before the first Coming of Christ And many fearers of God amongst the Gentiles both before and since Christs Appearing to put away Sin by the Sacrifice of Himself Mat. 2. 16 18. with Jer. 31. 15 17. Mat. 19. 14. Psal 11 5. 9 10 11. And yet there is no Salvation in any other but Christ and through Him and through His Name Power and Authority and upon the Account of His Sufferings and Sacrifice they shall be saved though no clear or distinct knowledg of Him was vouchsafed to them And therefore the want of it shall not be Imputed to or Charged upon them to their Condemnation And this Charity we desire to have because we thus judge that one Died for all and Rose again viz. That Jesus Christ by the Grace of God tasted Death for every man and is Risen again from the Dead for their Justification And hereby all that have sinned in the first publick man and come short of the Glory of God are Justified freely by God's Grace through that Redemption in Christ Jesus in an answerable sence as they were Condemned in the first man Adam 2 Cor. 5. 14 15. Heb. 2. 9. Rom. 3. 23 24. and 5. 18. So as no man shall perish in that first Death for ever which was the Wages of the Disobedience of that one man Nor in the Eternal Judgment shall there be any occasion for the use of that Proverb The Fathers have eaten sower Grapes and the Childrens teeth are set on edge 1 Cor. 15. 20 21. Jer. 31. 29 30. Ezek. 18. 2 4. And in the Cross of Christ and Virtue thereof we so see the admirable Love of God to every sinful Creature of Mankind while it is called to day aswell as also in plain Intimations and Instructions given us in the Testimony of the Scriptures That we cannot but judge that His Requirings and Expectations will be no other then according to His Distributions and Dispensations that is where much is given of them He will require the more and where little He will require but according thereto And where He hath not sown He will not reap nor gather where He hath not strowen And therefore all Infants who die in their Infancy and were never guilty of that Condemning Sin of the World of loving Darkness rather than Light after Light is vouchsafed shall in the general Resurrection have Eternal Life through Christ's Name And all others who have not had any distinct knowledg of Christ and yet by the Goodness and Mercy of God through the Mediatour have been led to Repentance and have feared God and been Workers of Righteousness according to the means vouchsafed and continued such to Death shall also through Christ have the reward of Everlasting Life 1 Tim. 2. 4 6. 2 Pet. 3. 9 15. Rom. 2. 4 7 12 16. Luke 12. 48. Mat. 25. 24 26. Rev. 20. 12 15. But how can they have such Charity or desire to have it who deny or believe not the Great and Fundamental things of the Gospel as spoken and delivered to us in the Words which the Holy Ghost teacherh Do men gather Grapes of Thorns or Figs of Thistles Mat. 7. 15 16. Those Builders can never Build well who dis-alow and reject the Foundation 3. Nor do we believe that by the many called are meant all such as are Called by realous Teachers and such as name themselves the Ministers of Christ or however not such in this consideration as Called by them for there are many such who in their evil Doctrines rather Call men from Christ then to Him How many are there that disciple men to Antichrist instead of inviting them to our Lord Jesus and steal away the Word of God from the People in the Records of them And how mauy others are there though not so grosly evil yet as dangerous and destructive to the souls of men who though they would have the Scriptures continued amongst men in such Languages as are understood by them yet they tell them the meaning of the Scripture is the Scripture and that is such as lieth not in the plain import of the Expressions however not in many of the fundamental Sayings of the Gospel And the Scripture some call a dead Letter other some call it the Letter And their Glosses and Interpretations are the Spiritual meaning Thus they call the World which God so loved as to give His Son to be and of which He is the Saviour the World of Elect the all and every man for whom Christ Dred some of all sorts or every Godly man c. thus indeavouring to pervert the Gospel of Christ And yet appearing very zealous in seeking the good of men which is indeed somewhat strange considering that they believe Christ Died for the fewest of men only and for whom they know not As one of them lately exprest himself in his Prayer such an one as it was as I was instantly informed by some Credible persons that heard him Lord said he if there be any one Soul in this Congregation which was a