him for a man of great wealth and of great care to maintain his credit been of greater worth upon the Bourse then the Kings their necessities had not been supplyed and therefore in the end of his Letter he beseecheth his Majesty to have an especial care of the payment of those small sums which were then taken up lest that Escovedo his credit failing for want of due payment they might fail of their purpose when they should have the like occasion to borrow at another time Besides his Father by reason of the great Charges which his continual Wars put him unto when he dyed left him greatly in debt and he himself ever since his Fathers death hath been at exceeding great charges either by building Castles and Citadels or by making houses of pleasure and Monastries or by maintaining continual Wars or by keeping many Garrisons or by buying and building Ships to withstand our Navy or by paying part of his Fathers debts or by entertaining our Fugitives or by upholding the Rebels of France Now as private men being left in debt by their Parents and living always at great charges cannot not possibly be rich and wealthy So Princes being not only charged with their Fathers debts but also overcharged with ordinary and extraordinary Expenses cannot have great store of wealth in their Treasure-houses And Alphonsus Duke of Ferrara as Paulus Iovius reporteth in his life held opinion that the Prince was not worthy the name of a Prince and was always likely to be contemned and wronged who had not in his Treasure great store of ready money laid up against he should have need thereof But to the end that all which I have said touching this last Point may carry the more likelyhood of truth and probability I take it not to be amiss to let you understand the proportion of some Princes expences in their Wars in their Buildings and in other occasions by which you may conjecture what the Spanish King hath expended of late years voluntarily and necessarily beyond his usual and ordinary charges The Bishop and Town of Colen in their Wars against Charls Duke of Burgundy spent every Month an hundred thousand Crowns as Philip de Comines avoucheth The Florentines in their Wars against the King of France undertaken by the Commandment of Pope Leo the tenth spent eight hundred thousand Ducates in the taking of the Dukedom of Urbin In their Wars against Caesar six hundred thousand and in other occasions depending upon the Wars against France after the said Pope Leo his death three hundred thousand Ducates And the same Pope spent in the said Wars against the Duke of Urbin eight hundred thousand Ducates as Guiccidine reporteth Clement the seventh spent in the Wars against Tuscany for the restoring of his Family ten hundred thousands Crowns as Paul Iovius reporteth Paulus tertius consumed in fifteen years in needless Wars above twenty Millions of gold as Illescas in his life affirmeth The Duke of Alva for the building of the Castle of Antwerp exacted of the Citizens thereof four hundred thousand Florins as Dinothus testifieth Cosmus de Medicis being first a private man and then Duke of Florence spent in private and publique buildings better then forty Millions of Crowns and ten Millions in Gifts and Rewards as Paulus Iovius averreth Edward the Third King of England spent in an idle Journey into France nine hundred thousand pounds as Thomas of Walsingham reporteth The Frenchmen in the time of Richard the second King of England spent a thousand Marks every day from Easter until Michlemas in maintaining but thirty seven Gallies and eight other Ships as the same Authour affirmeth Henry the third spent in a Journey which his Brother Richard made into Germany when he was chosen Emperour above seven hundred thousand pounds as Mathew Paris saith in his Chronicles But to come more neer to our purpose The King of Spain offered unto Don Iohn Duke of Austria three hundred thousand Crowns every Moneth to maintain his Wars in the Low Countties as Dinothus setteth down in his History The same King above sixteen years ago had spent better then fifty Millions of Crowns in his Wars of Flanders as Marco Antonio Arrayo testifieth And the States of the said Countries gave unto the Duke of Alencon yearly four and twenty Tuns of Gold to maintain their Wars both by Land and Sea against the King of Spain as David Chaytraeus reporteth Now if mean States in small and short Wars if petty Princes in private and publique buildings if the French king in the maintenance of a few Ships but for a few Moneths if our Kings in idle Journeys if the duke of Alva in building one Castle if the State of the Low Countries in their Wars and if the king of Spain himself so many years ago spent so much as is before mentioned What have his Citadels his Castles his Monasteries his Journeys his provisions by Sea his Ships and his Wars not in one place but in many not against one Prince but against divers not for short time but of long continuance cost him And as these wonderful Expences are Arguments that he had much so they be witnesses that he now wanteth And as his long and continual Wars in Flanders do shew that he is malicious prone to revenge and desireous to recover his own so they prove that his might his puissance and his power is not so great as it is taken to be For he that withal his strength cannot master one poor Nation that in many years cannot recover his own Patrimony shall any man take him to be able to bring to pass all that he attempteth Shall we deem him sufficient to subdue others Countries common sence and reason teacheth us that he which is not able to do little things is far unable to bring to pass matters of great weight Titus Livius divideth men into three sorts Some are so wise that they counsel themselves and others Others be not wise enough to advise themselves and yet to conceive and follow such advice as is given them And the third sort can neither take nor give good counsel So some Princes are able to help themselves and others Others can defend themselves but not assist their friends And there is a third kind that can neither defend their own States nor others I know not in which of these three sorts to place the king of Spain The last sort too base for him the second not high enough and the first in truth scant fit for him for he that cannot help himself how may we judg him sufficient to succour others and yet we see that there are no Wars where he hath not somewhat to do where he sendeth not some helps either of men or money or of both which argueth that he loveth to be always doing although he do nothing worthy his labour always troublesome although his troubles avail him little
lived in his time four men of especial account Pompey and Crassus Piso and Curio Pompey was so valiant and fortunate in Armes that he was worthily surnamed the GREAT Crassus attained to such wealth that he was commonly called the RICH. Piso bare such sway with the people that no man was either feared or loved more then he And Curio was so wise and so eloquent that the people loved him greatly and he so desirous of their favour and so careless and prodigal of money that to attain any thing for himself or for his friend he would spare no manner of costs or charges To win these men that were fit for his purpose and yet of divers humours Caesar thought it convenient to use divers means he married his daughter to Pompey he took to wife Pyso's Sister he paid all Curio's debts and because there was a competency and emulation betwixt Pompey and Crassus by reason whereof he thought it very difficult to grow in favour with both of them he being absent from Roâ—e when they were in the heat of their contention came thither of purpose not to extinguish the same but to use it as a means to deceive them both and seeing that each of them sought his friendship against the other he would not follow any of them but carrying himself as neutral and indifferent betwixt them he procured all wayes possible to make them friends And knowing that so long as he declared not himself to be a faithful friend to one of them both would do for him whatsoever he should demand of them he held them both in suspence and made them so jealous of him that for fear to lose him both laboured to content and please him and so much that first he made himself equal to either of them next he brought to pass that the power and authority which was in their hands only was divided betwixt him and them And in the end he alone came to rule all for he drave Pompey out of Rome and out of Italy and made himself Lord and Master of both places opened the Roman Treasure and paid his Souldiers therewithal What followed the Histories reporteth and I haste unto another of the like mind but of better fortune for Caesar lived not long after he came to the Empire And many wise and learned men wonder why the Emperours at this day carry still his name since he was the only ruine and overthrow of his Countrey and of the ancient liberty thereof whereas he of whom I intend to speak not only enjoyed the Crown and Scepter many years together which he usurped cunningly but also transferred the same unto his posterity in which it hath remained better then these five hundred years and Caesar his posterity enjoyed not his purchase the twentiâ—th part of that time You have heard that the last Race of the Kings of France descended from Hugh Capet who being but Master of the Kings Palace governed all things under him and so carried himself in that his Government that he wan the hearts and love of the common people and also got into such favour with Lewis the Fifth of France a Prince of small worth and of no great wit that as some Historographers write he dying the year 987. without Heirs Males not of his natural death but by poyson gave his Kingdom unto Blanch his Wife and willed her to marry Hugh Capet which she did according to her Husbands Commandment and so Capet became King albeit the Kingdom appertained â—y right unto Charles Duke of Lorrain Brother unto King Lotharius and Uncle unto the said Lewis For Charles being then in Lorrain and having been called and sent for by some of the Nobles of France to be crowned King thereof came not with such speed as was convenient for him to have used but gave time and respite unto Capet to seize upon the Kingdom pretending himself to have Title thereunto by the late Kings will by reason that he was in some sort by his Mothers side of the race of Charlemaign by signifying unto the people that Charles Duke of Lorrain deserved not to be chosen King because in all contentions debates and differences betwixt the Crown of France and the Empire the said Charles favoured the Emperours more then the French King and by suggesting that he being present and alwayes ready to defend the Realm ought to be preferred before Charles that was absent and not willing to come to accept the Crown when he was called thereunto by inducing Anselm Bishop of Laon to deliver the said Duke his Master with his two Children into his hands very trayterously by committing the Duke and his Sons to prison in Orleance where they dyed and by degrading Arnolph Arch-bishop of Rhemes under colour and pretence of Bastardy for fear he proving himself to be lawful and legitimate brother unto Charles might in time deprive him of the Kingdom but the especial policy that Capet used for the obtaining his purpose was the imitation of Pipin of France of whose practises you shall first hear and then as Plutarch in the lives of the Worthies of Greece and Rome compared a Graecian and a Roman together that the vertues and excellencies of both may appear the better by that his comparison So I will compare the devices of the late Duke of Guise with the practices of Sejan Caesar Capet and Pipin to the end you may see in what points he imitated them fully and also wherein he failed to follow their foot-steps Pipin being Master of the Palace under Childerick the third King of France who for his unworthiness was deprived of his Crown by the Pope Lachary thought that the greatness of his Office and the weakness of his Prince and Master might well serve him for a Ladder to climb to the Kingdom and knowing that it would not suffice to advance his own credit and commendation unless he did also dispraise and discredit his King he suborned men of purpose not only to spread abroad the kings indignities to inveigh against his insufficiencies and to cry out against his evil Government but also to set forth his own praise to commend his valour and to extoll his exploits and services done as well for his Country as for the See of Rome to the end that as soon as the people began to contemn and dislike their King they might also begin to love and affect him of which affection and love he hoped there might in time proceed such a good liking that they would vouchsafe to elect and câ—use him for their King and because he knew that the French-men were well affected to the Pope and would do any thing at his Commandment to win the Popes favour and assistance he not only promised but went into Italy of purpose to succour his Holiness against the Lombards who at that time greatly troubled the universal rest and quiet of Italy Besides fearing that the Oath which the Frenchmen make unto their King and the Love and Loyalty
