Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	die_v	earth_n	live_v	4,065	5	5.2770	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A18047	The fountaine of ancient fiction Wherein is liuely depictured the images and statues of the gods of the ancients, with their proper and perticular expositions. Done out of Italian into English, by Richard Linche Gent.	Linche, Richard.; Cartari, Vincenzo, b. ca. 1500. Imagini de i dei de gli antichi.	1599 (1599)	STC 4691; ESTC S107896	106,455	205

in aduauncing the desertlesse and illiterates leauing and forsaking the vertuous and learned to miseries and all-despised pouerties as also accusing the world and the children therof with two much forgetfulnesse of themselues in regarding so deerely the fruition of many riches and pleasures wholly neglecting or rather scorning the embracement of vertue letters or knowledge thus sayth But first the Poet setteth downe the place where this discontented louer vnbowelled as it were and anatomised his hearts oppressions Downe by that prowd ambicious Riuers side On whose enameld bankes were wont to lie The weeping sisters of that daring guide That needs would rule the chariot of the skie Vnder the shade of a frondiferous beech Sits greefefull Dolio breathing out this speech Sleepe Phebus sleepe rest in thy watrie bed Looke on vs this blacke and dismall day Wher at he paus'd and hanging downe his head Greefe stopt the passage of his speeches way All sorrow-wounded thus he lookt like one Whom heau'ns had metamorphiz'd to a stone Such stone within whose concaue bosome dwels Some thin-cheekt Fountaine leane and hollow-eyed From out whose loines spring forth a thousand wels Which closely sneke away for being spide So stealingly there creepes Downe Dolios face Two small deuided streames with silent pace At last when inward greefes had almost slaine him For vn-reuealed woes soone kill the heart Viewing the blushing East he thus gan plaine him O thus he waild as though his life should part Sleepe Phebus sleepe rest in thy watrie bed O rest in Thetis lap thy drowsie head And thus he often woo'd and stil entreated The sun to hide the glorie of his face Which words he iterated and repeated To shew the blacke disasters of his case Sad night he knew best fitte à his dull spright The wo-tormented soule doth hate the light O cruell Fortune stepdame to my ioies That dishinherits them from sweet content Plunging their hopes in seas of dire annoies Depriuing them of gifts which Nature lent When will thy prowd insulting humor cease That freed frrom cares my scule may liue in peace But why doe I entreat thy ruthlesse heart That knowes thy greatest pleasure thy delights Censists in aggrauating my soules smart Poysen'd with woe by venome of thy spight No let me rather curse thy bloudie mind Which executes the wrath of one so blind So blind as will aduance ech low-bred groome To haughtie titles of a glorious place Lifting him vp from nothing to the roome Where those of honours and of vertues race Should seated bee and not th'illiterate Learning not place doth men nobillitate But what thou wilt must stand the rest must fall All human kings pay tribute to thy might And this must rise when pleaseth thee to call This other perrish in a wofull plight Thy courses are irregular thy kindnesse Misplac'd thy will lawlesse all is blindnesse Thou filst the world with hell-bred villanies Dis arming vertue of all true desence Leauing her naked midst her enemies That are both void of learning wit and sence Only this sence they haue for e're to hold Their high-pil'd heapes of all-preuailing gold And that is it that chokes true vertues breath Making it die though she immortall be Fruitlesse it makes it subiect vnto Death That's want or else it liues eternally But men doe count of vertue as a dreame Only they studie on some golden theame Neuer was any thing so pricelesse deemed So louingly embosom'd in mans thought No not religious rites are so esteemed As gold for which both earth and hell are sought All paines are ease so wee may it obtaine All ease is paine when wee should vertue gaine Where haue you seene one of the Muses traine Whose mind is impleat with vertues seed Scorning this worldly soule-polluting gaine But that he liues in euerlasting need And yet not basely though in meane estate For vertue scornes base meanes with deadly hate But there's no thought of vertue no regard Whereas this guilded idoll beares the sway Men of desart from fauours are debard And churlishly thrust from preferments way When some base Gnatoes sleepe in Fortunes lap Whose wealth not wit procures such fooles such hap Then come you wounded soules conioine with me In some obumbrate thicket let vs dwell Some place which heau'ns