great one for whom Christ hath Died let me not lose my Labour And considering also that they believe that there is a precise and certain number of Persons determined to Salvation And these shall Infallibly be Saved though they held their Tongues and all the rest inevitably perish I say these things considered it is somewhat strange they should be so appearingly zealous in seeking the good of men Indefinitely It may be fcared this Zeal proceeds not from the Love of Christ For the Love of Christ constraineth us saith the Apostle because we thus judg that if one Died for all then were all dead and that He died for all c. Which they believe not But that herein they are like them who did shut up the Kingdom of Heaven against men neither entring in themselves nor suffering them that were entring to enter And yet for a pretence they made long Prayers for their Hearts went after their Covetousness and they did compass Sea and Land to make a Proselite Mat. 23. 13 14 15. Truly concerning such who Preach and Plead for such Doctrines as these viz. That Christ Died not for all men but for the fewest only That God hath Decreed a set and determinate number of Persons in a Personal consideration to believe and be saved And these all shall Insrustrably believe and be saved and these only and all the rest must unavoidably perish That such as are once in Christ cannot possibly fall finally from the Grace of God c. It may be said Hearken not to the Words of these Prophets they make you vain they speak a Vision of their own Heart and not out of the Mouth of the Lord Jer. 23. 16. 21. 2 Pet. 2. 1. For how much soever these thus Call and how much soever others Listen thereto and how Reformed and Zealous soever they appearingly be come hereby they are not in this Consideration of the Called here spoken of much less of
in due time inherit gloriously and are now by Faith Heirs of the everlasting Kingdom of our Lord and Saviour Jesus Christ James 2. 5. And so many are Called but few are Chosen choice Ones The greatest part will be refused and disallowed of God because of their own stubborn refusal of and disobedience to Christ 4. Elect or Chosen doth signifie in Scripture Beloved or Loved with a delightful and peculiar manner of Love So it is said The Sons of God saw the Daughters of men that they were fair and they took them Wives of all that they chose viz. delighted in or were well pleased with Gen. 6. 2. So these two words Chosen and Delighted in are used indifferently They have Chosen their own Ways and their Soul delighteth in their abominations Isa 66. 3 4. So whereas in the Prophet Isaiah it is thus said Mine Elect in whom my Soul delighteth That Scripture is thus read and rendred by the Evangelist Matthew My beloved in whom my Soul is well pleased compare Isa 42. 1. with Mat. 12. 18. Thus again Is it such a Fast as I have Chosen Wilt thou call this an Acceptable day Chosen and Acceptable or Well-pleasing are the same And Chosen signifieth a Delight or Delightsome day unto the Lord Isa 58. 5 6 with vers 13. So chosen in the Lord and beloved or beloved in the Lord are used indifferently by the Apostle Rom. 16 8 12 13. So it is here also Many are called but few are chosen few beloved or delighted in no more than come to Christ for they are beloved in him the beloved one Rom. 16. 8. Eph. 1. 6. Indeed God loves all men while it is called to day with a love of pity and compassion with a love of mercifull kindness and hath abundantly manifested it in that he hath given his only begotten Son to be the Saviour of the World Joh. 3. 16. 4. 42. And as is evident in what he doth unto them thorow Christ Thus he loves them who hate him and hath therefore propounded himself as an example to be imitated by us to the end we might so see and follow him as to love and be mercifull to our Enemies and bless them that curse us c. Matth. 5. 44 45. Luke 6. 27 35 36. He so loves all men that he is not willing that any man should perish but that all should come to repentance Ezek. 18. 23 31 32. 33. 11. 1 Tim. 2. 4 6. 2 Pet. 3. 9. But yet though he love them thus and is pitifull and compassionate toward them and hath no pleasure in the death of him that dieth but rather that he should turn and live yet notwithstanding he cannot delight in them that still abide in their ignorance and unbelief of the Gospel and are Enemies to his Son But contrarily he hates them with such an hatred as is opposed to a love of Well-pleasedness He that believeth not the Son shall not see Life but the wrath of God abideth on him John 3. 36. He is not a God that hath pleasure in wickedness neither shall evil dwell with him The foolish shall not stand in his sight he hateth all the workers of iniquity Psal 5. 