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A43220 The speech of Nicholas Heath Lord Chancellor of England, Lord President of Wales, Bishop of Worcester, and afterward Archbishop of York and ambassadour into Germany / delivered in the Upper House of Parliament in the year 1555 ; proofs from Scripture that Christ left a true church and that there is no salvation but in the Catholick and Apostolick Church ; proofs from the Fathers that there is no salvation to be expected out of the true Catholick and Apostolick Church ; certain principles of the first authors of the Reformation not so well known to many of their followers ; the principle of the Catholick Apostolick Church ; testimony of the Fathers concerning the real presence. Heath, Nicholas, 1501?-1578. 1688 (1688) Wing H1337; ESTC R35988 79,776 181

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that Paganism having been banish'd out of our Land upon the false Information of our first Teachers that it was an Adoration of Devils or evil Spirits and wicked debaucht Men who by counterfeit Wonders and Cheats gained the peoples Adoration since that Dr. Stillingfleet Dr. Burnet and other Reformed Writers will make it out thar the Pagans Adored no Devils but One true Omnipotent Supream God blessed for ever more which they called Jupiter and the rest of the Gods as Inferiour Deities as Papists do their Saints and will prove that the Pagans were charged by the first D. Doctors of Christanity and by all our Ancestors with more than they are guilty of why should not Paganism be restored again to the Land and heard to speak for it self and Dr. Stillingfleet and his zealous companions be Licenc'd to plead for them and for holy Jupiter so foully mis-represented by Antiquity as to be believed an Arch-Devil whom Dr. Stillingfleet will prove to have been a true blessed God for evermore That Paganism was so unjustly banish'd from our Nation if what Dr. Stillingfleet says be true he is a learned Religious and diligent searcher into Scripture the Ancient D. Drs. and Fathers of the Church reading Scripture judged and taught that Jupiter was a Devil as well as the rest of the Gods which the Gentiles Adored Dr. Stillingfleet and other Reformed D. Doctors reading Scripture judge he was no Devil but the true God blessed for evermore any Child of the Reformation may believe either of both and put Jupiter into our Litanies as well as JESUS Christ and offer Sacrifice to him as formerly our Ancestors did for whatever any Man of sound judgement judges to be the Doctrine of Scripture may be safely believed and is the Doctrine of the Reformation Here follows the Sense of Scripture as Interpreted by the Church Councils and Fathers in lieu of those fond fancies which the Protestant Preachers have possest the people with as the belief of Catholicks faithfully reported from a true zeal and affection to my Country-men that they may not plead Ignorance before the Tribunal of the Almighty in so important a concern as their Salvation to the manifest hazard of their Souls Eternity THe Catholicks teaches Pennance Mortification of the Body subjection of the Flesh to the Spirit the sensitive part to the rational by Praying Fasting Obedience Humility Poverty To Crucifie the Flesh and the Lusts thereof Gal. 5.12 Pardoning Injuries loving one another Praying for Enemies doing good to those that Persecute us Forsake all and follow Christ Mat. 19.22 suffering Persecution for Conscience sake making Vows of Chastity And out of the same Chap. v. 27 28 29. By Vowing perpetual Chastity St. Mat. 19.12 leaving the World our friends and possessions to Consecrate our selves by Prayer and the service of God to keep Lent and fasting days to observe Religious Vows St. Mat. 15.15.25 to sell all we have and give it to the Poor Tobit 12. to take up our Cross and follow Christ Tobit 1. to leave Father Mother Isai 58. Brothers Sisters and Wife St. James 5. and all things for the love of God St. Matt. 18. in fine Galib Prov. 27. that there is no way to Heaven Eccles 5. but by the way of Pennance Fasting Rom. 15. and Prayer and such like Mortifications and Austerities of the Body St. Mark. 11. St. James 2. 26. to make Restution of ill-gotten good St. John 4.16.3 v. 14. James 5.20 and Reparation for any Violations of anothers good Name or Reputation 1 St. John 3.14 to feed the Hungry give drink to the Thirsty Cloath the Naked Redeem the Captives Harbour the Harbourless Visit the Sick Bury the Dead to Correct the Obdurate Instruct the Ignorant Reduce the Wavering Comfort the Sorrowful bear wrongs patiently forgive all Injuries and to pray for the Living and the Dead as also that God shuts the Gate of Heaven against the Impenitent and that there is no Salvation without Charity but that Charity it self covers a Multitude of Sins that Charity gives Spiritual Life to the Soul that in Charity we know we are Translated from Death to Life because we love the Brethren That the good Pastor giveth his life for his Sheep St. John 10.12 As That Faith without Charity is dead St. James 2.26 And that the highest act of Charity is to give our Life for Gods Honour and the Salvation of our Neighbour these ways are not pleasing to the people nor easie to Flesh and Blood without Gods Grace If Protestants and Reformers go to Heaven with more liberty and with greater ease and pleasure we must say broad is the way and many there be that find it But if there be no Salvation without following the above-cited Doctrines as the Catholick Church teaches the Catholick is much nearer that the Protestant to the strait way and narrow Gate that leads and opens to Eternal Life There are no Doctrines mentioned here but what are contained in the Catechisms of all Roman Catholicks and that which they teach all Children and which are very wide from those Doctrines that Protestant Preachers report of them about Dispensations with Allegiance Oaths and all other Tyes how solemnly sacred soever all which are no less commonly than untruly suggested for I shall demand of such by what Councils received by the Catholick Church such Dispensations have been allowed or from what Church Tradition such pernicious Tenents have been handed I desire of Protestants to produce one for if it be any point of Faith it must have taken rise either from the Authority of some Council received in the Church or of Universal Tradition since whatever obliges all Roman Catholicks must of necessity enter into their belief or practice at one of these two doors And if these Dispensations have been taught neither by Councils nor Traditions it remains that Protestants have been gull'd by their Pastors in receiving such for Catholick doctrines which are taught no where but in Protestant Books and Pulpits For had such Dispensations been the Doctrines or Practices of Papists what folly had it appeared in Protestant Magistrates to require Oaths of them who hold themselves under no obligation to them when they have taken them and what madness had it appeared in Papists to incur the Forfeiture heretofore of their lives and late of their liberty and fortunes rather then take such Oaths with which if they had advised with the Protestant Minister they might have dispensed at pleasure Country-men read your Chronicles peruse your Statutes and Records review many of your Ancient Customs and Observances look upon the Windows of the Churches reflect upon the Names and Dedications of the same Chruches of divers days of the year of divers of your Colledges upon the Crosses every where erected upon the Multitude of Monasteries Abbies and other Religious Houses which heretofore flourished in this Kingdom and then suffer you selves to doubt