Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	dead_a	sin_n	world_n	5,645	5	5.0645	4	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A12685	The su[m] of diuinitie drawn out of the holy scripture very necessary, not only for curates [et] yong studentes in diuinitie: but also for al christen men and women what soeuer age they be of. Drawn out of Latine into Englyshe by Robert Hutten.; Margarita theologica. English.	Spangenberg, Johann.; Hutton, Robert, d. 1568.; Turner, William, d. 1568.	1548 (1548)	STC 23004; ESTC S126460	78,484	290

loste for he hath ben dead for our synnes whych he hath al clensed purged by his death hath abolished our death and he is made resurrection lyfe vnto al them which beleue He which beleueth in him althoughe he shal be dead yet shal he lyue And euery one whych lyueth beleueth in him shal neuer dye Iohn .xi. Our bodies be meÌ„bres of Christe Therfore lyke as God hath raysed vp Christe our lorde our head eueÌ„ so will he raise vp vs by his power .i. Corinth vi Â¶ Of the rysyng again of the dead â˜ž What is the resurrection of the dead IT is wherin at the laste day al men shal ryse from death they which be godly vnto euerlastiÌ„g lyfe and they whych be vngodly vnto euerlastyng punishement â§ How canst thou proue the resurrection of the dead â˜ž This article of our fayth is counted the best for whose cause we professe al the other Therfore the scripture specyally the newe Testament is ful of testimonies And to confyrme oure myndes agaynst Epicures opinions and to noryshe fear and our fayth it is good to haue in a redynes many testymonies which may testyfye that we shal rise wyth these same bodies Math xxiii Christe proueth the resurrection of the dead because God hath sayed I am the god of Abraham and the god of Isaac and the god of Iacob etc. God sayth he is not the god of the dead but of the liuyng Therfore it is necessari that holy meÌ„ which be dead shall ryse agayne wythe their bodyes Also cap. xix He calleth resurrectioÌ„ a regeneratioÌ„ wheÌ„ these bodâ—es raised from their graues or sepulchres shal be renewed Luke .xiiii. It shal be restored to the resurrection of the iuste Iohan .vi. This is the will of my father that euery one which seth the sone beleueth in him shall haue euerlasting lyfe and I will rayse hym vp agayne in the laste daye Rom. viii If the spirite of hym whiche raised Iesus from death do dwell in you he wyll reuyne your mortal bodies for the spirite of him which dwelleth in you In the same place But we also hauing the first fruits of the spirite do longe after the election of the childer of god amonge our selues lokynge for the redemption of our bodies i. Corinth xv He dothe purposly defend this article thorow out the hole Chap. For he proueth by the resurrection of Christe that we shal also of necessity ryse agayne For therfore hath Christe rysen that he myght ouercome and abolyshe death and that he myght restore anewe an euerlastynge lyfe vnto them whych beleue Lyke as death sayth he entered in by man euen so by man is the resurrectioÌ„ of the dead And like as al be dead in AdaÌ„ euen so shal al be reuiued in Christ ii Cor. iiii Euer cariing about the diyng of Iesu christ in our bodies that the life of Iesu might also appere in our bodies If the lyfe of Christ ought to be declared in our bodies it is necessary that our bodies deliuered from death and raised vp againe shall liue an euerlastynge life If we beleue the Christ is dead hath riseÌ„ againe Thessa ii euen so wil god bring theÌ„ wyth him whych haue sleped â˜ž Brynge forth wytnesse out of the olde Testament Esa xxv The face of theÌ„ which be wrapped in shal be deuoured in this hill wherwythe all people be wrapped and the couering wherwyth all people be couerede and death shal be deuoured for euermore The prophet calleth the face of them whych be wrapped death synne wherin al people be wrapped for deathe before God is as it were a wrappyng in wherin al the world is inuolued but this wrappyng in in the hil Syon that is in the church shal be