4 5. So he saith concerning Ephraim All their wickedness is in Gilgall for there I hated them for the wickedness of their doings Hos 9. 15. The wrath of God cometh and abideth on the Children of disobedience Eph. 5. 5 6. Col. 3. 5 6. And therefore none such are delighted in nor chosen while so abiding and coutinuing They wearied the Lord with their words who said He delighteth in them that do evil Mat. 2. 17. As they now do who say Such as are unbelievers Idolaters Adulterers profane persons drunkards and notorious sinners may while abiding such be the elect of God and loved of him with peculiar distinguishing love which is directly contrary to the Scriptures as hath been said which signifie that though God pity and is compassionate to foolish ones yet he delighteth not in them He hath no pleasure in fools Prov. 1. 20 22 with Eccles 5. 4. But now his Elect ones are such as he delighteth in and loves with peculiar manner of love Hence the Elect are such as are said to be beloved Col. 3. 12. All his delight is in them that are chosen out of the World and keep his Commandements and which are the excellent ones Psal 16. 2 3. They that are of a froward Heart are abomination to the Lord but such as are upright in their way are his delight Prov. 11. 20. 12. 22. All such and only such as love Christ the father loveth with delightfull love I speak of such are come to years of capacity and have the Gospel plainly declared to them As our Saviour himself signifieth saying For the Father himself loveth you because ye have loved me and have believed that I came out from God such he loveth with such manner of love as that he calls and owns them as his Sons by faith And if Sons then Heirs John 16. 27. 1 John 3. 1. And such as these Christ loveth and delighteth in As he saith I love them that love me And as the father hath loved me so have I loved you continue ye in my love Prov. 8. 17. John 15. 9. But who are they that love Jesus Christ and so are the subjects of his and his fathers peculiar love his Elect ones in whom he delighteth They are such as when called come to and are ruled by Jesus Christ such as he not only commands but also they are commanded by him and obedient to him and so chosen as in the second sense of the word chosen before spoken to So saith our Saviour himself He that hath my Commandements and keepeth them he it is that loveth me and be that loveth me shall be loved of my father and I will love him and will manifest my self to him And again If any man love me he will keep my Word and my father will love him and we will come unto him c. Once more If ye keep my Commandments ye shall continue in my love even as I kept my fathers Commandments and abide in his love John 14. 21 23. 15. 9 10. 1 John 2. 3 5. 5. 2 3 2. John 6. Truly God so loveth his Son Jesus Christ because he laid down his life for us that he might take it up again that he loves all them that love him with a delightful love they are his chosen ones with whom he is well pleased He gives unto them Eternal Life John 3. 16 18. Jam. 2. 5. And he so loveth his Son that he hates and cannot delight in them that are his Enemies and hate him He will beat down his foes before his face and plague them that hate him Psal 89. 23. John 3. 36. Psal 16. 3. 4. And therefore while they abide such being not lovers of Christ they are not of the elect or chosen Generation Job 14.
at present were none of Gods chosen ones Rom. 11. 17. 23. with ver 7. Thus also he commandeth the Prophet to proclaim these words to such as he had put away and to whom he had given a Bill of Divorce Return thou back-sliding Israel saith the Lord and I will not cause mine anger to fall upon you for I am merciful saith the Lord and I will not keep anger for ever only acknowledge thine Iniquity c. Jer. 3. 8. 12 13. He hath reserved this Prerogative to himself that he can righteously shew mercy where Men cannot If a man put away his Wife and she go from him and become another mans shall he return to her again shall not not that man only but also that Land be greatly polluted where such Iniquity is committed But thou hast played the Harlot with many lovers yet return again to me saith the Lord. And concerning such He as it were bethinks himself how he may againe receive his former favour and their former nighness But I said How shall I put thee among the Children and give thee a Land of desire an heritage of glory or beauty of the Hosts of Nations And I said Thou shalt call me my Father and shalt not turn away from me Jer. 3. 1. 