faire eie did neuer see There let vs build some sorrow-framed cell Where weele cast our sighs and sum our cares Penning them sadly downe with sea-salt teares Wearying the lowd-toungd daughter of the aire Infusing trembling horrors in ech beast With suddein-broken accents of dispaire With deepe-fetcht grones as signes of our vnrest And if the Satyres aske why we complaine Fortune commands and vertue now is slaine Thus in these raging fits of true-felt passion This melancholike louer vsd to crie Railing gainst Loue and Fortune in suoh fashion As if twixt both there were one simpathie Of natures and of humours all one kind Both being false mutable and both blind And in this inuectiue and selfe-afflicting vaine the same Louer in another place further complaineth of the ouermuch rigour of his Ladie preseruing and continuing in hate and scorne of his loue which words reduced to a Sonnet are these or to the like effect Hard is his hap who neuer finds content But still must dwell with heauy-thoughted sadnesse Harder that heart that neuer will relent That may and will not turne these woes to gladnesse Then ioies-adue comfort and mirth farewell For I must now exile me from all pleasure Seeking some vncouth caue where I may dwell Pensiue and solitarie without measure There to bewaile my such vntimely fortune That in my Aprill daies I thus should perish And there that steele-hard heart still still t'importune That it at last my bleeding soule would cherish If not with greedie longing to attend Tillpitty-moued Death my woes shall end And thus farre haue I continued the exclamations of an vnhappy louer who in the same place also writ many other inuectiues againg Fortune and Loue ioining them both together which I will here pretermit hauing already too much digressed from our cheefe intendement reuerting therefore from whence we left you it is written that the Thebans in a certain statue which they dedicated vnto Fortune being also in the shape similitude of a woman placing in one of her hands a yong child which they tearmed by the name of Pluto which with many is taken to bee the god of riches so that is discouered by representing Pluto in the forme of a child that in the hands of Fortune was the bestowing and disposing of wealth riches possessions and aduancements commanding thē and hauing that absolute authority rule ouer them as mothers gouerne and rule their children Martianus thus describes her to appeare at the mariage of Philologia There was saith he among the rest a young and beautifull woman more talking and more abounding in idle discourse and words then any of the rest who seemed to be full of gestures and of

by which they were represented But the opinion of Plato as I haue said was to haue them altogether made of wood For Yron sayth hee and other such hard mettals are vsed and imployed in many fatall and horrible bloudie massacres and are the occasions of huge and infinite slaughters Tibullus speaking of their domesticall gods whom they called Lares thus sayth of them Maruell not you foolish men to see these our gods made of stockes of drie trees for such sayeth hee in the prosperous daies of our contentfull fathers when religion faith and Iustice were sincerely and louingly embosom'd were reuerenced with truer zeale of vnfained veneration than are now adaies these gorgeous and gold-composed Statues It is written by Plinie That Images and Pictures be of great antiquitie in Italie yet they were not made of any other mettals but wood and some few of stone since Asia was vassallized and subiugated to the Romanes And for that vnto all such Statues and Images of their gods was annexed and adioyned the picture of Eternitie I thinke it not amisse in this place in some sort to touch it Although Boccace writing of the Progenie of the gods sayth That the auncients haue deriued it from Demogorgon as the principall and first of them all and who inhabited in the middle center of the earth encircled round about circumuested with a dark and obfuscate cloud breathing from his mouth a certaine liquid humiditie but herein I will proceed no further hauing no further warrant for such depicturance onely I will now reuert my penne to the Statue of Eternitie which what it is the name doth cleerely discouer containing in it selfe all worlds and ages and not limitted or measured by any space of time And therefore Trismegistus Plato and the Pythagorickes called Time the Image of Eternitie in that it is reuolued in it selfe and admits no date Wherevpon for the more ample and copious manifesting thereof we will heare the opinion of Claudius in his Stiliconyan comends who there makes a description by a Serpent that compasseth round with her bodie the denne or caue wherein