abolished froÌ„ the godly for that is the fruit of the Gospel that it reuiue theÌ„ which be dead Â¶ Esaie xxvi The deade shall lyue My kylled menne shal ryse Awake and be mery ye whyche dwel in duste etc. Go my people entre into thy chambre and shite thy dores c. Esech xxxvii Loe I will open your graues bring you out of your sepulchres mi people etc. Iob xix I know that my redemere lyueth and in the laste day shall I be raysed from the erth and I shal be couered agayne in my Skyn in my fleshe I shal fe god my sauiour Â¶ To be shorte this artycle is conteined al ouer in the promisses exaÌ„ples of the fathers For bicause delyueraunce and gloryfication is promised vnto holy men and yet they neuer thelesse be in this lyfe punyshed and in the power of deathe therfore it is necessary an other life to remayne wherin they gloryfied shal lyue euerlastingly So the epistle vnto the Hebrues teacheth that the fathers of the old testament keped the faythe and beleue of resurrectioÌ„ For in faith be they al dead not receyuyng the promysses etc. Therfore Iacob commaunded his childer to bury him in the sepulchre of his fathers And Ioseph commauÌ„ded his bones to be caried out of Egipt â˜ž Shal al men ryse both good and euel The resurrection of al men shall be one comoÌ„ as wel of the godly as of the vngodly but in vnlyke conditioÌ„ For the godly shal ryse into euerlastyng lyfe but the vngodlye into iudgement and euerlastyng paynes â˜ž Proue that the vngodly shal also rise wyth there bodies vnto punishment â˜ž Iohn .v. Christe sayth The hour shall come wherin all they whych be in theyr graues shall heare the voyce of the son of man and they whych haue done good shal procede into resurrection of lyfe but they whych haue done euel into resurrection of iudgmeÌ„t Â¶ Daniel .xii. Manye of these whych do slepe in the duste of the earth shall awake Some into euerlastyng lyfe and some into Euerlastyng reproffe that they mai se euermore ii Corinth iiii We must al appeare before the iustice seate of Christe that euery one maye make account of his owne deedes like as he hath done whether it be good or euel Math. x. Feare hym whych can cast both the body and the soule into euerlasting fire Esai lxvi They shal goe forth se the carcases that is to saye the bodies of men whyche haue broken my commaundementes The worme of them shal not dye and the fire shal not be quenched and al fleshe shal be ful wyth syght of them â˜ž How shal the resurrection be Â¶ Paule .i. Corinth xv In the twyncklyng of an eye in the last trumpet for the trumpet shall blowe and the deade shall aryse vncorrupted we shall be chaunged â˜ž How shall this alteration be Â¶ That whyche is corruptible saith he must be made vncorruptible and that which is mortalle must be chaunged into immortalitie but when that whych is corruptyble shal be made incorruptible and that whych is mortal shal be chaunged into immortalitie Then shal the word be fulfylled whych is wryten death is deuoured and swalowed vp in the

euerlasting death is ouercome euerlastyng lyfe is purchessed Therefore in this senteÌ„ce also it is necessary that faith be not takeÌ„ for the naked knoledg of the history but for the true trust of mercy which purchesseth remission of synnes and coÌ„forteth our hertes and deliuereth vs frome feare and certifyeth vs of euerlastynge lyfe â˜ž What then Is the knowledge of the historie to be wythdrawen from fayth No but it is necessary to beleue al the Articles of faith Yet it is not sufficyent to know the historye onely but the hystorye is to be referred vnto the finall cause whyche is the Crede that is to say I beleue remission of sinnes For this is the vse of the history That thou beleue Christ the son of God therefore to be borne in fleshe to haue suffered and risen vp againe that thou shuldest obtayne remissyon of synnes and euerlastyng lyfe â˜ž What is the profession of the Christen fayeth Â¶ Ther be thre Symboles Credes or professions of the Articles of oure fayeth the common crede of the Apostles that whiche was made in