19. And hence he thus expostulateth with such as had sold themselves for their Iniquities and for their transgressions were put away Wherefore when I came was there no man when I called was there none to answer Is my hand shortned at all that it cannot redeem or have I no power to deliver Namely from all your transgressions and from that miserable condition you have brought your selves into Behold at my rebuke I dry up the Sea c. The Lord God hath given me the tongue of the learned that I should know how to speak a word in season to Him that is weary even to such also as have wearied themselves in wandring from Mountain to Hill and forgotten their resting place his hand is not shortned at all but he hath still power to help turn pardon and receive such backsliding ones Isai 50. 1 2 3 4. Such like comfort this Doctrine of Gods Election propoundeth and proclaimeth to poor sinful ones while it is called to day not to strengthen men in their Iniquity But to allure them and prevaile with them to come to him that he may take away their iniquities and receive them graciously that he may heale their backslidings and love them freely Hose 14. 1 2-4 3. This doctrine of Gods election is also a monytory doctrine to admonish and warne us all neither to reject the grace of God nor to receive it in vaine But so heartily to entertaine and retaine it and yield up our selves to the operation thereof that we may now be saved from our evill thoughts and wayes And bring forth fruit meet for him by whom we are dressed that we may receive further blessing from God In the former use we have shewed that though at present we be not yet we may be chosen But here we have to shew that we must of necessity receive the grace of God to this end and purpose or else we shall be excluded the kingdom of Christ and of God To this end Christ gave himselfe for our sins that he might deliver us from or pluck us out of or Chuse us out of this present evill World according to the will of God and our father Gal. 1. 4. with Matth. 5. 29. and 18. 9. with 2 Thes 2. 13. The whole world lieth in wickedness or in the wicked one and will be hereafter condemned and all that remaine of it needfull therefore it is that we be saved from and chosen out of this untoward generation 1 Joh. 5. 19. with 1 Cor. 11. 32. God indeed so loved the World that he gave his onely begotten son But it was not with a delightfull well pleased love as is before said nor so as he ever intended that it or any abiding in the state and fellowship of it should partake of eternall life and salvation But to this end he so loved it that whosoever of it beleiveth in him should not perish but have everlasting life John 3. 14 15 16 17 18. But unless men so receive the love of the truth as to be saved and Chosen thereby while the day of Gods grace and patience is vouchsafed and continued to them they will be damned hereafter not because they were reprobated from eternity for so no man was in a personall consideration nor because they had no true and saving grace afforded to them and for want thereof thereof they could doe no better then they did For the saving Grace of God or Grace of God that bringeth salvation to all men hath appeared But because they beleived not so as to have pleasure in the Truth but had pleasure in unrighteousness Tit. 2. 11. 2 Thes 2. 10 12 13. Oh! this will be the Worm that will never die but will gnaw upon them and torment their Souls for ever that when God so loved them as to give his Son to die for them to deliver them from that so great a death as they were fallen under the Sentence of viz. the first death And to obtain Eternal Life into the nature of man for them both which he hath done by his Blood and Sacrifice And that he gave him to be a Testimony of Gods goodness and love to them in due time and so preached to their Spirits by his Spirit that they might have been saved That notwithstanding all this they would not come unto Christ that they might have life but held fast deceit and refused to return Oh! that in due time it may be so considered by us that we may hearken diligently unto Christ and so receive the Word of God as it is in truth the Word of God that it may work effectually upon us So as we may not only be called thereby but chosen also And so may flee from the wrath to come Quest But some may say The Elected are chosen by Christ and cannot chuse themselves Is there any thing then in order to this Election or chusing required of us that we may be the subjects of it What should we do Answ It is true indeed they are chosen by Christ who are elected and cannot chuse themselves by any Wisdome Strength or Works of Righteousness of their own But it is also as true that in those things appertaining to the Salvation of the Soul in which they are Passives yet there is somewhat required of them as God is preventing them with his Grace As to say They cannot beget or bring forth themselves but the Work of the new Birth is the Work of God John 1. 13. Jam. 1. 18. But yet it is signified that something in order hereto is required of Men not in any wisdome or ability of their own for they have none But as God is preventing and assisting them with power and capacity namely to