not be thought lawful for his Father to inflict upon him the like punishment The one of them denyed his Father in law such help as he demanded The other purposed to have poysoned his own Father The unkindness of both was not in all degrees equal yet their punishments were in all respects alike The Father of the one incurred no loss by his Son in lawes disobedience and the Father of the other lived not a minute of an hour the less notwithstanding his sons wicked purpose But Charles the 6ths case was in many respects lamentable and his Sons ingratitude for many causes worthy of greater punishment then the loss of a Kingdom for the murdered the Duke of Burgundy one of the chief Peers of France and when he was summoned by Proclamation to shew some cause before his Father and the Nobles of France why he had committed so horrible a murder did not only not appear at his Fathers Summons but also defended his cruelty in killing the Duke and his disobedience in not appearing at his Fathers Commandment by force of Armes For which unnatural Rebellion not his Father alone but the whole Council and Nobility of France gave judgement that he should be banished the Realm and reputed unworthy to succeed his Father either in the whole Kingdom or in any part or parcel thereof which done and Judgment being both begun and ended with all such solemnities as in the like cases are required must of necessity be held and reputed most just and equal since both Law and mans reason neither hath not can invent any better means to chastâ—se and correct the unnatural disobedience of rebellious children towards their Parents then by depriving them of their Patrimony descending from their Parents And if Princes should be debarred of this manner of correction they should be in far worse condition then their poorest Subjects for Princes Children having more occasions to lead them to wickedness then their Subjects Children have if they should not be restrained by dis-inheritance would undoubtedly go far beyond all others in lewdness and unhappiness because Princes and Noble-men whether they give themselves unto vertue or unto vice most commonly excell the meaner sort in both as it may evidently appear unto such by reading the lives of Princes and Peers of all Realms and Kingdoms shall find such rare Presidents of vertues and vices in them as far exceed mans reason or will hardly be credited or beleeved of any man Was there ever any private man comparable to Nero for cruelty or to Vespasian for mercy to Solomon for wisdom or to Childerick of France for folly to Trajan for goodness or to Cambyses for murder to Tarquin for pride or to Lewis of France for meekness to Caesar for liberality or to Caligula for avarice to Marcus Aurelius for moderation and temperance or to Commodus for prodigality and dissoluteness Briefly to Antonius and Titus for lenity and clemency or to Dionisius and Tiberius for rigor and severity For undoubtedly as long as the provocations to vices and the allurements to vertues are more and greater in Princes then in private men so long will the one far exceed the other in vertues or in vices Then since it is behoveful for every Common-wealth to be ruled by good Princes it must also behove good Parents to be careful to leave good children to succeed after them and not to be so affected to the eldest of their children because he is the first of their strength as to make him and no other but him their sole Heir and Successor although he alone be wicked and ill given and the rest wise discreet and vertuous so he unworthy to Govern and they most fit to Rule because he would overthrow and they uphold the whole Estate and Kingdom The Consideration hereof moved the good Emperour Marcus Aurelius who had a good and a bad Son when he was visited with a Disease that was mortal greatly to lament his own death not because he was loth and unwilling to dye knowing as he did that death was the end of all miseries and the beginning of everlasting felicity but for that he was bound by the custome generally and time out of mind received and allowed by his Predecessors contrary to his will and desire to leave the Empire of Rome which had been ruled a long time by his many years and great experience to be Governed and Ruled by the indiscreet youth and youthful indiscretion of his bad Son Commodus The Consideration hereof caused Iames King of Aragon and Sicily to perswade his eldest Son Iames who was more fit to live sequestred from the company of men in a Monastry then to sway a Monarchy to leave the world and betake himself to a Monastical life suffering his second Brother Alphonsus upon whom God had bestowed sufficient gifts and qualities capable of a Kingdom to succeed his Father in both Kingdoms The Consideration hereof induced Robert King of France to make his second Son Henry his Heir and Successor in the Kingdom because he knew that God had endowed him with a far better spirit and wit more fit to Command and Govern then his eldest Son Robert had upon whom he bestowed the Dutchy of Burgundy The Consideration hereof moved not only Lewis surnamed the Gross King of France but also all the Peers and States of the same Realm to make Lewis his second Son King because Robert his eldest Son was by him and them for want of judgment and understanding judged unfit and unworthy to bear or sway the Crown of France and therefore he and they held it sufficient to bestow upon him the Earldom of Dreux Lastly the Consideration hereof moved Dagobert King of France to intreat Sigisbert his eldest Son who not being able in his opinion to Rule and Govern so great a Kingdom as France and yet desirous to have the name of a King to be contented with the small Kingdom of Austrasia and to resign and give over his Right and Title to the Kingdom of France unto his younger Brother Clouis Considering therefore That the Gifts which are required in a Prince are many and very difficult to be attained That very few have wit and wisdom sufficient to govern a Kingdom That of these few some use their wits to attain to their purpose and when they have gotten their desire leave both to be wise and vertuous as I could declare by many Examples if it were not to digress from my purpose And lastly that the vertues of the Parents are obscured and blemished by the childrens vices and the Predecessors Conquests are oftentimes either lost or diminished by the Successors folly and pusillanimity It were a shame for the Father a detriment to the Common-wealth a wrong to the Kingdom and an injury to the vertuous child where there is a good Son to succeed a vertuous Father to bind the same Father to leave little or nothing to his good children and a whole
were as yet not seen moved with reverence prepared the Ark to the saving of his Household By faith Abraham obeyed God when he was called to go into a place which he should afterwards receive for an Inheritance By faith Sarah received strength to coâ—ceivâ— Seed and was delivered of a Child when she was past Age. By faith Moses forsook Egypt By faith he with his people passed through the red Sea as on dry Land By faith the Walls of Iericho fell downe after they weâ—e compast about seven dayes And by faith â—he Prophets subdued Kingdoms stopped the mouthes of Lyons quenched the violence of Fire escaped the Edge of the Sword of weak were mâ—de strong waxed valiant in Battaile and turned to Flight the Armies of the Aliens Then since faith is of this force and efficacy shall not the faithfull bee able to convert them by whose conversation they shall reape no small benefit for if any man hath erred from the truth saith St Iames and some men hath converted him know that he that hath called the sinner from going astray out of his way shall save a soul from death and shall hide a multitude of sins And is it not a thing commendable before men acceptable unto God and worth the lâ—bours of any good Christian to save a soul and to hide a great multitude of sins But to leave these Divine arguments and to come unto humane reasons because they are more pleasing and acceptable to children of this world whom mee thinketh it should suffice for proof that Papists and Protestants may live in peace and quietness together because that in Poland where there are many Religions professed you seldome heare of any civil contention and in Switzerland in many Townes thereof the Papists and Protestants eate together lye in bed one with another marry together and that which is most strange in one Church you shall have a Mass and a Sermon and at one Table upon Fish daiâ—s Fish and Flesh the one for Papists the other for Protestants And whosoever shall look upon the present State of Spaine or the present Government of Italy in this Age in which Countries there is but one Religion professed shall finde no greater peace no more assured Friendship no streighter League of Amiâ—ie amongst them then there is amongst the people of Poland Switzerland and other Nations which give Friendly entertainment unto pluralitie of Religions neither can any mâ—n say with reason that the Protestants of Flanders have been the occasion of the unnaturall variance and civill dissention which now troubleth their Country For there is no man that reverenceth the Magistrate obeyeth the Laws of God and man or fulfilleth the true sense and meaning of boâ—h Laws more willingly then they as their Supplications their Leâ—ters their Apologies do testifie It is not they but their Enemies not they but their evill Governors not the Inhabitants of their Country but the Strangers sent into the Country and delâ—ghted wiâ—h the pleasures and the profits thereof that have occasioned these Troubles Neither is it to be thought that so many Princes as the King of France the Queen of England the Archduke of Austria and the late Duke of Anjou being all strangers unto them would ever have undertaken their defence and pâ—otection if they had thought or seen that the principal câ—use of Sedition might justly be imputed unto them It was the Tyranny of Don Iohn de Austria the Crueltie of the Duke of Alva the intolerable Priâ—e of the Spaniards in general the unreasonable exaction of the Hundreth the Twentieth and the Tenth Penny of â—vâ—ry mans substance together with other Causes mentioned in the bâ—ginning of this discourse that caused the forcible distraction of them from the usuall and dutifull Obedience Devotion service and observance of their Prince Iâ— the time of Philip the Fairâ— King of France as now in the Raigne of Philip the second King of Spaine whereby it may appeare that the name of Philip hath been fatall unto this Country there were the like troubles is Flanders as there are now and as now there were some of the Country it selfe that favoured Spaine more then their owne libertie so then there were many Liliari that tendred the French Kings Factions more then the safetie of their owne Connâ—ry and as now so then those Liliari together with the King of â—â—ance imputed the cause of the Troubles and Wars unto the peevish willâ—ullness of the poor Flemings and not to the perverse obstinacy and obdurate malice and crueltie of the French King and his Councellors Moreover as now so then diverse flourishes and shâ—wes of peace were made unto the Flemings not because they that offered those conditions of peace meant to performe them but to make the world believe that they were desirous of Peace whereas indeed their tender of peace was but to save themselves from the hazard of a Battel when they saw there was no way but to take it either with some great disadvantage or to forsake it with great dishonour Such offers of peace were those that have been lately made unto the United Provinces and such were they that were tendered many years ago by which the Spaniards received alwaies some benefit sometimes he got a Town a Hold or a Castle sometimes he distracted some of the Nobility from the Prince of Oranges faction and at other times he avoided some eminent danger which could not otherwise be escaped This will appear most true and manifest unto as many as shall read divers Apologies set out by the Prince of Orange and the States of the Low-Countries And therefore I know not with what conscience or with what shew of truth the cause of this Civil Discord may be ascribed unto the Subjects of Flanders and not unto the king of Spain and his evil Officers The first and second Reasons are sufficiently refuted Now to the third He hath promised the Popes Holiness not to admit any other Religion but his in any part of his kingdoms or Dominions How is his promise proved What ground hath it Upon what Reasons standeth it He is in some manner subject unto the Pope Be it he holdeth all or most of his kingdoms and dominions of him Let it be so he beareth the title of the Catholick king as an especial gift from him or his Predecessors It shall not be denied Lastly it is he whose friendship and amity â—is father willed him to embrace and entertain this must also be granted But what of all this He may not break promise with his Holiness True if the promise be possible for no man is bound to things impossible And is this promise impossible It is or at least-wise like to a promise that standeth upon â—mpossibilities â—r whatsoever cannot be done by a Prince without offence â—o God without effusion of blood without ruin of his Estate and without manifest and great prejudice unto his honour and dignity that may in some respect be esteemed impossible and whosoever
