself in your hearts by deferring to grant your request Possibly thou art a poor ignorant creature in thy first coming unto Christ one who thinkest well but not well enough of Christ Thou valuest him a little but not as the chiefest Now Christ is resolved to heighten himself in thy heart and will therefore keep off so long that thou shalt come thereby to prize him at a higher rate than all the world and shalt have cause to say I value him much and love him dear for I came by him very hardly and was fain to wait long before I did enjoy him Lastly The Lord Christ may have this end Namely That the soul might catch at him more hastily and keep him more fastly therefore hee doth hold off thus and deal thus harshly wee are not eager enough in closing with Christ My Brethren the soul is apt to linger in the matter of taking Christ but when Christ
life when they have been going out of the world they have had joy and comfort The story of Mris. Drake is known shee had many terrours much sadness no smiles from Christ all her daies till at last when shee came to dye a little before her death Christ dealt so kindly that shee went out of the world in an extacy and ravishment of spirit full of peace and full of joy triumphing in the Lord so that in the Issue of our time and life wee shall finde Christ kinde however hee is at first to us But then Thirdly Or else in the Issue of all things When all things shall bee wrapt up by a final End and Issue put to them then Christ will shew himself kinde however strange hee did seem to carry it to poor souls before You read of a day in Mal. 3.17 in which the Lord will make up his Jewels and then you shall return and discern between the righteous and the wicked c. And Matthew 25. there Christ speaks very sweetly when the Lord shall say to those on his right hand Come yee blessed of my Father inherit the Kingdome prepared for you c. Then hee shall say to this poor man and woman thou didst mourn after mee all thy daies thou didst wait upon mee all thy life and though I seemed to carry it strange thou wert sincere Come yee blessed of my Father inherit the Kingdome prepared for you c. I do observe that this carried up the heart of Job in Job 19. I know that my Redeemer liveth and hee shall stand at the latter day upon the Earth and then in my flesh I shall see him c. This Text in Job is worth its weight in Gold upon many accounts That that Jesus Christ that is now at the right hand of the Father Job many thousand years ago said hee should know upon the Earth and though hee set him up as a mark to shoot at then yet hee knew at last hee would deal kindly with him Well then I pray put all together Persons truly comming to Christ in the Issue either of the Act of coming or of their Lives or of all things shall finde this to bee a certain Truth that Christ will deal sweetly with them however now hee may seem to carry it strangely And my Beloved I shall not need to bring any other instance to prove it than this instance in the Text. Never was any so strangely dealt withall as the Woman of Canaan and yet what a blessed Issue doth hee make with he● Oh Woman great is thy Faith bee it unto thee even as thou wilt c. There are onely two things that I aim at in the explication of the point And The first is to shew you wherein the kinde close of the Carriage of Christ in the Issue shall appear to poor souls however at first hee may carry it strangely And Secondly The ground of this Wee shall begin with the first And I shall out of this instance of the Woman of Canaan shew you how kindly Christ will carry it at last in the Issue though hee carry it roughly at first Pray observe this speech Jesus answered and said unto her c. I remember in the book of Ruth when Boaz had espied Ruth and talked of her to his servants hee spake to her himself in vers 8. and what saith shee in verse 10. Shee fell upon her face and bowed her self to the ground and said unto him Why have I found grace in thine eyes that thou shouldest take knowledge of mee seeing I am a stranger It was a marvelous act of kindness that Boaz should take knowledge of her to speak to her Just so mee thinks it was here Christ at first talks to his servants of this Woman hee did not speak at first to her but to the Disciples of her But now although before the Lord did not seem to take knowledge of this Woman yet I say now the Lord is so kinde as hee turns to her and takes notice of her and hee speaks exceeding kinde to her Oh Woman great is thy Faith bee it unto thee even as thou wilt c. Let us open it a little Here are three Parts First Oh Woman great is thy Faith Secondly Bee it unto thee even as thou wilt Thirdly At the same hour her Daughter was made whole First Hee answered and said unto her O Woman great is thy Faith My Beloved wee must open this by degrees and it is very much which is here contained For First of all Hee answered and said unto her O blessed kindness that Jesus Christ that before answered her not a word hee now opens his lips and vouchsafes to speak to her David who knew what an act of kindness this is sets it forth both in the Negative and in the Affirmative Negatively speaking of his enemies in Psal 18.41 They cried but there was none to save them even unto the Lord but hee ANSWERED THEM NOT. And Affirmatively speaking of himself in Psal 118.5 I called upon the Lord in distress the Lord answered mee and set mee in a large place Oh my Beloved it is an act of kindness that Christ will speak Let not my Lord bee angry saith the soul do but speak to mee Oh it is mercy and kindness when the Lord breaks his silence and doth but speak to us Why now Christ you see speaks to the Woman And it is said Jesus answered and said unto her hee answers his Disciples before about her but did not speak to her now hee speaks to her Remember you not the expression in Cant. 8.13 Thou that dwellest in the Gardens the Companions hearken to thy voice cause mee to hear it Oh saith the poor soul sometimes Blessed Lord thy Companions hear thy voice Angels that wait upon thy Throne they hear it and the Saints in the Sanctuary they hear it and I am without knocking Lord let mee hear thy voice Here is the first step that hee vouchsafes to speak to her Secondly Hee saith unto her Woman c. how soft is this language Now hee doth not speak to her in a rough manner but Woman My Beloved you know what is said of Job Then the Lord answered Job out of the whirlwind who is this that darkens words of wisdome without knowledge Job 38.1 2. But behold the Lord hee answers in a still voice hee speaks as a man to a woman By Beloved had the Lord spoken louder it may bee it would have broke her the Lord will speak to poor souls in a still voice I remember a prayer of Job Job 13. about verse 20. Onely do not two things unto mee then will I not hide my self from thee withdraw thine hand far from mee and let not thy dread make mee afraid c. And it is worth our considering because it will open what wee are upon hee doth as it were capitulate with God and hee makes but one Article Let not thy dread make mee afraid As if Job