of Christ which is therefore also called the Blood of Sprinkling Heb. 9. 14. 10. 22. 12. 24. To this purpose the Apostle Paul saith How shall we that are dead to sin by the death of Christ live any longer therein Know ye not that so many of us as were Baptized into Christ were Baptized into His Death into His personal Abasement Sufferings and Death whereto He was Abased and which He suffered for our sins 1 Pet. 3. 18. And how shall we then continue in sin God forbid let not such a thing be ever done by us The beholding sin in the Blood of Christ did fill them with an abhorrency and detestation of their sins Rom. 6. 1-3 And by the precious blood of Christ the Apostle Peter signifieth the Believers to whom he wrote were redeemed from their vain conversation in which sometimes they walked when they walked in Lasciviousness Lusts Excess of Wine Revellings Banquettings and abominable Idolatries 1 Pet. 1. 18 19. with chapt 4. 3. Hereby they were called out of Darkness out of themselves who were sometimes darkness and out of their sinful and polluted condition and ways into Gods marvellous light and so were made of the elect and chosen generation 1 Pet. 2. 9. with Eph. 5. 8. Yea and in the cross of Christ the vanity and emptiness of our Idols is discovered to us and therefore it also evidenceth the great iniquity of those men who prefer vain things before the Lord of Glory Herein is made known and shewn unto us the vanity and unprofitableness of the world and the riches thereof In that we were not redeemed with corruptible things as Silver and Gold but with the precious Blood of Christ 1 Pet. 1. 18 19. They that trust in their Wealth and boast themselves in the multitude of their riches none of them can by any means redeem his Bâ—other nor give to God a ransome for him Psal 49. 6-8 In the Cross of Christ is also discovered to us the bruitishness of our Wisdom and Knowledge In that this Wisdom was not found in the land of the living how we might be redeemed brought back to God from whom we were banished Job 28. 12-21 2 Sam. 14. 14. nay not only so but our judgment stood cross and contrary to that blessed way and means which God hath in His Wisdom and Pity found out and devised that His banished might not be expelled from Him Joh. 12. 31. 16. 11. And herein the Honour and Glory of this World is manifested to be vain and without â—…vail as to our acceptance with God in that Christ refused it and was made as the filth of all things His Visage was marred more then any mans and His form more then the Sons of men He received not Glory from men but He was a reproach of men and despised of the People Joh. 6. 15. 5. 41. Isa 52. 14. 53. 2 3. Bsal 22. 6 7. Herein is declared to us That the friendship of this World is enmity with God In that our Lord Jesus was hated and villified by the World disallowed rejected and refused by the men of it as one that was judged altogether unworthy and unmeet to be loved and delighted in by them Joh. 7. 7. chap. 15. 18. 17. 14. 1 Pet. 2. 4. Herein we may see the unprofitableness of our own works of Righteousness and of all we can do or perform in any wisdom and strength of our own to justifie us and render us acceptable in the sight of God in that Christ must needs have suffered For if Righteousness could have come by the Law then Christ died in vain Gal. 2. 21. The Holy Spirit in Glorifying Christ and taking of His things and shewing unto us doth convince the World of Righteousness and shews unto us the vanity and unavaibleness of ours in that He is gone to the Father and we see Him no more Joh. 16. 10. And such a discovery of the vanity of our Idols are we called unto in the Sufferings of Christ That no flesh might glory in the presence of God 1 Cor. 1. 29-31 but that thorow His Cross the World in the Riches Wisdom Honour Glory Customs Fashions Friendship Righteousness c. might be Crucified unto us and we to the World Gal. 6. 14. That we might not love the World nor the things that are in the World 1 Joh. 2. 