the counsell at Nicene And the thyrd of Athanasius â˜ž Reherse the apostles Crede i. I beleue in God the father allmighti maker of heaueÌ„ and earth ii And in Iesus Christ his onely son our Lorde iii. Which was coÌ„ceiued bi the holie gost borne of the vyrgyn Mari. iiii Suffered vnder ponce Pilat crucifyed dead and buried v. He descended into hel the third daye he rose from death vi He asceÌ„ded vnto heauen he sytteth at the right hande of god the father almyghty vii Frome these he shall come to iudg the quicke and the dead viii A beleue in the holy gost ix The holy catholike church the communion of Sayntes x. Remission of synnes xi Resurrection of the flesh xii And euerlastyng lyfe â˜ž Saye the crede of the counsel at Nicenum â§ I beleue in one god father al mightie maker of heaueÌ„ earth al things visible vnuisible And in one lord Iesus christ the only be gotten son of god borne of hys father before the worlds god of god light of very light god of veri god begotteÌ„ not made like in substaÌ„ce vnto his father by whom he created althings Which for vs men and for our helth came downe froÌ„ heauen and is incarnate by the holie gost of the virgin Marye and made man crucified also vnder poÌ„ce Pilat suffered rose the .iii. day according to the scriptures he asceÌ„ded into heauen He sytteth at the ryght hand of god the father shal come againe with glorie to iudge the quick the dead whose kingdoÌ„ is wtout end And in that holy gost the lord which giueth life which procedeth from the father the son which also wyth the father and the sonne is worshypped like glorified which hath spoken by the Prophetes And one holye catholike and apostolycal church I acknowledg one Baptysme in remission of synnes I loke for the resurrectioÌ„ of the deade the lyfe of the world to come So be it Â¶ Say the crede of Athanasius â˜ž Who so euer wil be saued before al thinges it is necessari that he kepe the general faith Which vnles euery man obserue perfecte and vndefyled he shall wtout doubt euerlastingly perish But this is the catholike fayeth that we worshipe one god in trinite and the Trinite in vnite Neyther confoundynge the persons nor seperatyng the substaÌ„ce For the personne of the father is one of the son an other and of the holy gost an other But of the father and the sonne and the holy goste is one diuinitye equalle glorye lyke euerlastynge maiesty Lyke as their be not thre vncreated nor thre vnmeasurable but one vncreated and one vnmeasurable Likewise the father is almighty the son almyghtye and the holye goste almyghtye And yet be ther not thre almightyes but there is one almightye Euen so the father is god the son is god and the holy goost is god And yet be there not thre goddes but one god So the father is lorde the sonne is Lord and the holy gost is lord And yet be their not thre Lordes but ther is one Lorde For lyke as we be compelled by christen veritye to acknowledge euery persoÌ„ one after an other to be god or Lorde so be we forbydden wyth catholyke religyon to saye that there be thre goddes or thre lordes The father is made of none other neither created nor yet begotten The son is of the father only not made nor created but begotten The holy gost is of the father and the son not made nor created nor begotten but procedyng Therfore ther is one father not .iii. fathers one son not iii. sonnes on holy gost not thre holy gostes And in thys trinite their is nothynge before nor after nothyng greater nor lesse But the whole thre personnes be like euerlastynge wyth their selfe and lyke equall So that in al thynges as it is nowe aboue sayde and that the trinity is to be worshipped in vnitie the vnity in the Trinitie Wherfore he whych wylbe saued let hym so iudge of the Trinitie But it is necessarye for euerlastyng health that he beleue faithfully also the incarnacion of our Lord Iesus Christ Therefore it is ryght faieth that we beleue and confesse that our lord Iesus Christe the son of god is god and man He is god of the substaunce of his father gotten before the worldes