the siege to Rochel Insomuch that Mr. of Valence who was his Ambassador unto the Electors was faâ—n to publish a Book wherein he more cunningly then truly derived the fault and crime of that Mâ—ssacre from him unto the Duke of Guise who took the same in so evil part that after the king was estâ—blished in Poland the said Duke published an other book wherein he cleared himself and layed the chief blame upon the late French king Lastly whenas he had ruled a while in Poland and saw the diversities of Religions there he loathed the Country detested their opinions and could hardly be brought to take the Oath which bound him to permit and tolerate a plurality of Religions in that kingdom But it may be thought that as many Princes have shewed themselves honest vertuous and religious before they were kings to the end they might the better attain unto a kingdom so he being assured by his Mother and by a vain prophesie that she should live to see all her sons kings and knowing that he should hardly come to the kingdom unless he gave some manifest signes of his zeal in Religion during the time that he lived as a Subject under his Brother repressed his nature dissembled his manners and disguised his Religion that Heresie might not be a bar unto him for the kingdom In the refuting of this Objection I shall have occasion to confound many of his Actions together which will serve to confute some other crimes layed to his charge When his bother Charles the ninth died he was in Poland where hearing he news of his death he took such a course for his departure from thence as highly commendeth his wisdom and manifestly declareth his great and natural love and affection unto his native Country with which course it shall be very requisite and expedient to acquaint you throughly because his Adversaries draw from hence their principal Arguments to prove his Infidelity and the beginning of his evil Government for where as he was say they bound by faithfull promise and oath to contnue in Poland and to have an especial care of the Wealth and welfare of that Country he left and abandoned them when they had most need of him as may appear by the Letter that was sent unto him after his departure by the principle Peers Nobles and Senators of that Realm It is not unknown unto any that know the State of France and are conversant in the writers of the later Accidents thereof that he was very unwilling to go into Poland because that he saw that his brother was not likely to live long and that he dying in his absence the kingdom which was alwayes to be preferred before the Crown of Poland might be wrongfully tranferred unto his Brother or unto some other whom his Brothers young years or his absence might encourage to affect the same This consideration moved him not to give his consent unto that journey before that his Mother faithfully promised to revoke him with all possible diligence if his Brother should chance to die And some write that at his departure his mother whether it were to make him the more willing to goe or that she was resolved to take such order that Charles the ninth should not live long said unto him Take not his departure my son grievously for it shall not be long before thou shalt returne Let it be spoken either to comfort and encourage him or with her foreknowledg and prejudicate opinion he was scant setled in Poland when a Messenger came unto him to signifie his brothers death This Message being delivered he wisely and providently called together the Nobilitie of Poland imparted unto them his Brothers death required their Counsel in a case of such difficulty as greatly perplexed his Wits and not lightly troubled the wisest amongst them The first thing that was decreed was that the Nobles should mourne for him in the same manner and with the same solemnities that they usually observe in mourning for their own Kings whereby they signified their great love which they bore him The next matter that was resolved was to dispatch a present Messenger into France with Letters of Credit unto the Queen his mother requiring her for him to take upon her the Regency of France untill his returne And the third Conclusion of their consultation was to call a general Assembly of the States and therein to deliberate and consult what might be best for the King to do whether to returne into France or to continue and remaine in Poland In this interim he calling to minde the trubulent Estate of France the young years of his Brother and the Ambitious and aspiring minds of divers of the French Nobility And liâ—â—wise understanding that the Peers of Poland fearing his suddain departure were about to take some order for preventing the same determined with himself to depart thence before his going should be known aswell because he would not have the same hindred and crossed by the Nobilitie as for that he knew it would be very dangerous for him to pass homeward through the Countries of divers Princes that bore him no great good will if he should depart thence as that they might have any foreknowledg and intelligence of the time of his departure and of the way which he went in returning into France This resolution thus taken he writeth a letter with his owne hands unto those in whome he reposed greatest confidence and signified unto them that since the time of their last conference he had received such Intelligence out of France as gave him just occasion to hasten thither in Poste and not to attend the general Assembly of the States of Poland he promiseth to returne so soon as he could conveniently prayeth them to excuse his suddain departure unto the rest of the Nobilitie And for such matters as his leisure would not permitt him to committ unto his Letter he desireth them to give credit unto a faithfull Counsellor of his whom he left behinde him with further instructions for them The Nobilitie understanding by his owne Letter and these mens reports marke the love they bore him and the care which they have of him sent presently a Nobleman in Poste after him to beseech him to returne and wrote their Letter unâ—o the Emperor to certifie his Majestie that his hastie returne into France proceeded not of any offence given unto the King by them nor of any evil opinion conceived by the King against them but of some urgent occasion requiring his presence in France They rested not here but when they saw that he returned not in such time as they looked for him they wrote a large Letter unto him wherein they declared how lovingly they consented to choose him before a number of other Pâ—â—nces that were competitors with him how honorably they sent for him into France how royally they received him how dutifully they carried themselves towards him how carefully they provided for the safety of both
and having gotten above 120000 Crowns by the spoiles of the Enemies returneth to Paris boasteth of his conquest preferreth himself before his idle loytering king as he termeth him discovereth his secret intentions more openly then he did before and seeketh how he either might make away the king or thrust him to a Monastery And when he heard that his secret practices were revealed unto the king by the Duke of Espernon he is sore troubled and laboureth to free himself from all manner of suspition What way taketh he to bring this to pass Submitteth he himself unto the king Cleareth he himself of the Accusations laid to his charge Craveth he pardon of his insolency He doth But how Forsooth in such manner that even a man with one eye might easily see that he dissembleth He cometh to Paris with a small Troop but so disposeth his Army that his intention to carry away the king by force could not be hidden He craveth conference with the king is admitted to his presence They spend three whole dayes together in conference he so playeth his part that the king leaveth to suspect him removeth the Duke of Espernon from the Court and his company who had revealed his secrets and is angry with the said Duke for accusing him wrongfully What followeth God who knoweth the inward thoughts of all men and hath an especial care of Princes â—afety by a sudden and unexpected accident layeth open his dissimulation and bewrayeth the Dukes Treachery The king seeing that armed men came into Paris in great Troopes by night and day setteth his Switzers to watch and ward in every street of Paris It â—ortuned that a Switzer by chance was striken by a Parisian with whom he had some private quarrel hereof followeth a great slaughter The Duke of Guise committeth the Switzers to prison besetteth the Lover with a Garison of Souldiers The king beginneth to be afraid he fleeth from Paris secretly taketh his mother thence with him commendeâ—h the Duke of Espernon his Faith and Loyalty and escapeth the danger of the Lion that lay in wait for his life for that time but is to die the death within a short time after not by the sharp and merciless sword of the proud and ambitious Duke which had been more Princelike but by a short and poysoned knife of a Jacobin Fryer which was too base a death for the greatest Monarch of the World But again to the Duke who hearing that the king began to sound the depth of his Treasons and to suspect all his proceedings to remove his many doubts and to recover his good opinion sendeth certain Ambassadors unto him if they may be termed Ambassadors that go from a Rebel unto a king of his own and of diverse Cities and Provinces which he had drawn to his own Faction and had alwayes ready at hand By the mouth of these Ministers sufficiently instructed what to say he protested that nothing was further from his thoughts then to seize upon the kings person For if he had had any such minde any such intention he might have wrought his pleasure upon him when he had him in Paris First therefore he desireth that the Duke of Espernons malice and untrue Accusations might carry no credit at the least-wise not breed any disgrace and discredit Next that whatsoever hath been heretofore done or said might be buried in oblivion Thirdly that the Duke of Espernon and his brother Mr. de Valetta might be banished the Court disturbers of the Common Peace Fourthly that the Government of Normandy might be given unto the holy League Fifthly that his Brother the Duke of Mayne might be created great Master of the kings Pallace and the Cardinal of Bourbon made Governor of all France Sixthly that two Armies might belevied and maintained at the kings charges against the Hugonets and one of them to be sent into Picardy under the kings or the Duke of Guise his conduct and the other into Dolphine of which the Duke of Mayne must be General Lastly that the king of Navarr with all his Adherents and all other Hereticks might be thrust out of the Court and utteâ—ly destroyed and a Parliament presently called wherein they might consult of matters of greater weight and consequence The king perceived by these unreasonable demands that their pleasure and purpose was to make him a king of Poland in France that is such a king as should carry the bare 〈◊〉 and Name of a king and others should rule thinking it high time to call his wits together to be in no longer subjection and to begin to dissemble with them who go about to deceive and subvert him by cunning and dissimulation he therefore yeeldeth to all that was demanded commandeth an Assembly of the three Estates to be held the next September at Bloys exhortethall his Subjects unto a general Peace and deviseâ—h all means possible to supplant the Duke of Guise To this Parliament came the most and best Peers of the Realm The Duke of Guise absenteth himself either for fear because his guilty conscience accuseth him or of set purpose and cunning because he seeketh to be intreated In his absence they began to consult of great matters in all which the king ruleâ—h not but is â—uled he signifieth unto the Nobility thâ—re assembled that he taketh himself greatly bound unto them for their good and wholesome counsel professeth himself to be unable to Govern so turbulenâ— a kingdom any longer desireth to be eased of sâ— great a charge and thinketh it expedient both for the Common-wealth and for himself to imitate the example of Charles the fifth and to shut himself up as a Penitentiary in some Monastery and therefore he prayeâ—h them to consider to whom he might best surrender his Crown But if his judgement might be of any foâ—ce and weight with them no man should contend for it For no man was equal much less to be preferred before the Duke of Guise He is valiant in Arms wise in Counsel zealous in Religion faithfull to hâ—s Country and wanteth nothing requisite in a king but the name of a king He is heard with great attention beleeved wiâ—hout any contradiction and the Duke is sent for with all speed possible It is no need to bid him come he flyeth he seemeth to be in Heaven but falleth as suddenly as Lucifer did down to hell The king calleth him into his private Chamber pretending to have some great occasion to confer with him before the rest of the Nobility he giveth him into his hands certain Letters of his own hand-writing sâ—nt unto the king of Spain but intercepted by which he is convinced to have â—ought the kings untimely death and the unlawfull possession of his Crown He â—alleth down upon his knees humbly besâ—echeth the kings pardon And whiles with frivolous Protestations and false Oaths he laboureth to clear himself he is not so cruelly as justly murthered in the king presence The Arch-Traytor being thus executed the Queen Mother allowed