15. And indeed in the Cross of Christ God hath wonderfully stained the pride of all our gloryings and brought into contempt all the honorable things of the Earth and World that we might not set our hearts upon them nor glory in our enjoyment of them nor covet after them nor trust in them seeing they were not crucified for us nor contributed any thing to our being delivered from that so great a Death under the sentence whereof we were fallen nor to the procuring and obtaining eternal Redemption for us 1 Pet. 1. 23-25 with Isa 40. 6-9 1 Cor. 1. 13. 2. Yea and unto Christ are men called by His faithful Servants in their preaching to them the Gospel as unto one in whom all things are ready and prepared for them Mat. 22. 4. Luk. 14. 17. Even all things appertaining unto and in which consists the Kingdom of Heaven and so unto such things as are infinitely better then our Sins and Idols unto those spiritual blessings in Heavenly things wherewith God hath blessed us in the Person of His Son Eph. 1. 3. unto Him are we called who is the desire of all Nations In whom there is that which may answer unto and satisfie all their desires And in whom is to be found by way of eminency and excellency that which they desire after and seek for in wrong objects and in such crooked Paths as in which they can find no peace Hag. 2. 7. To Him are men called in whom there is fatness to delight their Souls a river of pleasures of which they may drink and drink abundantly In whom are hid all the treasures of Wisdom and Knowledge Psal 36. 7 8. Col. 2. 3. In whom is everlasting Righteousness and Strength Prov. 8. 18. Isa 26. 4. with whom are Riches and Honour Prov. 3. 16. yea Glory and Honour that hath Immortality joyned with it Rom. 2. 7. In Him dwelleth all the fulness of the Godhead bodily And in Him is all compleatness prepared for us Col. 2. 9 10. Unto Him all things are delivered of the Father even all that the Father hath is His Luk. 10. 22. Joh. 16. 14 15. And so He is evidenced to be more precious then Rubies yea that all the things men can desire are not to be compared unto Him In whose right hand is length of days even Life for evermore And in whose left hand are Riches and Honour Prov. 3. 13-16 And therefore is the excellency of Him and the preciousness and compleatness of that provision in Him declared and made known to us To buy us off from those things which are sinful
after Him God hath given His Son to be the sign of His Gracious heart towards all sinners And to that End hath given Him by His Grace to tast Death for every Man and hath raised Him again from the Dead for their Justification And hath given them Eternal Life and this Life is in His Son And sent Him in the Gospel to open their Eyes and to bring forth the Prisoners out of the Prison and them that sit in darkness out of the Prison-house that in obeying Him they might be called out of Darkness into His marvellous Light and therein be of the chosen Generation Isa 42. 1-7 with 1 Pet. 2. 9. Oh let none of us reject His Grace nor receive it in vain But let us who are hearers of the word of truth so look into the perfect law of Liberty and continue therein that we may not be forgetful hearers but doers of the work that we may be blessed in our deed both now and unto the day of Eternity Oh! that we may not deceive our own Souls in making a trade of hearing and yet secretly prefer our Lusts and Idols before Him unto whom God hath given the preeminence in all things If we should thus do what shall we say when God riseth up And when He shall judge the World in Righteousness what shall we answer Him Others may say for themselves though unprofitably and wickedly we knew thou art an hard and austere Master Reaping where Thou hast not Sown and Gathering where Thou hast not Strawn They may say our Teachers perswaded us that Christ died not for all and we knew not whither He died for us nor was there any true and saving Grace vouchsafed to us if it had we should have done better But thus according to that judgment you profess to believe you cannot plead You have heard and been called by the Gospel of Christ the doctrine according to Godliness And if you be not also chosen you know it is only your own iniquity And therefore you know there remaineth nothing but a certain fearful looking for of Judgment and fiery Indignation which shall devour all them that obey not the Gospel Your Mouths have been already and often stopt by the Gospel so as you cannot but confess that God is not willing with your Perdition And if you Perish your Destruction will be altogether of your selves Oh then laying apart all Filthiness and superfluity of Naughtiness receive with Meekness the ingraffed word which is able to save your Souls Oh that when it is too late you may not take up that complaint How have we hated Instruction and our heart despised Reproof And we have not obeyed the voice of our Teachers nor inclined our Ears to them that instructed us If it should be so with any of us this will gnaw upon us to all Eternity that when we were assured from Gods Testimony of Gods good will towards us and that Christ wrought Redemption for us and thorow the discovery thereof was powerfully Redeeming and Choosing us from the Earth and from amongst Men yet willingly and wilfully we by observing lying vanities did forsake our own mercy Jonah 2. 