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daughter_n john_n lady_n marry_v 18,331 5 10.1510 5 true
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A09100 A defence of the censure, gyuen vpon tvvo bookes of william Charke and Meredith Hanmer mynysters, whiche they wrote against M. Edmond Campian preest, of the Societie of Iesus, and against his offer of disputation Taken in hand since the deathe of the sayd M. Campian, and broken of agayne before it could be ended, vpon the causes sett downe in an epistle to M. Charke in the begyninge. Parsons, Robert, 1546-1610.; Charke, William, d. 1617. Replie to a censure written against the two answers to a Jesuites seditious pamphlet. 1582 (1582) STC 19401; ESTC S114152 168,574 222

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deathe And at the verie same tyme to styrre men vp the more to sedition he putt furth diuerse moste poysoned bookes intituled by diuerse names as for example one called the frensh furies an other The trueth An other The VVatche An other the uvaking bell All vvhiche tende directly to moue troubles seditions warres rebelliōs murders and the like Also the lyfe of S. Katheryne of Florence whiche in shew is onelye an infamouse Libell against the Queens mother of fraunce but in deede is a defacing and most opprobriouse infaming of the king and all the nobilitie that are not Caluinists And as this man was busie a brode so was he not Idle at home in establyshing his owne dominion in Geneua For which respect he caused Merlyn the cheefest learned minister of that citie and in deede farre better learned than hym selfe namely in the tongues to be deposed from his ministerie to voyde the citie The like he dyd by an other called Gaigneur and for the same purpose he caused the Lord of Pacye though a protestant to leese his head without all cause foloweing herein his Maister Caluin whoe had a facilitie in cutting of all them which any way resisted hym For this ende also he ioyned gladlie with all straungers that fledd to that citie for the same or lyke causes as he had done him selfe that is for horrible wickednesse For that he was sure that suche men durst neuer goe home againe and therfore must nedes be fast freendes vnto hym that is as he calleth them Zelous folowers of the ghospell So the fore named Ville-mongis flyeing to Geneua for hauing counterfayted the kyngs seale as I haue sayd became most Zelous vpon the sodaine So one Nicholas hanuoyre marchant in Anwerp runninge away with three thowsād poundes of other mēs goods fledd to Geneua and was receiued ioyfuly and assoyled from restitution and his daughter maried to Anthonie Cauuin Iohn Caluins brother So the Ladye of Clells in Dolphinie runnyng awaye in her husbands absence with one countie Iulio of Atien an Italian whoe had bene naught with her before she came to Geneua bringyng with her as muche goodes of her husbands as she coulde gett and although her husband the Lorde of Clells pursued her and claymed iustice at Geneua both against her and the adulterer yet coulde he gett none but onelie the consistorie of ministers vpon deliberation determined that he might marye againe when he coulde gett an other wyfe for that he was neuer like to haue this being now more fytt for Countie Iulio than for hym The like happened in one Contour a notable adulterer whoe toke awaye the wyfe of one Pise a Citizen of Mascon and brought her to Geneua and nether the Citizen nor anye freends that euer he coulde make could gett anye iustice or restitution of that wyfe but that vnder pretence of zeale to the gospell bothe were maintayned in Geneua against all reason conscience honestie she hauing left many childrē with her former husband desolate by her departure And all this is done by the counsaile doctrine and authoritie of Monsieur Beza now in Geneua whoe hauing entered there with his maister Caluin for refuge of their fylthe as hath bene declared haue reformed the Citie to their owne humours haue made yt a receptacle for all desperat and monstruouse malefactors in the worlde And thus M. Charke vpon occasion gyuen by your selfe you haue heard somewhat of the fyrst begynners or restorers of your gospell whome you call holy men and sainctes of God And surelie they ought to haue bene so For we neuer reade synce God had first a churche that he made reformation in the same such as you pretend but by rare singular vertuouse men But now yf these your late reformers whome you must nedes affirme to haue bene endewed with the holi● ghoste aboue other men were but meanlie or cōmonlie honest and that in externall behauyour at least we coulde be content to lett it passe But yf as it is euident they were so lewde and notoriousely euill as they may contend euen with the very worst and owt cast of the world then is it harde for any sensible man to beleeue that they were endewed with the holie Ghoste aboue other and that God wolde chuse them so singularlie to controle and r●fourme the whole churche besyde And to make a breefe recapitulation of this matter Six men onelie haue bene the begynners increasers and perfecters of all the reformation whiche now you haue in England The first of all was Luther whose vocatiō lyfe and doctrine hathe in part bene touched before and he cōfesseth expresselye hym selfe withoute glose that the first motion thereof came from the deuill hym selfe in proper person Luther had three first and principall schollars that is Corolostadius Oecolampadius and Zuinglius which first began the religion of Sacramentaries and are accursed by Luther as damnable heretiques for the same The first of these three beinge archedeacon of wittenberge was thought so euell a man by Luther hym selfe as was vnworthie to lyue amongest Christians and so by his procurement he was banished out of all the dominions of the Duke of Saxonie and so ended his lyfe miserablie in labouring the grounde as your owne historiographer Sleidan writeth lib. 5. The secōd was so lewde a man as by Luthers affirmation he was slayne by the deuill hym selfe Lib. de missa priuata vnct sacer or as some other thincke kylled hym selfe with his owne handes Lindan dial 3. dubit The thyrd hauing receyued the proofes of his newe doctrine of the sacrament from a spirit in the night as hym selfe writeth confesseth that he knew not wether he were blacke or white liued in suche sort as he was detested by Luther and finally stirring vp the Zuisars his countrie men to warre one against the other that is the Tugurines against the fyue pages was slayne hym selfe in the fyeld and after his body burned against whome Luther made many inuectiues after his deathe Sleidan li. 8. Surius in histor The fyfthe reformer was Iohn Caluin whereof came the Caluinists whoe how good a man he was the storie before of his lyfe declareth And that he differeth from Zuinglius in religion whiche M. Fulke in all his writings most impudentlie denyeth maye appeare by the 15. articles of heresie whiche Andreas Zebedeus preacher of Nion and Iohannes Angelus preacher of Burtin bothe Zuinglians dyd take vpon them to proue against Caluin before the Magistrates of Berna Caluin hym selfe being present vpon payne of burnyng yf they proued them not VVherevpon proceded the decree of those Magistrates the yere 1555 and thyrd of Aprill that none of their dominions should go to c●municate with Caluin at Geneua Pontas●in Anno 1555. The last of your reformers whiche hath brought your doctrine to perfection that is to puritanisme is Beza of wose singular vertues you M. Charke aboue