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A13155 An abridgement or suruey of poperie conteining a compendious declaration of the grounds, doctrines, beginnings, proceedings, impieties, falsities, contradictions, absurdities, fooleries, and other manifold abuses of that religion, which the Pope and his complices doe now mainteine, and vvherewith they haue corrupted and deformed the true Christian faith, opposed vnto Matthew Kellisons Suruey of the new religion, as he calleth it, and all his malicious inuectiues and lies, by Matthevv Sutcliffe. Sutcliffe, Matthew, 1550?-1629. 1606 (1606) STC 23448; ESTC S117929 224,206 342

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after their death being depriued of the communion of Christians and of buriall Alexander the 4. c. quicunque haereticos de haereticis in 6. excommunicateth and depriueth of Christian buriall all such as goe about to bury heretikes or their fauorers neither doe they admitte the repentance of such as are adiudged relapsed but deliuer them ouer to be burnt by their executioners as we may reade in the chapter super co de haereticis in 6. The spanish inquisition is yet more rigorous then the former laws of Popes for vpon any wicked or lewd fellowes accusation an honest man may be attached imprisoned tortured and if he acquite himselfe not the better either famished in prison or burnt most cruelly And by these lawes we finde that infinit Christians haue beene done to death in Spaine Italy France Flanders England Scotland Germany and other Christian countries Metera●● in his history of the troubles of the low countries reporteth that fiftie thousand persons were executed by the actes of iudges and inquisitors in the low countries during the reigne of Charles the fift In England during the times of Queene Mary they spared neither old nor yongue noble nor base learned nor vnlearned nor did they respect eithe sexe of women or the simplicitie of the common sort Pius quintus testifieth that Philip the 2. spared not his owne and onely sonne Charles being accused by the inquisitors in the daies of Gregory the 13. a gentleman of Valedolid in Spaine cut wood and set fire to burne two of his owne daughters condemned for the Gospell in that countrey called heresie and if king Henry the 8. had liued longer it is thought the Papists would haue perswaded him not to haue spared his Queene so cruel was the Popish faction in prosecuting the innocent nay if either Queene Mary had longer liued or Popery longer reigned in England this bloody crew had caused the daughter to disenterre her own father and to burne his bones as some haue reported Sometime without forme of law they murder infinit numbers of innocent persons for the least suspicion of doctrine contrary to the opinions of the church of Rome for this cause Innocent the 3. and his successors proclaimed open warre against the Albigians and Valdensians and ceased not vntill hee had destroied all that durst manifestly oppose themselues vnto their heresie and tyranny In Bohemia they had not the like successe their armies being often ouerthrowne by the poore people of the country which defended their liues against their cruelty but neuer did they cease to persecute that nation Paul the 3. sent great forces into Germany seeking by the armes of Charles the fift to reestablish his antichristian kingdome in that countrey the same Pope stirred vp rebels both in England and Ireland against Henry the 8. that had shaken off his heauie yoke Pius the fift in his Bull commanded Queene Elizabeths subiects to rebell against her and raised many troubles both in England and Ireland seeking to ouerthrow the state if he could the same man not preuailing by intestine sedition sought to set both French and Spanish vpon the English as we may reade in his life written by Hicrome Catena In the times of Gregorie the 13. that bloody massacre that for euer shall make Papistes insamous was committed in France Natalis Comes histor lib. 23. testifieth that sixtie thousand persons were massaacred at that time Circiter sexaginta hominum millia saith he varijs in locis per illud tempus trucidata suisse dicta sunt in Gallia and so extreme was their crueltie that like bloody wolues they neither spared sexe nor age nor qualitie vel puberes vel impuberes saith he trucidati sunt neque vllius sexits vel aetatis vel dignitatis habita est ratio Anno 1588. they brought vpon England great forces with fire and sworde seeking the vtter subuersion of this kingdome but the Lord from heauen blew vpon his enemies and dispersed them In France they conspired against the king and bound themselues by oath to exclude the house of Bourbon from the right of the crowne and to roote out all that should speake against the Pope his erroneous