taken an oath to keep the Statutes of his Country without breaking the same or without departing from the true sense and literal meaning of them may violate them if the iniquity of the time will not give him leave and leasure to confer with his superiour or to ask his opinion or if there be manifest dangers like to follow of the delay which he shall use Besides if a Judge be commanded yea sworn not to do any thing against the Lâ—wes of God or nature or of his Country yet if he be urged by some great occâ—sion or if necessitie enforce him thereunto or if some notable danger scandall or inconvenience is like to follow of the strict observance of those Laweâ— he may lawfully violate them And shall a Judge have Authority to break Lawes and shal not an absolute Prince have the like liberty A Provost Marshal taking a Theif in the fact of committing a robberie may hang him up presently with out any forme of Judgement and shall not a King cause a notorious Traytor to be murthered without a solemn Sentence The Governor of a City taking an Homicide an Adulterer a ravâ—shâ—r of Women upon the Fact may chastise and punish them according to the Rigor of the Law wâ—thout any forme of Law and a King taking a Traytor beâ—ng abouâ— to deprive him of his life of his Crown apd Scepter shall he not do him to death without asking the opinion of his Judges without imploring the helpe of his Magistrates and without imparting his Treason unto his Counsellors or unto the Friends and Allies of the Traytors especially when as he may escape whilst these things shall be doing when bee is so strong so backed with friends so guarded with Souldiers that if he be not executed upon a suddain the respiâ—e and leisure which shall be given him shall gâ—ve him time and meanes not only to escape the punishment which he hath deserved but also to put in great hazard the life of his Prince and the weale of his Country to be short when either the Prince or the Traytor must die presently It is written of Iehu the Judge and King of Israell that he fearing the great multitude of Baals Priests and doubting that if he should put them to death by the way of Justice there would follow some great Inconvenience or scandal to himself he feigned that hee himself wouâ—d do sacrifice unto God Baal and by that pretence and colour he caused them all to come together and when they were all assembled hee willed them all to be murthered Who hath heard the Historie of Ladislaus king of Bohemia commendeth him not for his wisdome and discretion in dissembling the grief which he took to see the Earle of Cilia his faithfull and assured Friend and Vncle killed almost in his presence so â—uningly that he not only seemed not to be grieved with his death but also to think that he was lawfully killed because hee presumed to come Armed into the Court where all others were unarmed The Bohemians seeing how lovingly hee entertained Ladislaus Humiades the Author of this Murther how kindly he used his Mother how wisely hee suffered Ladislaus and his Brother Matthias to bring him into Beuda and how resolutely when he had him where hee was stronger then hee he commanded him to be done to death for the murther committed on his Vncles person took it for a manifest Argument that he would prove as indâ—ed hee did a very wise just and valiant Prince siâ—ce in his youth he was so subtile and so resolute and gave them so notable an Example and President of his Justice Who hath read the policy which Darius king of Persia used in revenging the injury of Oretes who was grown to be so mightie so proud and so well backed with friends that hee neither could nor durst do him to death by the ordinary Course of Justice and prayseth him not for inventing a way to induce 30 of his Gentlemen to undertake his death And who commendeth not the Magâ—animitie and resolution of Bageus who when it fell out to his lott to be the first of the 30 that had vowed to hazaâ—d their live foe their king went no less hastily then cuningly about his enterprise and within a very short while murthered Oretes who had beaâ—ded and braved his King many years Briefly who readeth and alloweth not the History of David who when a man câ—me to him from Saul his Camp and told him that he had kilâ—ed Saul commanded his Sâ—rvant to kill him presently and said unto him Thy blood bee upon thine owâ— head for thine own mouth hath spoken against thee And yet every man knoweth that Saul killed himself and that this poor simple man thought to have had a reward of David for bringing him the first news of Sauls death These premissâ—s therefore being duly considered it must follow that the late king had great reason aâ—d just cause to command the Duke of Guise to be killed But his friends say nay They have caused it to be imprinted that he was one of the Peers of France one of the greatest of that Realme one of the best beloved Subjects of Europe and one that was allied unto great Kings and Princes And that therefore the King causing him to be murthered as he was migâ—t well think and justly feare that in doing him to death he should highly offend his best friends and give just occasion unto as many as suffered any loss or detriment by his death to revenge the same As therefore Iulius Caesar winked at the Treason committed by Dunorix and called him not into question for the same for feare to offend his Brother Divitiacus who was an assured and faithful Friend unto the people of Rome and a man of great credit and Authority in his Country even so the King should have spared the Duke of Guise and not have used such câ—ueltie towards him as he did for feare to displease and discontent his dearest and best friends and as Henry the 4 King of England deprived the Dukes of Anmarle of Exceter and Surrey of the Lands and possessions which Richard the second gave them and yet spared their lives so the king had done well if he had taken away the lands and livings and not the life of the Duke of Guise Truly if hâ—s kingdom should have received no greater loss or dammage by the Duke of Guise his life then the commonwealth of Rome received by Dunorix the king should not have greatly done amiss to have suffered him to live But since that the Duke did alwaies aspire unto the Crown and since he desired sought and laboured by all meanes possible to usurpe the same the King played as his Mother said the right part of a King whâ—â—â— as he resolved and exâ—cuted his death with all convenient speed For the same Caesar which had pitâ—y and compassion on Dunorix because his life could not greatly hinder or cross his dâ—signes and purposes first banished
Marcellus before Iulius Caesar he being the onely Judge and Arbitrator of his own cause And it was the custom of the first kings of Rome to hear all causes themselves as well concerning their subjects as themselves until that Servius Tullius the sixth king reserved all publick causes for his own audience and referred his own private matters unto the Senate There was nothing so great or so small saith Suetonius Tranquillus but Tiberius when he began to be weary of managing of publick affairs referred the same unto his Senators And so did Marcus Antonius as Capitolinus testifieth But after that Princes began to grow absolute after that their States became hereditary and they had established a certain order in Judgement then began they to have their Judges who sat as their substitutues as well in other mens as in their own causes as Choppianus reporteth And although they appoint such Judges yet they wrong not their Subjects therein because both they themselves vouchsafe to swear to see their Laws maintained and their Judges are sworn to Judge according unto their Laws But our Queens Majesty was not Judge in the Scotish Queens cause It pleased her to make the high Court of Parliament judge thereof What wrong then was there offered unto her since she had the same Trial which many Kings of England have had As namely Richard the second and third and Henry the fourth and sixth She had not the favour which was shewed unto Subjects or Strangers She should have had a Jury of Twelve Peers to pass on her whereof the one half should have been Englishmen and the other Scots or other strangers This in truth is the usuall and ordinary manner of Tryal for strangers offending within the Queen Dominions But where should such strangers have been had but that they would have been partial on the one side or on the other what course might have been taken for their coming into England And when they were come if she had made as she might have done any manner of exception against them had it not been dangerous to stay the coming of others Had it not been costly to have defrayed their Charges And who should have born their charges The strangers themselves would not have been at the cost The Scotish Queen was not able to maintain them And there was no reason to put her Majesty to such charges It may be that the Spanish King would have been content to have paid their charges Let it be granted yea and those whom he would have sent would have saved her life because they durst not displease him and he must needs have gratified her because she had as she confessed sold unto him her pretensive Right unto the Crown of England Is it likely that six Peers of our Realm would have spared her when six and thirty of the chiefest of our Nobility and of the most discreet Judges and Lawyers of our Realm found her guilty and the whole Parliament condemned her In which Parliament by reason of the Priviledges and Liberties thereof any man might have spoken more freely in her defence then in any other place And was it not seen that before she had endeavoured by so many wayes and means as she did to take away our most gratious Soveraigns life and Scepter that very mean men presumed to speak for her in the Parliament House and were heard with all favour and indifferency And if she had been saved by the Spaniards benefit would he not have used her to our destruction And should not we have lived in continual servitude then which nothing is more grievous unto a good minde nothing more contrary and repugnant unto the nature and quality of a Prince May it be thought that that King who objected unto our Queen in a most disdainfull and dispightfull manner that he had saved her life and that her Majesty was bound unto him for the same when as indeed there was no cause why she should have ever have been in danger to lose her life May it be thought I say that he wouâ—d not have done the like unto the Scotish Queen if she had not been alwayes at his disposition But it was strange that a Prince should be put to death It was not strange in Scotland where more Kings have been slain and murthered then have died a natural death where Alphinus not onely King of Scots but also Heir unto the Kingdom of the Picts was openly beheaded It was not strange in Hungary where Queen Ioan was executed for the murther committed on the person of her Husband It was not strange in France where Bernard King of Italy and lawful King of France was adjudged and done to death It was not strange in Asia where Hercules slew Laomedon for his tyranny and cruelty It was not strange in Spain where Henry the Bastard executed Peter the lawful King It was not strange in the kingdom of Naples where Conrad rightful King thereof was beheaded Briefly it was not strange in the holy Scripâ—ures where we read that Ioshuah discomfited five Kings and hung them all upon trees that Saul was reprehended by Samuel for not kiling Agag King of the Amalakites whom Samuel took and hewed in peeces that Gideon slew the Kings of Midian and that Iehu slew Iehoram King of Israel and Ahaziah King of Iudah There is nothing then strange or without example in the execution of the Scotish Queen unless it be strange that our Queens Majesty was careless of her life when her Subject were careful of the same that she would not hear of her death when they desired nothing more then her death That when the Parliament had condemned her she could not be in treated to subscribe to their Judgment Briefly That when with great labour and many perswasions she was won by her privy Councel and others who were of opinion that Vita Mariae would be Mors Elizabethae as Vita Conradini was thought by the Pope to be Mors Caroli to deliver her Warrant to one of her Secretaries for her death she imprisoned and grievously fined that Secretaryfor sending that Warrant with such speed as he did whereby it seemed that had not the Warrant been obtained when it was she would hardly have yeeled to her execution and by punishing him that was so willing and ready to have her executed it appeareth that her Majesty not onely loved her whilst she lived but also after she was dead and her Highness grave and wise speeches delivered unto her loving Subjects in the Parliament House do testifie how sorrowful and unwilling her Majesty was to consent unto her death although it was there made most apparent unto her Grace that as long as that Queen lived she could not be without continual danger of losing her life This opinion being therefore confirmed to be most true since her death because there have no such Treasons been either intended or practised against her Majesty since as before that time It followeth that her execution gave