8. That we for love to our sins and vanities the sinfulness and vanity whereof we saw in the Cross of Christ and when infinitely better things were proposed to us should yet in our hearts love Darkness and the Devil rather then Light and Christ How can our heart endure the remembrance hereof Or how can our hands be strong when He shall plead with us Oh consider this ye that forget God and spend your money for that which is not Bread And so consider the terrour of the Lord as evidenced in the Cross of Christ that the time past of your life may suffice you to have wrought the will of the Gentiles And that now you incline your ear and come unto Him who calleth you by His Servants that you may hear that your Souls may live and He may make an everlasting covenant with you even the sure mercies of David Oh! be not like to them unto and concerning whom the Lord saith stand ye in the ways and see and ask for the old Paths where is the good way and walk therein and ye shall find rest for your Souls but they said we will not walk therein Also I set Watchmen over you saying hearken to the sound of the Trumpet but they said we will not hearken For be we well assured if such iniquity be found with us and persisted in by us that we will not come to Christ who is the rest nor hearken unto and obey the Trumpet of His Gospel if we will not be chosen after all means used and patience exercised He will at last say of us as He did of them The Bellows are burnt the Lead is consumed of the fire the Founder melteth in vain for the wicked are not plucked away Reprobate silver shall men call them because the Lord hath rejected them Jer. 6. 16 17-29 30. Consider what is said and the Lord give us understanding in all things The END Books Printed for and Sold by Benjamin Southwood at the Star next to Serjants-Inn in Chancery-lane THE Brazen Serpent or Gods grand design for Mans Salvation a practical discourse according to the Primitive Doctrine in 4o. by John Horn of Linn Regis Needful Councel for Lukewarm Christians being a consideration of some part of the Message sent to the Angel of the Church of Laodicea a seasonable discourse according to the Primitive Doctrine in 4o. by Charles Phelpes of Lynn Regis The wonderful Councellor his Councel and Charge to his Disciples to have Salt in themselves that by the powerful and seasoning Efficacy thereof they might have Love Peace and Unity one with another a blessed searching Discourse according to the Primitive Doctrine whereunto is annexed some considerations on Rev. 22. 14. To do His Commandments in 8o. by Thomas Moor Sen. Englands Improvement Reviv'd a Treatise of Husbandry by Land and Sea The Planting of Trees Orchards and Gardens with the several ways of improving all sorts of barren and wast Grounds and enriching all Earths with two Chains to plant Seeds or Setts by and Hops The nature and virtue of Trees Plants and Herbs and their phisical directions Also the ordering of Cattel and observations about Sheep with many remarks never before extant in 4o. experienced in thirty years practise by John Smith Gent. The reward of the Wise and the fruitful Christians future Blessedness being a Funeral discourse at the burial of Mr. Thomas Moor Sen. in 8o. by John Horn of Lynn Regis The object of Love wherein it is manifested and wherein it is to be perceived by us at all times to the end we may love one another in 8o. by Charles Phelpes of Lynn Regis Instructions for Children into the chief Grounds of Christian Religion with the great mysteries of Redemption Faith Works Law Gospel yea and of Predestination Election Reprobation being opened therein agreeable to Scripture and most conducing to the promoting of Godliness by John Horn of Lynn Regis the second Edition somewhat abbreviated A comfortable Corroborative Cordial against the fears and harms of Death affording directions how to live and dye Run from Rome and beware of Babylon or brief notes upon the Beast his Image Worship and Mark in 8o. by John Horn of Lynn Regis FINIS ERRATA PAge 3 l. 7 r. outer p. 5. l. 13. r. made under p. 11 l. 21. r. their P. 19. 16. r. all p. 24. l. 13. r. 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