doctrine and for that cause raised great tumults and stirres as we may reade in the memorials of the league The like course for many yeeres haue they taken in the Low countries where the strength of Italy and Spaine hath beene consumed and a way made for the good successe of the common enemy of Christendome the Turke Finally the Popes and their emissaries the Iebusites doe delight in nothing more then in tumults warres seditions massacring and shedding of the blood of innocent Christians The massacre of Paris is painted in the Popes palace as a matter wherein he taketh chiefe delight The Iebusites albeit once banished out of France cease not to sound the alarme against such as are opposite to their faction Andreas Fabritius in praefat in harmon August confess set out 1576. speaking to the Emperor exhorteth him to gird his sowrd vpon his thigh and to subdue heretikes the most pernitious enemies of Christians accingatur gladio suo super femur potentissimus imperator haereticos christiani nominis pernitiosissimos hostes sub iugum mittat Pius Quintus as we may read in his life exhorted his Italian troups that went into France against them of the religion to kill all and to take none aliue Posseuinus also a cholerike Iebusite in a treatise entitled il soldato Christiano speaking vnto the same soldiers assirmeth that it is their duty to kill al professing our religion or otherwise that they shall betray their faith and lose all hope of saluation In England of late perceiuing themselues to be too weak to preuaile by plaine force certaine vndermining Papists set on and resolued by fiery Iebusites and murdrous Masse-priests conceiued such a treason as cānot be sampled by any former precedent nor found described in any old or new history their intention was at one instant with fire and gunpowder to consume the King the Queene the Prince the Prelates of the Church the Nobles Knights and Burgesses of the realme the Iudges and all that attended the honourable court of Parliament nay not content herewith they had a further practise to destroy the Kings roiall lignage to massacre all the professors of religion throughout the kingdome and to deliuer their country as a praie into the hands of Strangers The principall actors were Thomas Percy Catesby and Fauxe the principall counsellors Garnet Hall Baldwin and diuers other of the damned crew of Iebusites their aiders the damned crew of reconciled recusants Can we then thinke these men to belong to Christs flocke that vse this woluish cruelty longè diuersasunt carnisicina pietas saith Lactantius nec potest aut veritas cum vi aut institia cum crudelitate coniungi that is piety and butcherly cruelty are two diuers things and neither can truth with force nor iustice be coupled with crueltie Matthew
professe Christ to be true God yet they teach that dogges and hogges doe eat his body as ofte as they eate consecrated hosts The Turkish Priests beleeue that Christ was true man that his body is visible and palpable but the Masse-priests giue him a body in the sacrament that is neither visible nor palpable nor in any respect like to our bodies The Turkes doe teach that after this life some are placed in paradise some damned to hell as Postell writeth in his history of Turkes a third place they know not nor doe they beleeue that their Calipha or high Priest is able to deliuer soules out of the nether part of the earth by his indulgences but the Papists beleeue a third place beside heauen and the place of the damned and suppose that the Pope is souereigne lord of purgatory and can deliuer soules thence by his indulgences Among the Turkes we doe not read of anie that euer doubted of the immortality of the soule as Menauinus de relig Turc testifieth but among the Papists many doubt of it for else why should Leo the x. lateran concil sess 8. forbid men to dispute against the immortality of the soule some deny it as did Iohn the 23. as is testified in the appendix to the councell of Constance and many other atheisticall Papists who haue nothing of religion but an outward bare profession Turkes do beleeue that God hath a body yet doe they not suffer any image or similitude of God to be made but Papists albeit they professe God to be a spirit yet most absurdlie they doe make diuers corporeall Images of God The law of God prohibiting the making and worship of grauen images and other likenesses is diligently obserued of Turkes Georgeuitz in his booke de moribus Turcarum saith he neuer saw any images in the temples of Turkes with him also in effect concurreth Zigabenus in elencho Ismaelit and sheweth that such as worship images by the Turks are called idolaters but Papists fill al the corners of their churches ful of images and idolatrously doe they worship them nay because they