we hardly change our opinons and yet when we have changed we stand stiff and obstinate in our new and late received conceits and are very hardly removed from them Insomuch that whatsoever the Childe receiveth from his Father or whatsoever the Grandfather teacheth the Grandchildren that seemeth to be irremoveable and subject to no kinde of alteration A man may therefore boldly say yea swear that the Spaniard let him try all the means he can possible shall never inforce a general change in Religion For since his Father whose power although he should surpass yet he shall never match him in good fortune could not constrain the Protestants in the very infancy of Religion to return unto his profession is it credible that the Son should ever be able to compel far and remote Nations mighty and great Princes manly and warlike people which of late years have forsaken Popery to reassume their old opinions But if any man think him great sufficient and mighty enough to effect his disire let that man consider how many how noble and how learned men the cruel War of Charls the Fifth against the Protestants in Germany the most barbarous cruelty of Francis the First against them in France the bloody five years persecution of Queen Mary in England the Spanish Kings terrible and horrible Inquisition in Spain Italy and Flanders lastly the most execrable and hateful Massacre of Paris hath sent headlong and before their times unto another World And when he hath considered all these let him likewise remember that the more these Tyrants murthered the more the Protestants as though others sprang out of their blood encreased daily If all these shall not content and satisfie him let him call to mind how many years the Wars continued in France and Flanders for Religion with far greater obstinacy then with good success and happiness Lastly Let that man weigh with himself how unlikely a thing it is for the Spaniard to prevail against so many Nations who in almost Thirty years continuance hath not been able to replant his own Religion in a few Provinces of one Nation Besides the rare success and the wondrous events that have alwayes followed the Proâ—estants make me beleeve that their Cause is a good Cause and whosoever so beleeveth must likewise beleeve that were their number smaller their Forces weakerâ— their exprience far more slender then it is yet God that can win with a few as well as with many with the weak as well as with the strong will not onely protect them but also confound their Adversaries How many examples find we in prophane Histories which record that small sroops have oftentimes subdued great Armies and that mighty Kings have been put to flight by weak Princes How can we then but think that the Protestants who are Gods Souldiers who fight in his Cause and are defended by his Forces are able to beard the proud Spainard yea to brave and foil all his Confederates It is no small comfort to have God on our â—ide It is a geat Consolation to sight in a good cause And who can desire better advantage then to contend with and Adversary that beginneth to decline that is ready of himself to fall And is not the Pope and his Kingdom in this case Have not many Nations as I said said long since shaken off the intolerable burthen of his grievous yoke and bondage And do not all States when they begin once to decline sooner fall from the half way towards the end and to their utter destruction then from the beginning of their first declination unto the middest of their downfull Shall not those then that seek to defend Popery do even as a Physitian doth when he laboureth to preserve a very weak and old man from the danger of death Hath not St. Paul said that Antichrist shall perish as soon as he beginneth to be known And if God by the mouth of St. Paul hath pronounced this Judgement this Sentence against him who either can or will be able to prevent or hinder the execution thereof He is now no more able to encounter with Henries Othons and Fredericks great and mighty Emperors He hath no more Kings of France to fight in his quarrels No more Kings of England to be Defenders of his Faith No more Switzers to be Protectors of his Church all these have forsaken him and by Example of these many other Princes have learned not to set a Fig by him Thus the First point is cleared now it remaineth to clear the second and to make it appear that the Spanâ—ard although he could yet he should not constrain his Subjects by force of Armes to change their Religion This point although it hath been already touched in some manner yet it was not so sufficiently handled but that it needeth a more ample Declaration For the better understanding therefore of this Question you shall understand that the Common people which are Princes Subjects never did and particular men although they change their lives yet they leave most commonly behinde them their posterity and their Children which succeed them not onely in their Lands and Inheritances but also in their quarrels and affections Insomuch that there dieth scant any man so bad so wicked so unbeloved but that he leaveth behinde him either children kinsmen or friends who will not onely be sorry for his death but also revenge the same if he chance to be violently or wrongfully put to death This appeareth by the Wars of France and Flanders This appeared most evidently by the Bloody and long Civil contentions that were betwixt Lewis the last Earl of Flanders for after his death the Earldom fell to the House of Burgondy as it did after the death of the County Charles unto the house of Austria and the Citizens of Gaunt who after that they had unadvisedly born arms against their said Earl and began to repent themselves of their folly most humbly intreated the Dutchesse of Brabant the Bishop of Leige and other Noble men to be Mediators of a friendly peace betwixt them and their Earl The Dutchesse and the rest became humble Suitors for the poor Gantois the Earl was obstinate and would not yeeld to their Request unless the Inhabitants of Gaunt would be content to meet him at a place appointed bare-headed and bare-footed with halters about their necks and there ask him pardon and forgiveness which being done he would then pardon them if he thought good The rich Citizens hearing these hard conditions and considering that when they had made this humble submission it was doubtfull and uncertain whether they should be pardoned or no of humble Suitors became most desperate Rebels and as Men careless of their lives resolved rather to die then to yeeld to so unreasonable conditions and with this resolution before they were constrained to leave their Town not above Five Thousand of them issued out of the City and as roaving Wolves seeking for their prey went in a great
rage and fury to Bruges where the Earl lay with his Forces who with an Army of Forty Thousand at the least set presently upon them with a full resolution to kill every Mothers Son of them But God who saved the Children of Israel from the persecution of Pharaoh unto whom they had humbled themselves and drowned the Persecutors in the Red-Sea vouchsafed to be their Protector and gave them such Courage such Fortune and good success that they overthrew the Earl and made him hide himself in a poor Cottage under an old womans bed ransacked his Houses took Brugeâ— and most of the Cities and Towns of Flanders and sent their unfortunate and unmercifull Earl to beg aâ—d into France from whence he returneth with great help and findeth them more insolent rebellious and obstâ—nate then ever they were To be short the Earl is driven to offer conditions of peace A mean and base Citizen named Leo fearing that if a Peace were concluded he should be severly punished changed their mindes that were inclined to Peace This Leâ— died not of a natural death but of poâ—â—on given hâ—m as it was thought by the Earls means Then was there great hope to mitigate the rage of the common people and yet the war ceased not The cause of the continuance was that the Nobility favoured the Earl and began to malice and menace the Common People and the Magistrates of Bruges in a Tumult that was betwixt the Gentlemen and the Weavers of the Town shewed themselves more favourable unto the Gentlemen then unto the Weavers of this small Cause followed so great a War as continued above seven years and consumed above two hundred thousand Flemings In those Wars sometimes Iames Artevild other times Philip Artevild sometimes Basconius other times Francis Agricola all base men and of no accompt before they began to be Rebels so ruled the people that they led them whither they would and how they would Artevild imposed upon them what Tributes soever it pleased him Basconius hung up so many of them as but once spake of Peace Artevild was served in Plate of Silver and Gold like an Earl Feasted the Dames and Ladies as an Eâ—rl Swore his Subjects and was sworn unto them as an Earl Contracted Amity and Alliance with the King of England and used his help as an Earl Briefly lived with far greater Magnificence then an Earl Agricola wanted not his commendation He was adored like a god preferred before the Duke of Burgondy who for his valâ—ur was called Philip the audacious both for Valour and Wisdom promised to be made Duke and in all respects more honoured then the Duke Artevild had one named Carpenty to extol his Vertues to recommend him to the people And Agricola used Besconius for his Instrument who so delighted the peoples ears that they would willingly hear no sâ—und no voyce but his It was he that when Artevild was slain brought Agricola into favour and credit It was he that when the people was dismaid and out of courage because of Artevilds death put them in heart and made them more couragious then ever they were It was he that perswaded the relenting Commons that Artevild lost the field and his Army by indiscretion and rashness and that Agricola would easily overcome their enemies by valour and wisdom The like instruments unto these had the Duke of Mayn at Paris where he had never obtained so much as he did of the people nor contained them so much in their devotion had he not used the maliciâ—us help and furtherance of Marteau Campan Nally Rowland and Bassy the Clerk the Ministers of his fury and mislâ—aders of the ignorant rude and seditious Commonalty By this you may see how one mutinous Subject begets another By this you may observe and note that if Princes could be content to yeeld somewhat unto such mutinous Subjects and now and then wink at their follies pardon their boldness and pacifie their rage and anger they might live in quiet and save the lives of many of their loving Subjects And by this you may perceive that Princes by Civil Wars incur the hatred and malice of their loving Subjects which sometimes taketh such deep roo in their hearts that it is hard yea almost impossible to root it out And lastly By that which followeth you may understand that when a multitude of Subjects are discontented it is far better to pacifie and reconcile them with courtesie and gentleness then to provoke and punish them with rigor and cruelty For the Prince that either openly or secretly practiseth the death of his Subjects and delighteth to see them massacred and murthered very seldome or never escapeth himselfe unmassacred The Emperor Caligula caused many of his Subjects to be done to death some for his pleasure and others without any just occasion especially those that reprehended his actions or disliked his Government He thought by these murthers to dispatch all those that hated him and supposed that when they were dead he might reign and rule at his pleasure but he was greatly deceived for the more he caused to be killed the more he displeased and if he slew one Enemy that one begat him ten far worse Adversaries insomuch that seeing himself hated of all the people he wished as you have heard that all the Subjects of Rome had but one head that he might have cut it off at a blow and in the end when it was too late he perceived that the people multiplied daily and had infinite heads and he himself but one of which he was deprived sooner then he thought he should have been Maximinus the Emperor who was so strong of body that with the blow of his fist he could strike out the tooth of an Horse and with his hands break in sunder an horse-shoo presuming on his strength and the multitude of his Souldiers cared not whom he put to death wrongfully but after that he had murthered above Four thousand Gentlemen without any due observance of Justice and Equity he himself was murthered by his own Soldiers who hated his barbarous cruelty more then they honoured his Imperial Majesty I might trouble you with many examples like unto these as with the Emperors Nero Vitellius and Gallienus But I must proceed Briefly to my purpose As the people therefore live still and live to revenge the wrongs and injuries done into them so contrariwise Princes die and their Quarrels their Designs and their Purposes many times die with them for their Successors are not alwayes of their minds nor of their Humors but oftentimes govern themselves otherwise then they did and taking a quite contrary course unto theirs most commonly break the Laws they have made distress the persons whom they advance and exalt them whom they depress In regard whereof it is usual amongst wise Courtiers not onely to pleasure him that ruleth but also him that shall succeed the Ruler and as Pompey said unto Sylla More do adore the Sun rising then the Sun