and he is maÌ„ of his mother borne in the world Perfect God and perfecte man of a reasonable soule and mans flesh subsistyng Equall vnto hys father accordynge vnto hys dyuynytye lesse then hys father accordynge vnto hys humanity Whiche althought he be god and maÌ„ yet be their not two but ther is one Christ But one not in conuersion of the godheade into flesh but in takeyng of manhead in god One altogither not in confusion of substaunce but in vnitye of personne For lyke as a reasonable soule and fleshe is one man so Christ is one God and man Whyche suffered for oure saluacion wente downe vnto hell and the thirde day rose from the dead He went vnto heauen sitteth at the right hande of god the father almyghty FroÌ„ thense he shal come to iudge the quicke and the deade Vnto whose commynge all men shall ryse wyth theyr bodies And they shall gyue a counte of their owne dedes And they whiche haue done well shall enter into euerlastinge lyfe but they whyche haue done euell into euerlastynge fyre This is the catholyke fayth whiche vnlesse euery man do faythfullye beleue he can not be saued Â¶ Of God â˜ž What is God GOd is a spirituall vnderstandinge substaunce the euerlastinge maker keper and defender of al thinges of one endles wysdome goodnes ryghtuousnes and mercy â˜ž Shewe wytnes of the vnite of God Â¶ Deut .vi. Heare Israell Thy Lord god is one Lord Esai xliiii I am the fyrste and the laste and besyde me is there no god And xlv I am god nor there

promisses and the worde of God Also wyth blessynges as well bodyly as gostly Psalm Cxxviii Thou shalt eate the laboures of thy handes thou shalt be blessed and it shal be well wythe the. Thy wyfe lyke as a byne tre c. Also Matrimony is a token of the spirituall Mariage felowship which is the churche of Christ Ephe. v. â˜ž Is mariage fre for al men Yes before Christes tyme virginitie was condemned nor it was not admitted that any should remayn virgyns for the sede which was to come Because it was vncertayn of what woman Chryste shoulde be borne And it was the cursse of the lawe not to brynge furth seed in Israel But nowe is Matrimony free .i. Cor. vii concernyng virgins I haue no commaundemeÌ„t c. But Christ doth accept three kyndes of gelded meÌ„ Math. xix These except noman ought to be without Mariage Â¶ Of inuocation of Sayntes â˜ž Are saints to be called vpon for mediators NO for Paul saythe there is one mediatour of God and man a man Iesus Christ .i. Tim. ii And Roman viii Iesus Christ which was dead which also hath rysen agayne whiche sitteth at the ryght hand of hys father which also doth pray for vs c. And .i. Ihon .ii. If any manne shall synne we haue an aduocate with the father Iesus Christ iust By these sentences is the moost vaine distinctioÌ„ confuted wherbi the papistes teache that there be two mediatours that is to saye one of Redemption as Christe And the other of intercession as sayntes â˜ž Ought the sayntes to be worsheped Â¶ No. For Christe saithe Math .iiii. Thou shalt worship thy lord God and hym alone shalt thou serue And. S. Austen in the boke of treue religion Sayntes are to be honoured for Imitation not for religion And we honor Angels with loue not with bondage nor we buylde not temples for them For sayntes wyl not that we shal worship them so For they knowe vs when we be good to be the temples of God Therfore it is wel wrytten that the Angell dyd forbyde the man to worship hym tolde hym he should worshyp God Apoc xix And xxii Â¶ Chrisostomus .vi. Homili De profectu Euangelâ—â€¦ sayth with god we nede no patroÌ„s nor much ruÌ„nyng vp and downe to flatter other men But althoughe thou be alone and haue no patrone and if thou wilt thy selfe pray vnto god thou shalt haue thy purpose For god doth not so expressly graunte when other do praye for vs as if we should pray our self although we abounde wythe much synne For an example is the woman of Cananye Math xv â˜ž Yet by lordes and Earles must we goes vnto the kynges or Princes â˜ž Ambrose Rom. i. Dothe manyfestly confute thys similitude sayinge