perceiue their practise to be contrariant to the law of God therefore in their briefe catechismes they raze out the commandement against images Mahomet neuer called himselfe God but the Prophet of god only neither did his followers euer giue him the title or honor of God nay some of them beleeue that Cosdroes was vanquished by the romans because he called himselfe God but Papists call the Pope God as we read in Baldus in c. vlt. cod sent rescind and the Pope calleth himselfe God after a cunning sort c. satis dist 96. The Turkes are not so absurd as to beleeue that their Calipha Mufti or high Priest cannot erre because he succeedeth Mahomet and sitteth in his chaire but the simple Papists most absurdly thinke that their Pope albeit he bee ignorant and foolish yet cannot erre as long as he teacheth out of the papall chaire In all the histories of Turkes we cannot finde where any Ianizars or Turkish Friers thought it lawfull or attempted to blow vp the Turkes pallace or parliament house but Thomas Percy Catesby and their consorts attempted and thought it lawfull to blow vp the parliament house the king and principall men of England the Papists therfore passe Turkes in barbarous and perfidious cruelty We do not reade that any Calipha of the Turkes did skin any of his Priests but Iohn the 22. as Platina recordeth did pull the skinne from the Bishop of Cahors happy had he beene if his body had beene inuisible and impalpable as the Papists make Christs imaginary body in the sacrament Mahomet as Zigabenus in Saracenicis telleth vs wrote only 113. fables but the Papists in their legends and breuiaries and Caesar Fabulonius I would say Baronius haue written more then x. M. fables and commend to their followers most fabulous fooleries Among the Turkes the Priests may not begge but the Iebusites and other mendicant Friers count beggery a peece of perfection and much it were to be wished that they did only begge for oftentimes they either take by force or steale most cunningly Septemcastrensis de relig Turc c. 14. testifieth that the Turkes in their fasts abstaine from all meat and drinke doth it not then appeare that they fast better then Papists that drinke wine and eate all dainty fishes and banketting meats vpon their fasting daies The Turkes doe not beleeue their religion to be true or their Alcoran to bescripture because their Calipha doth tell them but because they take it to haue come from God but the Papists neither beleeue scriptures nor the articles of faith vnlesse the Pope doth particularly tell them that the scriptures came from God and that their Christian faith is Apostolicall and most true The Turkes beleeue not that any can be iustified by extreme vnction or eating red-herrings and salt-fish but the Papists both teach it and beleeue it and burne all that shall hold beleeue or teach the contrary The Turkes albeit seruile in their manner of life yet neither kisse the feete of their Calipha nor heaue him vp to be adored by his followers are not then the papists in this point more slauish and miserable then the Mahometans Finally Mahomet neuer taught his followers to kill Kings excommunicated by the chiefe Priest of Turkes or to rebell or take armes against the Sultan or Emperor of Saracens as oft as their chiefe priest should command them nor did he teach his followers that the Calipha of Turkes could dispense with the law of God or assoile subiects from their oathes made to princes but the Popes bastardly children the Iebusites doe giue all this power to their holy father and he is nothing nice in taking it vpon him and so farre haue they proceeded in this damnable doctrin that no prince can stand assured of his life that hath any of this generation about him this doctrine cost Henry the third of France and the prince of Orenge their liues and put both Henry the 8. of England and his daughter Elizabeth and Henry the 4. of France to their plunges and brought them into great danger And of late time the King the Queene their children the Nobles and prelates of England and the Commons assembled in parliament were deseined to the slaughter and had beene destroied if God had not discouered the trechery Were Christians then so patient as to tolerate heresie yet it argueth great stupidity if they should endure a religion more absurd foolish and abominable then Mahometrie CHAP. XLVIII That Christians are lesse oppressed vnder the Turke then vnder the Pope HOw great miseries they endure that liue vnder the Turks gouernment those can best relate that haue trauailed Turkie and haue experience of their lawes and customes we doubt not but they are many and extreme considering the rigour of the Turkish tyranny yet if we will beleeue those that are as well acquainted with the gouernement of the Pope and his