is the force of ambition and unsatiabâ—e are the desires of covetous Princes who having subdued one Country seek presently after anoâ—her and when they have conquered that labour to attain unto new Conquests and never leave to inlarge their over large Territories until a small peice of ground incloseth their dead and rotten bodies But it may be said the King of Spain is old but covetousness dieth not but increaseth in old age He is already Master and Lord of many Kingdoms and so many Countries But as I have said the more a man hath the more a man wanteth he being nigh unto deaths door thinks nothing of his death But every Prince before his death would be glad to make his name immortal his Dominions infinite He is a Catholick Prince therfore will hold his words and promises with Catholicks as he hath done hitherto But deceitful men keep touch in small matters to deceive the better in causes of great weight and consequence They may therefore justly fear that he who coveteth Kingdoms that are far from him is not without a great desire of States that joyn and border upon his Dominions and they may well think since he is descended as you shall hear anon of such Predecessors as were ready to take any occasion whatsoever just or unjust honest or dishonest commendable or reprehensible to enlarge their Dominions that he hath learned of them to have the like desires and use the like practises But grant they have no just occasion to distrust him what shall they gain by his friendship what profit shall they reap by aiding and assisting him He called them to help him But when forsooth when his ships were suâ—k bruised and broken some lost and never heard of and those which returned into Spain were so shaken and beaten with weather and Gun-shot that either they will be altogether unprofitable or hardly repaired without great and infinite charges and when his people were either drowned or so terrified that they will have a small desire and less courage to return in England But why implored he not their helps when he went for England with an assured hope and confidence of an happy Conquest of an honourable Victory He was loath to use their help because he thought himself able to aâ—tain his purpose without making them partakers of his glory and now that he hath failed of his purpose he calleth them unto a second voyage intended for a revenge of the dishonour received in his first journey and they must go to recover his credit and to revenge his quarrel who have not as yet righted many wrongs done unto themselves nor wiped away divers foul spots and stains which blemish their own credit And how must they revenge his quarrel Forsooth by sending their best Soldiers into a strange Country by dis-furnishing themselves of Ships and Artillery and by lending him Munition and Mariners who might do well to spare his own people and to reserve theirs to encounter with the common enemy of Christendom Their Ancestors bought peace with unreasonable conditions and at a great price and they shall go to Wars where they have no cause of War Their Predecessors when any Nation dwelling beyond the Alps intended to pass the Alps endeavoured by all means possible to hinder their passage and to keep them at home and they having not felt the forces of such Nations these many years shall for his sake now go about to provoke them Their Forefathers lived quietly at home with their own and they shall disquiet themselves and other men and endanger their own for his cause and his advantage Their Parents never suffered their ships or their Souldiers to depart out of Italy for fear left the great Turk in their absence should invade their Country and they must send their provision and their people to fight against the Heavens against the Windes against the Weather and the Sea for so they sight that fight against England Their hearts may tremble to think of it and that whâ—ch hath happened once may happen again If whilest their Forces shall be imployed in the Spanish kings service the Turk shall assail them at home shall they stay for their strengths until they come out of England Or shall they yeeld themselves unto his mercy and discretion For there is no other way to relieve them or to repel them But it may be said that the Spaniards credit and reputation will be their Buckler his greatness will restrain and repress their Adveâ—iaries Tell me you that think so Is he stronger then hâ—s Father was Hath he ever had better success in the Wars then he And yet in the prime and flower of his years and even when he thought himself free from all danger from all trouble and vexation of the Turks the Turks came to besiege Vienna which is the Emperors chief Seat and a City of as great strength as any other City of Europe They may consider that Armies that go far from home have as I have said seldom good success that enterprises which are unadvisedly and hastily taken in hand seldom fall out well that men being once deceived of their expeâ—ation in any thing that they undertake proceed faintly and fearfully in all that belongeth to that action that to hang good Souldiers and to imploy them in a bad cause and evil quarrel is but to tempt God and lastly that is more grievous that which a man hath already in possession then not to attain unto that which he would fain obtain All these being duly considered they may justly be afraid when they call to minde that their Navy which they shall send into England to help the king of Spain shall pass through many Seas Rocks with many contrary Winds in great Tempests and through manifest and dangerous parils and that their Souldiers shall be sometimes subject to hunger and thirst sometimes be Sea sick and in great danger of other diseases for where many be shut up close together there few can be in health long All this being duly considered they may well be dismayed when they shall remember that the Spanish Fleet which went out of Spain with an assured hope of victory returned with great loss and ignommy And they may be discomforted when they enter into cogitation that the Spanish Navy returning to that place where they were once well beaten and remembring what small relief they had when they were in distress will not onely lose theâ—r courage themselves but also discourage their Italian Souldiers not being accustomed to sight so far from home or on so dangerous and troublesome Seas and with so valiant a Nation as the English Sea and Subjects are They may again be dismayed when they consider that although they should conquer England yet they cannot keep it long because they have no just cause to fight against England And lastly they may be dismayed when it shall come to their mindes and remembrance that the small hope and confidence which they have
and death over their subjects yet he is to be accompted a Tyrant that causeth any of his Subjects to be done to death without having deserved to lose his life and this authority given them by Law and common consent of their subjects tendeth to no other purpose nor respecteth any other end then that sin may be punished and malefactors not permitted to live both to the scandal and detriment of well doers If therefore Escovedo committed no offence worthy of death the King had no power no warrant no authority to take away his life his offence therefore must be known the nature quality and circumstances thereof well examined and duly considered and according as his crime shall fall out and prove to be great or small pardonable or capital so shall the Kings actions seem punishable or excusable All that Antonio Peres his Book chargeth him withal is that he had secret intelligence with the Pope the King of France and the Duke of Guise wherein he was set on by his master Don Iohn de Austria who was the King's Lieutenant General and by vertue of this office represented the Kings own person and was armed with his authority if not in all things yet in as much as concerned the execution of his charge and commission The question then must be whether the Secretary unto such a Lieutenant performing that which is commanded by his master may be taken and condemned for a Traytor Treason hath many branches and is of divers kinds and it would be tedious and troublesome to make a recital of them all And it shall suffice to declare whether any of the actions specified in this accusation be within the compass of Treason He wrote Letters to whom To the Pope Why He was no enemy but a friend to the King of Spain What was the tenor and contents of this Letter Nothing else but that it might please his Holiness to recommend one Brother unto another Why That was an office of kindness and not of treason And for what purpose desireth he to have him recommended Forsooth for the employment in the service and enterprise that was to be made against England Why that service liked the King and proceeded first from him it tended to his benefit it was to be undertaken in revenge of his supposed wrongs against his enemy and all this is no treason And for whom wrote he For Don Iohn de Austria his Kings Brother the Pope's Darling and Turks scourge the Princes of Italies Favourite the Queen of Englands terror and the whole Worlds wonder But he wrote without the King's privity How shall he know that Had he not good cause to think that all that he did was done with the King's counsel and consent Had he not eyes to see and ears to hear and discretion to consider that whatsoever was done against England should be both grateful and acceptable unto the King I but he might think that the King would not be content to have his Brother made a King Why He was his Lieutenant already and so next to a King He had done him great service and was to do him more and so deserved no small recompence he had the Title of a Duke but no Living fit for a Duke the vertues and valour of a King but no possibility to be a King but by his Brothers favour and furtherance briefly he desired that honour and Escovedo perhaps thought the King meant to prefer him to that honour the rather because the King might be led to advance him to a Kingdom in his life time by his fathers example who prefers his Brother Ferdinando to the Empire before he died himself why then be it that he was either deceived in his cogitation or beguiled with the love of his Master or went further then he had warrant to go why lawful ignorance extenuateth the gravity of and as to annoy a Princes enemy so to pleasure his friend was never punishable or at any time accounted treason But when the enterprise against England failed he solicited the Pope for the Kingdom of Tunis but how Not to have it without the Kings good leave and liking And when made he that motion Even then when the Princes of Italy and the wisest Counsellors of Europe stood in fear of the common enemy doubted that Tunis might be recovered by the Turk and therefore thought it meet to have so valorous and victorious a Prince there as was Don Iohn de Austria who having the Kingdom in his own right would be the more willing and ready to defend it and was this desire an offence Or could this motion be counted treason He might have remembred that Don Iohn de Soto was removed from serving Don Iohn de Austria because he furthered him in the like enterprizes But he saw him preferred to a place of greater honour and commodity which gave him just occasion to think that the King rather liked then disallowed his actions Thus you see there is no desert of death in practising with the Pope Now it remaineth to consider how this dealing in France with the King or the Duke of Guise may be justly esteemed a crime capital It appeareth that the French King was then in League with the Spaniard whose Ambassador was then residing in his Court and Ambassadors are not permitted to remain but where there is a League of Amity betwixt Princes The Guisards affection hath been declared to have been always greater towards Spain then towards France And the enterprize of England might seem unto Don Iohn de Austria very difficult yea impossible without some favour without some help from France if then to favour this enterprize he had some secret intelligence with France is he therefore blame-worthy Or hath it ever been counted a fault in a servant or Lieutenant to seek all lawful and honourable ways to bring to pass his Masters desire and purpose Do Princes prescribe unto their Lieutenants or Ministers all that they can do to compass and effect their designs Do they not rather give them a few short Instructions and leave it to their discretion and wisdom to foresee and use other means to further their intentions Is not this the reason why they make choice of wise and discreet men for such employments Is not this the cause that when they send young Noblemen either to Wars or Ambassadors or to forraign Governments they are ever accompanyed with grave and wise Counsellors Briefly Is it not this that moveth them to command that their young Lieutenants Ambassadors or Governours shall do nothing without their Counsellors I know that it is very dangerous to be employed in Princes affairs Danger in conceiving a message and Danger in delivering the same and danger in reporting an answer thereunto And yet be it that a messenger conceiveth not a business rightly that he delivereth not his will and pleasure as he should do and that he faileth in report of his answer to whom he is sent yet he committeth not a