lyke as he is ryghtly condempned for a trayter whyche gyueth the honour of a king to an Earle or lorde So be they also worthy to be accused whych gyue the honour deue vnto the name of God vnto anye creature and forsaking the Lorde worshippe their felow seruantes Nowe then we make suyt vnto the kyng by hys rulars and officers because he is a man knoweth not vnto whoÌ„ he hathe committed the common wealth But to obteyne the fauore of god whych knoweth al things we nede no forspeaker but a deuout mynde â˜ž How must we then worship saintes We must thinke and speake also most honorably of sayntes For god wyll wythout doubt that we shall honour theÌ„ whoÌ„ he hys selfe doth honour The father doth acknowlege them for hys Chylder The son calleth them brethren felowe heyres The holy goste calleth them hys temple Therfore he whych dothe not honour them doth despyse Christ in them and the grace of God whereby they haue atteined vnto so great holynes and vertue For what dothe he iudge of the holy Church whiche wil not honour our like meÌ„bers in Christe whych be now set at rest certifyed of euerlasting helth The old churche did celebrate the memoryales of sayntes it did thanke god for their deliueraunce for the grace of god gyueÌ„ vnto them and for their blessednes for the godly gyftes whych god dyd poure into hys churche by hys sayntes Wee see also in sayntes what the grace of god caÌ„ do For when we heare theÌ„ which were lyke vnto vs so myghtely to haue ouercome the world death we should by by be prouoked to conceiue the trust of the mercy of god promised in Christ TheÌ„ their Examples dooe inflame vs vnto emitation that we praye vnto god for such lyke faythe and folowe the vertues of the sayntes as our vocation and profession is So is oure fayth in Christe confirmed charity is kyndled Hope of euerlastyng lyfe is made stronge we remember that they be not loste but sent before vs vnto the life of the worlde to come Therfore we worshipe them wyth suche kynd of worship and loue as we gyue vnto holy men in this lyfe But with godli honor we nether worshipe nor yet do teache that any other ought to be worshipped but god alone For the sayntes their selues or men or yet Angels will not suffere that to be gyuen vnto them whyche they knowe is due vnto god only Of buryall â˜ž Wherupon cometh burieng of the dead OF the word of god Gen. iii. Thou art ashes thou shalt be turned into ashes Bycause this word A phaâ—â€¦ in hebreu signifieth erth which is digged vp or grouÌ„d like as it is sene in graues For thys cause thys honeste Ceremony of buryenge dyd euer remayne in the Synagoge and in the church it is a testymony of oure faythe that we beleue the resurrection of the fleshe and of our loue toward our neighbours whych be dead whom we beleue not to be loste but only to be sent before vs nothyng doubtyng but that we shal se al our frendes in the day of the lord and that they and we shal dwelle togither with Christe for euermore The geÌ„tiles and specyally the Romaynes dyd burne their deade bodies â§ Wher must the place of buryeng be Amonge our auncytoryes as wel Iewes as Gentiles Buryenge was wythout the Cyty So AbrahaÌ„ dyd bye a fielde of Ephrom for the buryieng of his wife Sara Gene xxiii Wher also afterwardes were buried Abraham Isaac Iacob and Ioseph So was the yonge man whom Christe raysed from death caried out at the porte Naim Luke .vii. So Lazarus was buryed wythout Bethania So likewyse the sepulchre of Christe was wythout Iherusalem Therfore remayned this worde Efferrie amonge latine men that is to saye to be caryed out â˜ž How must buryal be celebrated Â¶ Buryeng ought to be relygyously handled among christen meÌ„ for the vndeceyueable hope of our resurrection And the corse must be caried vnto the Sepulchre of godli men And when the body is buried we ought to remeÌ„bre that we be al dead dampnable thorowe Adam Then agayne that we be al reuiued in Christe whych hath restored al vnto vs whyche Adam before hath corrupted

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