she lyeth in such sort that making as it were a circle she holdeth in her mouth the end of her taile by which is signified the effect of time which in it selfe alwaies goeth round which description is taken from the Aegyptians who before that the vse of letters and of writing was inuented signified the circumference of a yeare by a Serpent with her taile betweene her teeth For that in times there is the like coherence and depencie for the end of one yeare or time passed is the beginning of the other succeeding And I remember the picture of Eternitie to be by some thus defigured A woman clothed in rich robes downe to her feet holding in her right hand a round ball and vpon her head is instrophiated a thinne vaile which spreads and casts it selfe downe so farre as both her shoulders are therewith wholly circumcinct and couered The Image weighed in the heedfull ballance of aduise is not much vnlike that reported by Claudianus which wee will endeauour though not in his right colours thus to compose Downe in a vale close hid from Phebus eie Held in the arms of two heauen-threatning mountains From out whose bosome furiously their flie With vnresisted force two swiftwing'd fountaines There dwels an aged Caue that nere will die Though death sits pictur'd in her horrid countenance She sends foorth Times and cals them backe againe For Times and Ages aye with her remaine Vpon her lap a greene-scal'd Serpent lies Whose hugenesse fils her wide rotunditye Darting forth fierie sparckles from her eyes And what she finds deuoures most hungrilie Her wrinckled taile fast twixt her teeth she ties Euen which she seemes to gnaw most greedilie All in a circle thus she sits involved Whose firme tenacitie is ne're dissolved And at the gate of this so strange-fram'd denne In Matrons habit and in graue attire Stands gracious Nature noting with her pen Whom she lets forth and whom againe retire And round about the caue the soules of men Flie here and there as seeming to aspire And longing to recouer heauen but these With Nature must remaine till death shall please In furthest nooke and corner of the cell Sits an old man whose colour'd haire Is far more white then any toung can tell And whose cleere louely face exceeds all faire Writing downe lawes for those that here do dwell That ignorance may neuer cause despaire And as he sits each star he doth diuide And euery Plannet in his course doth guide Prescribing with immutable decree To euery one their courses as they lie By whom all liuing things what ere they be That haue or life or death doo liue and die Then streight he turnes him round about to see How Mars attends his course full busilie Who though through doubtfull paths he long doth stray Yet at the length all tends but to one way How Iupiter the worlds ne're-failing friend Directs his circuit through the azur'd skie How Luna at her brothers iournies end Rides in her purple coach most gloriouslie How soure-fac'd Saturne his slow steps doth tend And how faire Venus through the aire doth flie And next to her succeeds heauens messenger Posting amaine as Phebus harbenger Who when He comes in his al glorious shine Great Nature meets him in most reuerent wise To whom the aged man doth make a signe In curtesie as though he meant to rise When straight the gates of this same caue diuine Open themselues with wondrous subtleties Within whose adamantine cell is seene What from beginning of the world hath been Here euerie age of sundry mettall's framed Apactly seated in his due degree And of those mettals so they still are named Whether of wood brasse yron or steele they be Here shall you see the siluer age so famed Staining the former in cleere puritie But when you see that of resplendent gold The other but base mettals you will hold The description of this caue or denne according to the opinion of Boccace importeth thus much That Eternitie hath an absolute and sole commaund ouer all times and therefore she liues farre hence remoted in some vnknowne vale where humane steps neuer approached but is euen vnfound out of the celestiall inhabitants that is those happie soules which stand before the presence of the greatest who onelie knoweth all things shee sendeth forth times and recals them backe againe for that from her all ages haue had their beginning instantly possesse their being and with her for euer shall continue she sits incircled and inuolued in her selfe as wee haue alreadie discouered in the former description by the forme of a Serpent who continually with her taile in her mouth turneth her selfe round with as great slownesse or leisure as is possible shewing thereby that Time with a creeping and vnseene pace steales by little and little cleane from vs. At the entrance of the