committing the fact with his wife or daughter is not punished with death by Law because the greatness of his sorrow excuseth the grievousness of his offence and a man that being provoked by another by word or deed killeth the provoker is not subject to extream rigour of justice because whatsoever is done in heat of choler is rather excusable in mercy then punishable with extremity The King of Spain's life stood in no danger as long as Escovedo lived he had offered no violence to his wife or daughter and if he gave him any occasion to be angry or displeased with him there was time enough betwixt the occasion given and the hour of his death to allay the heat and to asswage his wrath There is not therefore any one just cause to excuse this murther but many to aggravate the same For first A King commanded it to be committed and Kings ought to preserve not murther their subjects Next an innocent man was murthered and it is better to save many offenders then to condemn one innocent Then the murtherer was as it were a father to the murthered Kings are called fathers of their subjects Again Escovedo was no stranger but the Kings servant and it is much more grievous to kill an houshold servanâ— then a stranger Again Escovedo was no base person but of good worth and of divers good qualities and he offendeth more that killeth an adulterer of good sort then he that murthereth one of vile and base condition Again Escovedo had deserved well of the King and had done him many good services and ingratitude is a detestable vice a fault punishable by Law Again Escovedo was done to death against Law and to murther a man without Law is a double breach of Law a breach in the murther and a breach in not observance of Law Again Escovedo was poysoned and the murther that is done with poyson because it is trayterously done is much more grievous then that which is performed Therefore Lastly When poyson took no effect he was killed with a sword and the murther that is iterated is more hainous it argueth perseverance in wickedness it sheweth that the offender is obdurate in malice it betrayeth his cruelty and declareth that nothing but death will satisfie him so it is sin in a Prince to think on such a murther wickedness to command it to be done cruelty to thirst after innocent blood ingratitude to render evil for good treason to take away a mans life by poyson and of all treasons the greatest when poyson faileth to use the sword and when God hath miraculously preserved an innocent man to attempt his death again and never to desist until he was massacred For Princes are armed with authority but they are to use the sword only against the wicked they may be cruel but with a kind of mercy and compassion they may censure all mens actions but with remembrance of mans imbecility with grief for their fall with sorrow for their temptation with hope of their amendment and with a desire of their conversion They must think that ignorance may mislead them Satan seduce them sin get the upper hand of them Gods good grace abandon them and that being destitute of his favour they are no more able to make any resistance against the divel 's temptations and when they have thought upon all this they must look upon themselves and in themselves consider that they be angry but without fin they may be moved but not so much as to forget to do justice punish offenders without hatred to their persons and not before that reason hath mastered their own affections mercy hath mitigated their rigour and wisdom hath nullified all the extremity of their inordinate passions This murder being then in thought in action in continuance and in iteration impious and detestable it resteth therefore to shew whether Antonio Peres yeilding his consent and putting his helping hand thereunto be not guilty of Escovedo his death as well as the King For the affirmative it may be said that in cases of felony murther and treason the principals and accessaries are held to offend in one and the same measure because they are most commonly subject to one and the same manner of punishment That servants to private men and Counsellors to Princes must obey God rather then their Masters the almighty in heaven rather then the mighty on earth That Peres knew in conscience that Escovedo had not deserved death That no man should do any thing against his Conscience and that Counsellors attend upon Princes to be disswaders of their follies and not executioners of their furies It had therefore been the part of Antonio Peres when he saw his King resolute to have Escovedo murthered not to have reprehended his wicked intention presently but to have attended some convenient time when the Kings fury and anger had been past when he would have hearkned unto reason and given an attentive ear unto good counsel and then not to have spared his tongue or his pen his counsel or his cunning his wits or his credit with his master until he had changed his mind For wise and discreet officers unto Princes will not presently obey their hasty furious and unadvised commandments but give them time to allay and pacifie and to consider with themselves what they have commanded and what mischiefs and inconveniencies may follow of their commandments And the Prince that hath such may think himself happy and when of a servant to his passions he returneth happily to himself that is to be a right Prince then will he thank them heartily for their good counsel It is written of a Duke of Britany that when he had taken Clission an high Constable of France who had made the French his mortal enemy and caused him to work his Countries great harm and annoyance he delivered him into the hands of Iohn Bavilion his trusty and faithful servant and commanded him to be caused to be drowned secretly Bavilion considering what danger might follow of his rash and hasty commandment preserved the Constable and within a few days after when he saw the Duke his master very pensive and sorrowful he presumed to demand the cause of his grief The Duke not being able to conceal any thing from him although he thought not to have found such comfort as he did by him acquainteth Bavilion with the â—â—use of his heavines which was that he had caused the Constable so unadvisedly to be made away Bavilion seeing the time fit to declare what he had done let the Duke understand that Clisson lived and by way of advice told him that by restoring his prisoner in safety without a ransome unto the French King he should bind the Constable to do him all manner of good offices about the king of France purchase the Kings assured friendship and procure his own Countries safety and quiet For which good counsel the Duke thanked him as much as for saving the Constable and found that by following
the same he and his subjects lived afterwards in great peace and tranquility Had Antonio Peres imitated this Bavilion the Spanish Kings honour had not been blemished as now it is Escovedo's children had not troubled him as they did Peres himself and his posterity had not endured the calamities which he and they suffer and Aragon had not tasted the miseries and inconveniences which fell upon Aragon In handling of the negative I may not altogether excuse Antonio Peres for I know and so must he that his reputation should have suffered less indignity his conscience less troubled and he should undoubtedly have less to answer for hereafter if he had imitated Bavilion but because it is hard in these days to find any Prince like unto the Duke of Britany few Counsellors or Ministers dare adventure to follow the footsteps of Bavilion For they remember that Hydaspes or Harpagus as before being commanded by Astyages to kill Cyrus saved the harmless innocent but his son smarted for his fathers offence and the father could not chuse but smart and sorrow in his sons death They remember that Cambyses his servant spared Croesus when they were commanded to kill him but he lived and his wife was the cause of their death and this remembrance maketh them fear the Princes displeasure and this displeasure putteth them in fear of their lives and this fear causeth them willing to obey and execute their hasty and furious commandments the rather because they see that although Princes somtimes chance to return to favour those persons whom they willed to be destroyed yet they always hate those ministers that would not destroy them at their commandment And Peres knew or might learn that a Princes Judges may command an ordinary or an inferiour Judge to execute his sentence and he upon whom he layeth this command is bound to execute the same although he knoweth that his sentence be unjust and if the ordinary or inferiour Judge shall refuse to obey his commandment the Delegate may inforce him thereunto by excommunication and ecclesiastical censure And this is so true that the Popes Legate who is an ordinary and one of the highest dignities that may be cannot impeach or hinder a sentence given by the Popes Delegate and the Delegate may if it please him both command and compel the Popes Legate to execute his sentence because that in the cause that is so committed unto him he is greater then the Popes Legate And if a Popes Legate may be constrained to obey a Judge Delegate how much more may an inferiour Judge or a common or a mean Ordinary be enforced to yeild him dutiful obedience The reason why this obedience is required because he unto whom the execution of sentence is only committed hath no authority to examine the equity or injustice thereof he must think that all is just that such a judge doth he must look upon the commission and commandment given unto him without making any further enquiry into the matter and he must presume that whatsoever might be said against that sentence hath been already said and duly considered Now if this obedience must be shewed unto a Judge delegate and for no other reason but for that he representeth the Princes person how much more ought a Kings commandment not to be disobeyed although he should will and command any man to hang one of his Subjects without acquainting him with the cause or examining the same cause before his commandment for the pleasure of a Prince is held for a sufficient cause and he hath no superiour who may presume to examine his will or his actions And this is so true that no manner of proof may be admitted against this general and infallible conclusion Again a Judges authority maketh that just which was otherwise unjust for although whatsoever is done by a false Guardian be not lawful especially if it be done to his prejudice that is under years yet if the Civil Magistrate shall ratifie such a Guardians action it shall be of full force Shall not a King from whom such authority is derived have the like power the like prerogative Again every superiours authority and commandment must be obeyed and he that obeyeth not must dye the death and may be lawfully called and chastised as a Rebel Now to apply all that hath been said unto Ant. Peres his case the resolution of the second question may be briefly this if he knew either because the King had acquainted him therewithal or that in conscience he was assured that the King would not command any unjust thing that Escovedo had deserved death he might boldly see him executed Or if it were doubtful unto him whether Escovedo had given the King just occasion to command his death he needed not fear to perform his commandment But if his secret conscience could tell him that the King had not just cause of death against Escovedo then undoubtedly it had been Peres his part not to have obeyed For as the Judge who is bound to judge secundum allegata probata if any thing be falsly proved before him and he not know that it is so shall do better to give over his office then to pronounce sentence against his own Conscience So Antonio Peres although it had been dangerous for him to refuse to obey and execute his Princes command yet if he knew that the same was repugnant to the Word of God which permitteth no man to be slain without just desert he should have done better to obey God then his King For although a King be called God's Minister and his judgements seem to proceed from God's own mouth yet when he doth wrong and breaks God's commandments he is not then God's minister but the divel 's and then he is no Judge no King because he leaveth God and fulfilleth not that charge which the Almighty hath laid upon him and he that obeyeth not his King in such commandments obeyeth God yea the subject against whom the King taketh such unlawful course may defend himself against his violence and oppression Betwixt God therefore and Antonio Peres his Conscience be it whether he proceeded against Escovedo in malice or in justice and if his conscience shall accuse him undoubtedly he shall one day finde that the fear of the Princes displeasure will be no sufficient warrant or lawful excuse and that it had been better for him to have said unto his King God commandeth me one thing and you another he biddeth me not to kill and you command me to murther he threatneth me if I obey not him and you menace me if I disobey you but you threaten me with imprisonment he with hell you with short pain and he with everlasting torment you with death and he with damnation and therefore good King give me leave to lean to him and leave you Now followeth the third question a matter the proof whereof must rest upon the Spanish King's Conscience
was proved against the French King but many other matters as hainous as their murther Briefly that in Kings one fault be it never so grievous may be pardonable a few somwhat tolerable but many must needs be punishable in the highest degree and with the greatest extremity To this I may answer that I have already sufficiently cleared the French King of all that was more wrongfully then truly laid to his charge and that the Spanish King may be charged with many crimes as many as the late King of France but in particular Escovedo his death was an horrible murther but the proceeding of Antonio Peres and his friends made it much more horrible for wherein did Peres offend the King Was it an offence against his Majesty that he fulfilled his commandment in causing him to be murthered whose death he desired Was it a treason not to confess this murther which could not be revealed without the King's prejudice Was it a fault to confess the murther as he was commanded and to conceal the cause as he was willed Was it not a crime punishable to compound with the accuser and to buy his quiet as Peres did with twenty thousand duckets Briefly Was it a sin unpardonable to blemish his own reputation and to impoverish himself and all to please and content the King If all these be no faults then had the King no just cause to be displeased with Peres as he was somtimes friendly other times hardly pleased to day favouring him to morrow persecuting him one while promising him great rewards another while taking from him his own goods and his own substance and if all these be faults whose faults be these Are they not the King 's as well as Peres his faults Nay came they not from the King and not from Peres who did nothing but what the King commanded him what he thought fit and convenient to be done which he not only required him but also promised him great rewards to do But grant that Peres offended the King highly what offence had Peres his wife and children committed that they should be imprisoned and his Son lose his ecclesiastical living Offended they because they became suitors for his enlargement for his speedy and just tryal Had he been a manifest Traytor it was lawful for his wife to sue for his pardon Had she been guilty and consenting to his treason she could have endured no more then he did unless he had been first condemned and the Law favoureth women even in cases of treason because it presumeth that by reason of the infirmity of their Sex they dare not attempt so much as men and had his son joyned with his mother for his fathers liberty that was no sufficient cause to take away his Living For the Law which enjoyneth a childe to prosecute and revenge his fathers death if he chance to be killed upon pain of loss of his childes part and portion cannot but permit him yea either expresly or secretly charge him to do his best and uttermost endeavour to preserve and keep his father from a wrongful and undeserved death And the Cannons which permit not the Pope who is a competent and the highest Judge in any Ecclesiastical cause to take away a Benefice from any man at his pleasure suffer not a Lay Prince who is no competent Judge in Ecclesiastical causes according to those Cannons to make his pleasure a just and sufficient reason to deprive any man of a spiritual Living It is ergo manifest that there was and is great wrong done unto Antonio Peres to his wife and children and this wrong ceaseth not in them but reacheth unto others and not unto mean men only nor in the least kinde of injury For Iohn Don de la Nuca a man of no mean authority a Magistrate the chief Justice of all Aragon must not be lightly punished which had been somwhat tolerable but unjustly beheaded which was extream tyrannie and for what cause If I may not tell you the King 's own letter shall tell you This Letter written by the King unto Don Iohn Alonso contained these short but sharp words Assoon as you receive this Letter you shall apprehend Don John de la Nuca chief Iustice of Aragon and let me assoon be certified of his death as of his Imprisonment you shall cause his head straightway to be cut off and let the Cryer say thus This is the Iustice which the King our Lord commandeth to be done unto this Knight because he is a gatherer together of the Kingdom and for that he raised a Banner against his King who commandeth his head to be cut off his goods to be confiscated and his House and Castle to be pluckt down to the ground Whosoever shall presume so to do let him be assured so to die You see the cause he is a Traytor How is that proved The King said so He gathered together the Commons How doth that appear By the King's Letter He raised a Banner against the King who is his Accuser The King Who the Judge The King What Tryal had he Assoon as he was taken he was executed a Judgement goeth before an Arraignment and Execution before a Judgement Who was the Executioner Don Alonso de Vargas With what solemnity is the execution done Whoso is a Traytor shall die so whoso raiâ—eth the Country shall die so whoso raiseth a standard in the field against the King shall die so all is treason and all is death all upon a sudden and all without due and lawful proof For such a Justice as Don Iohn de la Nuca was could have no other Judge no man else to condemn him but a certain Court called Contes Lateras the King and the States of the Kingdom such a crime as was laid to his charge cannot be heard and determined in Aragon by the King such a sentence as passed against him hath no more power or force against a mans person his goods or his honour then a sentence given by the complainant against the defendant such a King as the King of Spain should be in Aragon is no longer a King if he break the Laws of the Union and of those Laws there are two especial branches the one That whensoever the King breaketh those Laws the Subjects may presently chuse another King The other That all the States and rich men of the Country may assemble together and forbid any rents to be paid unto the King until the Vassal whom the King doth wrong be restored unto his right and the Law which he doth presume to violate be likewise re-established in full force and strength Moreover because there is no other Law and Obligation wherewith to binde a King then with an Oath an Oath is taken of the King at his Coronation to keep those Laws and the Oath is given him with these words We who are able to do as much as you do make you our Lord and King with this condition that you shall keep our Laws and
France who are now grown the most absolute Kings of the world were wont to do nothing that was of any weight or consequence without the consent of their best and wisest subjects The Kings of Poland Denmark and Sweden cannot make war against their enemies which is one of the principal marks of Soveraignty without the consent and leave of the States of their Country Crommus in the year 1559. withstood the coronation of their King Frederick until that he had sworn solemnly that he would not condemn any Nobleman to death or confiscate his lands or goods but suffer him to have his tryal by the Senate That all Gentlemen should have power of life and death over their subjects without appeal or without giving the King any part or portion of the penalties or forfeitures that shall be raised and levied of Gentlemens subjects And lastly That the King should not give any office whatsoever without the counsel and consent of the Senate These are hard conditions and presumptive arguments that the King of Denmark may hardly be called a Soveraign and yet Frederick yeilded to these conditions and his Successors have ever since observed them he because he could not otherwise do and they because they thought it not convenient to deny that which he had granted knowing that if they had refused his conditions they should not be received and admitted unto his succession and yet sithence the Nobility encroached herein upon their King I take it to be lawful for his Successors to free themselves as soon as they shall be able from that bondage and scant princely servitude if they be not sworn as the Spaniard is at his Coronation to see these conditions inviolably kept and observed for if they be sworn I hold it not lawful for him to break his oath for men may not voluntarily commit perjury for any temporal commodity and it is far better to endure temporal inconveniences and discommodities then to offend a mans conscience and endanger his soul. All Histories new and old are full of the like indignities offered unto Princes by their subjects as often as the rebellious people have had any good fortune against their Soveraigns and all law and reason permitteth such Princes to redeem their liberty by any means possible so it be not done contrary to their oath or done within a convenient time For though it be true that nullum tempus occurrit Regi yet that is most commonly understood in matters of lands but jurisdiction may be prescribed and there is nothing more common and ordinary then for inferiour officers to prescribe their superiours when they be negligent and careless of their jurisdiction and when an inferiour hath fully prescribed he hath as good right and interest in his prescribed jurisdiction as any prince hath in the authority which his Predecessors have had time out of mind or from the institution of their Kingdoms Be it therefore for that the Nobility of Aragon have had the before-named priviledge from the first beginning of that Royal Monarchy or that they have used the same so long a time as serveth to induce a prescription or that a general custome hath put them in full and lawful possession thereof it is not now lawful for the Kings of Spain unto whom the Kingdom of Aragon descended with all charges and burthens thereunto belonging to revoke and disanul the same priviledges and since that he is bound to observe them because his Predecessors did so and custome bindeth him so to do it is not greatly material whether his oath were well and lawfully taken yea or no and because he hath sworn to keep them he cannot dispense with his Oath or of himself remit the conditions whereunto he yeilded at his Coronation For they that swear to do any thing which they are bound to do although they were not sworn thereunto binde themselves in double bonds to do the same the first of honesty th' other of necessity As if a merchant should swear not to falsifie any merchandizes that he uttereth he is bound to observe his promise in honesty and of necessity in honesty because no conscionable man will falsifie his word and of necessity because his oath made that necessary which was before but voluntary and so forfeited and strengthned the former bond But to come more fitly and properly to our matter what was the point for which Iohn de la Nuca suffered Antonio Peres suffered part of Aragon revolted and many as well good as bad subjects of the Spanish King were slain in Caragoca Was it not the just grief and lawful discontentment conceived for the new course and extraordinary tryal that Inquisitors would and should have used against Antonio Peres Did not this Inquisition breed a tumult in Naples and in Flanders where it brought more to their untimely deaths then there are living creatures in all Aragon Did you not know that this Inquisition was first invented for heretiques and now it is used or rather abused against all sort of offenders all kinds of offences being unjustly and maliciously drawn to the notice and cognisance of the unmerciful and rigorous Inquisitors that serve the Pope for his executioners and the Spaniards for their tormentors Did not Don Iohn de la Nuca and many others know that Ecclesiastical Judges are not to deal in temporal causes be they meerly civil or criminal against private men or for the Prince Did not all the people know or at least might they not have heard that Clergy men cannot be present at a sentence of death much less give such a sentence And briefly Do not all the world know that it belongeth to him to judge who examineth a cause and heareth the merits proofs and circumstances thereof Why then should Inquisitors judge and others examine especially when the Law prescribeth both the Examiners and the Judges and where the party accused desireth the benefit of Law and the supreme Judge is bound by solemn oath to vouchsafe and yeild him the benefit and fruition of his desire But it was the King's pleasure that Antonio Peres should die and when Temporal Magistrates would not Ecclesiastical Judges should condemn him If Antonio Peres his death might have contented and satisfied him why sought he not some friend to make an end of him in the same manner that he dispatched Escovedo for him Had it not been less known to the world less danger to the State less prejudice to his Laws He might have been secreâ—ly murthered with far less trouble then openly condemned and his injustice in poysoning him should have been known but to the murtherers whereas his iniquity in condemning him could not be but apparent unto the fight and view of all the world but his ingratitude unto Antonio Peres for the pleasure done him by taking away Escovedo his life made others unwilling and fearful to pleasure and gratifie him with the like vilany Alas poor King that could not finde one in the whole